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| name = Zeb-un-Nissa
| title = [[Shahzadi]] of the [[Mughal Empire]]
| image = A Bejeweled Maiden with a Parakeet.jpg
| image_sizecaption = 200px
| caption = A portrait of Zeb-un-Nissa. It's currently in [[Metropolitan Museum of Art]]
| house = [[Timurid dynasty|Timurid]]
| father = [[Aurangzeb]]
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}}
 
'''Zeb-un-Nissa''' ({{lang-langx|fa|زیب النساء }})<ref>Also romanized as '''Zebunnisa''', '''Zebunniso''', '''Zebunnissa''', '''Zebunisa''', '''Zeb al-Nissa'''. {{lang|fa|زیب}} ''Zēb'' means "beauty" or "ornament" in [[Arabic language|Arabic]] and {{lang|ar|نساء}} ''Nissa'' means "women" in [[Arabic language|Arabic]], ''Zebunnisa'' means "most beautiful of all women"</ref> (15 February 1638 – 26 May 1702)<ref>{{cite book|last=Sir Jadunath Sarkar|title=A short history of Aurangzib, 1618–1707|year=1979|publisher=Orient Longman|page=14}}</ref> was a [[Mughal Empire|Mughal]] princess and the eldest child of Emperor [[Aurangzeb]] and his chief consort, [[Dilras Banu Begum]]. She was also a poet, who wrote under the [[pseudonym]] of "Makhfi" ({{lang|fa|مخفی}}, "Hidden, Disguised, Concealed One").
 
Imprisoned by her father in the last 20 years of her life at [[Salimgarh Fort]], [[Delhi]], Princess Zeb-un-Nissa is remembered as a poet, and her writings were collected posthumously as ''Diwan-i-Makhfi'' ([[Persian language|Persian]]: <big>ديوانِ مخفى</big>) ''- "Complete (Poetical) Works of Makhfi"''.{{sfn|Lal|Westbrook|1913|p=20}}
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===Later years, imprisonment and death===
[[File:Zaibunissa palace.jpg|thumb|Zeb-un-Nissa's palace, 1880, [[Aurangabad Maharashtra|Aurangabad]].]]
There are multiple conflicting accounts offering explanations for the circumstances which ultimately led to her imprisonment at [[Salimgarh Fort]], Delhi, at the edge of [[Shahjahanabad]] (present [[Old Delhi]]). In 1662, when Aurangzeb was taken ill and his physicians prescribed a change in the environment, he took his family and court with him to Lahore. At that time Akil Khan Razi, the son of his Vizier, was Governor of that city.{{sfn|Lal|Westbrook|1913|p=14}} In the following period, Akil Khan and Zeb-un-Nissa allegedly had a brief yet failed affair,{{sfn|Lal|Westbrook|1913|p=16}} after which Aurangzeb began to distrust her and later imprisoned her.{{sfn|Lal|Westbrook|1913|p=17}} Other theories suggest that she was imprisoned for being a poetesspoet and a musician (both anathema to Aurangzeb's austere, more orthodox and fundamental way of life and thinking).<ref name=Zebu>{{cite book|author=Annie Krieger Krynick|author2=Enjum Hamid |title= Captive Princess; Zebunissa, Daughter of Emperor Aurangzeb|url= http://www.ecampus.com/book/0195798376/|access-date=31 May 2009|quote= The book revolves around Princess Zebunissa (1638–1702) who is defined as the symbol of female power of the Mughal dynasty and portrays their stature in the court life in the seventeenth century...For her the name signified a life dramatically suppressed, cut off from the world. Her mysterious and unexpected imprisonment is also described in this book: Zebunissa's fate changed drastically when she was sent to prison by her father Aurangzeb, where she died leaving a landmark near the Red Fort of Delhi.}}</ref><ref>{{cite web|url=http://www.indianexpress.com/oldStory/70761/|title= Memories of Ferghana|date= 22 May 2005|access-date=31 May 2009|quote= MUSIC and dance? But wasn't that '‘unIslamic'’ in a country celebrating an Islamic revival, I'd thought back then, as I twirled at an Uzbek soiree at Kokand in the Ferghana Valley. My hostess had snatched up a daf (dafli in India) and was dancing slowly to a sad Persian song by Zebunisa 'Makhfi', an Uzbek-Tajik favourite. She was a princess of Delhi via Ferghana; Aurangzeb's daughter, whom he jailed for 20 years in Salimgarh, next to the Red Fort, because of her Sufi sympathies. Aurangzeb had killed music in his realm. Zebunisa's voice sang in her ancestral homeland, though lost to Delhi.}}</ref> Yet another explanation points to her correspondence with her younger brother, [[Sultan Muhammad Akbar|Muhammad Akbar]]. She supported the young prince in the inevitable ongoing conflict of succession, and was discovered to have written to him during the rebellion in 1681 AD (over the course of which, he had publicly accused Aurangzeb of transgressions against Islamic law). Her punishment was to have her accumulated wealth confiscated, her annual pension of 4 lakhs nullified, and that she was to be held prisoner at Salimgarh until her death.<ref name=":0">{{cite book|url=https://books.google.com/books?id=T_mC-s_K-6sC&q=pg+51|title=Women in Mughal India|last=Misra|first=Rekha|publisher=Munshiram Manoharlal|year=1967|location=Delhi|pages=51|isbn=9788121503471|oclc=473530}}</ref>
 
It was here, after 20 years of imprisonment, that Zeb-un-Nissa died after seven days of illness, still captive in Shahjahanabad while Aurangzeb was on a trip to the [[Deccan Plateau|Deccan]]. Conflicting sources state the date of her death alternately as 1701 AD and 1702 AD.<ref name=":0" /><ref name=Smith>{{cite book|last=Smith|first=paul |title= Makhfi The princess Sufi Poet Zebunnissa |publisher= Book Heaven|pages=25|year=2012|isbn=978-1480011830}}</ref>
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Zeb-un-Nissa did not get married and remained single her whole life, despite the fact that she had many suitors. This also came with the rise of speculative gossip about secret lovers and palace trysts.<ref name=Hutton>{{cite book|last=Hutton|first=Deborah|title=A Companion to Asian Art and Architecture |publisher= john Wiley & Sons |pages=220|year=2015|isbn=9781119019534}}</ref>
 
Zeb al-Nissa had four other younger sisters: [[Zeenat-un-Nissa|Zeenat un-Nissa]], [[Zubdat-un-Nissa]], [[Badr-un-Nissa Begum|Badr-un-Nissa]] and [[Mihr-un-nissaNissa Begum|Mihr-un-Nissa]].
Her grandfather, Emperor [[Shah Jahan]], had [[betrothed]] her to her [[first cousin]], Prince [[Sulaiman Shikoh]], the eldest son of her paternal uncle, Crown Prince, [[Dara Shikoh]].{{sfn|Nath|1990|p=150}} Shah Jahan had intended for her to become a future Mughal empress as Sulaiman was the heir to Dara Shikoh, who was next in line for succession to the Mughal throne after Shah Jahan. The marriage would have been a perfect match but did not, however, take place, due to Aurangzeb's reluctance; who despised his older brother.<ref>{{cite journal|title=Journal of the Research Society of Pakistan, Volume 12|year=1975|page=26|publisher=Research Society of Pakistan}}</ref> The King of [[Iran]], [[Shah Abbas II]]'s son Mirza Farukh also wanted to marry her.{{sfn|Nath|1990|p=150}} Many other proposals also came to her, but she demanded that before the fixation of marriage, she would see the princes.
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{{Cquote|Oh Makhfi, it is the path of love and alone you must go.<br>No one suits your friendship even if God be though.}}
 
Historians sayare of the opinion that ZebunisaZeb-un-Nissa was in love with the Hindu king [[Chhatrasal Bundela]] Bundela, who Aurangzeb did not like when he found out that he imprisoned Zeb-un-Nissa. Many Historians have also supported this.
In some books it has been written that there was a secret love affair between Zeb-un-Nissa and Aqil Khan[[Chhatrasal]] RaziBundela, a poet and the Governoremperor of [[LahoreBundelkhand]]. However, others disagreealso agree with the prior theory. For example, in her poetic book (''Diwan''), some would argue that one cannot find a single [[Ghazal]] which supports this point, and that all of her poems are based on the [[Sufism|Sufi]] concept of the ''Love of God''.
 
In some books it has been written that there was a secret love affair between Zeb-un-Nissa and Aqil Khan Razi, a poet and the Governor of [[Lahore]]. However, others disagree with the prior theory. For example, in her poetic book (''Diwan''), some would argue that one cannot find a single [[Ghazal]] which supports this point, and that all of her poems are based on the [[Sufism|Sufi]] concept of the ''Love of God''.
 
According to certain sources, "dehumanizing" scandals (created and/or written by some foreigners) regarding the lives of Mughal ladies were not uncommon (during the post-[[Renaissance era]]). For example, a claim of: "A sordid episode of [Zeb-un-Nissa's] carnal romance with Aqil Khan Razi and his death inside a hot cauldron with burning fire under it, gained wider currency and was eagerly picked up by the... populace." However, other sources state that Razi lived long (as a government official) and died naturally.<ref name="Hadi">{{cite book
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{{DEFAULTSORT:Zeb-Un-Nisa}}
[[Category:1638 births]]
[[Category:People from Aurangabad, Maharashtra]]
[[Category:1702 deaths]]
[[Category:Mughal princesses]]
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[[Category:17th-century Indian poets]]
[[Category:Persian-language women poets]]
[[Category:17th-century Persian-language poets]]
[[Category:Indian women poets]]
[[Category:Indian people of Iranian descent]]