Editing Theresienstadt Ghetto
Content that violates any copyrights will be deleted. Encyclopedic content must be verifiable through citations to reliable sources.
Latest revision | Your text | ||
Line 33: | Line 33: | ||
{{further|The Holocaust in Bohemia and Moravia}} |
{{further|The Holocaust in Bohemia and Moravia}} |
||
[[File:10695-Theresienstadt-1909-Rathaus - Schule-Brück & Sohn Kunstverlag (cropped).jpg|thumb|upright=1.1|Buildings in Theresienstadt, 1909 postcard]] |
[[File:10695-Theresienstadt-1909-Rathaus - Schule-Brück & Sohn Kunstverlag (cropped).jpg|thumb|upright=1.1|Buildings in Theresienstadt, 1909 postcard]] |
||
The fortress town of [[Terezín|Theresienstadt]] ({{ |
The fortress town of [[Terezín|Theresienstadt]] ({{lang-cs|Terezín}}) is located in the north-west region of [[Bohemia]], across the river from the city of [[Leitmeritz]] ({{lang-cs|Litoměřice}}) and about {{convert|70|km}} north of [[Prague]]. Founded on 22 September 1784 on the orders of the [[Habsburg monarchy|Habsburg monarch]] [[Joseph II, Holy Roman Emperor|Joseph II]], it was named Theresienstadt, after his mother [[Maria Theresa]] of Austria. Theresienstadt was used as a military base by [[Austria-Hungary]] and later by the [[First Czechoslovak Republic]] after 1918, while the "[[Small Fortress (Theresienstadt)|Small Fortress]]" across the river was a prison. Following the [[Munich Agreement]] in September 1938, Germany annexed the [[Sudetenland]] (German-speaking region of Czechoslovakia). Although Leitmeritz was ceded to Germany, Theresienstadt remained in the Czechoslovak [[rump state]] until the [[German invasion of Czechoslovakia|German invasion]] of the [[Czech lands]] on 15 March 1939.{{sfn|Blodig|White|2012|pp=177, 180}}{{sfn|United States Holocaust Memorial Museum|2018|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-establishment?series=18010 Establishment]}} The Small Fortress became a [[Gestapo]] prison in 1940 and the fortress town became a [[Wehrmacht]] military base, with about 3,500 soldiers and 3,700 civilians, largely employed by the army, living there in 1941.{{sfn|United States Holocaust Memorial Museum|2018|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-establishment?series=18010 Establishment]}}{{sfn|Rothkirchen|2006|p=234}} |
||
In October 1941, as the [[Reich Security Main Office]] (RSHA) was planning transports of Jews from Germany, Austria, and the Protectorate to the [[Nazi ghettos|ghettos in Nazi-occupied Eastern Europe]], a meeting was held in which it was decided to convert Theresienstadt into a transit center for Czech Jews. Those present included [[Adolf Eichmann]], leader of the [[RSHA section IV B 4]] (Jewish affairs) and [[Hans Günther (SS officer)|Hans Günther]], the director of the [[Central Office for Jewish Emigration in Prague]]. [[Reinhard Heydrich]], the RSHA chief, approved of Theresienstadt as a location for the ghetto. At the [[Wannsee Conference]] on 20 January 1942, Heydrich announced that Theresienstadt would be used to house Jews over the age of 65 from the Reich, as well as those who had been severely wounded fighting for the [[Central Powers]] in [[World War I]] or won the [[Iron Cross]] 1st Class or a higher decoration during that war. These Jews could not plausibly perform forced labor, and therefore Theresienstadt helped conceal the true nature of deportation to the East. Later, Theresienstadt also came to house "prominent" Jews whose disappearance in an extermination camp could have drawn attention from abroad.{{sfn|United States Holocaust Memorial Museum|2018|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-establishment?series=18010 Establishment]}} To lull victims into a false sense of security, the SS advertised Theresienstadt as a "spa town" where Jews could retire, and encouraged them to sign fraudulent home purchase contracts, pay "deposits" for rent and board, and surrender life insurance policies and other assets.{{sfn|Rothkirchen|2006|p=239}}{{sfn|United States Holocaust Memorial Museum|2018|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-retirement-settlement-for-german-and-austrian-jews?series=18010 "Retirement Settlement"]}}{{sfn|United States Holocaust Memorial Museum|2018}} |
