Music of Cuba

The Caribbean island of Cuba has been influential in the development of multiple musical styles in the 19th and 20th centuries.

Overview

The roots of most Cuban musical forms lie in the cabildos, a form of social club among African slaves brought to the island. The cabildos were formed from the Igbos, Araras, Bantu, Carabalies, Yorubas, and other civilizations/tribes. Cabildos preserved African cultural traditions, even after the Emancipation in 1886 forced them to unite with the Roman Catholic church. At the same time, a religion called Santería was developing and had soon spread throughout Cuba, Haiti and other nearby islands. Santería influenced Cuba's music, as percussion is an inherent part of the religion. Each orisha, or deity, is associated with colors, emotions, Roman Catholic saints and drum patterns called toques. By the 20th century, elements of Santería music had appeared in popular and folk forms.

Cuban music has its principal roots in Spain and West Africa, but over time has been influenced by diverse genres from different countries. Most important among these are France, the United States, and Jamaica. Reciprocally, Cuban music has been immensely influential in other countries, contributing not only to the development of jazz and salsa, but also to Argentinian tango, Ghanaian high-life, West African Afrobeat, and Spanish "nuevo flamenco". Cuban music of high quality includes "classical" music, some with predominantly European influences, and much of it inspired by both Afro-Cuban and Spanish music. Several Cuban-born composers of "serious" music have recently received a much-deserved revival. Within Cuba, there are many popular musicians working in the rock and reggaeton idioms.

Folk music

claves

The natives of Cuba were the Taíno, Arawak and Ciboney people, known for a style of music called areito. Large numbers of African slaves and European immigrants brought their own forms of music to the island. European dances and folk musics included zapateo, fandango, zampado, retambico and canción. Later, northern European forms like waltz, minuet, gavotte and mazurka appeared among urban whites. Fernando Ortíz, a Cuban folklorist, described Cuba's musical innovations as arising from the interplay between African slaves settled on large sugar plantations and Spanish or Canary Islanders who grew tobacco on small farms. The African slaves and their descendants reconstructed large numbers of percussive instruments and corresponding rhythms, the most important instruments being the clave, the congas and batá drums. Chinese immigrants have contributed the cornetín chino ("Chinese cornet"), a Chinese wind instrument still played in the comparsas, or carnival groups, of Santiago de Cuba and have been since over 100 years ago.

Hernando de la Parra's archives give many of our earliest available information on Cuban music. He reported instruments including the clarinet, violon and vihuela. There were few professional musicians at the time, and fewer still of their songs survive. One of the earliest is "La Ma-Teodore", which is similar to ecclesiastic European forms and 16th century folk songs.

Guajira

Main articles: Guajira (music) and Guajira

The original guajira was earthy, strident rural acoustic music, possibly related to Puerto Rican jibaro. It appeared in the early 20th century, and is led by a 6-string guitar called a tres, known for a distinctive tuning.

Música campesina

Main article: Música campesina

Música campesina is a rural form of improvised music derived from a local form of décima and verso called punto. It has been popularized by artists like Celina González, and has become an important influence on modern son.

While remaining mainly unchanged in its forms (thus provoking a steady decline in interest among the Cuban youth), some artists have tried to renew música campesina with new styles, lyrics, themes and arrangements.

Classical music

Among internationally heralded composers of the "serious" genre can be counted the Baroque composer Esteban Salas, whose music recently has been released on a number of CDs. Some consider him the most advanced composer in the New World at the close of the Eighteenth Century. In the 19th century, several major composers came from Cuba. These included Robredo Manuel, who helped transform contradanza into a litany of future styles, Laureano Fuentes, who wrote an opera, Selia, that is still well-remembered, and Gaspar Villete, who was respected across the Atlantic in Europe. Jose White, a mulatto of half-Haitian origin, was a violinist of international merit, much praised in Paris, who also composed a Violin Concerto reminiscent of Mendelssohn.

It was Ignacio Cervantes, however, who did the most to assert a sense of Cuban musical nationalism, using Afro-Cuban and guajiro techniques. Aaron Copeland once referred to him as a "Cuban Chopin" because of his Chopinesque piano compositions. Cervantes' nationalistic followers, who espoused a philosophy called Afrocubanismo, included Alejandro Caturla, whose music is sometimes redolent of Bartok-mixed-with-Delius, and the percussion stylist Amadeo Roldán. Caturla and Roldán's music would be performed in the U.S. and Europe at concerts of Henry Cowell's Pan-American Association of Composers.

Probably the greatest Cuban musical mind of the Twentieth Century and of all time was Ernesto Lecuona, whose serious works have earned him the title "the Cuban Gershwin", and he recently underwent a revival with the release of at least five CDs covering all of his piano works. Lecuona started as a child prodigy who later on could compose in his head a la Mozart. His most famous work is the "Malagueña", part of his "Spanish Suite" of piano pieces, often erroneously identified as music of a Spanish composer. He also composed several symphonic works and light operas which are owned by his estate, several of which have not yet been performed publicly.

Other significant composers in need of a revival include Joaquin Nin (often misindentified as "Spanish") and Gonzalo Roig, who specialized in orchestrating national themes, and was the composer of the most well-known Cuban operetta, Cecilia Valdez. After the Cuban Revolution in 1959, a new crop of classical musicians came onto the scene. The most important of these is guitarist Leo Brouwer, who made significant innovations in classical guitar, and is currently the director of the Havana Symphonic Orchestra. His directorship in the early 1970s of the Cuban Institute of Instrumental and Cinematographic Arts (ICAIC) was instrumental in the formation and consolidation of the nueva trova movement.

Cuban-born classical pianists include many who have recorded with the world's greatest symphonies, including Jorge Bolet (friend of Rachmaninoff and Liszt specialist), Horacio Gutierrez (former Tchaikovsky Competition silver medalist), and prize-winning pianist and owner of the "Elan" classical CD company, Santiago Rodriguez, a Russian-music specialist. Cuban-born classical pianist and Juno Award nominee Zeyda Ruga Suzuki has been recorded on the Toshiba and Gakken music record labels in Japan, as well as the Select music record label in Canada. A number of Cuban concert pianists still living in Cuba have been recorded on various major music record labels. Guitarist Manuel Barrueco is considered by some to be the world's greatest classical guitarist.

Danzón

Main article: Danzón

The European influence on Cuba's later musical development is most influentially represented by danzón, which is an elegant dance that became established in Cuba before being exported to popular acclaim throughout Latin America, especially Mexico. Its roots lay in European social dances like the English country dance, French contredanse and Spanish contradanza. Danzon developed in the 1870s in the region of Matanzas, where African culture remained strong. It had developed in full by 1879 . Played by orquesta tipica, an informal military marching band, danzóns evolved from the habanera by incorporating African elements, and were played by artists like Miguel Failde. Failde added elements from the French contredanse, and laid the way for future artists like José Urfe, Enrique Jorrín and Antonio María Romeu.

Haitians in Cuba: Charanga

Main article: Charanga

Other forms of Cuban folk music include the bolero ballads from Santiago, and small French creole bands called charangas. Charangas come from Haitian refugees during the Haitian Revolution (1791), who settled in the Oriente and established their own style of danzón, forming a kind of cabildo called the tumba francesa and became known for comparsa, mambo, chachachá and other kinds of folk music.

Changuí

Main article: Changuí

Changuí is a rapid form of son from the eastern provinces (Santiago and Guantánamo, known together as Oriente), and is best exemplified by Elio Revé. It is unclear how the changuí originated, and whether it is a precursor to the classical son, but it seems that the two developed along parallel lines. Changuí is characterised by its strong emphasis on the downbeat, as well as being fast and very percussive. While it was Elio Revé who modernised the changuí, musicians such as Cándido Fabré and more recently Los Dan Den gave it the contemporary feel it has today. Most importantly Los Van Van, led by Juan Formell, drew on changuí, adding trombones, synthesizers and more percussion, to create the songo.

Son

Main article: Son (music)

File:Sonmusic.jpg

Son band

Son is a major genre of Cuban music, and has helped lay the foundation for most of what came after. It arose in the eastern part of the island, among Spanish-descended farmers, and is thought to have been derived from changui, which also merged the Spanish guitar and African rhythms and to which son is closely related.

Son's characteristics vary widely today, with the defining characteristic a bass pulse that comes before the downbeat, giving son and its derivatives (including salsa) its distinctive rhythm; this is known as the anticipated bass.

Son traditionally concerns itself with themes like love and patriotism, though more modern artists are socially or politically-oriented. Son lyrics are typically decima (ten line), octosyllabic verse, and it is performed in 2/4 time. The son clave has both a reverse and forward clave, which differ in that a forward clave has a three note bar (tresillo), followed by a two note bar, while the reverse is the opposite.

Batá and yuka

Main articles: Batá and Yuka

One of the most vibrant cabildos was the Lukumí, which became known for batá drums, played traditionally at initiation ceremonies, and gourd ensembles called abwe. In the 1950s, a collection of Havana-area batá drummers called Santero helped bring Lucumí styles into mainstream Cuban music, while artists like Mezcla and Lázaro Ros melded the style with other forms, including zouk.

The Kongo cabildo is known for its use of yuka drums, as well as gallos (a form of song contest), makuta and mani dances, the latter being closely related to the Brazilian martial dance capoeira. Yuka drum music eventually evolved into what is known as rumba, which has become internationally popular. Rumba bands traditionally use several drums, palitos, claves and call and response vocals.

Rumba

Main articles: Cuban Rumba and Rumba

Abroad, rumba is primarily thought of as a glitzy ballroom dance spelt rhumba. The Cuban rumba is spontaneous, improvised and lively, coming from the dockworkers of Havana and Matanzas. Percussion (including quinto and tumbadoras drums and "palitos", or sticks, to play a cáscara rhythm) and vocal parts (including a leader and a chorus -- see call and response (music)) are combined to make a danceable and popular form of music.

The word rumba is believed to stem from the verb rumbear, which means something like to have a good time, party. The rhythm is the most important part of rumba, which is always music primarily meant for dancing.

There are three basic rumba forms, with accompanying dances: columbia, guaguanco and yambú. The Columbia, played in 6/8 time, is generally danced only by men, often as a solo dance, and is very swift, with aggressive and acrobatic moves. The guagancó, played in 2/4, is danced with one man and one woman, and is slower. The dance simulates the man's pursuit of the woman, and is thus sexually charged. The yambú, known as "the old people's rumba", is a precursor to the guaguancó and is played more slowly. Yambú has almost died-out and is played almost exclusively by folkloric ensembles.

Diversification and Popularization

Musicians at the Hotel Nacional, Havana. October 2002

1920s and '30s

Son music came to Havana in 1920 (see 1920 in music) due to the efforts of legendary groups like Trío Matamoros. Son was urbanized, with trumpets and other new instruments, leading to its tremendous influence on most later forms of Cuban music. In Havana, influences such as American popular music and jazz via the radio were adopted.

The son trios gave way to the septets, including guitar or tres, marímbulas or double bass, bongos, claves and maracas. The trumpet was introduced in 1926. Lead singers improvised lyrics and embellished melody lines while the claves laid down the basic son clave beat.

As time passed, musicians began "whitening up" son for the growing tourist traffic in the Havana nightclubs who did not understand the complex African rhythms.

Cuban music enters the United States

In the 1930s, the Lecuona Cuban Boys and Desi Arnaz popularized the conga in the US and Don Aspiazu did the same with son montuno, while Arsenio Rodriguez developed the conjunto band and rumba's popularity grew. Conjunto son, mambo, chachachá, rumba and conga became the most important influences on the invention of salsa.

Habanera

Main articles: Habanera (music) and Habanera

In the late 19th century, the habanera developed out of the contradanza which had arrived from Haiti after the Haitian revolution. The main innovation from the contradanza was rhythmic, as the habanera incorporated Spanish and African influences into its repertoire.

In the 1930s, habanera performer Arcaño y sus Maravillas incorporated influences from conga and added a montuno (as in son), paving the way for the mixing of Latin musical forms, including guaracha, played by a charanga orchestra. Guaracha (sometimes simply called charanga) also drew from Haitian musical forms, has been extremely popular and continues to entertain audiences.

It was not, however, until 1995 that a Cuban artist first recorded a complete disc in the Habanera genre, when singer/songwriter Liuba Maria Hevia recorded some songs researched by musicologist Maria Teresa Linares, then director of the Cuban Museum of Music. Even then, the original intention was to supply the Cuban Museum of Music with some sound references of the genre. It is worth mentioning that the same artist, unhappy with the technical conditions at the time (Cuba was in the middle of the so-called Periodo Especial), re-recorded most of the songs on the 2005 CD Angel y habanera.

The fact that the above-mentioned CD Habaneras en el tiempo (1995) was mainly distributed in Barcelona underlines the fading interest on this kind of music in the island, specially when compared to the vigorous popularity of the Habanera in the Mediterranean coast of Spain.

1940s and '50s

Arsenio Rodriguez, one of Cuba's most famous soneros, is considered to have brought son back to its African roots in the 1940s by adapting the guaguanco style to son, and by adding a cowbell and conga to the rhythm section. He also expanded the role of the tres as a solo instrument. Rodriguez introduced the montuno (or mambo section) for melodic solos and his style became known as son montuno.

In the 1940s, Chano Pozo formed part of the bebop revolution in jazz, playing conga and other Afro-Cuban drums. Conga was integral part of what became known as Latin jazz, which began in the 1940s among Cubans in New York City.

Benny Moré, considered by many fans of Cuban music as the greatest Cuban singer of all time, was at his heyday in the 1950s. He was gifted with an innate musicality and fluid tenor voice which he colored and phrased with great expressivity. Moré was a master all the genres of Cuban music, including son montuno, mambo, guaracha, guajira, cha cha cha, afro, canción, guaguancó, and bolero.

Cuban music in the US

Main articles: Chachachá and Mambo

A charanga group called Orquesta America, led by violinist Enrique Jorrín, helped invent chachachá, which became an international fad in the 1950s. Chachachá was popularized by bands led by Tito Puente, Perez Prado and other superstars. Many of these same performers also updated mambo for modern audiences.

The mambo first entered the United States in the early 1940s. The first mambo, "Mambo" by Orestes "Cachao" Lopez, was written in 1938. Five years later, Perez Prado introduced the dance to the audience at La Tropicana, a nightclub in Havana. Mambo was distinguished from its immediate predecessor, danzon, by elements of son montuno and jazz. By 1947, mambo was wildly popular in the US, but the craze lasted only a few years.

Other influential musicians prior to the revolution were Ernesto Lecuona, Chano Pozo, Bola de Nieve, who lived in Mexico, and Mario Bauza, who, along with such "Nuyoricans" Ray Barreto and Tito Puente made innovation in mambo which gradually would produce Latin jazz and later salsa. A large number of musicians left Cuba between 1966 and 1968, after the Cuban government nationalised the remaining nightclubs and the recording industry. Among these was Celia Cruz, a guaracha singer, who gave strong impulses to the development of salsa. In later years Cubans were very active in Latin jazz and early salsa, such as percussionist Patato Valdés of the Cuban-oriented "Tipíca '73", linked to the Fania All-Stars. Several former members of Irakere have also become highly successful in the USA, among them Paquito D'Rivera and Arturo Sandoval.

Tata Güines became a famous percussionist playing the conga. moved to New York City in 1957, playing there with great jazz players such as Dizzy Gillespie, Maynard Ferguson, and Miles Davis at Birdland. As a percussionist, he performed with Josephine Baker and Frank Sinatra. He returned to Cuba in 1959 after Fidel Castro came to power in the Cuban revolution which he helped fund by contributions from his earnings as a musician.

1960s and '70s

Modern Cuban music is known for its relentless mixing of genres. For example, the 1970s saw Los Irakere use batá in a big band setting; this became known as son-batá or batá-rock. Later artists created the mozambique, which mixed conga and mambo, and batá-rumba, which mixed rumba and batá drum music. Mixtures including elements of hip hop, jazz and rock and roll are also common, like in Habana Abierta's rockoson.

Revolutionary Cuba and Cuban exiles

The triumph of the Cuban Revolution in 1959 signified on one side mass exile to Puerto Rico, Florida and New York, and the protection of artists by the Socialist state, reflected in state-owned record labels like EGREM. In Cuba, the Nueva Trova movement (including Pablo Milanés) reflected the new leftist ideals. Young musicians learned in music school. The state-run cabaret Tropicana was a popular attraction for foreign tourists, though some tourists sought out local casas de la Trova. Musicians were full-time and paid by the state after graduating from a conservatory. The fall of the Soviet Union in the 1990s eventually changed the situation quite a bit, and musicians were then allowed to tour abroad and earn a living outside the state-run system.

Famous artists from the Cuban exile are Celia Cruz, Cachao, La Lupe, Willy Chirino and Gloria Estefan. Many of these musicians, especially Cruz, became closely associated with the anti-revolutionary movement.

Salsa

Main article: Salsa music

In the 1970s and onwards, son montuno was combined with other Latin musical forms, such as the mambo and the rumba, to form contemporary salsa music, currently immensely popular throughout Latin America and the Hispanic world.

With the growing fascination of hip hop among the Cuban youth, Salsa has become synonymous with the older generation. Unlike salsa, which most considered dancing music, rap music in Cuba has taken on a different role. Rather than guns, young rebellious Cubans use lyrics, rather than march, they dance. "Hip hop is the rebellion within the revolution." Rap groups such as Anomino Consejo uses rhyming as an effective outlet through which they express feelings on Cuban politics. Although some rap groups have prided themselves for remaining loyal to true hip hop essence, others like the Orishas, only Cuban rap group to make it big in Latin America, has been criticized for using salsa beats to generate a greater commercial appeal.

Nueva trova

Main article: Nueva trova

A local musical house Casa de la Trova at Santiago de Cuba.

Paralleling nueva canción in Chile and Argentina, Cuba's political and social turmoil in the 1960s and '70s produced a socially aware form of new music called nueva trova. Silvio Rodríguez and Pablo Milanés became the most important exponents of this style. It arose from travelling trovadores in the early 20th century, including popular musicians like Sindo Garay (best-known for "La Bayamesa"), Nico Saquito, Carlos Puebla and Joseíto Fernández (best-known for "Guantanamera"). Nueva trova was always intimately connected with Castro's revolution, but its lyrics frequently expressed personal rather than social issues, focusing on intense emotional issues.

Nueva Trova began to evolve after the fall of the Soviet Union, adapting to the new times. Examples of a new, non-political line in the Nueva Trova movement could be Liuba María Hevia, whose lyrics are focused on other subjects like love and solitude, sharing with the rest a highly poetical style. On the other side of the spectrum, Carlos Varela is famous in Cuba for his open criticism of some aspects of Castro's revolution, while at the same time being included in the Nueva Trova genre.

The term Novísima Trova (literally 'Newest song') is often used to describe a new generation of songwriters whose main references are Silvio Rodriguez and Pablo Milanés.

1980s, 1990s and 2000

Son and nueva trova remain the most popular forms of modern Cuban music, and virtually all Cuban artists play music derived from one of these two genres. Son is best represented by long-standing groups like Septeto Nacional, which was re-established in 1985, Orquesta Aragón, Orquesta Ritmo Oriental and Orquesta Original de Manzanillo. Septeto Nacional, alongside groups like Sierra Maestra, have sparked a revival in traditional son. Meanwhile, Irakere fused traditional Cuban music with jazz, and groups like NG La Banda, Orishas and Son 14 continued to add new elements to son, especially hip hop and funk, to form timba music; this process was aided by the acquisition of imported electronic equipment.

The Orishas (band) Orishas is a very popular rap band from Cuba. Founded in 1999, the group has received national and global notoriety. The group's music is well-known throughout the country, especially with hits such as "Represent."

There are still many practitioners of traditional son montuno, such as Eliades Ochoa, who have recorded and toured widely as a result of the upturn in interest in son montuno since the mid-1990s.

In the 1990s, increased interest in world music brought Cuban music, especially traditional styles like son montuno, again into the limelight. This development went hand-in-hand with the post-Soviet Union periodo especial in Cuba, during which the economy began opening up to tourism.

Orquesta Aragon, Charanga Habanera and Cándido Fabré y su Banda have been long-time players in the charanga scene, and helped form the popular timba scene of the late 1990s.

Europe based female singer Addys D'Mercedes fuses her Cuban heritage with elements of rock, hip hop, house and RnB.

Last few years reggaeton has made a big increase in Cuba, and lots of singers and bands exists, one of the most famous band is Eddy K.

The biggest award in modern Cuban music is the Beny Moré Award. The antagonism between Cuban politicians in Florida and on the island forced the celebration of the Latin Grammy Awards awards in Los Angeles instead of Miami.

