The Ouachita were a Native American tribe who lived in northeastern Louisiana along the Ouachita River.[1]
| Total population | |
|---|---|
| merged into Caddo Confederacy | |
| Regions with significant populations | |
| Louisiana | |
| Languages | |
| Caddoan language | |
| Religion | |
| Indigenous religion | |
| Related ethnic groups | |
| other Caddo peoples |
Name
editTheir name has also been pronounced as Washita by English speakers. The spelling "Ouachita" and pronunciation "Wah-sha-taw" came about as a result of French settlers and their influence. Many landscape features and places have been named for them since colonization of the region by Europeans and Americans.
History
editThe Ouachita were loosely affiliated with the Caddo Confederacy.[2] Their traditional homelands were the lower reaches of the Ouachita River[3] in present-day northeastern Louisiana and along the Black River.[4] Around 1690, the tribe is believed to have settled at Pargoud Landing on the Ouachita River. This was later the site of a French trading post, and ultimately the present-day city of Monroe, Louisiana developed around it.[5]
Jean-Baptiste Le Moyne, Sieur de Bienville, a French-Canadian colonizer, encountered the Ouachita people in 1700. He first met members of the tribe transporting salt to the Taensa. Bienville traveled to the principal Ouachita village, which he described as housing 70 people in five houses.[4] The Ouachita assimilated into the Natchitoches tribe by the 1720s.[5] Today's descendants are enrolled in the Caddo Nation of Oklahoma.
The Ouachita are known for their traditional practice of burying horses.[5]
Namesakes
editThe Ouachita Mountains of Oklahoma and Arkansas and Ouachita River of Arkansas and Louisiana were named for the tribe, as was Lake Ouachita. The Washita River, Ouachita Parish, Louisiana, and Washita County, Oklahoma, were also named for the tribe,[6] as well as the town of Washita, Oklahoma.
According to the Encyclopedia of Oklahoma History and Culture, the name comes from the French transliteration of the Caddo word washita, meaning "good hunting grounds."[7] Louis R. Harlan claimed that "Ouachita" is composed of the Choctaw words ouac for buffalo and chito for large, together meaning "country of large buffaloes". At one time, herds of buffalo inhabited the lowland areas of the Ouachitas.[8] Historian Muriel H. Wright wrote that "Ouachita" is composed of the Choctaw words owa for hunt and chito for big, together meaning "big hunt far from home".[9]
Spelling variations
editThe Ouachita tribe became known among English speakers as the Washita tribe; both spellings are transliterations in European languages (French and English, respectively) of the pronunciation of their Caddo name. They may also be known as the Yesito.[3]
Notes
edit- ^ Sturtevant, 617
- ^ Sturtevant, 616
- ^ a b Sturtevant, 630
- ^ a b Small Indian Tribal History. Archived 2009-10-12 at the Wayback Machine Access Genealogy. (retrieved 9 Sept 2009)
- ^ a b c The Caddo Indians of Louisiana. Archived 2009-12-31 at the Wayback Machine Louisiana Division of Archaeology. (retrieved 9 Sept 2009)
- ^ Origin of County Names in Oklahoma. Archived 2009-02-18 at the Wayback Machine Chronicles of Oklahoma. Volume 2, No. 1: P. 81. March 1924 (retrieved 9 Sept 2009)
- ^ Cole, Shayne R. and Richard A. Marston. "Encyclopedia of Oklahoma History and Culture. Ouachita Mountains". Retrieved October 14, 2018.
- ^ Harlan, L.R. (1834). "Notice of Fossil Bones Found in the Tertiary Formation of the State of Louisiana". Transactions of the American Philosophical Society. 4: 397–403. doi:10.2307/1004838. JSTOR 1004838.
- ^ Wright, M.H. (1929). "Some Geographic Names of French Origin in Oklahoma". Chronicles of Oklahoma. 7 (2): 188–193.
References
edit- Bolton, Herbet E. The Hasinais: Southern Caddoans As Seen by the Earliest Europeans. Norman: University of Oklahoma Press, 2002. ISBN 978-0-8061-3441-3.
- Sturtevant, William C., general editor and Raymond D. Fogelson, volume editor. Handbook of North American Indians: Southeast. Volume 14. Washington DC: Smithsonian Institution, 2004. ISBN 0-16-072300-0.