僧肇の英語

僧肇(384年-414年?)の『註維摩詰経』や智蔵(458年-522年)の説を論じている。例文帳に追加

The Japanese "Yuimagyo Gisho" discusses "Zhu Weimojie jing" by Seng Zhao (384 - c. 414) as well as the theories of Zhizang (458 - 522).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そして、これを仏教に取り入れたのが後秦代の僧肇で、その始まりである。例文帳に追加

It was Seng-zhao, of the late Qin, who first brought the concept to Buddhism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

僧肇は『注維摩詰経』で、魏の王弼（おうひつ）などが用いた“本末”の思想を引用し、“所以迹”を“本”と言い換えて、“本”を菩薩の不可思議なる解脱（悟りの内容）とし、“迹”を菩薩が衆生を教化するために示現した方便という意味で使用した。例文帳に追加

Seng-zhao cited, in his writing "Chuyuimakitsukyo (Vimalak?rti Sutra commentary)," the idea of "Honmatsu," which had been referred to by Wang Bi of Wei, and other scholars replaced the word "所以迹" with "本" (hon) and defined it (hon) as an unfathomable nirvana (enlightenment) achieved by Bodhisattva and "迹" (jaku) as a means to enlighten people, as used by Bodhisattva.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

僧肇の説は、法華経が久遠実成（釈迦仏は現世で悟ったのではなく久遠の昔に悟っていた）と説くことから、さらに中国天台宗の智顗に影響を与え、法華経の前半部を“迹門”、後半部を“本門”として、教学的解釈が発展した。例文帳に追加

His theory, as endorsed by Hokekyo (Lotus Sutra), which supports Kuon jitsujo--a view that Buddha had been in nirvana long before he was born into this world--further influenced Zhiyi of the Chinese Tendai Sect, thus providing a basis for the development of Hokekyo's educational interpretations and the division of its scripture into "Jaku-mon" (the first half) and "Hon-mon" (the second half).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス