Editing Legitimacy (family law)
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The [[Poor Act 1575]] formed the basis of English bastardy law. Its purpose was to punish a bastard child's mother and putative father, and to relieve the parish from the cost of supporting mother and child. "By an act of 1576 ([[18 Eliz. 1|18 Elizabeth]] C. 3), it was ordered that bastards should be supported by their putative fathers, though bastardy orders in the quarter sessions date from before this date. If the genitor could be found, then he was put under very great pressure to accept responsibility and to maintain the child."<ref>{{cite book |last=Macfarlane |first=Alan |chapter=Illegitimacy and illegitimates in English history |chapter-url=http://alanmacfarlane.com/TEXTS/bastardy.pdf |title=Bastardy and its comparative history |year=1980 |publisher=Arnold |editor-last=Laslett |editor-first=Peter |display-editors=etal |via=Alanmacfarlane.com }}</ref> |
The [[Poor Act 1575]] formed the basis of English bastardy law. Its purpose was to punish a bastard child's mother and putative father, and to relieve the parish from the cost of supporting mother and child. "By an act of 1576 ([[18 Eliz. 1|18 Elizabeth]] C. 3), it was ordered that bastards should be supported by their putative fathers, though bastardy orders in the quarter sessions date from before this date. If the genitor could be found, then he was put under very great pressure to accept responsibility and to maintain the child."<ref>{{cite book |last=Macfarlane |first=Alan |chapter=Illegitimacy and illegitimates in English history |chapter-url=http://alanmacfarlane.com/TEXTS/bastardy.pdf |title=Bastardy and its comparative history |year=1980 |publisher=Arnold |editor-last=Laslett |editor-first=Peter |display-editors=etal |via=Alanmacfarlane.com }}</ref> |
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Under [[English law]], a bastard could not [[inheritance|inherit]] [[real property]] and could not be legitimized by the subsequent marriage of father to mother. There was one exception: when his father subsequently married his mother, and an older illegitimate son (a "bastard eignè") took possession of his father's lands after his death, he would pass the land on to his own heirs on his death, as if his possession of the land had been retroactively converted into true ownership. A younger non-bastard brother (a "mulier puisnè") would have no claim to the land.<ref>William Blackstone (1753), ''Commentaries on the Laws of England'', Book II, Chapter XV "Of Title by Purchase and I. Escheat", Section 5.</ref> |
Under [[English law]], a bastard could not [[inheritance|inherit]] [[real property]] and could not be legitimized by the subsequent marriage of father to mother. There was one exception: when his father subsequently married his mother, and an older illegitimate son (a "bastard eignè") took possession of his father's lands after his death, he would pass the land on to his own heirs on his death, as if his possession of the land had been retroactively converted into true ownership. A younger non-bastard brother (a "mulier puisnè") would have no claim to the land.<ref>William Blackstone (1753), ''Commentaries on the Laws of England'', Book II, Chapter XV "Of Title by Purchase and I. Escheat", Section 5.</ref> |
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There were many "natural children" of [[Scotland]]'s monarchy granted positions which founded prominent families. In the 14th century, [[Robert II of Scotland]] gifted one of his illegitimate sons estates in [[County of Bute|Bute]], founding the [[Marquess of Bute|Stewarts of Bute]], and similarly a natural son of [[Robert III of Scotland]] was ancestral to the [[Shaw Stewart baronets|Shaw Stewarts of Greenock]].<ref name="Smibert1850">{{cite book |last=Smibert |first=Thomas |title=The clans of the Highlands of Scotland: an account of their annals, with delineations of their tartans, and family arms |url=https://books.google.com/books?id=LScAAAAAQAAJ&pg=PA3 |year=1850 |pages=3 et seq |author-link=Thomas Smibert}}</ref> |
There were many "natural children" of [[Scotland]]'s monarchy granted positions which founded prominent families. In the 14th century, [[Robert II of Scotland]] gifted one of his illegitimate sons estates in [[County of Bute|Bute]], founding the [[Marquess of Bute|Stewarts of Bute]], and similarly a natural son of [[Robert III of Scotland]] was ancestral to the [[Shaw Stewart baronets|Shaw Stewarts of Greenock]].<ref name="Smibert1850">{{cite book |last=Smibert |first=Thomas |title=The clans of the Highlands of Scotland: an account of their annals, with delineations of their tartans, and family arms |url=https://books.google.com/books?id=LScAAAAAQAAJ&pg=PA3 |year=1850 |pages=3 et seq |author-link=Thomas Smibert}}</ref> |
