Shu (Egyptian šw, "emptiness" or "he who rises up") was one of the primordial Egyptian gods, spouse and brother to the goddess Tefnut, and one of the nine deities of the Ennead of the Heliopolis cosmogony.[4] He was the god of light, peace, lions, air, and wind.[citation needed]
| Shu | ||||||
|---|---|---|---|---|---|---|
 The ancient Egyptian god Shu is represented as a human with feathers on his head, as he is associated with dry and warm air. This feather serves as the hieroglyphic sign for his name. Shu could also be represented as a lion, or with a more elaborate feathered headdress.[1] | ||||||
| Name in hieroglyphs |
| |||||
| Major cult center | Heliopolis, Leontopolis | |||||
| Symbol | the ostrich feather | |||||
| Genealogy | ||||||
| Parents | Ra or Atum and Iusaaset or Menhit[2] | |||||
| Siblings | Tefnut Hathor Sekhmet Bastet | |||||
| Consort | Tefnut | |||||
| Offspring | Nut and Geb | |||||
| Equivalents | ||||||
| Greek | Atlas[3] | |||||
Family
edit
In Heliopolitan theology, Atum created the first couple of the Ennead, Shu and Tefnut by masturbating or by spitting. Shu was the father of Nut and Geb and grandfather of Osiris, Isis, Set, and Nephthys. His great-grandsons are Horus and Anubis.
Myths
editAs the air, Shu was considered to be a cooling, and thus calming, influence, and pacifier. Due to the association with dry air, calm, and thus Ma'at[5] (truth, justice, order, and balance), Shu was depicted as the dry air/atmosphere between the Earth and sky, separating the two realms after the event of the First Occasion.[6] Shu was also portrayed in art as wearing an ostrich feather. Shu was seen with between one and four feathers. The ostrich feather was symbolic of lightness and emptiness. Fog and clouds were also Shu's elements and they were often called his bones. Because of his position between the sky and Earth, he was also known as the wind.[7]
In a much later myth, representing a terrible weather disaster at the end of the Old Kingdom, it's said that Tefnut and Shu once argued, and Tefnut left Egypt for Nubia (which was always more temperate). It was said that Shu quickly decided that he missed her, but she changed into a cat that destroyed any man or god that approached. Thoth, disguised, eventually succeeded in convincing her to return.
The Greeks associated Shu with Atlas, the primordial Titan who held up the celestial spheres, as they are both depicted holding up the sky.[3]
According to the Heliopolitan cosmology, Shu and Tefnut, the first pair of cosmic elements, created the sky goddess, Nut, and the Earth god, Geb. Shu separated Nut from Geb as they were in the act of love, creating duality in the manifest world: above and below, light and dark, good and evil. Prior to their separation, however, Nut had given birth to the gods Isis, Osiris, Nephthys (Horus) and Set.[7] The Egyptians believed that if Shu did not hold Nut (sky) and Geb (Earth) apart there would be no way for physically-manifest life to exist.
Shu is mostly represented as a man. Only in his function as a fighter and defender as the sun god and he sometimes receives a lion's head. He carries an ankh, the symbol of life.
See also
editReferences
edit- ^ Wilkinson, Richard H. (2003). The complete gods and goddesses of ancient Egypt. London: Thames & Hudson. ISBN 978-0-500-05120-7.
- ^ "archive.org"
- ^ a b Remler, Pat (2010). Egyptian Mythology, A to Z. Infobase Publishing. p. 24. ISBN 9781438131801. Retrieved 6 October 2014.
- ^ van Dijk, Jacobus. "Myth and mythmaking in ancient Egypt" (PDF). Simon & Schuster. Archived (PDF) from the original on 2011-03-13. Retrieved 23 May 2017.
- ^ Lazaridis, Nikolaos (2008). "Ethics". UCLA Encyclopedia of Egyptology. Retrieved 22 May 2017.
- ^ Dunan, Francoise (2004). Gods and Men in Egypt. Ithaca and London: Cornell University Press. p. 41. ISBN 978-0801488535. Retrieved 23 May 2017.
- ^ a b Owusu, Heike (2008). Egyptian Symbols. Sterling Publishing Co. Inc. p. 99. ISBN 9781402746239. Retrieved 6 October 2014.
Further reading
edit- Hans Bonnet: Lexikon der ägyptischen Religionsgeschichte, Berlin 2000, ISBN 3-937872-08-6, S. 685-689 → Shu
- Adolf Erman: Die Aegyptische Religion, Verlag Georg Reimer, Berlin 1909
- Wolfgang Helck: Kleines Lexikon der Ägyptologie, 1999 ISBN 3-447-04027-0, S. 269f. → Shu
- Francoise Dunand and Christiane Zivie-Coche: "Gods and Men in Egypt 3000 BCE to 395 CE", Cornell University Press 2005, ISBN 0-8014-8853-2
- Jacobus Van Dijk, Myth and Mythmaking in Ancient Egypt, ed. J.M. Sasson, New York, Simon & Schuster, 1995.