Also, after the trade embargo and the collapse of the Soviet Union, racial inequalities and poverty emerge in Cuba. Therefore in the 1990's, Cubans start to contest in a particular way, which is rap and Hip-hop. Through lyrics and music, the rappers become to start a revolution within the revolution, which takes place in the streets, in the clubs, and in the recording studios. Primera Base (First Base), one of the first Cuban Hip-hop group, help the movement and the audience to develop. The result was such that Hip hop was not referred to as a rebellion anymore but instead as "an authentic expression of Cuban Culture." [1]. In Cuba, hip hop is useful to really describe the way they live and thus, it grows away from Hip hop in America, where superficiality and “bling bling” are worshiped. There, the rappers promote the “authenticity” of their music and they have to "write great lyrics" to gain success.

During this time also known as the "Special Period in a Time of Peace" which occurred after the collapse of the Soviet Union the government took measures to try and get the economy going again. Havana's music venues transformed after the Special Period around the 1990's to cater to more of the tourist and local elites because of the economic situation which really crushed the space for young habaneros to perform. When looking at the affects of this transition in Cuba and the economy and society impacts on the music were not really understood at the time. Hip-hop emerged as the rebellion that took root during the revolution. The Cuban government did not support the did not support the vulgar image that rappers portrayed but finally recognized hip-hop as an authentic expression of Cuban Culture in the spring of 1999 officially changing its stance against the music genre.

Hip-Hop/Reggaeton

Rap began growing in Cuba in the 1990s. Some of the first groups include groups such as Amenaxa (The Threat) and Primera Base (First Base). The main theme in their music was criticizing the racial inequality in the country. In 1990, the Cuban government changed its position towards hip hop, and declared it as "an authentic expression of Cuban Culture". (Umlauf, Simon. "Cuban Hip-Hop: the Rebellion Within the Revolution.ref name=cnn/>Government formed the Agencia Cubana de Rap (The Cuban Rap Agency) in the same fall. It provided a state-run record label and hip-hop magazine, and eventually supported the annual Cuban hip-hop festival. Hop in Cuba has developed recently by "a rebellion... nourished by a stifling trade embargo, the collapse og the Sovied Union, and racial inequality". The Cuban rappers, or raperos raperosstarted to sing about poverty and racism.Unlike the American hip hop, the raperos reflect the reality of where they live in their music."Freehole Negro", one of the emerging groups in Cuba, for example, talks about how the Cuban government is disconnected with Afro-Cubans. In Havana, there are estimated 200 hip-hop groups, with other 300 groups all around the island in 2002. The groups vary, from kids rapping in the streets to club performers, and small number recording in studios. In instruments, Cuban hip hop incorporates instruments like batas, congas, live drums and guitar bass. Some even incorporate rumba and mambo. Hip hop being concurrent with the national government of a country is something that is out of the ordinary because in the past it has been customary for rappers to criticize the “institution”. “Rap flourished in Cuba due to the crystallization of a revolutionary discourse which facilitated the construction of a collective identity among rappers”. In Cuba the new generation of rappers talks about global issues such as racism, war, and environmental pollution "Cuban Hip-Hop Reaches Crossroad". CBS news. 2004-10-04. Retrieved 2008-2-7. {{cite news}}: Check date values in: |accessdate= (help), but at the same time they are provided with venues and equipment by the government. There is a lot of debate as to what is considered “authentic” Cuban hip hop, since the advent of reggaeton and the addition of synthetic sound into the music some associate this label of authenticity with hip hop that is poetically lyrical and very simplistic in its beat; this is because the “true” hip hop artists in Cuba did not have a lot of money and were found recording from their own bedrooms.

Like hip hop, Reggaeton is a new genre for the Cubans. Although reggaeton is majorly seen as a music from Puerto Rico, it recently became very large in Cuba. Reggaeton production aided new underground initiatives, which indirectly caused by the innovation of computer hard and software that helped to distribute music unofficially and illegally first time in Cuban history. Most of the music is not Cuban origin; they include the American hip hop culture. Most of the songs contain sexual action as a main theme. Los Gatos, for example, implies a woman's instability for sex in their music. ( Fairley, Jan. "'Como Hacer El Amor Con Ropa' (How to Make Love with Your Clothes on); Dancing Regeton and Gender in Cuba.) "By 2005, reggaeton became large, because of lyrics and the dance moves. In 2006, articles called reggaeton as a "significant young communist movement meeting".How to Make Love with Your Clothes on); Dancing Regeton and Gender in Cuba.) Both lyrics and dance movements were under this excusion. Regaeton musicians responded by making songs that defended their music.Despite of their effort, the reggaeton was advertised not to be used in teaching instution parties and at discos.

