I am Shantanu Siuli, working as an Assistant Professor of English, and pursuing PhD on 17th Century British Devotional Poetry and Sermons. I have publish fifteen international Journals with high Impact Factor and DOI. The are of my research interests are Modernism and post modernism theory , victorian literature, 17th century literature with special reference to poetry, spirituality and devotion. I have published also a book chapter with ISSN Number recently.
The aim of this present paper is to give a detailed analysis of the psychological indication of a... more The aim of this present paper is to give a detailed analysis of the psychological indication of a human mind before being a mother after pregnancy. The name Sylvia Plath, an American confessional poet, itself is the matter of great psycho as it has been discussed a lot since the past few decades. With this these poems foreshadowing the cult of the deep psychology of a girl before having a sense of motherhood completely, Plath exaggerates the notion of the strong sense of motherhood as well as her own feeling over the unborn being growing up gradually in herself. A deep psychology and strong sense of motherhood completely grasps over her brain made her able to pen the theme of her strong feeling over the unborn. And this kind of physical as well as psychological bonding led her to project an another world for having been isolated from this narrow and undependable world around her. Her highly but practical world of imagination taken from her personal life derives a great deal of force...
The charm and devotional practices, lust for God’s grace was apparently different in the large an... more The charm and devotional practices, lust for God’s grace was apparently different in the large and spectacular domain of the seventeenth century England. People of vast materialistic things were unable and hardly remember to the epistemological and subtle concept of God. The existence of God and His magnanimous milieu beyond the resistance of every creation were of inferior and subservient to them. The word ‘devotion’ and its very sense were seemingly menial to them. During that crisis of cultural-devotional identity of England, the identification and way of patronizing the God and His supremacy expounded by George Herbert (3 April, 1593-1 March, 1633) and Henry Vaughan (17 April 162123 April, 1695) managed the baffling minds of people, germinating the seeds of a new culture and identity of devotion into the heart of England. The aim of this paper is to clarify how Herbert and Vaughan, in spite of the cultural as well as political turmoil due to ghastly shade of Civil War, molded a ...
A correct understanding of salvation must admit that humankind is redeemed only by the singular, ... more A correct understanding of salvation must admit that humankind is redeemed only by the singular, incommensurable event of Christ sacrifice, having a legal status similar to acts of personal or collective reparation set forth in the Old Testament. Rabindranath Tagore, a true Indian mystic of supremely divine sense during the nineteenth century, and George Herbert, having been endowed with a true Anglican spirit in the late sixteenth century England, addressed God to be able to have His grace and mercy, in which each poet of individual purport manifests a distinctive, whole, and original self in his work, despite the very common obedience to more or less orthodox doctrine. One defining characteristic of Tagore's personality as a poet is the dialogic quality of his poems found in 'Sanchayita', determining his inner force on how to reach the truest manifestation of God, whereas Herbert’s poetry is talk, and God, speaking or silent, is his constant interlocutor, demonstrating...
Father of Indian Civilization Baba Saheb Dr. B. R. Ambedkar was not only championed the cause of ... more Father of Indian Civilization Baba Saheb Dr. B. R. Ambedkar was not only championed the cause of social justice for the untouchables, women, shudras and underprivileged sections of Indian society, but also Founding Father of modern civilization in the history of India. Baba Saheb Dr B R Ambedkar had worked vigorously throughout his life to challenge the authority of orthodox uncivilized Hindu Religious theories and practices that upheld violence, untouchability, vertical hierarchies, wicked human relations in an institutionalized manner with barbarian practices. The Ambedkar’s mission was to annihilate the Hindu religion in order to create a civilized society like white Christian societies which hold the strong modern liberal democratic ideas of liberty, equality and fraternity. Research paper analyzes the contribution of Baba Saheb Dr. B. R. Ambedkar in founding the modern civilization which is new to Indian society till the arrival of civilized white western colonial rulers in the...
