C. J. Neuma
Researcher of the European Philosophy.
Konstantinos (Costis) J. Neuma is a PhD candidate at the University of Glasgow (UofG), where he is doing research in the School of Modern Languages and Cultures (SMLC). He has a Master of Arts and a Master Advance in Personalism from the Katholieke Universiteit Leuven (KUL). Recently, his article “G. Deleuze’s Untimely [non]: The Inverter of Platonic Nihilism to Ethics of Creation” was published in De Gruyter’s journal Open Philosophy (2023). Costis’s current doctoral research concerns the relationship between concepts and icons in Deleuze’s philosophy. The title of his thesis is “Α Critical Metaphysics of Economy (Oikonomia): Dramatizing G. Deleuze Reading of Plato, Stoics, Spinoza and Byzantines”. The main area of his research is the link of Philosophy with Politics, Religion and Ethics.
PhD Candidate in Philosophy / Margaret Nicol Scholarship 2018-2023
University of Glasgow-UK
Master Advance in Ethics (2015)
KU Leuven-Belgium
Master of Arts in Theology & Religion (2014)
KU Leuven-Belgium
BA in Theology & Religious Studies (1985)
Aristotle University of Thessaloniki-Greece.
Supervisors: Prof. Nathan Widder (Lead Supervisor, Royal Holloway-University of London), Dr Henriette Partzsch (Co-Supervisor, and University of Glasgow)
Phone: +447584841694
Konstantinos (Costis) J. Neuma is a PhD candidate at the University of Glasgow (UofG), where he is doing research in the School of Modern Languages and Cultures (SMLC). He has a Master of Arts and a Master Advance in Personalism from the Katholieke Universiteit Leuven (KUL). Recently, his article “G. Deleuze’s Untimely [non]: The Inverter of Platonic Nihilism to Ethics of Creation” was published in De Gruyter’s journal Open Philosophy (2023). Costis’s current doctoral research concerns the relationship between concepts and icons in Deleuze’s philosophy. The title of his thesis is “Α Critical Metaphysics of Economy (Oikonomia): Dramatizing G. Deleuze Reading of Plato, Stoics, Spinoza and Byzantines”. The main area of his research is the link of Philosophy with Politics, Religion and Ethics.
PhD Candidate in Philosophy / Margaret Nicol Scholarship 2018-2023
University of Glasgow-UK
Master Advance in Ethics (2015)
KU Leuven-Belgium
Master of Arts in Theology & Religion (2014)
KU Leuven-Belgium
BA in Theology & Religious Studies (1985)
Aristotle University of Thessaloniki-Greece.
Supervisors: Prof. Nathan Widder (Lead Supervisor, Royal Holloway-University of London), Dr Henriette Partzsch (Co-Supervisor, and University of Glasgow)
Phone: +447584841694
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eschatological since God's kingdom has already been partially established in this world
through Jesus, who by His death and resurrection has won a victory over Satan.” In this
declaration, the basic elements that shaped his scientific research and particularly his
theological approach to eschatology are already contained. In this paper, we will approach the
diverse levels that shape his theology on eschata, focusing on his introduction to the Gospel
of John.
We will begin by approaching the attempted distinction between the vertical and the
horizontal action of God in the work of salvation, as well as the study of the influence of
Gnosticism in John's Gospel due to this distinction. His next distinction between “realized
eschatology” and “future eschatology,” as expressed briefly already in the above statement,
will lead us to explore his hypothesis that there was a general discussion of eschatology in the
New Testament. Based finally on this condition, we will evaluate his interpretation of the
structure of the realized and the future eschatology John.
Conference Presentations by C. J. Neuma
Teaching Documents by C. J. Neuma
Thesis Chapters by C. J. Neuma
Drafts by C. J. Neuma
eschatological since God's kingdom has already been partially established in this world
through Jesus, who by His death and resurrection has won a victory over Satan.” In this
declaration, the basic elements that shaped his scientific research and particularly his
theological approach to eschatology are already contained. In this paper, we will approach the
diverse levels that shape his theology on eschata, focusing on his introduction to the Gospel
of John.
We will begin by approaching the attempted distinction between the vertical and the
horizontal action of God in the work of salvation, as well as the study of the influence of
Gnosticism in John's Gospel due to this distinction. His next distinction between “realized
eschatology” and “future eschatology,” as expressed briefly already in the above statement,
will lead us to explore his hypothesis that there was a general discussion of eschatology in the
New Testament. Based finally on this condition, we will evaluate his interpretation of the
structure of the realized and the future eschatology John.