Kellerer, Nierhoff-Fassbender, Theofilakis, Perrin-Marsol (ed): Missverständnis - Malentdendu. Kultur zwischen Kommunikation und Störung, Verlag Königshausen & Neumann, Würzburg 2008
published in Kellerer, Nierhoff-Fassbender, Theofilakis, Perrin-Marsol (ed): Missverständnis - Ma... more published in Kellerer, Nierhoff-Fassbender, Theofilakis, Perrin-Marsol (ed): Missverständnis - Malentdendu. Kultur zwischen Kommunikation und Störung, Verlag Königshausen & Neumann, Würzburg 2008
Philosophie hat nicht den gleichen Stellenwert in Frankreich und Deutschland. Während sie in Frankreich lange Grundlage der öffentlichen Elitenreproduktion in Staat und Gesellschaft war, erscheint ihr deutsches Pendant als zunächst völlig unpolitische, von der Gesellschaft entkoppelte Reflexion. Diese verschiedenen Konzeptionen erklären den Konflikt zwischen Jürgen Habermas und Michel Foucault.
Louis Dumont: die deutsche Ideologie, Frankreich-Deutschland: hin- und zurück, 2016
Einführung zu Louis Dumonts "Die Deutsche Ideologie". Denkweg und Werdegang des Anthropologen. St... more Einführung zu Louis Dumonts "Die Deutsche Ideologie". Denkweg und Werdegang des Anthropologen. Stellenwert der Studie über die klassische deutsche Kultur im Rahmen einer umfassenden Kritik der individualistischen Moderne.
Erschienen in Louis Dumont: die deutsche Ideologie, Frankreich-Deutschland: hin- und zurückNomos, Baden-Baden 2016
Confrontation, en théorie et en pratique, des réformes de l'instruction publique menées en Prusse... more Confrontation, en théorie et en pratique, des réformes de l'instruction publique menées en Prusse et en France par Victor Cousin et Wilhelm von Humboldt. Publié dans Martin Gessmann/Felix Heidenreich (ed.) Bildung in Frankreich und Deutschland – L’éducation en France et en Allemagne, Kultur und Technik 05, Schriftenreihe des Internationalen Zentrums für Kultur- und Technikforschung der Universität Stuttgart, Lit-Verlag, Münster 2006, p.42 - 70
L’ecole forme-t-elle les esprits ? Tel est son but. Les eleves sont censes y acquerir les savoir... more L’ecole forme-t-elle les esprits ? Tel est son but. Les eleves sont censes y acquerir les savoirs et les « competences » – comme on dit aujourd’hui – pour apprehender le monde, pour y trouver une place et en devenir les acteurs.
Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a v... more Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a victim hidden inside has drawn criticism ever since. The example originally given by Constant has been read as the thread of morality by totalitarian ruthlessness. In order to defend the importance of Kant’s moral philosophy, many critics have tried to update his position by taking into account the threat of modern totalitarianism. Nonetheless, this article tries to argue that Kant is right, especially since the rise of post-truth politics. Sincerity towards oneself and towards others remains the basis of democracy: we have to admit what seems to be the truth regardless of our feelings about it.
Abstract: Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking... more Abstract: Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a victim hidden inside has drawn criticism ever since. The example originally given by Constant has been read as the thread of morality by totalitarian ruthlessness. In order to defend the importance of Kant’s moral philosophy, many critics have tried to update his position by taking into account the threat of modern totalitarianism. Nonetheless, this article tries to argue that Kant is right, especially since the rise of post-truth politics. Sincerity towards oneself and towards others remains the basis of democracy: we have to admit what seems to be the truth regardless of our feelings about it.
Keywords: Lying, Sincerity, Post-truth-politics, Benjamin Constant, Democracy
La revue internationale et stratégique, no 61, printemps, 2006
Sentenced to Never-Ending
Neutrality ?
Ten years after joining the European Union
(EU), Austria h... more Sentenced to Never-Ending Neutrality ? Ten years after joining the European Union (EU), Austria has lost part of its autonomy in foreign policy. It is often isolated at the heart of Europe, whereas the public support to the EU is very low. The country has the potential to dominate as an “active player” by increasing its multilateral cooperation, especially in terms of security and defence. But the public commitment to the country’s military neutrality and its opposition to the North Atlantic Treaty Organization are an obstacle to this kind of initiatives. For its societal model is going through a deep crisis, the civil society is hanging on to neutrality as a fundamental expression of its national identity, which it earned quite recently in the post-war period.
paru in Lendemains, Etudes comparées sur la France, N° 168, 43. Jahrgang 2018
Foucault ignorait ... more paru in Lendemains, Etudes comparées sur la France, N° 168, 43. Jahrgang 2018
Foucault ignorait l'idée allemande, pourtant toute son oeuvre est traversée par elle. En s'inspirant de Nietzsche il s'est inscrit dans une tradition de pensée qu'il n'a jamais su expressément reconnaître mais dont il incarne peut-être le représentant le plus influent au XXe siècle.
Kellerer, Nierhoff-Fassbender, Theofilakis, Perrin-Marsol (ed): Missverständnis - Malentdendu. Kultur zwischen Kommunikation und Störung, Verlag Königshausen & Neumann, Würzburg 2008
published in Kellerer, Nierhoff-Fassbender, Theofilakis, Perrin-Marsol (ed): Missverständnis - Ma... more published in Kellerer, Nierhoff-Fassbender, Theofilakis, Perrin-Marsol (ed): Missverständnis - Malentdendu. Kultur zwischen Kommunikation und Störung, Verlag Königshausen & Neumann, Würzburg 2008
Philosophie hat nicht den gleichen Stellenwert in Frankreich und Deutschland. Während sie in Frankreich lange Grundlage der öffentlichen Elitenreproduktion in Staat und Gesellschaft war, erscheint ihr deutsches Pendant als zunächst völlig unpolitische, von der Gesellschaft entkoppelte Reflexion. Diese verschiedenen Konzeptionen erklären den Konflikt zwischen Jürgen Habermas und Michel Foucault.
Louis Dumont: die deutsche Ideologie, Frankreich-Deutschland: hin- und zurück, 2016
Einführung zu Louis Dumonts "Die Deutsche Ideologie". Denkweg und Werdegang des Anthropologen. St... more Einführung zu Louis Dumonts "Die Deutsche Ideologie". Denkweg und Werdegang des Anthropologen. Stellenwert der Studie über die klassische deutsche Kultur im Rahmen einer umfassenden Kritik der individualistischen Moderne.
Erschienen in Louis Dumont: die deutsche Ideologie, Frankreich-Deutschland: hin- und zurückNomos, Baden-Baden 2016
Confrontation, en théorie et en pratique, des réformes de l'instruction publique menées en Prusse... more Confrontation, en théorie et en pratique, des réformes de l'instruction publique menées en Prusse et en France par Victor Cousin et Wilhelm von Humboldt. Publié dans Martin Gessmann/Felix Heidenreich (ed.) Bildung in Frankreich und Deutschland – L’éducation en France et en Allemagne, Kultur und Technik 05, Schriftenreihe des Internationalen Zentrums für Kultur- und Technikforschung der Universität Stuttgart, Lit-Verlag, Münster 2006, p.42 - 70
L’ecole forme-t-elle les esprits ? Tel est son but. Les eleves sont censes y acquerir les savoir... more L’ecole forme-t-elle les esprits ? Tel est son but. Les eleves sont censes y acquerir les savoirs et les « competences » – comme on dit aujourd’hui – pour apprehender le monde, pour y trouver une place et en devenir les acteurs.
Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a v... more Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a victim hidden inside has drawn criticism ever since. The example originally given by Constant has been read as the thread of morality by totalitarian ruthlessness. In order to defend the importance of Kant’s moral philosophy, many critics have tried to update his position by taking into account the threat of modern totalitarianism. Nonetheless, this article tries to argue that Kant is right, especially since the rise of post-truth politics. Sincerity towards oneself and towards others remains the basis of democracy: we have to admit what seems to be the truth regardless of our feelings about it.
Abstract: Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking... more Abstract: Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a victim hidden inside has drawn criticism ever since. The example originally given by Constant has been read as the thread of morality by totalitarian ruthlessness. In order to defend the importance of Kant’s moral philosophy, many critics have tried to update his position by taking into account the threat of modern totalitarianism. Nonetheless, this article tries to argue that Kant is right, especially since the rise of post-truth politics. Sincerity towards oneself and towards others remains the basis of democracy: we have to admit what seems to be the truth regardless of our feelings about it.
Keywords: Lying, Sincerity, Post-truth-politics, Benjamin Constant, Democracy
La revue internationale et stratégique, no 61, printemps, 2006
Sentenced to Never-Ending
Neutrality ?