Scholars Journal of Research in Social Science (SJRSS), 2022
A correct understanding of salvation must admit that humankind is redeemed only by the singular, ... more A correct understanding of salvation must admit that humankind is redeemed only by the singular, incommensurable event of Christ sacrifice, having a legal status similar to acts of personal or collective reparation set forth in the Old Testament. Rabindranath Tagore, a true Indian mystic of supremely divine sense during the nineteenth century, and George Herbert, having been endowed with a true Anglican spirit in the late sixteenth century England, addressed God to be able to have His grace and mercy, in which each poet of individual purport manifests a distinctive, whole, and original self in his work, despite the very common obedience to more or less orthodox doctrine. One defining characteristic of Tagore's personality as a poet is the dialogic quality of his poems found in 'Sanchayita', determining his inner force on how to reach the truest manifestation of God, whereas Herbert’s poetry is talk, and God, speaking or silent, is his constant interlocutor, demonstrating the fact that the majority of poems in 'The Temple' are addressed directly to his God. This research paper aims to vouchsafe the inner temperament and richness of their thorough deep moaning by individual's poetic impulses, which have been guiding humankind to salvation.
This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimisti... more This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to the divinity and sacramental identity of his time, must be acknowledged that he was a mystic not by compulsion or having no other option to do, but by choice completely derived from heart, which was also palpitating, unlike other human beings who wanted to be devout sincerely, vivifying its own identity towards God.
MZU Journal of Literature and Cultural Studies, 2021
The late 15thcentury and the early 16th century are
generally considered to be the highest explor... more The late 15thcentury and the early 16th century are generally considered to be the highest exploration and exuberance of every aspect of the history of England. England was really renowned and famous then for its trade and commercial expansion. The attitude of the English rulers towards the way of life people went through then was also encouraging. England during this period was more centralized, neutralized by the effective government, largely due to the reformation of Henry VI and Henry VIII and also of Elizabeth’s harsh punishments to the Tudor defenders, who were cruel and heinous towards the people of England. It may be assumed that a rebirth of moral nature of people following the intellectual progression and awakening during these two periods, Tudor and Elizabethan, was regarded as one of the major characteristics of Puritan movement. Though it had hardly touched the moral nature of people, it reciprocated a little relief and comfort from the tyrannies of rulers. One, without assuming the political and moral degradation of a cultured nation, can hardly read the horrible records of Medici or the political observation of Machiavelli.
George Herbert is a more assuredly Protestant theologian than Donne and is specifically an Anglic... more George Herbert is a more assuredly Protestant theologian than Donne and is specifically an Anglican poet, having a special fondness for the ancient observance of the church. Most readers of Herbert sense the poetic-artistic importance of settling the dogmatic issue of Herbert’s attitude toward the Sacrament, as Richard Hughes argued, in this regard, “what Herbert felt about the Incarnation is the central issue of his poetry. He saw poetry itself as a miniature version of the Incarnation”. The nobility of Eucharistic notion is the marrow of Herbert’s sensibility. In fact, the eucharistic sacrifice in The Temple is the sacrifice of language itself: the poetry is eucharistic because it reciprocates the ‘creature’ of language as the ontological bridge to the divine as well as the divinity. My principal goal here is to give sense of the vocabulary for discussing seventeenth century poetry as Eucharistic and Herbert’s language as transcendent. In Herbert’s poetry the term ‘equivocation’ connotes one word holds two definitions- homonymous language turns to a sense most true.
The aim of the paper is to express a new voice of devotion and the divinity of the seventeenth ce... more The aim of the paper is to express a new voice of devotion and the divinity of the seventeenth century England over its dilapidated controversies between two major houses-the Catholicism and the Protestantism. The paper also aims to fulfill the acknowledgement of Traherne"s new philosophical optimism that is felicitation for all the creations of God, aiming to ascertain a safe passage for the soul"s salvation through a new found idea. Traherne"s sense of establishing the idea of felicitation of every creation of God aroused a rich voice of devotion and the divinity in the arena of the religiosity of the entire England, rekindling the ideas of sacrament and ecclesiastical domain for the better understanding of soul"s self and its very relevance towards the objectivism of the feeling of God. This paper will fulfill the demands of the devout person of the present era and will bring forth the relevance and strong significance of felicitation, love and care for everyone established by Thomas Traherne (1637-1674) through his rich feeling and understanding of both the divinity and the devotional milieu of his time where he belonged.
This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optim... more This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to ...
The aim of this paper is to examine Vaughan’s works under the light of his mystical senses and to... more The aim of this paper is to examine Vaughan’s works under the light of his mystical senses and to experiment whether his consulting formulas in assessing the divinity through the prospect of nature is the strong blend of conspicuousness or not. This paper also aims to investigate his principle psychology and doctrine of his subtle transformation to vindicate the uncontrollable stasis of the Divinity around the universe. Vaughan’s spiritual struggle for the finding out and have the divine sense is aptly to be discussed in this paper to crosscheck the basic principles of his devotional journey under the careful guidance of his master George Herbert whose The Temple incorporated and imbibed a brilliant impact on Vaughan.
The aim and scope of this paper is highly objective and stark blend of subtle sense of modernism,... more The aim and scope of this paper is highly objective and stark blend of subtle sense of modernism, dealing a notion of the concept of absurdism and absolutism. The absurd theatre, vehemently known as the common theatre, was coined first by Martin Julius Esslin (1918-2002) whose main aim, by creating this term, is to explicate the abnormalities of the human behaviors on the projected stage like world of meta-identity. Meta identity is redefined broadly through the mask of external identity, reinvigorating the one of the concepts of Post-Modern ideology of vast Humanity.
In this paper my greatest endeavor is to present a multidimensional notions of the characteristic... more In this paper my greatest endeavor is to present a multidimensional notions of the characteristics of the costumes of two genres. The dress of Anglo-Saxon refers to the variety of early medieval European dress from the time of their migration to Great Britain till the beginning of Norman Conquest. On the other side people belonging to the Elizabethan Period were not allowed to wear the costumes they wish to. This was totally dominated by the Law of English; i.e. The Sumptuary Law. And specifically these laws were designed to reduce the expenditure of people of buying different types of clothes. Definitely it was illegal to wear different types of clothes. Elizabethan men were only allowed to wear that types of clothes which were prescribed by this Laws. But this kind of rules and laws were not meant for the Anglo-Saxon Period. They usually used three types of clothes: Linen, Woolen and Slaves according to their class and social status. In the Elizabethan Period the nobility wanted t...
The main aim and notion of this paper is to define Herbert‟s, a man of fantastic and outstanding ... more The main aim and notion of this paper is to define Herbert‟s, a man of fantastic and outstanding idea, masterly use of hieroglyphs in his different notable and significant as well as outstanding works and to explicate the very importance of their inherently thematic views keeping in mind the notion of hieroglyphs from the trust sense of this term. His main aim, as it is elucidated in this paper, is to, by no means, clarify a new pattern of poem but rather to define and open out a new “emblematic poetry” 1 that will incorporate the basis psychology and overall view of the poet. Herbert very succinctly lighted the hieroglyphs in his few poems, made them effective and touch-stone to examine the values of poetic soul, and signifying the meaning with a more realistic and symbolic sense.
The aim of this paper is to examine Vaughan's works under the light of his mystical senses and to... more The aim of this paper is to examine Vaughan's works under the light of his mystical senses and to experiment whether his consulting formulas in assessing the divinity through the prospect of nature is the strong blend of conspicuousness or not. This paper also aims to investigate his principle psychology and doctrine of his subtle transformation to vindicate the uncontrollable stasis of the Divinity around the universe. Vaughan's spiritual struggle for the finding out and have the divine sense is aptly to be discussed in this paper to crosscheck the basic principles of his devotional journey under the careful guidance of his master George Herbert whose The Temple incorporated and imbibed a brilliant impact on Vaughan.
George Herbert, a perfiguration of the ideal Restoration clergyman, was supremely known as what B... more George Herbert, a perfiguration of the ideal Restoration clergyman, was supremely known as what Barnabas Oley (a Royalist divine) claimed, 'primitive holy and heavenly soul', had the power to manipulate and communicate the God to create a strong mythological impulse of the religious domain of the seventeenth century England (Poetry Foundation 2&3). Herbert's primary aim and concern was to relocate the soul to a new and higher place to attain his God, and to deliver His messages to his fellow people. The creative impulse of Herbert's poetry is so akin and deep as to interpret something like that of mythological stories. Herbert shared the basic theological concept of his age to vivify the inner recesses of his soul by making a mythological milieu with his devotional prayer. Herbert's The Temple is a plea of his dejected heart to God, is a record of his spiritual journey throughout his devout life all by alone, and likewise might be able to find out the rebirth of his soul at the cost of his enormous prayer-his painful sacrifice. Herbert's aim is to establish a sense of devotion in such a way as to make the soul proficient how, through prayer, to be perennial from its obsession and eternal damnation. This paper is exploring Herbert's deepest attempt of bridging a close connection with his God, and thereby exploring the different voices into an unified sense of devotion.
The charm and devotional practices, lust for God's grace was apparently different in the large an... more The charm and devotional practices, lust for God's grace was apparently different in the large and spectacular domain of the seventeenth century England. People of vast materialistic things were unable and hardly remember to the epistemological and subtle concept of God. The existence of God and His magnanimous milieu beyond the resistance of every creation were of inferior and subservient to them. The word 'devotion' and its very sense were seemingly menial to them. During that crisis of cultural-devotional identity of England, the identification and way of patronizing the God and His supremacy expounded by George Herbert (3 April, 1593-1 March, 1633) and Henry Vaughan (17 April 1621-23 April, 1695) managed the baffling minds of people, germinating the seeds of a new culture and identity of devotion into the heart of England. The aim of this paper is to clarify how Herbert and Vaughan, in spite of the cultural as well as political turmoil due to ghastly shade of Civil War, molded a new vista of cultural and sacramental identity of England with the different layers and textures of their devotional works. The paper also aims to explicate the challenges of establishing a new propaganda made by them unconventionally.
The aim of this present paper is to give a detailed analysis of the psychological indication of a... more The aim of this present paper is to give a detailed analysis of the psychological indication of a human mind before being a mother after pregnancy. The name Sylvia Plath, an American confessional poet, itself is the matter of great psycho as it has been discussed a lot since the past few decades. With this these poems foreshadowing the cult of the deep psychology of a girl before having a sense of motherhood completely, Plath exaggerates the notion of the strong sense of motherhood as well as her own feeling over the unborn being growing up gradually in herself. A deep psychology and strong sense of motherhood completely grasps over her brain made her able to pen the theme of her strong feeling over the unborn. And this kind of physical as well as psychological bonding led her to project an another world for having been isolated from this narrow and undependable world around her. Her highly but practical world of imagination taken from her personal life derives a great deal of force...
The charm and devotional practices, lust for God’s grace was apparently different in the large an... more The charm and devotional practices, lust for God’s grace was apparently different in the large and spectacular domain of the seventeenth century England. People of vast materialistic things were unable and hardly remember to the epistemological and subtle concept of God. The existence of God and His magnanimous milieu beyond the resistance of every creation were of inferior and subservient to them. The word ‘devotion’ and its very sense were seemingly menial to them. During that crisis of cultural-devotional identity of England, the identification and way of patronizing the God and His supremacy expounded by George Herbert (3 April, 1593-1 March, 1633) and Henry Vaughan (17 April 162123 April, 1695) managed the baffling minds of people, germinating the seeds of a new culture and identity of devotion into the heart of England. The aim of this paper is to clarify how Herbert and Vaughan, in spite of the cultural as well as political turmoil due to ghastly shade of Civil War, molded a ...
A correct understanding of salvation must admit that humankind is redeemed only by the singular, ... more A correct understanding of salvation must admit that humankind is redeemed only by the singular, incommensurable event of Christ sacrifice, having a legal status similar to acts of personal or collective reparation set forth in the Old Testament. Rabindranath Tagore, a true Indian mystic of supremely divine sense during the nineteenth century, and George Herbert, having been endowed with a true Anglican spirit in the late sixteenth century England, addressed God to be able to have His grace and mercy, in which each poet of individual purport manifests a distinctive, whole, and original self in his work, despite the very common obedience to more or less orthodox doctrine. One defining characteristic of Tagore's personality as a poet is the dialogic quality of his poems found in 'Sanchayita', determining his inner force on how to reach the truest manifestation of God, whereas Herbert’s poetry is talk, and God, speaking or silent, is his constant interlocutor, demonstrating...
Father of Indian Civilization Baba Saheb Dr. B. R. Ambedkar was not only championed the cause of ... more Father of Indian Civilization Baba Saheb Dr. B. R. Ambedkar was not only championed the cause of social justice for the untouchables, women, shudras and underprivileged sections of Indian society, but also Founding Father of modern civilization in the history of India. Baba Saheb Dr B R Ambedkar had worked vigorously throughout his life to challenge the authority of orthodox uncivilized Hindu Religious theories and practices that upheld violence, untouchability, vertical hierarchies, wicked human relations in an institutionalized manner with barbarian practices. The Ambedkar’s mission was to annihilate the Hindu religion in order to create a civilized society like white Christian societies which hold the strong modern liberal democratic ideas of liberty, equality and fraternity. Research paper analyzes the contribution of Baba Saheb Dr. B. R. Ambedkar in founding the modern civilization which is new to Indian society till the arrival of civilized white western colonial rulers in the...
Scholars Journal of Research in Social Science (SJRSS), 2022
A correct understanding of salvation must admit that humankind is redeemed only by the singular, ... more A correct understanding of salvation must admit that humankind is redeemed only by the singular, incommensurable event of Christ sacrifice, having a legal status similar to acts of personal or collective reparation set forth in the Old Testament. Rabindranath Tagore, a true Indian mystic of supremely divine sense during the nineteenth century, and George Herbert, having been endowed with a true Anglican spirit in the late sixteenth century England, addressed God to be able to have His grace and mercy, in which each poet of individual purport manifests a distinctive, whole, and original self in his work, despite the very common obedience to more or less orthodox doctrine. One defining characteristic of Tagore's personality as a poet is the dialogic quality of his poems found in 'Sanchayita', determining his inner force on how to reach the truest manifestation of God, whereas Herbert’s poetry is talk, and God, speaking or silent, is his constant interlocutor, demonstrating the fact that the majority of poems in 'The Temple' are addressed directly to his God. This research paper aims to vouchsafe the inner temperament and richness of their thorough deep moaning by individual's poetic impulses, which have been guiding humankind to salvation.
This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimisti... more This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to the divinity and sacramental identity of his time, must be acknowledged that he was a mystic not by compulsion or having no other option to do, but by choice completely derived from heart, which was also palpitating, unlike other human beings who wanted to be devout sincerely, vivifying its own identity towards God.
MZU Journal of Literature and Cultural Studies, 2021
The late 15thcentury and the early 16th century are
generally considered to be the highest explor... more The late 15thcentury and the early 16th century are generally considered to be the highest exploration and exuberance of every aspect of the history of England. England was really renowned and famous then for its trade and commercial expansion. The attitude of the English rulers towards the way of life people went through then was also encouraging. England during this period was more centralized, neutralized by the effective government, largely due to the reformation of Henry VI and Henry VIII and also of Elizabeth’s harsh punishments to the Tudor defenders, who were cruel and heinous towards the people of England. It may be assumed that a rebirth of moral nature of people following the intellectual progression and awakening during these two periods, Tudor and Elizabethan, was regarded as one of the major characteristics of Puritan movement. Though it had hardly touched the moral nature of people, it reciprocated a little relief and comfort from the tyrannies of rulers. One, without assuming the political and moral degradation of a cultured nation, can hardly read the horrible records of Medici or the political observation of Machiavelli.
George Herbert is a more assuredly Protestant theologian than Donne and is specifically an Anglic... more George Herbert is a more assuredly Protestant theologian than Donne and is specifically an Anglican poet, having a special fondness for the ancient observance of the church. Most readers of Herbert sense the poetic-artistic importance of settling the dogmatic issue of Herbert’s attitude toward the Sacrament, as Richard Hughes argued, in this regard, “what Herbert felt about the Incarnation is the central issue of his poetry. He saw poetry itself as a miniature version of the Incarnation”. The nobility of Eucharistic notion is the marrow of Herbert’s sensibility. In fact, the eucharistic sacrifice in The Temple is the sacrifice of language itself: the poetry is eucharistic because it reciprocates the ‘creature’ of language as the ontological bridge to the divine as well as the divinity. My principal goal here is to give sense of the vocabulary for discussing seventeenth century poetry as Eucharistic and Herbert’s language as transcendent. In Herbert’s poetry the term ‘equivocation’ connotes one word holds two definitions- homonymous language turns to a sense most true.
The aim of the paper is to express a new voice of devotion and the divinity of the seventeenth ce... more The aim of the paper is to express a new voice of devotion and the divinity of the seventeenth century England over its dilapidated controversies between two major houses-the Catholicism and the Protestantism. The paper also aims to fulfill the acknowledgement of Traherne"s new philosophical optimism that is felicitation for all the creations of God, aiming to ascertain a safe passage for the soul"s salvation through a new found idea. Traherne"s sense of establishing the idea of felicitation of every creation of God aroused a rich voice of devotion and the divinity in the arena of the religiosity of the entire England, rekindling the ideas of sacrament and ecclesiastical domain for the better understanding of soul"s self and its very relevance towards the objectivism of the feeling of God. This paper will fulfill the demands of the devout person of the present era and will bring forth the relevance and strong significance of felicitation, love and care for everyone established by Thomas Traherne (1637-1674) through his rich feeling and understanding of both the divinity and the devotional milieu of his time where he belonged.
This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optim... more This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to ...
The aim of this paper is to examine Vaughan’s works under the light of his mystical senses and to... more The aim of this paper is to examine Vaughan’s works under the light of his mystical senses and to experiment whether his consulting formulas in assessing the divinity through the prospect of nature is the strong blend of conspicuousness or not. This paper also aims to investigate his principle psychology and doctrine of his subtle transformation to vindicate the uncontrollable stasis of the Divinity around the universe. Vaughan’s spiritual struggle for the finding out and have the divine sense is aptly to be discussed in this paper to crosscheck the basic principles of his devotional journey under the careful guidance of his master George Herbert whose The Temple incorporated and imbibed a brilliant impact on Vaughan.
The aim and scope of this paper is highly objective and stark blend of subtle sense of modernism,... more The aim and scope of this paper is highly objective and stark blend of subtle sense of modernism, dealing a notion of the concept of absurdism and absolutism. The absurd theatre, vehemently known as the common theatre, was coined first by Martin Julius Esslin (1918-2002) whose main aim, by creating this term, is to explicate the abnormalities of the human behaviors on the projected stage like world of meta-identity. Meta identity is redefined broadly through the mask of external identity, reinvigorating the one of the concepts of Post-Modern ideology of vast Humanity.
In this paper my greatest endeavor is to present a multidimensional notions of the characteristic... more In this paper my greatest endeavor is to present a multidimensional notions of the characteristics of the costumes of two genres. The dress of Anglo-Saxon refers to the variety of early medieval European dress from the time of their migration to Great Britain till the beginning of Norman Conquest. On the other side people belonging to the Elizabethan Period were not allowed to wear the costumes they wish to. This was totally dominated by the Law of English; i.e. The Sumptuary Law. And specifically these laws were designed to reduce the expenditure of people of buying different types of clothes. Definitely it was illegal to wear different types of clothes. Elizabethan men were only allowed to wear that types of clothes which were prescribed by this Laws. But this kind of rules and laws were not meant for the Anglo-Saxon Period. They usually used three types of clothes: Linen, Woolen and Slaves according to their class and social status. In the Elizabethan Period the nobility wanted t...
The main aim and notion of this paper is to define Herbert‟s, a man of fantastic and outstanding ... more The main aim and notion of this paper is to define Herbert‟s, a man of fantastic and outstanding idea, masterly use of hieroglyphs in his different notable and significant as well as outstanding works and to explicate the very importance of their inherently thematic views keeping in mind the notion of hieroglyphs from the trust sense of this term. His main aim, as it is elucidated in this paper, is to, by no means, clarify a new pattern of poem but rather to define and open out a new “emblematic poetry” 1 that will incorporate the basis psychology and overall view of the poet. Herbert very succinctly lighted the hieroglyphs in his few poems, made them effective and touch-stone to examine the values of poetic soul, and signifying the meaning with a more realistic and symbolic sense.
The aim of this paper is to examine Vaughan's works under the light of his mystical senses and to... more The aim of this paper is to examine Vaughan's works under the light of his mystical senses and to experiment whether his consulting formulas in assessing the divinity through the prospect of nature is the strong blend of conspicuousness or not. This paper also aims to investigate his principle psychology and doctrine of his subtle transformation to vindicate the uncontrollable stasis of the Divinity around the universe. Vaughan's spiritual struggle for the finding out and have the divine sense is aptly to be discussed in this paper to crosscheck the basic principles of his devotional journey under the careful guidance of his master George Herbert whose The Temple incorporated and imbibed a brilliant impact on Vaughan.
George Herbert, a perfiguration of the ideal Restoration clergyman, was supremely known as what B... more George Herbert, a perfiguration of the ideal Restoration clergyman, was supremely known as what Barnabas Oley (a Royalist divine) claimed, 'primitive holy and heavenly soul', had the power to manipulate and communicate the God to create a strong mythological impulse of the religious domain of the seventeenth century England (Poetry Foundation 2&3). Herbert's primary aim and concern was to relocate the soul to a new and higher place to attain his God, and to deliver His messages to his fellow people. The creative impulse of Herbert's poetry is so akin and deep as to interpret something like that of mythological stories. Herbert shared the basic theological concept of his age to vivify the inner recesses of his soul by making a mythological milieu with his devotional prayer. Herbert's The Temple is a plea of his dejected heart to God, is a record of his spiritual journey throughout his devout life all by alone, and likewise might be able to find out the rebirth of his soul at the cost of his enormous prayer-his painful sacrifice. Herbert's aim is to establish a sense of devotion in such a way as to make the soul proficient how, through prayer, to be perennial from its obsession and eternal damnation. This paper is exploring Herbert's deepest attempt of bridging a close connection with his God, and thereby exploring the different voices into an unified sense of devotion.
The charm and devotional practices, lust for God's grace was apparently different in the large an... more The charm and devotional practices, lust for God's grace was apparently different in the large and spectacular domain of the seventeenth century England. People of vast materialistic things were unable and hardly remember to the epistemological and subtle concept of God. The existence of God and His magnanimous milieu beyond the resistance of every creation were of inferior and subservient to them. The word 'devotion' and its very sense were seemingly menial to them. During that crisis of cultural-devotional identity of England, the identification and way of patronizing the God and His supremacy expounded by George Herbert (3 April, 1593-1 March, 1633) and Henry Vaughan (17 April 1621-23 April, 1695) managed the baffling minds of people, germinating the seeds of a new culture and identity of devotion into the heart of England. The aim of this paper is to clarify how Herbert and Vaughan, in spite of the cultural as well as political turmoil due to ghastly shade of Civil War, molded a new vista of cultural and sacramental identity of England with the different layers and textures of their devotional works. The paper also aims to explicate the challenges of establishing a new propaganda made by them unconventionally.
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Papers by Dr. Shantanu Siuli
generally considered to be the highest exploration and
exuberance of every aspect of the history of England. England
was really renowned and famous then for its trade and
commercial expansion. The attitude of the English rulers
towards the way of life people went through then was also
encouraging. England during this period was more centralized,
neutralized by the effective government, largely due to the
reformation of Henry VI and Henry VIII and also of Elizabeth’s
harsh punishments to the Tudor defenders, who were cruel
and heinous towards the people of England. It may be assumed
that a rebirth of moral nature of people following the
intellectual progression and awakening during these two
periods, Tudor and Elizabethan, was regarded as one of the
major characteristics of Puritan movement. Though it had
hardly touched the moral nature of people, it reciprocated a
little relief and comfort from the tyrannies of rulers. One,
without assuming the political and moral degradation of a
cultured nation, can hardly read the horrible records of Medici
or the political observation of Machiavelli.
generally considered to be the highest exploration and
exuberance of every aspect of the history of England. England
was really renowned and famous then for its trade and
commercial expansion. The attitude of the English rulers
towards the way of life people went through then was also
encouraging. England during this period was more centralized,
neutralized by the effective government, largely due to the
reformation of Henry VI and Henry VIII and also of Elizabeth’s
harsh punishments to the Tudor defenders, who were cruel
and heinous towards the people of England. It may be assumed
that a rebirth of moral nature of people following the
intellectual progression and awakening during these two
periods, Tudor and Elizabethan, was regarded as one of the
major characteristics of Puritan movement. Though it had
hardly touched the moral nature of people, it reciprocated a
little relief and comfort from the tyrannies of rulers. One,
without assuming the political and moral degradation of a
cultured nation, can hardly read the horrible records of Medici
or the political observation of Machiavelli.