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It is argued that in some places where the control of the church (especially the [[Roman Catholic Church]]) was traditionally very strong, the social changes of the 1960s and 1970s have led to a negative reaction of the population against the lifestyles promoted by the church. One of the explanations of the current high rates of unmarried cohabitation in [[Quebec]] is that the traditionally strong social control of the church and the Catholic doctrine over people's private relations and sexual morality has led the population to rebel against traditional and conservative social values;<ref>{{cite journal|jstor=20058678|title=The Rise of Cohabitation in Quebec: Power of Religion and Power over Religion|first=Benoît|last=Laplante|date=1 January 2006|journal=The Canadian Journal of Sociology|volume=31|issue=1|pages=1–24|doi=10.2307/20058678}}</ref> since 1995 the majority of births in this province are outside marriage, and as of 2015, in Quebec, 63% of children were born to unmarried women.<ref name="ReferenceB"/> The past few decades have seen decreased marriage rates in most Western countries, and this decrease has been accompanied by increased emergence of non-traditional family forms. Average marriage rates across [[OECD]] countries have fallen from 8.1 marriages per 1,000 people in 1970 to 5.0 in 2009.<ref>{{cite web|url=http://www.oecd.org/els/soc/47701118.pdf |title=Doing Better for Families: Chapter 1: Families are changing |access-date=2014-05-06 |archive-url=https://web.archive.org/web/20141222133823/http://www.oecd.org/els/soc/47701118.pdf |archive-date=2014-12-22 }}</ref> |
It is argued that in some places where the control of the church (especially the [[Roman Catholic Church]]) was traditionally very strong, the social changes of the 1960s and 1970s have led to a negative reaction of the population against the lifestyles promoted by the church. One of the explanations of the current high rates of unmarried cohabitation in [[Quebec]] is that the traditionally strong social control of the church and the Catholic doctrine over people's private relations and sexual morality has led the population to rebel against traditional and conservative social values;<ref>{{cite journal|jstor=20058678|title=The Rise of Cohabitation in Quebec: Power of Religion and Power over Religion|first=Benoît|last=Laplante|date=1 January 2006|journal=The Canadian Journal of Sociology|volume=31|issue=1|pages=1–24|doi=10.2307/20058678}}</ref> since 1995 the majority of births in this province are outside marriage, and as of 2015, in Quebec, 63% of children were born to unmarried women.<ref name="ReferenceB"/> The past few decades have seen decreased marriage rates in most Western countries, and this decrease has been accompanied by increased emergence of non-traditional family forms. Average marriage rates across [[OECD]] countries have fallen from 8.1 marriages per 1,000 people in 1970 to 5.0 in 2009.<ref>{{cite web|url=http://www.oecd.org/els/soc/47701118.pdf |title=Doing Better for Families: Chapter 1: Families are changing |access-date=2014-05-06 |archive-url=https://web.archive.org/web/20141222133823/http://www.oecd.org/els/soc/47701118.pdf |archive-date=2014-12-22 }}</ref> |
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Research on the situation in Bulgaria<ref name="researchgate.net" /> has concluded that |
Research on the situation in Bulgaria<ref name="researchgate.net" /> has concluded that |
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{{Blockquote|[The rise in unmarried cohabitation] shows that for many people it is not of great importance [whether] their union is a legal marriage or [a] consensual union. This [indicates] clear changes in [people's] value orientations [...] and less social pressure for marriage.}} |
{{Blockquote|[The rise in unmarried cohabitation] shows that for many people it is not of great importance [whether] their union is a legal marriage or [a] consensual union. This [indicates] clear changes in [people's] value orientations [...] and less social pressure for marriage.}} |