あなあきまゆの英語

当時の主な出演作には『炎上_(映画)』『鍵』（市川崑監督）、『浮草』『小早川家の秋』（小津安二郎監督）、『どん底(1957年の映画)』（黒澤明監督）、『雁の寺』（川島雄三監督）などが挙げられる。例文帳に追加

As main works in which he appeared in that period, there are "Enjo" (burning), "Kagi" (key) (directed by Kon ICHIKAWA), "Ukikusa" (Floating Weeds), "Kohayagawa-ke no Aki" (The End of Summer) (directed by Yasujiro OZU), "Donzoko" (rock bottom) (directed by Akira KUROSAWA) and "Kari no tera" (Temple of the Wild Geese) (directed by Yuzo KAWASHIMA).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

江戸城からは、天璋院や和宮親子内親王の侍医として留守をまもっていた大膳亮弘玄院、多紀養春院（多紀安琢）、遠田澄庵、高島祐庵、浅田宗伯らが大坂へ急派された。例文帳に追加

Among others, Daizen no suke (title of the person in charge of meals in the court) Kogen-in, Taki Yoshun-in (Antaku TAKI), Choan TODA, Yuan TAKASHIMA and Sohaku ASADA, all who served the Tenshoin and Imperial Princess Kazunomiya Chikako as court physicians who normally stayed in the castle at all times, were urgently dispatched to Osaka from Edo Castle.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

遊技球の動作に意外性を持たせて、視覚的な変化により遊技性を高めて遊技者を飽きさせることなく遊技進行を促進できるようにした弾球遊技機を提供する。例文帳に追加

To provide a pinball game machine capable of accelerating game progress without boring a player by providing unexpectedness in the movements of game balls and improving a game property by visual change. - 特許庁

遊技盤自体を交換せずに、より簡易な方法にて釘の配列を変更させ、遊技球の流下に様々なバリエーションを与えることにより、遊技者に飽きさせることなく長期に亘って使用することのできる遊技盤を備えた弾球遊技機を提供する。例文帳に追加

To provide a pinball game machine equipped with a game board which can be employed for a long period of time without making a player get bored by giving various variations to the flowing down of game balls by altering the arrangement of nails by a simpler method without interchanging the game board itself. - 特許庁

磯貝正義、上野晴朗、笹本正治、柴辻俊六、平山優、秋山敬らの研究者が出現し、実証的研究や武田氏関係史料の刊行を行っている。例文帳に追加

Researchers including Masayoshi ISOGAI, Haruo UENO, Shoji SASAMOTO, Shunroku SHIBATSUJI, Yu HIRAYAMA, Takashi AKIYAMA appeared, and published documents on the empirical study or the Takeda clan related materials.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『西南記伝』四番大隊将士伝に桐野利秋を評して「利秋、天資英邁（えいまい）、気宇宏闊（こうかつ）、其人を待つや、憶を開き、胆を露はし、毫も畛域（しんいき）を設けず、然れども志気一発、眉を揚げ気を吐くに当たりては、その概、猛将勇卒と雖ども仰ぎ視ること能はざるものありしと云ふ」という。例文帳に追加

In the stories of commanders and soldiers of the fourth battalion of "The records of Seina War" (Seinan Kiden), Toshiaki KIRINO was commented as 'Toshiaki was an gifted and large-minded person. He was so hospitable and talked in a friendly manner and opened his heart to anyone without discrimination, but once he was enthusiastic and asserting his opinion, even variant generals or brave soldiers cannot compete.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

飛ぶ鳥の　明日香の河の　上つ瀬に　石橋渡し　下つ瀬に　打橋渡す　石橋に　生ひ靡ける　玉藻もぞ　絶ゆれば生ふる　打橋に　生ひをれる　川藻もぞ　枯るれば生ゆる　何しかも　わが王の　立たせば　玉藻のもころ　臥せば　川藻のごとく　靡かひし　宜しき君の　朝宮を　忘れたまふや　夕宮を　背きたまふや　うつそみと　念ひし時　春べは　花折りかざし　秋立てば　黄葉かざし　しきたへの　袖たづさはり　鏡なす　見れども飽かず　三五月の　いやめづらしみ　念ほしし　君と時時　幸して　遊びたまひし　御食向ふ　きのえの宮を　常宮と　定めたまひて　あぢさはふ　目言も絶えぬ　しかれかも　あやにかなしみ　ぬえ鳥の　片恋嬬　朝鳥の　往来はす君が　夏草の　念ひ萎えて　夕星の　か往きかく去き　大船の　たゆたふ見れば　なぐさむる　情もあらず　そこゆゑに　せむすべ知れや　音のみも　名もみも絶えず　天地の　いや遠長く　偲び行かむ　み名に懸かせる　明日香河　万世までに　はしきやし　わが王の　形見かここを巻2-196例文帳に追加

Birds are on the wing, Over the Asuka River, Whose upper rapids Were spanned with a stone bridge, Whose lower rapids Were spanned with a wooden bridge; Towards the stone bridge, Fine and green water-weeds grow, And then withering, Soon prosper exuberantly; Toward the wooden bridge River-weeds grow up waving, And then withering, Soon prosper exuberantly; Like those water-weeds As soon as the Prince arose, The Princess rose, too, Waving like the water-weeds; When the Prince lay, The Princess after him lay, Toward him waving; Why could she forget the Prince By whose side she stood, In the Palace where he passed His mornings and evenings? Why did she leave it vacant? When she was alive, when she was well and happy, In the springtide She decked her hair with flowers, And in the autumn Adorned it with yellow leaves; She intermingled Her sleeves with the Prince's sleeves, And she watched the moon Full and clear as a mirror With admiration, With love and deep affection, Standing by his side; On another occasion She went out with him To the Palace of Kinoe, Where delicacies Were graciously offered to them; This part of Kinoe As her everlasting place, The Princess departed; And we can't see nor speak with her; Be that as it may (or Yet, nevertheless,) Swollen with the deep sorrow, Like the fairy bird, Longing for the departed, Line the morning bird, The Prince did come and go, Like the summer grass Pining and withering away, Like the evening star Going and sinking in grief; Like a swaying ship, The Prince's heart kept wavering; As this I know not How to comfort his sorrow; So I know no way And simply wish to retain The tone of her voice, Only to remember her name For ever and ever, As long as heaven and earth, Her beloved name Committing to memory, And love on her name By the Asuka River For generations As the precious memento Of the dear, deceased Princess (Manyoshu, Volume 2 -196).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス