自興院の英語

また、政家自身が残した日記『後法興院記』も、室町時代中期の朝廷を知る上での貴重な史料として知られる。例文帳に追加

The dairy left by Masaie called "Gohokoinki Diary" is also regarded as the important historical document to study the imperial court of the mid-Muromachi period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、公家や武家が過差の禁止や神仏興行のための新制を定めると、寺院側もこれに対応した新制を制定したほか、前述のように寺内法に基づく独自の新制を定めた。例文帳に追加

While samurai and the Imperial Court made shinsei to ban luxury and promote Buddhism and Shinto, temples set corresponding shinsei and also established their own shinsei based on Jiin-ho, as mentioned above.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「東方書道会」は解散、「泰東書道院」・「三楽書道会」は休眠状態に入り、「興亜書道連盟」は健在である声明書を発したものの自由が利かなくなった。例文帳に追加

In such a situation, "the Toho Shodo-kai association" was dissolved, "Taito Shodo-in" and "the Sanraku Shodo-kai association" became totally inactive, and "Koa Shodo Renmei" issued an announcement about continuing activities, but could not act freely.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、当時の政家の日記『後法興院記』の調査により、政家が近江に滞在して近江八景の和歌を詠んだとされる明応9年8月13日_(旧暦)（1500年9月16日）は、外出せず自邸にこもっていたことが判明している。例文帳に追加

However, studying "Gohokoinki", Masaie's Diary found that he stayed in his house all day on September 16, 1500 when he was considered to stay in Omi and make waka for Omihakkei.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、本元興寺を外して法華寺を入れる異説がある他、梵釈寺や建興寺（豊浦寺、現・向原寺）のように「十五大寺」に含まれないが待遇面では大寺の待遇を受けていた寺院や戒壇が置かれた観世音寺・薬師寺(下野市)なども当然に大寺の待遇を受けており、この時期になると名数自体には深い意味は無かったと考えられている。例文帳に追加

However, it is thought the precise number of temples had little meaning during this period as there is an alternative theory claiming that Moto Gango-ji Temple was replaced by Hokke-ji Temple, and there were temples such as Bonshaku-ji Temple and Kenko-ji Temple (Toyura-dera, present-day Kogen-ji Temple) which were not included among the 'fifteen dai-ji temples' but treated as if they were dai-ji temples and temples with an ordination platform such as Kanzeon-ji Temple and Yakushi-ji Temple (Shimotsuke City) which were also clearly treated as dai-ji temples.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

もっとも当時の有力な集団の1つであった親鸞の教団はその没後に浄土真宗として事実上独立することとなりこの4流には含まれておらず、他にも嵯峨(京都市)二尊院の湛空や知恩院を再興した源智、一念義を唱えた幸西など4流に加わらずに独自の教団を構成した集団が乱立した。例文帳に追加

These four sects do not include Shinran's sect, one of the strongest sects at that time, which became independent as Jodo Shinshu after he died. Other independent sects were founded left and right by other priests such as Tanku of Nison-in Temple in Saga (Kyoto), Genchi who revived Chion-in Temple and Kosei who introduced Ichinen-gi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

別当職を権別当として長く彼を補佐した覚憲に、一乗院門跡を弟子の良円に、大乗院門跡を同じく弟子の実尊に、それぞれ譲って後、1191年（建久2年）には法務大僧正を辞し、翌1192年（建久3年）には自ら再興事業に着手した菩提山正暦寺に隠遁し「菩提山僧正」あるいは「菩提山御房」と呼ばれた。例文帳に追加

After he handed over his position of betto to Kakuken who supported him as gon no betto (acting chief) for a long time, monzeki (head post) of Ichijo-in Temple to his disciple Ryoen, and monzeki of Daijo-in Temple to another disciple Jitsuson, respectively, he resigned his post as Homu Daisojo in 1191, and the following year, in 1192, he lived in retirement in Shoryaku-ji Temple on Mt. Bodai where he started its restoration himself, and he came to be called 'bodaisan (Mt. Bodai) sojo (high-ranking Buddhist priest)' or 'bodaisan gobo (a respectful way to call someone in a high position in Buddhism).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス