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It is important that readers understand that Vianu was a critic and philosopher who spoke in communist times: while of great erudition and rooted in culture, he definitely phrased the things the party wished to hear.
Removing from Category:Romanian biographers has subcat using Cat-a-lot
 
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{{Short description|Romanian writer, journalist, translator, theologist, orthodox priest (1879–1961)}}
{{Infobox writer <!-- for more information see [[:Template:Infobox writer/doc]] -->
{{Infobox writer <!-- for more information see [[:Template:Infobox writer/doc]] -->
| name = Gala Galaction
| name = Gala Galaction
| image = Nicolae Tonitza - Portretul lui Gala Galaction (Omul unei lumi noi) (1919-1920) (frame cropped out).jpg
| image = TonitzaGalaction.PNG
| caption = ''Omul unei lumi noi'' ("The Man of a New World"), 1920 portrait of Gala Galaction
| caption = ''Omul unei lumi noi'' ("The Man of a New World"), a 1920 portrait of Gala Galaction by [[Nicolae Tonitza]]
| pseudonym =
| pseudonym =
| birth_date = {{birth date|1879|4|16|mf=y}}
| birth_date = {{birth date|1879|4|16|mf=y}}
| birth_place = [[Didești]], [[Romania]]
| birth_place = [[Pitești]], [[Romania]]
| death_date = {{death date and age|1961|3|8|1879|4|16|mf=y}}
| death_date = {{death date and age|1961|3|8|1879|4|16|mf=y}}
| death_place = [[Bucharest]]
| death_place = [[Bucharest]]
| occupation = [[priest]], [[theologian]], short story writer, novelist, dramatist, essayist, journalist, translator, diarist
| occupation = [[priest]], [[theologian]], short story writer, novelist, dramatist, essayist, journalist, translator, diarist
| nationality =
| nationality =
| period = 1900–1961
| period = 1900–1961
| genre = [[fiction]], [[fantasy]], [[travel literature]], [[biography]]
| genre = [[fiction]], [[fantasy]], [[travel literature]], [[biography]]
| subject = [[Christian theology]]
| subject = [[Christian theology]]
| movement = [[Realism (arts)|Realism]]<br>[[Poporanism]]<br>''[[Sămănătorul]]''
| movement = [[Realism (arts)|Realism]]<br>[[Poporanism]]<br>''[[Sămănătorul]]''
| signature =
| signature =
| website =
| website =
}}
}}
'''Gala Galaction''' ({{IPA-ro|ˈgala galaktiˈon}}; the [[pen name]] of '''Grigore''' or '''Grigorie Pișculescu''' {{IPA-ro|ɡriˈɡor(i)e piʃkuˈlesku|}}; April 16, 1879&mdash;March 8, 1961) was a Romanian [[Romanian Orthodox Church|Orthodox]] clergyman and [[Christian theology|theologian]], writer, journalist, [[left-wing]] activist, as well as a political figure of the [[Communist Romania|People's Republic of Romania]]. Contrary to the spirit of the time, he was a promoter of tolerance towards the [[History of the Jews in Romania|Jewish minority]].
'''Gala Galaction''' ({{IPA|ro|ˈgala galaktiˈon}}; the [[pen name]] of '''Grigore''' or '''Grigorie Pișculescu''' {{IPA|ro|ɡriˈɡor(i)e piʃkuˈlesku|}}; April 16, 1879&mdash;March 8, 1961) was a Romanian [[Romanian Orthodox Church|Orthodox]] clergyman, [[Christian theology|theologian]], writer, journalist, [[left-wing]] activist, as well as a political figure of the [[Communist Romania|People's Republic of Romania]]. Contrary to political trends in interwar and WWII Romania, he was a promoter of tolerance towards the [[History of the Jews in Romania|Jewish minority]].


==Biography==
==Biography==


===Early life===
===Early life===
He was born in the village of [[Didești]], [[Teleorman County]], the son of a wealthy peasant and a priest's daughter. His father had traveled throughout the [[Balkans]] on business, and had settled down as an [[Leasehold estate|estate lessee]].<ref>Vianu, p.275</ref>
Gala Galaction was born in the village of [[Didești]], [[Teleorman County]], the son of a wealthy peasant and a priest's daughter. His father had traveled throughout the [[Balkans]] on business, and had settled in Didești as an [[Leasehold estate|estate lessee]].<ref>Vianu, p.275</ref>


After completing his primary studies in his native village and in [[Roșiorii de Vede]] (1888–1890), he went on to study at the [[Saint Sava National College]] in [[Bucharest]] (1890–1898), and, after a period of studying philosophy at the [[University of Bucharest]], took a degree in Theology at [[Cernăuți University|Czernowitz University]]. During the period, Galaction began to take an interest in literature, and was briefly influenced by the ideas of [[Sâr Péladan]], a French [[occult]]ist and poet.<ref>Vianu, p.281</ref> He debuted in 1900 with the [[novella]] ''[[Moara lui Călifar]]'' ("Călifar's Mill"), a sinister story on the subject of demonic temptation; nevertheless, his growing interest in Orthodoxy led him to abandon literature for the following ten years &mdash; his 1914 volume of collected stories, comprising ''[[La Vulturi!]]'' (one of his most famous pieces of writing), was awarded the [[Romanian Academy]] prize.<ref>Vianu, p.281-282</ref>
After completing his primary studies in his native village and in [[Roșiorii de Vede]] (1888–1890), Galaction went on to study at the [[Saint Sava National College]] in [[Bucharest]] (1890–1898), and, after a period of studying philosophy at the [[University of Bucharest]], took a degree in Theology at [[Cernăuți University|Czernowitz University]] (now Chernivtsi University in [[Ukraine]]). During his studies, he began to take an interest in literature, and was briefly influenced by the ideas of [[Sâr Péladan]], a French [[occult]]ist and poet.<ref>Vianu, p.281</ref>
Galaction made his literary debut in 1900 with the [[novella]] ''[[Moara lui Călifar]]'' ("Călifar's mill"), a sinister story on the subject of demonic temptation. His growing interest in Orthodoxy led him to abandon literature for the following ten years. After returning to writing, in 1914 his volume of collected stories, ''[[La Vulturi!]]'' ("To the vultures!") was awarded the [[Romanian Academy]] prize.<ref>Vianu, p.281-282</ref>


===Early 1900s activism===
===Early 1900s activism===
Having spent his early years a disciple of the [[Marxism|Marxist]] philosopher [[Constantin Dobrogeanu-Gherea]],<ref>Vianu, p.278</ref> he was partisan of [[Poporanism]] and, like his close friend [[N. D. Cocea]], [[socialism]]<ref>Frunză, p.245; Vianu, p.279</ref> - tendencies which established him as a leading figure on the left wing of the Romanian political spectrum. According to Vianu later assessmed, during communism rule:
Having spent his early years a disciple of the [[Marxism|Marxist]] philosopher [[Constantin Dobrogeanu-Gherea]],<ref>Vianu, p.278</ref> he became associated with [[Poporanism]] (an interwar [[Left-wing nationalism|left-wing nationalist]] political current) and, like his close friend [[N. D. Cocea]], [[socialism]].<ref>Frunză, p.245; Vianu, p.279</ref> These tendencies established him as a leading figure on the Romanian left. According to literary critic [[Tudor Vianu]], writing in the communist era:
<blockquote>"The attraction towards socialism during Galaction's youth was always confessed and never was disavowed, although the religious outlook on life, formulated through the influence of his family and his immediate environment, led him to see socialists as [[fellow traveller]]s rather than comrades in battle."<ref>Vianu, p.278-279</ref></blockquote>
<blockquote>"The attraction towards socialism during Galaction's youth was always confessed and never was disavowed, although his religious outlook on life, formulated through the influence of his family and his immediate environment, led him to see socialists as [[fellow traveller]]s rather than comrades in battle."<ref>Vianu, p.278-279</ref></blockquote>


Noted for his criticism of the violent repression of the [[1907 Romanian Peasants' Revolt|Romanian Peasants' Revolt]] in 1907,<ref>Vianu, p.292</ref> he soon became an active journalist. With the help of [[Tudor Arghezi]], he edited ''Cronica'' and ''Spicul'', which appeared during [[World War I]] (between 1915 and 1918). Like his friend Arghezi and others, he displayed his sympathy for the [[Central Powers]], and remained in Bucharest under [[Romanian Campaign (World War I)|German occupation]], collaborating with the new authorities.<ref>Boia, p.256</ref> Eventually, Galaction welcomed the new political mood established by the [[Russian Revolution of 1917|Russian Revolution]] (and first manifested in Romania by the activities of the [[Socialist Party of Romania|Socialist Party]] and the [[Strike action|strikes]] of 1918–1919):
Noted for his criticism of the violent repression of the [[1907 Romanian Peasants' Revolt|Romanian Peasants' Revolt]] in 1907,<ref>Vianu, p.292</ref> Galaction soon became an active journalist. With the help of author [[Tudor Arghezi]], he edited the journals ''Cronica'' and ''Spicul'', which appeared during [[World War I]] (between 1915 and 1918). Like Arghezi, he displayed sympathy for the [[Central Powers]], and collaborated with the authorities in Bucharest under [[Romanian Campaign (World War I)|German occupation]].<ref>Boia, p.256</ref> Eventually, Galaction would welcome the new political mood established by the [[Russian Revolution of 1917|Russian Revolution]], including the increasing visibility of Romania's [[Socialist Party of Romania|Socialist Party]] and a series of [[1918 Romanian typographers' strike|labour strikes]] in 1918–1919:
<blockquote>"We were given to witness with our own eyes how the old worlds are crumbling and how the new ones are born. And it seems to me that the spectacle is at its most interesting as seen from our little Romanian island. [...] The power of the many, let loose all around us, is rising, is fretting, is roaring and is looking for a new balance. Let us not delude ourselves by thinking we could ever see it return to its previous mould. It would be absurd."<ref>Galaction, in Vianu, p.288</ref></blockquote>
<blockquote>"We witnessed with our own eyes how [[Antonio Gramsci|the old worlds are crumbling and how the new ones are born]]. And it seems to me that the spectacle is at its most interesting as seen from our little Romanian island. [...] The power of the many, let loose all around us, is rising, is fretting, is roaring and is looking for a new balance. Let us not delude ourselves by thinking we could ever see it return to its previous mould. It would be absurd."<ref>Galaction, in Vianu, p.288</ref></blockquote>


At around the same time, he became an enthusiastic advocate of the [[Labor movement in Romania|labor movement]]. A public meeting of factory workers left a lasting impression on him:
Around the same time, he became an enthusiastic advocate of the local labour movement. A public meeting of factory workers left a lasting impression on him:
<blockquote>"Out of the smoldering and mud-covered suburbs, out of the humid and suffocating basements, out of the thousands of only too small cells, where the [[Proletariat|proletarian]] bee distills the honey of [[Capitalism|capitalist]] drones, out of all places high and low, the working people had come in black flocks in order to increase, standing shoulder to shoulder, the [[Phalanx formation|phalanx]] of socialist demands."<ref>Galaction, in Vianu, p.289</ref></blockquote>
<blockquote>"Out of the smouldering and mud-covered suburbs, out of the humid and suffocating basements, out of the thousands of too-small cells, where the [[Proletariat|proletarian]] bee distills the honey of [[Capitalism|capitalist]] drones, out of all places high and low, the working people had come in black flocks in order to increase, standing shoulder to shoulder, the [[Phalanx formation|phalanx]] of socialist demands."<ref>Galaction, in Vianu, p.289</ref></blockquote>


Soon after the war, Galaction befriended [[Nicolae Tonitza]], a painter and illustrator of socialist newspapers who produced the cover of Galaction's collection of essays (''O lume nouă'') and painted his portrait under the title "The Man of a New World".<ref name="Zambaccian">Zambaccian</ref> In his memoir of the period, the art collector [[Krikor Zambaccian]] described the latter as:
Soon after the First World War, Galaction befriended [[Nicolae Tonitza]], a painter and illustrator of socialist newspapers, who would design the cover of Galaction's collection of essays ''O lume nouă'' ("A new world") and would paint his portrait (titled "The Man of a New World").<ref name="Zambaccian">Zambaccian</ref> In his memoirs, the art collector [[Krikor Zambaccian]] described the portrait:
<blockquote>"that hallucinatory portrait [...]. On a background of intense blue is profiled the [[Magi|mage]]-like figure of the writer Galaction; on the most distant plane emerge the silhouettes of industries and rise up the chimneys of factories."<ref name="Zambaccian"/></blockquote>
<blockquote>"[...] that hallucinatory portrait [...]. On a background of intense blue is profiled the [[Magi|mage]]-like figure of the writer Galaction; on the most distant plane emerge the silhouettes of industries, and rise the chimneys of factories."<ref name="Zambaccian"/></blockquote>


===Interwar===
===Interwar period===
[[Image:Gala Galaction, I. Rosenthal, D. D. Patrascanu, Panait Istrati and Mihail Sadoveanu.jpg|thumb|300px|Left to right: Gala Galaction, I. Rosenthal, [[Dimitrie D. Pătrășcanu|D. D. Pătrășcanu]], [[Panait Istrati]] and [[Mihail Sadoveanu]].]]
[[Image:Gala Galaction, I. Rosenthal, D. D. Patrascanu, Panait Istrati and Mihail Sadoveanu.jpg|thumb|300px|Left to right: Gala Galaction, I. Rosenthal, [[Dimitrie D. Pătrășcanu|D. D. Pătrășcanu]], [[Panait Istrati]] and [[Mihail Sadoveanu]].]]
In 1922, he was [[Anointing|anointed]] priest, and in 1926 he became professor of Theology and [[New Testament]] Studies at the [[Chişinău]] University Theology School. He was [[Dean (education)|dean]] of the School between 1928 and 1930.
In 1922, Galaction was [[Anointing|anointed]] to the priesthood, and in 1926 he became Professor of Theology and [[New Testament]] Studies at the [[Chișinău|Chişinău]] University's School of Theology. He was [[Dean (education)|dean]] of the School between 1928 and 1930.


Together with priest Vasile Radu, he worked on a new translation of the ''[[Bible]]'' into [[Romanian language|modern Romanian]], a work published in 1938, meant as a newer and more accurate version to replace the traditional ''[[Cantacuzino Bible]]''. The literary critic [[Tudor Vianu]] wrote:
Together with priest Vasile Radu, Galaction worked on a new translation of the Bible into [[Romanian language|modern Romanian]]. The work, published in 1938, was meant as a newer and more accurate version to replace the traditional [[Bucharest Bible|Cantacuzino Bible]]. Critic [[Tudor Vianu]] wrote:
<blockquote>"[...] the new translation, accomplished through the means created by newer literary evolution and with the talent of a [[Modernist literature|modern poet]], presents a major [[Philology|philological]] and artistic interest."<ref>Vianu, p.282-283</ref></blockquote>
<blockquote>"[...] the new translation, accomplished through the means created by newer literary evolution and with the talent of a [[Modernist literature|modern poet]], presents a major [[Philology|philological]] and artistic interest."<ref>Vianu, p.282-283</ref></blockquote>


During the [[interwar period]], Galaction was also the author of several studies, articles and commentaries on the ''New Testament'', as well as completing a celebrated translation of [[William Shakespeare]]'s ''[[The Merchant of Venice]]''.<ref>Matei-Chesnoiu, p.114</ref> He contributed regularly to ''[[Viața Românească]]'' and ''[[Adevărul]]'', as well as to ''[[Sămănătorul]]'', but was on exceptionally bad terms with the latter's founder, [[Nicolae Iorga]].<ref name="Tănase">Tănase</ref>
During the [[interwar period]], Galaction was also the author of several studies, articles and commentaries on the New Testament, as well as completing a celebrated translation of [[William Shakespeare]]'s ''[[The Merchant of Venice]]''.<ref>Matei-Chesnoiu, p.114</ref> He contributed regularly to the literary magazine ''[[Viața Românească]]'' and to the newspaper ''[[Adevărul]]''. He also contributed to the political-literary journal ''[[Sămănătorul]]'', but was on exceptionally bad terms with the latter's founder, [[Nicolae Iorga]].<ref name="Tănase">Tănase</ref>


In 1936, he was the subject of a denunciation for "[[Communism|communist]] activities" and alleged links with the [[Comintern]], which he dismissed as [[slander]].<ref name="Tănase"/> Nevertheless, in 1938–1940, Galaction, like other figures on the Poporanist and socialist Left (among them [[Armand Călinescu]], [[Petre Andrei]], [[Mihai Ralea]], [[Ioan Flueraș]], and [[Mihail Ghelmegeanu]]), was attracted into collaboration with the [[Fascism|fascist]]-inspired [[Corporatism|corporatist]] regime created, as a means to combat the influence of the pro-[[Nazism|Nazi]] [[Iron Guard]], around [[King of Romania|King]] [[Carol II of Romania|Carol II]] and the [[National Renaissance Front]].<ref>Veiga, p.264</ref> Upon the outbreak of the [[Invasion of Poland (1939)|September Campaign]] and [[World War II]], he wrote:
In 1936, Galaction was denounced for "[[Communism|communist]] activities" and alleged links with the [[Comintern|Communist International (Comintern)]], which he dismissed as [[slander]].<ref name="Tănase"/> Nevertheless, in 1938–1940, like other figures of the Poporanist and socialist left (among them [[Armand Călinescu]], [[Petre Andrei]], [[Mihai Ralea]], [[Ioan Flueraș]], and [[Mihail Ghelmegeanu]]), he collaborated with the [[Fascism|fascist]]-inspired [[Corporatism|corporatist]] regime of [[King of Romania|King]] [[Carol II of Romania|Carol II]], the [[National Renaissance Front]], which was created to undercut the growing influence of the fascist and [[Antisemitism|antisemitic]] [[Iron Guard]].<ref>Veiga, p.264</ref> Upon the [[invasion of Poland]] and subsequent outbreak of [[World War II]], Galaction wrote:
<blockquote>"The war has begun. [[Adolf Hitler|Hitler]] the monster or the [[demigod]], the lever of destiny or the Devil's puppet, has again lifted the banner of death amid the borders of peoples. Is he the forerunner and the prophet of better times, or the [[Strix (mythology)|strix]] of downfalls and irremediable disasters? Are the Germans fighting for a better future, or for the [[narthex]] of [[Barbarian|barbarity]] and for the death of Europe? This is yet another pathetic scrutiny! [[Christendom|Christian peoples]] turn their backs on [[Calvary|The Calvary]], disavow the laws of their upbringing and mock the [[Sermon on the Mount|Nine Joys]]! The [[Nazism and religion|De-Christianized]] Germans and the [[Roman Catholic Church|Roman Catholic]] [[Second Polish Republic|Poles]] are equally vainglorious and lacking in Christian spirit."<ref>Galaction, in Dolghin</ref></blockquote>
<blockquote>"The war has begun. [[Adolf Hitler|Hitler]], the monster or the [[demigod]], the lever of destiny or the Devil's puppet, has again raised the banner of death amid the borders of peoples. Is he the forerunner and the prophet of better times, or the [[Strix (mythology)|strix]] of downfalls and irremediable disasters? Are the Germans fighting for a better future, or for the [[narthex]] of [[Barbarian|barbarity]] and for the death of Europe? This is yet another pathetic scrutiny! [[Christendom|Christian peoples]] turn their backs on [[Calvary|the Calvary]], disavow the laws of their upbringing and mock the [[Sermon on the Mount|Nine Joys]]! The [[Nazism and religion|de-Christianized]] Germans and the [[Roman Catholic Church|Roman Catholic]] [[Second Polish Republic|Poles]] are equally vainglorious and lacking in Christian spirit."<ref>Galaction, in Dolghin</ref></blockquote>


===1940s===
===1940s===
The fall of Carol's rule and the establishment of the Iron Guard's [[National Legionary State]] saw Galaction's retreat from public life, prolonged after the [[Legionnaires' Rebellion and Bucharest Pogrom|Legionnaires' Rebellion]] and the onset of [[Ion Antonescu]]'s dictatorship. In 1944, as the [[Romania during World War II#The royal coup|August 23 coup]] overthrew Antonescu, taking Romania out of the [[Axis Powers|Axis camp]] and opening the country to [[Soviet Union|Soviet]] influence, Galaction expressed his enthusiasm:
The fall of Carol's rule and the establishment of the Iron Guard's [[National Legionary State]] saw Galaction's retreat from public life, which continued after the [[Legionnaires' Rebellion and Bucharest Pogrom|Legionnaires' Rebellion]] (the attempted coup which signalled the fall of the Iron Guard) and the onset of [[Ion Antonescu]]'s Nazi-aligned dictatorship. In 1944, after the overthrow of Antonescu during the [[Romania during World War II#The royal coup|August 23 coup]], which saw Romania switch sides from [[Axis powers|the Axis]] and to [[Allies of World War II|the Allies]], Galaction expressed his enthusiasm:
<blockquote>"The long-awaited hour has arrived during a night when our hearts were being estinguished with fear and our houses were falling apart... It has arrived after traveling a long way, passing among ruins, tombs, and smoke-covered towers... It is here!... Become an epoch, become a century, you long-awaited hour!"<ref>Galaction, in Vianu, p.293</ref></blockquote>
<blockquote>"The long-awaited hour has arrived during a night when our hearts were being extinguished by fear and our houses were falling apart... It has arrived after traveling a long way, passing amongst ruins, tombs, and smoke-covered towers... It is here!... Become an epoch, become a century, you long-awaited hour!"<ref>Galaction, in Vianu, p.293</ref></blockquote>


Soon after, Galaction began collaborating with the [[Romanian Communist Party]] and its various organizations. In 1947, he replaced the purged [[Nichifor Crainic]] as a member of the [[Romanian Academy]],<ref>Mihăilescu; Popescu Gogan</ref> and was elected vice-president of the [[Romanian Writers' Union|Writers' Union]] in the same year; Galaction was himself purged from the Academy later in the same year, and readmitted as an honorary member in 1948.<ref>Popescu Gogan</ref> Many times decorated, he was also elected to the [[Parliament of Romania]] (1946–1948), and to its successor, the [[Great National Assembly]] (a legislative body of little actual relevance; 1948–1952).
Soon after, Galaction began collaborating with the [[Romanian Communist Party]] and its various front organizations. In 1947, he replaced the far-right [[Nichifor Crainic]] as a member of the [[Romanian Academy]],<ref>Mihăilescu; Popescu Gogan</ref> and was elected vice-president of the [[Romanian Writers' Union|Writers' Union]] in the same year. Galaction was himself purged from the Academy later in the same year, but readmitted as an honorary member in 1948.<ref>Popescu Gogan</ref> Decorated several times, he was also elected to the [[Parliament of Romania]] (1946–1948), and to its successor, the [[Great National Assembly (Socialist Republic of Romania)|Great National Assembly]] (1948–1952).


===Final years===
===Final years===
[[File:Manastirea Cernica 260222 04.jpg|thumb|Grave at [[Cernica Monastery]]]]
One of the last causes he was involved in was the [[peace movement]] (in the context of the [[Cold War]]), with the intention of helping in the creation of a "supreme [[areopagus]] of peace".<ref>Galaction, in Vianu, p.294</ref> He was bedridden for the final years of his life, due to a [[stroke]]; this probably accounted for the scarcity in criticism aimed at him during the [[Zhdanov Doctrine|Zhdanovist campaign]] in Romania.<ref>Frunză, p.374-375</ref>
One of the last causes he was involved in was the [[peace movement]], with the intention of helping in the creation of a "supreme [[areopagus]] of peace" in the context of the [[Cold War]].<ref>Galaction, in Vianu, p.294</ref> He was bedridden for the final years of his life due to a [[stroke]]; this probably accounted for the scarcity in criticism aimed at him during the [[Zhdanov Doctrine|Zhdanovist campaign]] in Romania.<ref>Frunză, p.374-375</ref>{{Context needed|date=July 2023}}


His ''Diary'' was only published, selectively, two decades after his death, under the [[Nicolae Ceaușescu]] regime. The newer edition contains the [[Censorship|censored]] discourse of an embittered Galaction, who had become heavily critical of [[Stalinism]], while reviewing his own beliefs in an "[[New Testament|Evangelical]] and cloud-like" socialism.<ref>Galaction, in Mihăilescu</ref>
Selections from his diary were published two decades after his death, during the [[Nicolae Ceaușescu]] era. Newer editions contain the previously-[[Censorship|censored]] discourse of an embittered Galaction, who had become heavily critical of [[Stalinism]], while reviewing his own beliefs in an "[[New Testament|Evangelical]] and cloud-like" socialism.<ref>Galaction, in Mihăilescu</ref>


Galaction was also noted for the support he gave to [[Constantin Galeriu]], who later became a celebrated priest and theologian. Galeriu, who had been one of Galaction's favourite students, was rescued by the latter in 1952, after he was arrested and imprisoned at the [[Danube-Black Sea Canal]] (Galaction successfully called on [[List of Prime Ministers of Romania|Prime Minister]] [[Petru Groza]] to intervene in his favor).<ref>"Făcătorul de pace"</ref>
Galaction was also noted for the support he gave to [[Constantin Galeriu]], who later became a celebrated priest and theologian. Galeriu, who had been one of Galaction's favourite students, was rescued by the latter in 1952 after he was arrested and imprisoned at the [[Danube-Black Sea Canal]]. Galaction successfully called on [[List of Prime Ministers of Romania|Prime Minister]] [[Petru Groza]] to intervene in his favour.<ref>"Făcătorul de pace"</ref>{{Context needed|date=July 2023}}


==Personal life==
==Personal life==
Galaction had four daughters, one of whom, Maria or Mărioara, was married to Șerban Țuculescu, the brother of painter [[Ion Țuculescu]] in 1936;<ref>Ivaniuc & Velescu; Tănase</ref> one was the actress Elena Galaction Stănciulescu and the other two, Magdalena and Lucreția, married Italian citizens &mdash; the husband of Luki Galaction (Galaction Passarelli or Galaction Sciarra), who was a painter and a writer, was [[Domenico Sciarra]], a prominent figure of the [[Italian fascism|Fascist regime]] (whom Gala Galaction was visiting in [[Rome]] at the time of his denunciation).<ref name="Tănase"/>
Galaction had four daughters: Maria (or Mărioara) was married to Șerban Țuculescu, the brother of painter [[Ion Țuculescu]] in 1936;<ref>Ivaniuc & Velescu; Tănase</ref> another daughter was the actress Elena Galaction Stănciulescu, and the other two, Magdalena and Lucreția, married Italian citizens &mdash; the husband of Luki Galaction (Galaction Passarelli or Galaction Sciarra), who was a painter and a writer, was [[Domenico Sciarra]], a prominent figure of the [[Italian fascism|Fascist regime]] (whom Gala Galaction visited in [[Rome]] at the time of his denunciation).<ref name="Tănase"/>{{Context needed|date=July 2023}}


A friend of Communist politician [[Lucrețiu Pătrășcanu]], Galaction helped his Jewish wife Herta Schwamen avoid [[Anti-semitism|anti-Semitic]] measures enforced in 1938 by the [[National Christian Party]] government, [[Baptism|baptizing]] her Romanian Orthodox (she consequently took the Christian name Elena).<ref>Antoniu & Târziu</ref>
A friend of Communist politician [[Lucrețiu Pătrășcanu]], Galaction helped his Jewish wife Herta Schwamen avoid [[antisemitism|antisemitic]] measures enforced in 1938 by the [[National Christian Party]] government, [[Baptism|baptizing]] her Romanian Orthodox (she consequently took the Christian name Elena).<ref>Antoniu & Târziu</ref>


Galaction was a lifelong friend of the journalist [[Vasile Demetrius]], whom he first collaborated with during the 1910s.<ref>Zalis, p.VI-VII</ref> He was also close to Vasile's daughter, the novelist and actress [[Lucia Demetrius]], who expressed her gratitude for the moral support he gave her family after Vasile Demetrius died.<ref>Zalis, p.VII</ref>
Galaction was a lifelong friend of the journalist [[Vasile Demetrius]], whom he first collaborated with during the 1910s.<ref>Zalis, p.VI-VII</ref> He was also close to Vasile's daughter, the novelist and actress [[Lucia Demetrius]], who expressed her gratitude for the moral support he gave her family after Vasile Demetrius died.<ref>Zalis, p.VII</ref>
Line 77: Line 81:
<blockquote>"Whoever reads and loves the Bible cannot hate [[Land of Israel|Israel]]."<ref name="Galaction, in Cernătescu"/></blockquote>
<blockquote>"Whoever reads and loves the Bible cannot hate [[Land of Israel|Israel]]."<ref name="Galaction, in Cernătescu"/></blockquote>


In 1930, he was a [[Pilgrimage|pilgrim]] to [[Jerusalem]], visiting the [[Mandatory Palestine|British Mandate of Palestine]] together with his lifelong friend and brother-in-law of his daughter, the painter Ion Ţuculescu,<ref>Ivaniuc & Velescu</ref> and both their families. Reviewing his travel memoir ''În pământul făgăduinței'' ("In the [[Promised land|Promised Land]]"), [[Alexandru A. Philippide]], a fellow writer at ''[[Viața Românească]]'', thought that Galaction's attitude was linked to both his own theological outlook on tolerance and the branch of Christianity he represented:
In 1930, he was a [[Pilgrimage|pilgrim]] to [[Jerusalem]], visiting the [[Mandatory Palestine|British Mandate of Palestine]] together with his lifelong friend and brother-in-law of his daughter, the painter Ion Ţuculescu,<ref>Ivaniuc & Velescu</ref> and both their families. Reviewing his travel memoir ''În pământul făgăduinței'' ("In the [[Promised Land]]"), [[Alexandru A. Philippide]], a fellow writer at ''[[Viața Românească]]'', thought that Galaction's attitude was linked to both his own theological outlook on tolerance and the branch of Christianity he represented:
<blockquote>"[A] tolerant character is, after all, what sets Orthodoxy apart. Father Galaction turns this into his point of honor. On the same ship as him there were many Jewish immigrants, setting for Palestine. «Brave soldiers of such a passionate and sacrifice-eager ideal!» exclaims Father Galaction. That is, indeed, an exclamation that goes beyond faith (or, in any case, stems from plaits of the soul other than faith)."<ref>Philippide, p.144</ref></blockquote>
<blockquote>"[A] tolerant character is, after all, what sets Orthodoxy apart. Father Galaction turns this into his point of honor. On the same ship as him there were many Jewish immigrants, setting for Palestine. «Brave soldiers of such a passionate and sacrifice-eager ideal!» exclaims Father Galaction. That is, indeed, an exclamation that goes beyond faith (or, in any case, stems from plaits of the soul other than faith)."<ref>Philippide, p.144</ref></blockquote>


In late 1947, Galaction welcomed the more decisive steps taken towards the [[Declaration of the Establishment of the State of Israel|creation of Israel]].<ref>Mihăilescu</ref> Nowadays, in remembrance of his role, a square in [[Jerusalem]] bears his name.
In late 1947, Galaction welcomed the more decisive steps taken towards the [[Declaration of the Establishment of the State of Israel|creation of Israel]].<ref>Mihăilescu</ref> Nowadays, in remembrance of his role, a square in [[Jerusalem]] bears his name.{{Citation needed|date=July 2023}}


==Selected literary works==
==Selected literary works==
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Latest revision as of 20:27, 10 November 2024

Gala Galaction
Omul unei lumi noi ("The Man of a New World"), a 1920 portrait of Gala Galaction by Nicolae Tonitza
Omul unei lumi noi ("The Man of a New World"), a 1920 portrait of Gala Galaction by Nicolae Tonitza
Born(1879-04-16)April 16, 1879
Pitești, Romania
DiedMarch 8, 1961(1961-03-08) (aged 81)
Bucharest
Occupationpriest, theologian, short story writer, novelist, dramatist, essayist, journalist, translator, diarist
Period1900–1961
Genrefiction, fantasy, travel literature, biography
SubjectChristian theology
Literary movementRealism
Poporanism
Sămănătorul

Gala Galaction (Romanian pronunciation: [ˈgala galaktiˈon]; the pen name of Grigore or Grigorie Pișculescu [ɡriˈɡor(i)e piʃkuˈlesku]; April 16, 1879—March 8, 1961) was a Romanian Orthodox clergyman, theologian, writer, journalist, left-wing activist, as well as a political figure of the People's Republic of Romania. Contrary to political trends in interwar and WWII Romania, he was a promoter of tolerance towards the Jewish minority.

Biography

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Early life

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Gala Galaction was born in the village of Didești, Teleorman County, the son of a wealthy peasant and a priest's daughter. His father had traveled throughout the Balkans on business, and had settled in Didești as an estate lessee.[1]

After completing his primary studies in his native village and in Roșiorii de Vede (1888–1890), Galaction went on to study at the Saint Sava National College in Bucharest (1890–1898), and, after a period of studying philosophy at the University of Bucharest, took a degree in Theology at Czernowitz University (now Chernivtsi University in Ukraine). During his studies, he began to take an interest in literature, and was briefly influenced by the ideas of Sâr Péladan, a French occultist and poet.[2]

Galaction made his literary debut in 1900 with the novella Moara lui Călifar ("Călifar's mill"), a sinister story on the subject of demonic temptation. His growing interest in Orthodoxy led him to abandon literature for the following ten years. After returning to writing, in 1914 his volume of collected stories, La Vulturi! ("To the vultures!") was awarded the Romanian Academy prize.[3]

Early 1900s activism

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Having spent his early years a disciple of the Marxist philosopher Constantin Dobrogeanu-Gherea,[4] he became associated with Poporanism (an interwar left-wing nationalist political current) and, like his close friend N. D. Cocea, socialism.[5] These tendencies established him as a leading figure on the Romanian left. According to literary critic Tudor Vianu, writing in the communist era:

"The attraction towards socialism during Galaction's youth was always confessed and never was disavowed, although his religious outlook on life, formulated through the influence of his family and his immediate environment, led him to see socialists as fellow travellers rather than comrades in battle."[6]

Noted for his criticism of the violent repression of the Romanian Peasants' Revolt in 1907,[7] Galaction soon became an active journalist. With the help of author Tudor Arghezi, he edited the journals Cronica and Spicul, which appeared during World War I (between 1915 and 1918). Like Arghezi, he displayed sympathy for the Central Powers, and collaborated with the authorities in Bucharest under German occupation.[8] Eventually, Galaction would welcome the new political mood established by the Russian Revolution, including the increasing visibility of Romania's Socialist Party and a series of labour strikes in 1918–1919:

"We witnessed with our own eyes how the old worlds are crumbling and how the new ones are born. And it seems to me that the spectacle is at its most interesting as seen from our little Romanian island. [...] The power of the many, let loose all around us, is rising, is fretting, is roaring and is looking for a new balance. Let us not delude ourselves by thinking we could ever see it return to its previous mould. It would be absurd."[9]

Around the same time, he became an enthusiastic advocate of the local labour movement. A public meeting of factory workers left a lasting impression on him:

"Out of the smouldering and mud-covered suburbs, out of the humid and suffocating basements, out of the thousands of too-small cells, where the proletarian bee distills the honey of capitalist drones, out of all places high and low, the working people had come in black flocks in order to increase, standing shoulder to shoulder, the phalanx of socialist demands."[10]

Soon after the First World War, Galaction befriended Nicolae Tonitza, a painter and illustrator of socialist newspapers, who would design the cover of Galaction's collection of essays O lume nouă ("A new world") and would paint his portrait (titled "The Man of a New World").[11] In his memoirs, the art collector Krikor Zambaccian described the portrait:

"[...] that hallucinatory portrait [...]. On a background of intense blue is profiled the mage-like figure of the writer Galaction; on the most distant plane emerge the silhouettes of industries, and rise the chimneys of factories."[11]

Interwar period

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Left to right: Gala Galaction, I. Rosenthal, D. D. Pătrășcanu, Panait Istrati and Mihail Sadoveanu.

In 1922, Galaction was anointed to the priesthood, and in 1926 he became Professor of Theology and New Testament Studies at the Chişinău University's School of Theology. He was dean of the School between 1928 and 1930.

Together with priest Vasile Radu, Galaction worked on a new translation of the Bible into modern Romanian. The work, published in 1938, was meant as a newer and more accurate version to replace the traditional Cantacuzino Bible. Critic Tudor Vianu wrote:

"[...] the new translation, accomplished through the means created by newer literary evolution and with the talent of a modern poet, presents a major philological and artistic interest."[12]

During the interwar period, Galaction was also the author of several studies, articles and commentaries on the New Testament, as well as completing a celebrated translation of William Shakespeare's The Merchant of Venice.[13] He contributed regularly to the literary magazine Viața Românească and to the newspaper Adevărul. He also contributed to the political-literary journal Sămănătorul, but was on exceptionally bad terms with the latter's founder, Nicolae Iorga.[14]

In 1936, Galaction was denounced for "communist activities" and alleged links with the Communist International (Comintern), which he dismissed as slander.[14] Nevertheless, in 1938–1940, like other figures of the Poporanist and socialist left (among them Armand Călinescu, Petre Andrei, Mihai Ralea, Ioan Flueraș, and Mihail Ghelmegeanu), he collaborated with the fascist-inspired corporatist regime of King Carol II, the National Renaissance Front, which was created to undercut the growing influence of the fascist and antisemitic Iron Guard.[15] Upon the invasion of Poland and subsequent outbreak of World War II, Galaction wrote:

"The war has begun. Hitler, the monster or the demigod, the lever of destiny or the Devil's puppet, has again raised the banner of death amid the borders of peoples. Is he the forerunner and the prophet of better times, or the strix of downfalls and irremediable disasters? Are the Germans fighting for a better future, or for the narthex of barbarity and for the death of Europe? This is yet another pathetic scrutiny! Christian peoples turn their backs on the Calvary, disavow the laws of their upbringing and mock the Nine Joys! The de-Christianized Germans and the Roman Catholic Poles are equally vainglorious and lacking in Christian spirit."[16]

1940s

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The fall of Carol's rule and the establishment of the Iron Guard's National Legionary State saw Galaction's retreat from public life, which continued after the Legionnaires' Rebellion (the attempted coup which signalled the fall of the Iron Guard) and the onset of Ion Antonescu's Nazi-aligned dictatorship. In 1944, after the overthrow of Antonescu during the August 23 coup, which saw Romania switch sides from the Axis and to the Allies, Galaction expressed his enthusiasm:

"The long-awaited hour has arrived during a night when our hearts were being extinguished by fear and our houses were falling apart... It has arrived after traveling a long way, passing amongst ruins, tombs, and smoke-covered towers... It is here!... Become an epoch, become a century, you long-awaited hour!"[17]

Soon after, Galaction began collaborating with the Romanian Communist Party and its various front organizations. In 1947, he replaced the far-right Nichifor Crainic as a member of the Romanian Academy,[18] and was elected vice-president of the Writers' Union in the same year. Galaction was himself purged from the Academy later in the same year, but readmitted as an honorary member in 1948.[19] Decorated several times, he was also elected to the Parliament of Romania (1946–1948), and to its successor, the Great National Assembly (1948–1952).

Final years

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Grave at Cernica Monastery

One of the last causes he was involved in was the peace movement, with the intention of helping in the creation of a "supreme areopagus of peace" in the context of the Cold War.[20] He was bedridden for the final years of his life due to a stroke; this probably accounted for the scarcity in criticism aimed at him during the Zhdanovist campaign in Romania.[21][needs context]

Selections from his diary were published two decades after his death, during the Nicolae Ceaușescu era. Newer editions contain the previously-censored discourse of an embittered Galaction, who had become heavily critical of Stalinism, while reviewing his own beliefs in an "Evangelical and cloud-like" socialism.[22]

Galaction was also noted for the support he gave to Constantin Galeriu, who later became a celebrated priest and theologian. Galeriu, who had been one of Galaction's favourite students, was rescued by the latter in 1952 after he was arrested and imprisoned at the Danube-Black Sea Canal. Galaction successfully called on Prime Minister Petru Groza to intervene in his favour.[23][needs context]

Personal life

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Galaction had four daughters: Maria (or Mărioara) was married to Șerban Țuculescu, the brother of painter Ion Țuculescu in 1936;[24] another daughter was the actress Elena Galaction Stănciulescu, and the other two, Magdalena and Lucreția, married Italian citizens — the husband of Luki Galaction (Galaction Passarelli or Galaction Sciarra), who was a painter and a writer, was Domenico Sciarra, a prominent figure of the Fascist regime (whom Gala Galaction visited in Rome at the time of his denunciation).[14][needs context]

A friend of Communist politician Lucrețiu Pătrășcanu, Galaction helped his Jewish wife Herta Schwamen avoid antisemitic measures enforced in 1938 by the National Christian Party government, baptizing her Romanian Orthodox (she consequently took the Christian name Elena).[25]

Galaction was a lifelong friend of the journalist Vasile Demetrius, whom he first collaborated with during the 1910s.[26] He was also close to Vasile's daughter, the novelist and actress Lucia Demetrius, who expressed her gratitude for the moral support he gave her family after Vasile Demetrius died.[27]

Relationship with the Jewish community

[edit]

Galaction published articles in several Romanian-Jewish periodicals, such as Mântuirea (1919–1922), Lumea Evree (1919–1920), Știri din Lumea Evreiască (1924–1925) and Adam (1929–1939).[28]

His contributions were later collected in the volume Sionismul la Prieteni ("Zionism among Friends"), published in 1919. Alongside his praise for Theodor Herzl, whom he considered "the greatest Israelite in the modern world",[29] he wrote:

"Whoever reads and loves the Bible cannot hate Israel."[29]

In 1930, he was a pilgrim to Jerusalem, visiting the British Mandate of Palestine together with his lifelong friend and brother-in-law of his daughter, the painter Ion Ţuculescu,[30] and both their families. Reviewing his travel memoir În pământul făgăduinței ("In the Promised Land"), Alexandru A. Philippide, a fellow writer at Viața Românească, thought that Galaction's attitude was linked to both his own theological outlook on tolerance and the branch of Christianity he represented:

"[A] tolerant character is, after all, what sets Orthodoxy apart. Father Galaction turns this into his point of honor. On the same ship as him there were many Jewish immigrants, setting for Palestine. «Brave soldiers of such a passionate and sacrifice-eager ideal!» exclaims Father Galaction. That is, indeed, an exclamation that goes beyond faith (or, in any case, stems from plaits of the soul other than faith)."[31]

In late 1947, Galaction welcomed the more decisive steps taken towards the creation of Israel.[32] Nowadays, in remembrance of his role, a square in Jerusalem bears his name.[citation needed]

Selected literary works

[edit]
Cover of Roxana (1930).
  • Bisericuța din Răzoare. Nuvele și schițe ("The Small Church in Răzoare. Short Stories and Literary Sketches"), 1914
  • Eminescu ("The Life of Mihai Eminescu"), 1914
  • Clopotele din mănăstirea Neamțu ("Bells of the Neamț Monastery"), 1916
  • La țărmul mărei (Reverii. Note) ("On the Seashore. Reveries and Notes"), 1916
  • O lume nouă. Articole ("A New World. Articles"), 1919
  • Răboj pe bradul verde ("Tally on Green-Wooded Fir"), 1920
  • Toamne de odinioară ("Bygone Autumns"), 1924
  • De la noi la Cladova ("From Us to Cladova"), 1924
  • Caligraful Terțiu. Adevăr și închipuire ("Terțiu the Calligrapher. Truth and Make-belief"), 1929
  • Roxana. Roman ("Roxana. A Novel"), 1930
  • Papucii lui Mahmud. Roman ("Mahmud's Slippers. A Novel"), 1931
  • Doctorul Taifun. Roman ("Doctor Typhoon. A Novel"), 1933
  • La răspântie de veacuri. Roman ("At the Crossroads of Centuries. A Novel"), 2 vol., 1935
  • Rița Crăița. Fantezie dramatică în trei acte ("Rița Crăița. Fantasy Drama in Three Acts"), 1942
  • În grădinile Sf. Antonie ("In Saint Anthony's Gardens"), 1942
  • Vlahuță ("The Life of Alexandru Vlahuță"), 1944
  • Mangalia, 1947

Notes

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  1. ^ Vianu, p.275
  2. ^ Vianu, p.281
  3. ^ Vianu, p.281-282
  4. ^ Vianu, p.278
  5. ^ Frunză, p.245; Vianu, p.279
  6. ^ Vianu, p.278-279
  7. ^ Vianu, p.292
  8. ^ Boia, p.256
  9. ^ Galaction, in Vianu, p.288
  10. ^ Galaction, in Vianu, p.289
  11. ^ a b Zambaccian
  12. ^ Vianu, p.282-283
  13. ^ Matei-Chesnoiu, p.114
  14. ^ a b c Tănase
  15. ^ Veiga, p.264
  16. ^ Galaction, in Dolghin
  17. ^ Galaction, in Vianu, p.293
  18. ^ Mihăilescu; Popescu Gogan
  19. ^ Popescu Gogan
  20. ^ Galaction, in Vianu, p.294
  21. ^ Frunză, p.374-375
  22. ^ Galaction, in Mihăilescu
  23. ^ "Făcătorul de pace"
  24. ^ Ivaniuc & Velescu; Tănase
  25. ^ Antoniu & Târziu
  26. ^ Zalis, p.VI-VII
  27. ^ Zalis, p.VII
  28. ^ Cernătescu
  29. ^ a b Galaction, in Cernătescu
  30. ^ Ivaniuc & Velescu
  31. ^ Philippide, p.144
  32. ^ Mihăilescu

References

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