The contrast between Jew and Zhou People(周人), 2020
The Spring Festival is one of the most important and traditional Chinese festivals. It has a long... more The Spring Festival is one of the most important and traditional Chinese festivals. It has a long history and rich and colorful folk-custom characteristics, such as the family reunion, eating dumplings, setting off firecrackers, pasting the spring couplets, etc. Those characteristics are the reflections of traditional Chinese thinking ways and the thoughts of Confucianism. For Passover, it is like the twin-brother of the Spring Festival. During Passover, the Jewish people gather and commemorate the grace of God and the hardship of the ancestors. Passover opens a door for the further study on the thoughts and culture of the ancient Israelites, and their view on God. Their folk customs including family reunion, brushing the lamb blood on the door frame, eating unleavened bread and bitter herbs, and some other folk events that are similar to those of the Spring Festival. From the paper, we can get a hypothesis that the beast Xi(夕) is Set with Chinese characteristic. By the way, from the paper, we can get a hypothesis that God in Judaism and Shangdi(上帝) and Tian(天) are nearly the same. Besides, we can also get a hypothesis that the Christian notion of a divine right of kings resembles the Mandate of Heaven(天命). By the way, from the paper, we can get a conclusion that Qi(弃) is actually Hemaka. Besides, from the paper, we can say that the origin of the doctrine of the mean may be the scales of justice emblem of the tribe of Dan. Furthermore, most of Q-M242 people in East Asia belong to subclade Q-M120, which distributes most intensively across northern China. The average frequency of Q-M242 in northern China is around 4.5%. However, it decreases to about 2% in southern China. According to the dynastic race theory, the Haplogroup of the elite of the ancient Egypt(especially pharaohs) may be Q. By the way, the highest frequency of Q1b1 in Europe is found among Ashkenazi Jews (5%) and Sephardic Jews (2%), suggesting that Q1b was present in the Levant before the Jewish disapora 2,000 years ago. In fact, Jewish Q1b all belong to the Y2200 subclade, which was formed some 2,600 years ago. So in all, we can get a hypothesis that Zhou People(周人) may be the Tribe of Dan , one of the tribes of Israel.
Further Thoughts on the Location where Narmer probably Buried, 2020
In my point of view, the construction technique of mortise-and-tenon joinery in China may come fr... more In my point of view, the construction technique of mortise-and-tenon joinery in China may come from Egypt. And we can get a hypothesis that Narmer (Yu the Great) may use the Egyptian boats to come to Zhejiang, China (中国浙江). Besides, in my point of view, the single-log coffin in the Royal Mausoleum of Yue Kingdom on the Seal Mount resembles Abydos boats in meaning and shape. By the way, from the remains of Narmer (Yu the Great) in China and Japan, it can further prove hyperdiffusionism from Egypt by Grafton Elliot Smith. Besides, a series of conclusions can be drawn from the comparative study of Ancient Egyptian hieroglyph characters and ancient Chinese characters: the hieroglyph name of eighth nome of Upper Egypt is the Chinese character Ji(冀). The ancient Abydos city is the Yang (阳) city which was the capital of Chinese recorded several Emperors, Yao (Iry-Hor/Ro), Shun (Ka/Sekhen), Yu (Narmer). Furthermore, we can get a conclusion that Double Phoenixes Greeting the Sun in the archway in Yu mausoleum (大禹陵) resembles winged sun disk symbol in Egypt in meaning and shape. By the way, in my point of view, wupeng boat(乌篷船) resembles the unique and striking black boat of Tomb 100, the oldest tomb with painted decoration on its plaster walls at Nekhen. So in this paper and the previous paper the Location where Narmer probably buried, I can get a hypothesis that Yu(Narmer) chose Fanshan (反山) as his tomb at first , but died while on a hunting tour to the eastern frontier of his empire, so the fleet used the wood pile to fasten the Wupeng boat(乌篷船), and used the Wupeng boat(乌篷船) to carry the body of Narmer(Yu the Great), used Burying Stones(窆石) to bury him in Yu mausoleum (大禹陵) , Mount Kuaiji (会稽山) , south of present-day Shaoxing (绍兴).