In October 1941, as the [[Reich Security Main Office]] (RSHA) was planning transports of Jews from Germany, Austria, and the Protectorate to the [[Nazi ghettos|ghettos in Nazi-occupied Eastern Europe]], a meeting was held in which it was decided to convert Theresienstadt into a transit center for Czech Jews. Those present included [[Adolf Eichmann]], leader of the [[RSHA section IV B 4]] (Jewish affairs) and [[Hans Günther (SS officer)|Hans Günther]], the director of the [[Central Office for Jewish Emigration in Prague]]. [[Reinhard Heydrich]], the RSHA chief, approved of Theresienstadt as a location for the ghetto. At the [[Wannsee Conference]] on 20 January 1942, Heydrich announced that Theresienstadt would be used to house Jews over the age of 65 from the Reich, as well as those who had been severely wounded fighting for the [[Central Powers]] in [[World War I]] or won the [[Iron Cross]] 1st Class or a higher decoration during that war. These Jews could not plausibly perform forced labor, and therefore Theresienstadt helped conceal the true nature of deportation to the East. Later, Theresienstadt also came to house "prominent" Jews whose disappearance in an extermination camp could have drawn attention from abroad.{{sfn|United States Holocaust Memorial Museum|2018|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-establishment?series=18010 Establishment]}} To lull victims into a false sense of security, the SS advertised Theresienstadt as a "spa town" where Jews could retire, and encouraged them to sign fraudulent home purchase contracts, pay "deposits" for rent and board, and surrender life insurance policies and other assets.{{sfn|Rothkirchen|2006|p=239}}{{sfn|United States Holocaust Memorial Museum|2018|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-retirement-settlement-for-german-and-austrian-jews?series=18010 "Retirement Settlement"]}}{{sfn|United States Holocaust Memorial Museum|2018}} |
||
Line 40: | Line 40: | ||
===1941=== |
===1941=== |
||
[[File:Terezín Open Street Map.png|thumb|left|Map shows the main fortress and the Small Fortress (right) on opposite sides of the [[Ohře|Eger]] River]] |
[[File:Terezín Open Street Map.png|thumb|left|Map shows the main fortress and the Small Fortress (right) on opposite sides of the [[Ohře|Eger]] River]] |
||
On 24 November 1941, the first trainload of deportees arrived at the Sudeten barracks in Theresienstadt; they were 342 young Jewish men whose task was to prepare the town for the arrival of thousands of other Jews beginning 30 November.{{sfn|Blodig|White|2012|p=180}}{{sfn|Rothkirchen|2006|p=235}} Another transport of 1,000 men arrived on 4 December; this included [[Jakob Edelstein]] and the original members of the [[Judenrat|Council of Elders]].{{sfn|Rothkirchen|2006|p=235}} Deportees to the ghetto had to surrender all possessions except for {{convert|50|kg}} of luggage, which they had to carry with them from the railway station at [[Bohušovice nad Ohří|Bauschowitz]] (Bohušovice), {{convert|2.4|km}} away; the walk was difficult for elderly and ill Jews, many of whom died on the journey.{{sfn|Blodig|White|2012|p=180}} After arriving, prisoners were sent to the {{lang|de|schleuse}} ({{ |
On 24 November 1941, the first trainload of deportees arrived at the Sudeten barracks in Theresienstadt; they were 342 young Jewish men whose task was to prepare the town for the arrival of thousands of other Jews beginning 30 November.{{sfn|Blodig|White|2012|p=180}}{{sfn|Rothkirchen|2006|p=235}} Another transport of 1,000 men arrived on 4 December; this included [[Jakob Edelstein]] and the original members of the [[Judenrat|Council of Elders]].{{sfn|Rothkirchen|2006|p=235}} Deportees to the ghetto had to surrender all possessions except for {{convert|50|kg}} of luggage, which they had to carry with them from the railway station at [[Bohušovice nad Ohří|Bauschowitz]] (Bohušovice), {{convert|2.4|km}} away; the walk was difficult for elderly and ill Jews, many of whom died on the journey.{{sfn|Blodig|White|2012|p=180}} After arriving, prisoners were sent to the {{lang|de|schleuse}} ({{lang-en|sluice}}), where they were registered and deprived of their remaining possessions.{{sfn|Brush|2004|p=862}} |
||
The 24 November and 4 December transports, consisting mostly of Jewish craftsmen, engineers, and other skilled workers of Zionist sympathies, were known as the ''[[Aufbaukommando]]'' (Work Detail){{sfn|Rothkirchen|2006|p=235}} and their members were exempt from deportation until September 1943.{{sfn|Hájková|2013|p=520}}{{sfn|Kárný|1999|p=10}} The members of the ''Aufbaukommando'' used creative methods to improve the infrastructure of the ghetto and prepare it to house an average of 40,000 people during its existence. The construction project was funded by stolen Jewish property.{{sfn|Rothkirchen|2006|p=235}} When the first transport arrived, there was only one vat for coffee with a capacity of {{convert|300|L|gal}}; by the next year, there were sufficient kettles to make 50,000 cups of [[ersatz]] coffee in two hours. The waterworks often broke down during the first months due to inadequate capacity. To improve potable water supply, and so everyone could wash daily, workers drilled wells and overhauled the pipe system. The Germans provided the materials for these improvements, largely to reduce the chance of communicable disease spreading beyond the ghetto, but Jewish engineers directed the projects.{{sfn|Bondy|1984|p=8}} |
The 24 November and 4 December transports, consisting mostly of Jewish craftsmen, engineers, and other skilled workers of Zionist sympathies, were known as the ''[[Aufbaukommando]]'' (Work Detail){{sfn|Rothkirchen|2006|p=235}} and their members were exempt from deportation until September 1943.{{sfn|Hájková|2013|p=520}}{{sfn|Kárný|1999|p=10}} The members of the ''Aufbaukommando'' used creative methods to improve the infrastructure of the ghetto and prepare it to house an average of 40,000 people during its existence. The construction project was funded by stolen Jewish property.{{sfn|Rothkirchen|2006|p=235}} When the first transport arrived, there was only one vat for coffee with a capacity of {{convert|300|L|gal}}; by the next year, there were sufficient kettles to make 50,000 cups of [[ersatz]] coffee in two hours. The waterworks often broke down during the first months due to inadequate capacity. To improve potable water supply, and so everyone could wash daily, workers drilled wells and overhauled the pipe system. The Germans provided the materials for these improvements, largely to reduce the chance of communicable disease spreading beyond the ghetto, but Jewish engineers directed the projects.{{sfn|Bondy|1984|p=8}} |
||
Line 62: | Line 62: | ||
===1944=== |
===1944=== |
||
[[File:Facades for the International Commission.jpg|thumb|Fritta mocks the "beautification" campaign.]] |
[[File:Facades for the International Commission.jpg|thumb|Fritta mocks the "beautification" campaign.]] |
||
In February 1944,{{sfn|Adler|2017|p=615}} the SS embarked on a "beautification" ({{ |