Government and Hip Hop

Since most people believe that hip hop is a way of self-expressing oneself, Cuba would be the least of nations to allow hip hop and rap flow through its radios and televisions. Those few hip hop artists that tried to rise to fame would be quickly crushed by the Communistic regime of Cuba. However, one particularly interesting group that impacted Cuba's views on hip hop is the "Cuban Rap Agency." The agency was founded in 2002 by the Cuban government in which the government supports rap and hip hop groups by giving them time on mass media devices in return for hip hop artists limiting self expression and presenting the government in a positive way. The hip hop artists talk about everyday life and the great things that occur in Cuba such as bars, night clubs, beaches, etc. However, most critics believe that the Cuban Rap Agency will hide people's expression of the Cuban government. In the end, the government believes that rap and hip hop is an empowering and growing form of music in Cuba.

It is important to note that the Cuban rap and hip hop scene actively sought out the involvement of the state in the production and promotion of their music. Rather than resist the government and work counter to hegemonic culture, "authentic" Cuban rap engaged peacefully with Cuban authority. Cuban hip hop worked with "the system" rather than against it, and gained access to performance spaces and a forum for discussion of Cuban life. By 1999, the Cuban government had endorsed Cuban hip hop as "authentic Cuban Culture", and the advent of the Cuban Rap Agency in 2002 provided the Cuban rap scene with a state-sponsored record label, magazine, and Cuba's own Hip Hop festival.

Timba

Main article: Timba

Since its appearance in the early 1990s timba has become the most popular dance music in Cuba, rivalled only lately by Reggaetón, the Cuban version of Jamaican ragga and dancehall music. Though related to salsa, timba has its own characteristics and history, and is intimately tied to the life and culture of Cuba, and especially Havana. Timba is to Havana what tango is to Buenos Aires, or samba to Rio de Janeiro.

Buena Vista Social Club

Main article: Buena Vista Social Club

The watershed event was the release of Buena Vista Social Club (1997), a recording of veteran Cuban musicians organized by the American musician and producer, Ry Cooder. Buena Vista Social Club became an immense worldwide hit, selling millions of copies, and made stars of octogenarian Cuban musicians such Ibrahim Ferrer, Joseíto Fernández, and Compay Segundo, whose careers had stagnated in the 1950s.

Buena Vista resulted in several followup recordings and spawned a film of the same name, as well as tremendous interest in other Cuban groups. In subsequent years, dozens of singers and conjuntos made recordings for foreign labels and toured internationally. The interest of world audiences in exile and pre-revolutionary musicians has stirred some resentment among younger musicians that feel that their work and evolution of forty years is being ignored.

See also

• Culture of Cuba
• Latin American music
• Buena Vista Social Club
• Arawak Jah

References

• Musiques cubaines, Maya Roy. 1998
• Fairley, Jan. "Troubadours Old and New". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp 408-413. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
• Fairley, Jan. "¡Que Rico Bailo Yo! How Well I Dance". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp 386-407. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
• Manuel, Peter, with Kenneth Bilby and Michael Largey. Caribbean Currents: Caribbean Music from Rumba to Reggae (2nd edition). Temple University Press, 2006. ISBN 1-59213-463-7.{{cite book}}: CS1 maint: multiple names: authors list (link)

Further reading

• Orovio, Helio. (2004). Cuban music from A to Z. Durham: Duke University Press. ISBN 0822331861
• Sublette, Ned (2004). Cuba and Its Music: From the First Drums to the Mambo. Chicago Review Press. ISBN 1-55652-516-8.

External links

• http://www.cubamusic.com Cubamusic
• List of Cuban artists and recordings played in Cuba up to 1959.

Video

• Documentary 52': CUBA SON
• Documentary 52': HAVANA, HIP HOP UNDERGROUND
• Los Viejos de las Montanas
• Cuba Videos (1959 - present): Documentaries, Television; Programs, Commercials, Movies and etc...
• Cuban Music and Dance Video Gallery: Salsa Cubana, Rumba, Son, Danzon, Carnaval, Orisha and more