In Bamboo Annals, Yu (禹) was depicted as having big nose and mouth(虎鼻大口，两耳参镂), so this resembles ... more In Bamboo Annals, Yu (禹) was depicted as having big nose and mouth(虎鼻大口，两耳参镂), so this resembles Limestone head of the king Narmer . And in my point of view, tomb of King Qa’a resembles a particular burial system – “Huangchangticou”(黄肠题凑). Since human Y-chromosome DNA haplogroups O be found in Egypt, but no in the others in the image in the paper, I speculate that there must be a “indigenous people” in the Liangzhu area to return to Egypt with the fleet. From the paper , I speculate that the eagle in a statue of a man, dating from Yue State (越国) and the eagles in Fanshan Cemetery and Yaoshan Hill, the Archaeological Ruins of Liangzhu City (良渚古城遗址反山墓地和瑶山), resemble the God Horus in Egypt. I can also get a conclusion that Zhejiang(浙江)(including Yuhang(余杭)and Shaoxing(绍兴)) was once Egypt’s colony. From the paper, I can get a conclusion that Mojiaoshan Terrace (莫角山台地) resembles the Ziggurat of Ur and Anu Ziggurat, Uruk (modern Warka) in function and shape. In my point of view, Narmer's tomb in Umm el-Qa'ab near Abydos in Upper Egypt is a cenotaph of his. And from the paper, I can conclude that the “grass-wrapped silt” discovered by Liangzhu archaeologists in Archaeological Ruins of Liangzhu City has the same shape, size and use of building materials as the mud bricks used in the construction of cities, palaces and tombs during Narmer’s period of ancient Egypt, so I can conclude that the territory of Liangzhu culture (including Yuhang(余杭)and Shaoxing(绍兴)) was once Egypt’s colony. From the paper, I can find the prototype of the square-shape (the shape of "Hui"(回), a Chinese character) altars on Mt. Yaoshan and Mt. Huiguanshan from Dendera zodiac. From the paper, I can conclude that the divine emblem unearthed from Tomb M12, Fanshan cemetery indicates that the owner of the tomb was probably the governor of ancient Egypt. Since Fanshan (反山) is an artificially piled up mastaba shape like mound and it is larger than any other tombs of mastabas of the kings in ancient Egypt, I can get a hypothesis that Yu (Narmer) died while on a hunting tour to the eastern frontier of his empire, and chose Fanshan (反山) as his tomb at first , but for some unknown reasons, he buried in Yu mausoleum (大禹陵) , Mount Kuaiji (会稽山) , south of present-day Shaoxing (绍兴).
From the paper, we can see the relations between the Beautiful Feast of the Valley and Qingming F... more From the paper, we can see the relations between the Beautiful Feast of the Valley and Qingming Festival in meaning and form. And the rituals of tomb sweeping, offerings, ancestors worshipping, wearing willow branches, spring outing, eating cold food, playing Cuju(蹴鞠), eating eggs, carrying flowers in Qingming Festival resemble the rituals in the Beautiful Feast of the Valley in Egypt.
The contrast between Jew and Zhou People(周人), 2020
The Spring Festival is one of the most important and traditional Chinese festivals. It has a long... more The Spring Festival is one of the most important and traditional Chinese festivals. It has a long history and rich and colorful folk-custom characteristics, such as the family reunion, eating dumplings, setting off firecrackers, pasting the spring couplets, etc. Those characteristics are the reflections of traditional Chinese thinking ways and the thoughts of Confucianism. For Passover, it is like the twin-brother of the Spring Festival. During Passover, the Jewish people gather and commemorate the grace of God and the hardship of the ancestors. Passover opens a door for the further study on the thoughts and culture of the ancient Israelites, and their view on God. Their folk customs including family reunion, brushing the lamb blood on the door frame, eating unleavened bread and bitter herbs, and some other folk events that are similar to those of the Spring Festival. From the paper, we can get a hypothesis that the beast Xi(夕) is Set with Chinese characteristic. By the way, from the paper, we can get a hypothesis that God in Judaism and Shangdi(上帝) and Tian(天) are nearly the same. Besides, we can also get a hypothesis that the Christian notion of a divine right of kings resembles the Mandate of Heaven(天命). By the way, from the paper, we can get a conclusion that Qi(弃) is actually Hemaka. Besides, from the paper, we can say that the origin of the doctrine of the mean may be the scales of justice emblem of the tribe of Dan. Furthermore, most of Q-M242 people in East Asia belong to subclade Q-M120, which distributes most intensively across northern China. The average frequency of Q-M242 in northern China is around 4.5%. However, it decreases to about 2% in southern China. According to the dynastic race theory, the Haplogroup of the elite of the ancient Egypt(especially pharaohs) may be Q. By the way, the highest frequency of Q1b1 in Europe is found among Ashkenazi Jews (5%) and Sephardic Jews (2%), suggesting that Q1b was present in the Levant before the Jewish disapora 2,000 years ago. In fact, Jewish Q1b all belong to the Y2200 subclade, which was formed some 2,600 years ago. So in all, we can get a hypothesis that Zhou People(周人) may be the Tribe of Dan , one of the tribes of Israel.
