Bisexuality: The Great Divide. Feminism and the Gulf between Heterosexuality and Homosexuality., 1996
In this thesis, I wish to discuss bisexuality as a possible alternative for women who, within the... more In this thesis, I wish to discuss bisexuality as a possible alternative for women who, within the confines of western culture, are expected to maintain a static sexual identity which upholds heterosexuality as its ideal. In attempting to explore the viability and attractiveness of bisexuality for women, the premise will be that the binary oppositions of heterosexuality and homosexuality are a deliberate and alienating social construct. They are not exclusive categories, yet they are compartmentalised in order for society to avoid having to confront and deal with the many variations of behaviour that occur in between. Heterosexuality worldwide is dominant, and most acceptable modus O\operandi for all humans. I believe that it is a pervasive means of control and regulation. As a construct, it supports entrenched patriarchal imperatives through which women are socialised from birth into their particular gender roles in the heterosexual equation, quite often believing that this is the only path they can take. Thus, heterosexuality can be a trap in which many women become ensnared. Heterosexuality also requires the rejection of homosexuality, which discounts the possibility of valuable, rewarding and life-enriching relationships with members of one's own sex. It precludes liberating freedom of choice whilst helping to reinforce patriarchal doctrines.
Healing as a concept, has multifarious manifestations and can be applied to a broad range of moda... more Healing as a concept, has multifarious manifestations and can be applied to a broad range of modalities and situations and, within each one, subjective interpretations often dictate its meaning. The concept of healing is almost impossible to encapsulate in one descriptor as healing can occur on even the most subtle and unobservable levels and when least or not expected. The original meaning of the word healing comes from the old-English term haelen, meaning ‘wholeness’ and refers to the process of moving toward a desired wholeness or achievement of cohesion (Firth et al: 2015). If we accept the premise that the original meaning of the word healing is inextricably linked to wholeness then it makes sense to determine what wholeness represents and investigate all the elements which contribute to wholeness otherwise we do not know in totality how healing applies.
The subject of truth telling is complex. Truth in itself, is subjective and at its core, a philos... more The subject of truth telling is complex. Truth in itself, is subjective and at its core, a philosophical conundrum. The extent to which truth is subjective can be determined by what an individual’s base reality is and how in touch with their own reality they are. Aside from this, we have the existence of what we perceive as facts and if a person is intermittently disassociated from their own reality, their ability to relay accurate facts as truth is quite diminished. Then we have the dilemma of what is fact. Most dictionaries describe ‘truth’ as the quality or state of being true: ‘he had to accept the truth of her inevitable demise’. Therefore, it is that which is true or in accordance with fact or reality. Accordingly, a ‘fact’ is described as a thing that is known or proved to be true. ‘The MRI clearly shows bone metastases’. Therefore, it is information used as evidence or as part of a report.
Is there such a phenomenon as a good death? Obviously, debate over whether people are dying badly... more Is there such a phenomenon as a good death? Obviously, debate over whether people are dying badly or well depends on what a definition of a good death is. Yet, a clear understanding remains difficult to define as the experience of dying is as varied as it is complex. How do we conceptualise what a good death represents when the breadth of experiences relating to dying are so multifarious? In addition, the determination of a quality death is both intrinsically subjective to the dying person and their loved ones; dependant on presenting circumstances; or, often ascribed by the medical fraternity. The facts are that the processes and experiences surrounding death and dying are complex, and challenging.
Our birth presents us with no choice. Approaching death, if we are fortunate enough, we do have c... more Our birth presents us with no choice. Approaching death, if we are fortunate enough, we do have choices as to how we would like to die and what we foresee will occur once we are dead. To honour the choices and wishes of the dying person is one of the greatest gifts one can bestow upon another human being.
“Beauty,” proclaimed Andre Breton, “must be convulsive or else”. This was the cry of a perpetual... more “Beauty,” proclaimed Andre Breton, “must be convulsive or else”. This was the cry of a perpetual adolescent, who would display the most sinister patience in urging the claims of the irrational on our rational world. “Flamingoes and mustard both bite,” as Lewis Carroll explained. Breton was determined that no one should forget his advice, or indeed any other saying that might ruffle our complacency. And as founder in 1924 of the surrealist movement, he could count, such were his hypnotic powers, on the loyalty, for a curious number of years, of an exceptional number of writers, painters, and sculptors, all of whom naturally preferred the temptations of their own ambition to discipline of any kind. The solidarity, so long as it lasted, was like nothing in history (Andrews,1988:x).
"There are not two discreet populations, heterosexual and homosexual.... only the human mind inve... more "There are not two discreet populations, heterosexual and homosexual.... only the human mind invents categories and tries to force fact into separated pigeon holes.... The sooner we learn this concerning sexual behavior, the sooner we shall reach a sound understanding of the realities of sex." (Kinsey,1948).
This paper reviews three journal articles pertaining to mindfulness. The studies being reviewed e... more This paper reviews three journal articles pertaining to mindfulness. The studies being reviewed examine relationships between mindfulness and varying levels of psychological functioning. The concept of dispositional mindfulness was a common denominator in each study. The hypotheses had similar goals, principally to gauge how mindfulness and, in particular, dispositional mindfulness, effects specific aspects of well being.
Bisexuality: The Great Divide. Feminism and the Gulf between Heterosexuality and Homosexuality., 1996
In this thesis, I wish to discuss bisexuality as a possible alternative for women who, within the... more In this thesis, I wish to discuss bisexuality as a possible alternative for women who, within the confines of western culture, are expected to maintain a static sexual identity which upholds heterosexuality as its ideal. In attempting to explore the viability and attractiveness of bisexuality for women, the premise will be that the binary oppositions of heterosexuality and homosexuality are a deliberate and alienating social construct. They are not exclusive categories, yet they are compartmentalised in order for society to avoid having to confront and deal with the many variations of behaviour that occur in between. Heterosexuality worldwide is dominant, and most acceptable modus O\operandi for all humans. I believe that it is a pervasive means of control and regulation. As a construct, it supports entrenched patriarchal imperatives through which women are socialised from birth into their particular gender roles in the heterosexual equation, quite often believing that this is the only path they can take. Thus, heterosexuality can be a trap in which many women become ensnared. Heterosexuality also requires the rejection of homosexuality, which discounts the possibility of valuable, rewarding and life-enriching relationships with members of one's own sex. It precludes liberating freedom of choice whilst helping to reinforce patriarchal doctrines.
Healing as a concept, has multifarious manifestations and can be applied to a broad range of moda... more Healing as a concept, has multifarious manifestations and can be applied to a broad range of modalities and situations and, within each one, subjective interpretations often dictate its meaning. The concept of healing is almost impossible to encapsulate in one descriptor as healing can occur on even the most subtle and unobservable levels and when least or not expected. The original meaning of the word healing comes from the old-English term haelen, meaning ‘wholeness’ and refers to the process of moving toward a desired wholeness or achievement of cohesion (Firth et al: 2015). If we accept the premise that the original meaning of the word healing is inextricably linked to wholeness then it makes sense to determine what wholeness represents and investigate all the elements which contribute to wholeness otherwise we do not know in totality how healing applies.
The subject of truth telling is complex. Truth in itself, is subjective and at its core, a philos... more The subject of truth telling is complex. Truth in itself, is subjective and at its core, a philosophical conundrum. The extent to which truth is subjective can be determined by what an individual’s base reality is and how in touch with their own reality they are. Aside from this, we have the existence of what we perceive as facts and if a person is intermittently disassociated from their own reality, their ability to relay accurate facts as truth is quite diminished. Then we have the dilemma of what is fact. Most dictionaries describe ‘truth’ as the quality or state of being true: ‘he had to accept the truth of her inevitable demise’. Therefore, it is that which is true or in accordance with fact or reality. Accordingly, a ‘fact’ is described as a thing that is known or proved to be true. ‘The MRI clearly shows bone metastases’. Therefore, it is information used as evidence or as part of a report.
Is there such a phenomenon as a good death? Obviously, debate over whether people are dying badly... more Is there such a phenomenon as a good death? Obviously, debate over whether people are dying badly or well depends on what a definition of a good death is. Yet, a clear understanding remains difficult to define as the experience of dying is as varied as it is complex. How do we conceptualise what a good death represents when the breadth of experiences relating to dying are so multifarious? In addition, the determination of a quality death is both intrinsically subjective to the dying person and their loved ones; dependant on presenting circumstances; or, often ascribed by the medical fraternity. The facts are that the processes and experiences surrounding death and dying are complex, and challenging.
Our birth presents us with no choice. Approaching death, if we are fortunate enough, we do have c... more Our birth presents us with no choice. Approaching death, if we are fortunate enough, we do have choices as to how we would like to die and what we foresee will occur once we are dead. To honour the choices and wishes of the dying person is one of the greatest gifts one can bestow upon another human being.
“Beauty,” proclaimed Andre Breton, “must be convulsive or else”. This was the cry of a perpetual... more “Beauty,” proclaimed Andre Breton, “must be convulsive or else”. This was the cry of a perpetual adolescent, who would display the most sinister patience in urging the claims of the irrational on our rational world. “Flamingoes and mustard both bite,” as Lewis Carroll explained. Breton was determined that no one should forget his advice, or indeed any other saying that might ruffle our complacency. And as founder in 1924 of the surrealist movement, he could count, such were his hypnotic powers, on the loyalty, for a curious number of years, of an exceptional number of writers, painters, and sculptors, all of whom naturally preferred the temptations of their own ambition to discipline of any kind. The solidarity, so long as it lasted, was like nothing in history (Andrews,1988:x).
"There are not two discreet populations, heterosexual and homosexual.... only the human mind inve... more "There are not two discreet populations, heterosexual and homosexual.... only the human mind invents categories and tries to force fact into separated pigeon holes.... The sooner we learn this concerning sexual behavior, the sooner we shall reach a sound understanding of the realities of sex." (Kinsey,1948).
This paper reviews three journal articles pertaining to mindfulness. The studies being reviewed e... more This paper reviews three journal articles pertaining to mindfulness. The studies being reviewed examine relationships between mindfulness and varying levels of psychological functioning. The concept of dispositional mindfulness was a common denominator in each study. The hypotheses had similar goals, principally to gauge how mindfulness and, in particular, dispositional mindfulness, effects specific aspects of well being.
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Papers by Ajanta A L Judd
least or not expected. The original meaning of the word healing comes from the old-English term haelen, meaning ‘wholeness’ and refers to the process of moving toward a desired wholeness or achievement of cohesion (Firth et al: 2015). If we accept the premise that the
original meaning of the word healing is inextricably linked to wholeness then it makes sense to determine what wholeness represents and investigate all the elements which contribute to wholeness otherwise we do not know in totality how healing applies.
Aside from this, we have the existence of what we perceive as facts and if a person is intermittently disassociated from their own reality, their ability to relay accurate facts as truth is quite diminished. Then we have the dilemma of what is fact. Most dictionaries describe ‘truth’ as the quality or state of being true: ‘he had to accept the truth of her
inevitable demise’. Therefore, it is that which is true or in accordance with fact or reality. Accordingly, a ‘fact’ is described as a thing that is known or proved to be true. ‘The MRI clearly shows bone metastases’. Therefore, it is information used as evidence or as part of a report.
experiences relating to dying are so multifarious? In addition, the determination of a quality death is both intrinsically subjective to the dying person and their loved ones; dependant on presenting circumstances; or, often ascribed by the medical fraternity. The
facts are that the processes and experiences surrounding death and dying are complex, and challenging.
least or not expected. The original meaning of the word healing comes from the old-English term haelen, meaning ‘wholeness’ and refers to the process of moving toward a desired wholeness or achievement of cohesion (Firth et al: 2015). If we accept the premise that the
original meaning of the word healing is inextricably linked to wholeness then it makes sense to determine what wholeness represents and investigate all the elements which contribute to wholeness otherwise we do not know in totality how healing applies.
Aside from this, we have the existence of what we perceive as facts and if a person is intermittently disassociated from their own reality, their ability to relay accurate facts as truth is quite diminished. Then we have the dilemma of what is fact. Most dictionaries describe ‘truth’ as the quality or state of being true: ‘he had to accept the truth of her
inevitable demise’. Therefore, it is that which is true or in accordance with fact or reality. Accordingly, a ‘fact’ is described as a thing that is known or proved to be true. ‘The MRI clearly shows bone metastases’. Therefore, it is information used as evidence or as part of a report.
experiences relating to dying are so multifarious? In addition, the determination of a quality death is both intrinsically subjective to the dying person and their loved ones; dependant on presenting circumstances; or, often ascribed by the medical fraternity. The
facts are that the processes and experiences surrounding death and dying are complex, and challenging.