In February 1944,{{sfn|Adler|2017|p=615}} the SS embarked on a "beautification" ({{lang-de|Verschönerung}}) campaign to prepare the ghetto for [[Red Cross visit to Theresienstadt|the Red Cross visit]]. Many "prominent" prisoners and Danish Jews were re-housed in private, superior quarters. The streets were renamed and cleaned; sham shops and a school were set up; the SS encouraged the prisoners to perform an increasing number of cultural activities, which exceeded that of an ordinary town in peacetime.{{sfn|Rothkirchen|2006|pp=244, 254–255}}{{sfn|Stránský|2011}} As part of the preparations, 7,503 people were sent to the [[Theresienstadt family camp|family camp at Auschwitz]] in May; the transports targeted sick, elderly, and disabled people who had no place in the ideal Jewish settlement.{{sfn|United States Holocaust Memorial Museum|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-red-cross-visit?series=18010 Red Cross Visit] | 2018}}{{sfn|Rothkirchen|2006|p=267}} |
||
For the remaining prisoners conditions improved somewhat:{{sfn|United States Holocaust Memorial Museum|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-red-cross-visit?series=18010 Red Cross Visit] | 2018}} according to one survivor, "The summer of 1944 was the best time we had in Terezín. Nobody thought of new transports."{{sfn|Rothkirchen|2006|p=259}} On 23 June 1944, the visitors were led on a tour through the "[[Potemkin village]]";{{sfn|Rothkirchen|2006|p=245}} they did not notice anything amiss and the ICRC representative, [[Maurice Rossel]], reported that no one was deported from Theresienstadt.{{sfn|Stránský|2011}}{{sfn|Schur|1997}} Rabbi [[Leo Baeck]], a spiritual leader at Theresienstadt, stated that "The effect on our morale was devastating. We felt forgotten and forsaken."{{sfn|Rothkirchen|2006|p=259}} In August and September, a propaganda film that became known as ''[[Theresienstadt (1944 film)|Der Führer schenkt den Juden eine Stadt]]'' ("The Führer Gives a City to the Jews"), was shot, but it was never distributed.{{sfn|United States Holocaust Memorial Museum|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-red-cross-visit?series=18010 Red Cross Visit] | 2018}}{{sfn|Blodig|White|2012|p=182}} |
For the remaining prisoners conditions improved somewhat:{{sfn|United States Holocaust Memorial Museum|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-red-cross-visit?series=18010 Red Cross Visit] | 2018}} according to one survivor, "The summer of 1944 was the best time we had in Terezín. Nobody thought of new transports."{{sfn|Rothkirchen|2006|p=259}} On 23 June 1944, the visitors were led on a tour through the "[[Potemkin village]]";{{sfn|Rothkirchen|2006|p=245}} they did not notice anything amiss and the ICRC representative, [[Maurice Rossel]], reported that no one was deported from Theresienstadt.{{sfn|Stránský|2011}}{{sfn|Schur|1997}} Rabbi [[Leo Baeck]], a spiritual leader at Theresienstadt, stated that "The effect on our morale was devastating. We felt forgotten and forsaken."{{sfn|Rothkirchen|2006|p=259}} In August and September, a propaganda film that became known as ''[[Theresienstadt (1944 film)|Der Führer schenkt den Juden eine Stadt]]'' ("The Führer Gives a City to the Jews"), was shot, but it was never distributed.{{sfn|United States Holocaust Memorial Museum|loc=[https://encyclopedia.ushmm.org/content/en/article/theresienstadt-red-cross-visit?series=18010 Red Cross Visit] | 2018}}{{sfn|Blodig|White|2012|p=182}} |
||
Line 88: | Line 88: | ||
==Jewish self-administration== |
==Jewish self-administration== |
||
The Jewish self-administration or self-government ({{ |
The Jewish self-administration or self-government ({{lang-de|jüdische Selbstverwaltung}}) nominally governed the ghetto. The self-administration included the Jewish elder ({{lang-de|Judenältester}}), a deputy, and the [[Judenrat|Council of Elders]] ({{lang-de|Ältestenrat}}) and a Central Secretariat beneath which various departments administered life in the ghetto.{{sfn|Blodig|White|2012|p=180}} The first of the Jewish elders of Theresienstadt was [[Jakob Edelstein]], a [[Zionism|Zionist]] leader. Edelstein and his deputy, [[Otto Zucker]], initially planned to convert Theresienstadt into a productive economic center and thereby avoid deportations; they were unaware that the Nazis already planned to deport all the Jews and convert Theresienstadt into a German settlement. Theresienstadt was the only Jewish community in Nazi-occupied Europe that was led by Zionists.{{sfn|Rothkirchen|2006|pp=235–236}} |