Ten years after joining the European Union
(EU), Austria h... more Sentenced to Never-Ending Neutrality ? Ten years after joining the European Union (EU), Austria has lost part of its autonomy in foreign policy. It is often isolated at the heart of Europe, whereas the public support to the EU is very low. The country has the potential to dominate as an “active player” by increasing its multilateral cooperation, especially in terms of security and defence. But the public commitment to the country’s military neutrality and its opposition to the North Atlantic Treaty Organization are an obstacle to this kind of initiatives. For its societal model is going through a deep crisis, the civil society is hanging on to neutrality as a fundamental expression of its national identity, which it earned quite recently in the post-war period.
paru in Lendemains, Etudes comparées sur la France, N° 168, 43. Jahrgang 2018
Foucault ignorait ... more paru in Lendemains, Etudes comparées sur la France, N° 168, 43. Jahrgang 2018
Foucault ignorait l'idée allemande, pourtant toute son oeuvre est traversée par elle. En s'inspirant de Nietzsche il s'est inscrit dans une tradition de pensée qu'il n'a jamais su expressément reconnaître mais dont il incarne peut-être le représentant le plus influent au XXe siècle.
Uploads
Philosophie hat nicht den gleichen Stellenwert in Frankreich und Deutschland. Während sie in Frankreich lange Grundlage der öffentlichen Elitenreproduktion in Staat und Gesellschaft war, erscheint ihr deutsches Pendant als zunächst völlig unpolitische, von der Gesellschaft entkoppelte Reflexion. Diese verschiedenen Konzeptionen erklären den Konflikt zwischen Jürgen Habermas und Michel Foucault.
Erschienen in Louis Dumont: die deutsche Ideologie, Frankreich-Deutschland: hin- und zurückNomos, Baden-Baden 2016
what seems to be the truth regardless of our feelings about it.
Keywords: Lying, Sincerity, Post-truth-politics, Benjamin Constant, Democracy
Neutrality ?
Ten years after joining the European Union
(EU), Austria has lost part of its autonomy in
foreign policy. It is often isolated at the heart
of Europe, whereas the public support to the
EU is very low. The country has the potential
to dominate as an “active player” by increasing
its multilateral cooperation, especially in
terms of security and defence. But the public
commitment to the country’s military neutrality
and its opposition to the North Atlantic
Treaty Organization are an obstacle to this
kind of initiatives. For its societal model is
going through a deep crisis, the civil society
is hanging on to neutrality as a fundamental
expression of its national identity, which it
earned quite recently in the post-war period.
Foucault ignorait l'idée allemande, pourtant toute son oeuvre est traversée par elle. En s'inspirant de Nietzsche il s'est inscrit dans une tradition de pensée qu'il n'a jamais su expressément reconnaître mais dont il incarne peut-être le représentant le plus influent au XXe siècle.
Philosophie hat nicht den gleichen Stellenwert in Frankreich und Deutschland. Während sie in Frankreich lange Grundlage der öffentlichen Elitenreproduktion in Staat und Gesellschaft war, erscheint ihr deutsches Pendant als zunächst völlig unpolitische, von der Gesellschaft entkoppelte Reflexion. Diese verschiedenen Konzeptionen erklären den Konflikt zwischen Jürgen Habermas und Michel Foucault.
Erschienen in Louis Dumont: die deutsche Ideologie, Frankreich-Deutschland: hin- und zurückNomos, Baden-Baden 2016
what seems to be the truth regardless of our feelings about it.
Keywords: Lying, Sincerity, Post-truth-politics, Benjamin Constant, Democracy
Neutrality ?
Ten years after joining the European Union
(EU), Austria has lost part of its autonomy in
foreign policy. It is often isolated at the heart
of Europe, whereas the public support to the
EU is very low. The country has the potential
to dominate as an “active player” by increasing
its multilateral cooperation, especially in
terms of security and defence. But the public
commitment to the country’s military neutrality
and its opposition to the North Atlantic
Treaty Organization are an obstacle to this
kind of initiatives. For its societal model is
going through a deep crisis, the civil society
is hanging on to neutrality as a fundamental
expression of its national identity, which it
earned quite recently in the post-war period.
Foucault ignorait l'idée allemande, pourtant toute son oeuvre est traversée par elle. En s'inspirant de Nietzsche il s'est inscrit dans une tradition de pensée qu'il n'a jamais su expressément reconnaître mais dont il incarne peut-être le représentant le plus influent au XXe siècle.