Further Thoughts on the Location where Narmer probably Buried, 2020
In my point of view, the construction technique of mortise-and-tenon joinery in China may come fr... more In my point of view, the construction technique of mortise-and-tenon joinery in China may come from Egypt. And we can get a hypothesis that Narmer (Yu the Great) may use the Egyptian boats to come to Zhejiang, China (中国浙江). Besides, in my point of view, the single-log coffin in the Royal Mausoleum of Yue Kingdom on the Seal Mount resembles Abydos boats in meaning and shape. By the way, from the remains of Narmer (Yu the Great) in China and Japan, it can further prove hyperdiffusionism from Egypt by Grafton Elliot Smith. Besides, a series of conclusions can be drawn from the comparative study of Ancient Egyptian hieroglyph characters and ancient Chinese characters: the hieroglyph name of eighth nome of Upper Egypt is the Chinese character Ji(冀). The ancient Abydos city is the Yang (阳) city which was the capital of Chinese recorded several Emperors, Yao (Iry-Hor/Ro), Shun (Ka/Sekhen), Yu (Narmer). Furthermore, we can get a conclusion that Double Phoenixes Greeting the Sun in the archway in Yu mausoleum (大禹陵) resembles winged sun disk symbol in Egypt in meaning and shape. By the way, in my point of view, wupeng boat(乌篷船) resembles the unique and striking black boat of Tomb 100, the oldest tomb with painted decoration on its plaster walls at Nekhen. So in this paper and the previous paper the Location where Narmer probably buried, I can get a hypothesis that Yu(Narmer) chose Fanshan (反山) as his tomb at first , but died while on a hunting tour to the eastern frontier of his empire, so the fleet used the wood pile to fasten the Wupeng boat(乌篷船), and used the Wupeng boat(乌篷船) to carry the body of Narmer(Yu the Great), used Burying Stones(窆石) to bury him in Yu mausoleum (大禹陵) , Mount Kuaiji (会稽山) , south of present-day Shaoxing (绍兴).
In Bamboo Annals, Yu (禹) was depicted as having big nose and mouth(虎鼻大口，两耳参镂), so this resembles ... more In Bamboo Annals, Yu (禹) was depicted as having big nose and mouth(虎鼻大口，两耳参镂), so this resembles Limestone head of the king Narmer . And in my point of view, tomb of King Qa’a resembles a particular burial system – “Huangchangticou”(黄肠题凑). Since human Y-chromosome DNA haplogroups O be found in Egypt, but no in the others in the image in the paper, I speculate that there must be a “indigenous people” in the Liangzhu area to return to Egypt with the fleet. From the paper , I speculate that the eagle in a statue of a man, dating from Yue State (越国) and the eagles in Fanshan Cemetery and Yaoshan Hill, the Archaeological Ruins of Liangzhu City (良渚古城遗址反山墓地和瑶山), resemble the God Horus in Egypt. I can also get a conclusion that Zhejiang(浙江)(including Yuhang(余杭)and Shaoxing(绍兴)) was once Egypt’s colony. From the paper, I can get a conclusion that Mojiaoshan Terrace (莫角山台地) resembles the Ziggurat of Ur and Anu Ziggurat, Uruk (modern Warka) in function and shape. In my point of view, Narmer's tomb in Umm el-Qa'ab near Abydos in Upper Egypt is a cenotaph of his. And from the paper, I can conclude that the “grass-wrapped silt” discovered by Liangzhu archaeologists in Archaeological Ruins of Liangzhu City has the same shape, size and use of building materials as the mud bricks used in the construction of cities, palaces and tombs during Narmer’s period of ancient Egypt, so I can conclude that the territory of Liangzhu culture (including Yuhang(余杭)and Shaoxing(绍兴)) was once Egypt’s colony. From the paper, I can find the prototype of the square-shape (the shape of "Hui"(回), a Chinese character) altars on Mt. Yaoshan and Mt. Huiguanshan from Dendera zodiac. From the paper, I can conclude that the divine emblem unearthed from Tomb M12, Fanshan cemetery indicates that the owner of the tomb was probably the governor of ancient Egypt. Since Fanshan (反山) is an artificially piled up mastaba shape like mound and it is larger than any other tombs of mastabas of the kings in ancient Egypt, I can get a hypothesis that Yu (Narmer) died while on a hunting tour to the eastern frontier of his empire, and chose Fanshan (反山) as his tomb at first , but for some unknown reasons, he buried in Yu mausoleum (大禹陵) , Mount Kuaiji (会稽山) , south of present-day Shaoxing (绍兴).
From the paper, we can see the relations between the Beautiful Feast of the Valley and Qingming F... more From the paper, we can see the relations between the Beautiful Feast of the Valley and Qingming Festival in meaning and form. And the rituals of tomb sweeping, offerings, ancestors worshipping, wearing willow branches, spring outing, eating cold food, playing Cuju(蹴鞠), eating eggs, carrying flowers in Qingming Festival resemble the rituals in the Beautiful Feast of the Valley in Egypt.
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