||
The self-administration was characterized by excessive bureaucracy.{{sfn|Hájková|2014|p=41}} In his landmark study ''Theresienstadt 1941–45'', [[H. G. Adler]]'s list of all of the departments and sub-departments was 22 pages long.{{sfn|Adler|2017|pp=181–204}} In 1943, when representatives of the Austrian and German Jewish community arrived at the ghetto, the administration was reorganized to include Austrian and German Jews. Paul Eppstein, from Berlin, was appointed as the liaison with the SS command, while Edelstein was obliged to act as his deputy. The SS used the national divisions to sow intrigue and disunity.{{sfn|Rothkirchen|2006|pp=239–240}} |
The self-administration was characterized by excessive bureaucracy.{{sfn|Hájková|2014|p=41}} In his landmark study ''Theresienstadt 1941–45'', [[H. G. Adler]]'s list of all of the departments and sub-departments was 22 pages long.{{sfn|Adler|2017|pp=181–204}} In 1943, when representatives of the Austrian and German Jewish community arrived at the ghetto, the administration was reorganized to include Austrian and German Jews. Paul Eppstein, from Berlin, was appointed as the liaison with the SS command, while Edelstein was obliged to act as his deputy. The SS used the national divisions to sow intrigue and disunity.{{sfn|Rothkirchen|2006|pp=239–240}} |
||
Line 104: | Line 104: | ||
===Youth Welfare Office=== |
===Youth Welfare Office=== |
||
[[File:Earth seen from the Moon.jpg|thumb|left|upright|[[Petr Ginz]], the editor of ''[[Vedem]]'', draws the moon]] |
[[File:Earth seen from the Moon.jpg|thumb|left|upright|[[Petr Ginz]], the editor of ''[[Vedem]]'', draws the moon]] |
||
Over the lifetime of the ghetto, about 15,000 children lived in Theresienstadt, of whom about 90% perished after deportation.{{sfn|United States Holocaust Memorial Museum|2018}} The Youth Welfare Office ({{ |
Over the lifetime of the ghetto, about 15,000 children lived in Theresienstadt, of whom about 90% perished after deportation.{{sfn|United States Holocaust Memorial Museum|2018}} The Youth Welfare Office ({{lang-de|Jugendfürsorge}}) was responsible for their housing, care, and education.{{sfn|Redlich|1992|loc=xiii}} Before June 1942, when the Czech civilians were evicted from the town, children lived with their parents in the barracks and were left unsupervised during the day.{{sfn|Kasperová|2013|p=44}} After the eviction, some of the houses were taken over by the Youth Welfare Office for use as children's homes. The intention was to keep the children somewhat insulated from the harsh conditions in the ghetto so that they would not succumb to "demoralization". Aided by teachers and helpers recruited from former educators and students, the children lived in collectives of 200–300 per house,{{sfn|Rothkirchen|2006|pp=240–241}} separated by language.{{sfn|Hájková|2014|p=41}} Within each house, children were assigned to rooms by gender and age. Their housing was superior to that of other inmates and they were also better fed.{{sfn|Rothkirchen|2006|p=241}} |
||
The leadership of the Youth Welfare Office, including its head, {{interlanguage link|Egon Redlich|he|אגון רדליך}}, and Redlich's deputy [[Fredy Hirsch]], were [[Labor Zionism|left-wing Zionists]] with a background in the [[Zionist youth movements|youth movements]].{{sfn|Kasperová|2013|p=45}} However, Redlich agreed that a good-quality non-Zionist education was preferred to a bad Zionist one. Because of this, the ideological quality of education depended on the inclination of the person who ran the home; this was formalized in a 1943 agreement.{{sfn|Kasperová|2013|p=46}} According to historian [[Anna Hájková]], Zionists regarded the youth homes as [[hakhshara]] (preparation) for future life on a [[kibbutz]] in Palestine;{{sfn|Hájková|2014|p=43}} Rothkirchen argues that the [[intentional community]] of the children's homes resembled kibbutzim. Different educators used [[Jewish assimilation|assimilationism]], [[Communism]], or [[Zionism]] as the basis of their educational philosophies; Communist philosophy increased after the Red Army's military victories on the [[Eastern Front (World War II)|Eastern Front]] in 1943 and 1944.{{sfn|Rothkirchen|2006|p=279}} |
