三法印の英語

仁和寺の隆暁法印という人が無数の餓死者が出たことを悲しみ、行き交うごとに死者の額に「阿」の字を書いて結縁し、その数を数えたところ、四万二千三百余に達したという。例文帳に追加

Ryugyohoin, in Ninna-ji Temple, mourned the countless people who died of starvation, and every time he encountered the dead he would write a letter of '阿' on their foreheads for Kechien (making a connection with Buddha for the repose of the spirit), and it is said that the number of the dead exceeded 42,300.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、円光院に伝わる当時の史料・『円光院寺伝』によると、信玄が信濃国駒場で臨終間近の時、病の床に馬場信春を呼び寄せ、（安土桃山時代の高名な仏師）宮内卿法印康清に彫らせた、自分が日頃から信仰していた陣中守り本尊、刀八毘沙門・勝軍地蔵を託し、説三和尚に送り、円光院に納めてくれるように遺言したという。例文帳に追加

In addition, according to "Enko-in Jiden" (history of Enko-in Temple), which is historical material kept by Enko-in Temple at that time, just before Shingen's death at Komaba in Shinano Province, he called Nobuharu BABA to his bedside and left his will to send to Sessan-osho (a priest), for dedication to Enko-in Temple, his Jinchu Mamorihonzon (guardian deity at the front), Tohachi-bishamon (a statue of Bishamoten) and Shogun-jizo (Jizo that brings victory), carved at Shingen's order by Kunaikyo hoin Yasukiyo ([宮内卿法印 定訳不明])(famous busshi (sculptor of Buddhist Statues) in the Azuchi-Momoyama period and worshipped very much).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

上座部仏教と大乗仏教、顕教と密教、自力門と他力門など互いに相容れないように見える教義がひとつの宗教にあることは不思議なようであるが、もちろんすべての宗派に共通しているのは仏教の証しとされる三法印である。例文帳に追加

It may seem mysterious that creeds which look as incompatible as Theravada Buddhism and Mahayana Buddhism, exoteric Buddhism and esoteric Buddhism, and jirikimon and tarikimon exist within one religion, but of course, the three seals of the dharma, which are said to be the proof of Buddhism, are common to all schools.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

作者として挙げられているのは、世阿弥・観世信光・観世長俊・金春禅竹・金春禅鳳・宮増・近江能・三条西実隆・竹田法印定盛・細川弘源寺・音阿弥・太田垣忠説・金春善徳・内藤藤左衛門・河上神主・「作者不分明能ただし大略金春能か」。例文帳に追加

Zeami, Nobumitsu KANZE, Nagatoshi KANZE, Zenchiku KONPARU, Zenpo KONPARU, Miyamasu, No Omi, Sanetaka SANJONISHI, Sadamori Hoin TAKEDA, Hosokawa Kogenji, Onami, Tadatoki OTAGAKI, Yoshinori KONPARU, Tozaemon NAITO and Kawakami Kannushi are listed as writers, with 'the noh plays the writhers of which are unknown', which might be attributed to the Konparu family.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、（以下、「（一）」、「（二）」、「（レ）」は漢文の返り点）、『続本朝通鑑』には、「頃年、有（二）石川五右衛門者（一）、或穿窬或強盗不（レ）止矣、秀吉令（二）京尹前田玄以遍捜（一）（レ）之、遂捕（二）石川（一）、且縛（二）其母竝同類二十人許（一）烹（二）殺之三条河原（一）」とあり、『歴朝要紀』には、「所司代法印前田玄以、捕（二）賊石川五右衛門竝其母及其党二十（一）烹（二）殺于三条河原（一）」とある。例文帳に追加

Moreover, "Zoku Honcho tsugan" and "Rekicho yoki" both mention Goemon ISHIKAWA's execution similar to the ones mentioned above.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『実隆公記』1506年(永正3)11月12日条に、中原康富がその絵を実見したとあって、詞書は源恵（玄慧）法印が草し、詞書筆者は「第一尊円親王、第二公忠公、第三六条中納言有光、第四仲直朝臣、第五保脩朝臣、第六行忠卿」（増補史料大成刊行会編『史料大成』1965年）とある。例文帳に追加

In the December 6, 1506 section of "Sanetaka koki" (Sanetaka's Diary), there are descriptions that say Yasutomi NAKAHARA actually saw the pictures and that Kotobagaki was drafted by Gene Hoin and 'The writer of the first volume was Imperial Prince Sonen, the second volume was Kimitada-ko, the third volume was Rokujo Chunagon (vice-councilor of state) Arimitsu, the forth volume was Nakanao Ason (second highest of the eight hereditary titles), the fifth volume was Yasunaga (保脩) Ason, and the sixth volume was Yukitada-kyo (lord Yukitada)' ("Shiryo Taisei" [Grand collection of historical materials] edited by Zoho Shiryo Taisei Kanko-kai [publication association of Grand collection of historical materials, Enlarged] in 1965).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス