Jonathan Hanegan
B.A. double major: Missions & Spanish, Oklahoma Christian University
M.A. in Global Service (Missiology), Abilene Christian University
Studies in Brazilian Portuguese, Centro Cultura Brasil-Venezuela, Caracas, Venezuela.
Distance Learning Certificate in Orthodox Christian Studies at the Institute for Orthodox Christian Studies, Cambridge, UK.
Member of the Fraternidad Teológica Latinoamericana (Latin American Theological Fraternity). Coordinator of the Taller Teológico Latinoamericano (Latin American Theological Workshop).
Profesor de maestría, RIB - Red de Institutos Bíblicos.
Missionary at the Iglesia de Cristo Redentor (Redeemer Church of Christ) in Buenos Aires, Argentina.
Address: Buenos Aires, Argentina
M.A. in Global Service (Missiology), Abilene Christian University
Studies in Brazilian Portuguese, Centro Cultura Brasil-Venezuela, Caracas, Venezuela.
Distance Learning Certificate in Orthodox Christian Studies at the Institute for Orthodox Christian Studies, Cambridge, UK.
Member of the Fraternidad Teológica Latinoamericana (Latin American Theological Fraternity). Coordinator of the Taller Teológico Latinoamericano (Latin American Theological Workshop).
Profesor de maestría, RIB - Red de Institutos Bíblicos.
Missionary at the Iglesia de Cristo Redentor (Redeemer Church of Christ) in Buenos Aires, Argentina.
Address: Buenos Aires, Argentina
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Other interpreters and the Orthodox Christian tradition particularly explore themes written by the Church Fathers that include this theophany and surpass subsequent reductionistic interpretations of the relationship between Jesus, the Law and the Prophets so common in Evangelical circles. However, it is not only the biblical text which has influenced Orthodox thought but also an apocryphal text and then most notably Byzantine iconography. In this brief paper, we will analyse the biblical text and the iconography which has is the fruit of deep theological reflection while as the same time spurring on even deeper contemplation and prayer.
Other interpreters and the Orthodox Christian tradition particularly explore themes written by the Church Fathers that include this theophany and surpass subsequent reductionistic interpretations of the relationship between Jesus, the Law and the Prophets so common in Evangelical circles. However, it is not only the biblical text which has influenced Orthodox thought but also an apocryphal text and then most notably Byzantine iconography. In this brief paper, we will analyse the biblical text and the iconography which has is the fruit of deep theological reflection while as the same time spurring on even deeper contemplation and prayer.