The leadership of the Youth Welfare Office, including its head, {{interlanguage link|Egon Redlich|he|אגון רדליך}}, and Redlich's deputy [[Fredy Hirsch]], were [[Labor Zionism|left-wing Zionists]] with a background in the [[Zionist youth movements|youth movements]].{{sfn|Kasperová|2013|p=45}} However, Redlich agreed that a good-quality non-Zionist education was preferred to a bad Zionist one. Because of this, the ideological quality of education depended on the inclination of the person who ran the home; this was formalized in a 1943 agreement.{{sfn|Kasperová|2013|p=46}} According to historian [[Anna Hájková]], Zionists regarded the youth homes as [[hakhshara]] (preparation) for future life on a [[kibbutz]] in Palestine;{{sfn|Hájková|2014|p=43}} Rothkirchen argues that the [[intentional community]] of the children's homes resembled kibbutzim. Different educators used [[Jewish assimilation|assimilationism]], [[Communism]], or [[Zionism]] as the basis of their educational philosophies; Communist philosophy increased after the Red Army's military victories on the [[Eastern Front (World War II)|Eastern Front]] in 1943 and 1944.{{sfn|Rothkirchen|2006|p=279}} |
||
Line 112: | Line 112: | ||
==Conditions== |
==Conditions== |
||
[[File:Women's barracks at Theresienstadt.jpg|thumb|upright=1.3|Women's barracks in Theresienstadt]] |
[[File:Women's barracks at Theresienstadt.jpg|thumb|upright=1.3|Women's barracks in Theresienstadt]] |
||
Conditions in the ghetto varied depending on a prisoner's status. Most prisoners had to live in overcrowded collective dormitories with sixty to eighty people per room; men, women, and children lived separately. A few prisoners, especially those who had connections, managed to create private "[[Cubby-hole|cubbyholes]]" ({{ |
Conditions in the ghetto varied depending on a prisoner's status. Most prisoners had to live in overcrowded collective dormitories with sixty to eighty people per room; men, women, and children lived separately. A few prisoners, especially those who had connections, managed to create private "[[Cubby-hole|cubbyholes]]" ({{lang-cs|kumbál}}) in the attics of the barracks.{{sfn|Hájková|2013|p=511}} Some "prominent" prisoners and Danish Jews were granted private apartments in spring 1944 for the Red Cross visit.{{sfn|Rothkirchen|2006|p=254}} Even before the Red Cross visit, "prominent" individuals received better living conditions and more food, and their deportation could only be ordered by the SS (not the self-administration), resulting in a significantly higher possibility of surviving.{{sfn|Plato|Schlesinger|Conill |2001|p=145}} |
||
Food was generally inadequate and its distribution was also inequitable. Those who did not work, mostly the elderly, received 60% less food than heavy laborers, leading many to starve to death. 92% of deaths were among those over sixty, and almost all elderly prisoners who were not deported died at Theresienstadt. Younger people did not face starvation, although many lost weight.{{sfn|Hájková|2013|pp=510–511}} |
Food was generally inadequate and its distribution was also inequitable. Those who did not work, mostly the elderly, received 60% less food than heavy laborers, leading many to starve to death. 92% of deaths were among those over sixty, and almost all elderly prisoners who were not deported died at Theresienstadt. Younger people did not face starvation, although many lost weight.{{sfn|Hájková|2013|pp=510–511}} |