abandoned womanとは 意味・読み方・使い方

"Miwa Seino" (Kanze-ryu school's version of "Miwa" [deity of Mt. Miwa]), "Higaki" (Cypress fence), "Obasute" (The Old Woman Abandoned in the Hills), "Basho Hyojogaeshi" (a version of Basho [a Basho tree] arranged in hyojo [a tone of Japanese ancient music], different from normal tone, in Noh music), "Kiso Gansho" (Kiso's prayer) and others.発音を聞く 例文帳に追加

『三輪誓納』『檜垣』『姥捨』『芭蕉平調返』『木曾願書』ほか - Wikipedia日英京都関連文書対訳コーパス

Kunio YANAGIDA, a scholar of folklore, paid attention to the barrier stone called Uba-ishi at the start of a trail up Mt. Iwaki-san (or Ubasute-yama), a mountain where old women would be abandoned, and in "Imo-no-chikara" and "Bikuni-ishi" introduced a legend that a woman who crossed over the barrier stone would change into a stone.発音を聞く 例文帳に追加

民俗学者の柳田国男は姥捨山・岩木山の登山口にも姥石という結界石があるのに着目し、結界を越えた女性が石に化したという伝説を『妹の力』『比丘尼石』のなかで紹介している。 - Wikipedia日英京都関連文書対訳コーパス

It is perceived by the audience that, after being divorced, uttering the lines of '…the abandoned woman has no home of her own in the three worlds, and, if no home, then no master. There is nobody to show a reserved attitude.' and the joruri expression of 'Even if this gate is fortified with large stones, the force of my will arising from my devotion to my husband shall force through the gate.', Hangaku gives a nod to her husband, rubs her hands together, gets to the front of the gate, and then touches the gate with the kaishi (paper folded and tucked inside the front of kimono) to push it.発音を聞く 例文帳に追加

板額は離縁されたのち「・・・去られた女房は三界に家なし、家が無ければ主もなし。誰に憚り遠慮せん。」の台詞と「たとえこの門磐石にて固めるとも、夫思いの我が念力、やわか通さでおくべきかと」という浄瑠璃の詞に乗り、夫に会釈ののちもみ手をして門前に行き、懐紙で門にあてて押すという演じ方が伝わっている。 - Wikipedia日英京都関連文書対訳コーパス