I am a retired university professor from Punjabi Uni. Patiala, Punjab, India.Phd. Upon Puran Singh and Walt Whitman.I have read at meditative levels the world epic,sacred poetry,fiction,drama,philosophy and psychology and mythology especially.Now I am translating in Eng.our genius poet Harinder Singh Mehboob with parallel study of world classics.
This book by Dr. Satwant Kaur composed under special supervision of Harinder Singh Mehboob, being... more This book by Dr. Satwant Kaur composed under special supervision of Harinder Singh Mehboob, being his real daughter; is written in eight chapters in which first six chapters respectively are in authentic and satisfactory detail but last two are in brief size. It can be compared with Data-Ganj Baksh-Huzviri's "Kashful Mehjoob" and Martin Lings' "What Is Sufism?" in its mystical and historical benedictions to global humanity, and in the field of Sufism covering lofty areas of world religions, philosophy, history, psychology, world epic, sacred poetry, fiction, play and enlightened prose, mythology, geography and other areas of thought. It is written in eight chapters in detailed and brief sizes according to the required areas of subtleties of subjects. The first two chapters entitled respectively "The Death Contemplation: Some Definitive Elaborations"; and second chapter "The Philosophical-Historical Survey of Death-Contemplation" are very different in approach in sequence of subjects. The first chapter is divided in ten required subtitles of thought. All parts reflect from the vast and deep study of the writer the untouched mysteries of the word death from the global areas of world religions, philosophy and other forms of literature. It is strange which happens after reading this chapter with every reader that the word death and its sound is very common in different forms of literature in the whole world. The main reason behind it appears this, that in the sound of death not any terrestrial or transient element could be mixed. Even the sound of word death is common in whole sentients of this universe including human being. But still we note from this word death another untouched mystery which is required on priority to know the secret of this, that which countries are united with monotheism or unicity of God, "being their belief predisposed", therefore the religions which are nourishing upon concept of one God as Islam, Christianity and Sikhism, their words of death are comparatively very near to each other. Because the sounds which chisel any type of word behind these religions are common and bestowed from same divine
Before entertaining with virtuous mysteries of Parvinder Mehta's poetic composition "On Wings Of ... more Before entertaining with virtuous mysteries of Parvinder Mehta's poetic composition "On Wings Of Words" written respectively in seven marvellous parts "Feelings", "Violence", "Dislocations", "Girlhood", "Resistane", "Sikhi" and "The Pandemic"; in the words of poetess herself in her written preface: "….I wonder what it is that you may want to know about me or about these words that have shaped me. These poems are a labor of love as well as pain, an indulgence that sometimes allowed to me to respond quietly and at other times to seek a voice or a clarion call that I could scream in the void of helplessness. I never imagined that I could write the poems. Yet, when I start writing poems, words whisper and nudge me to write them, flowing onto the blank screen as I imaginatively fly on their wings with different emotions so they can be validated. The power of words in evoking a mosaic of memories and feelings becomes almost a redemptive exercise for me. Poetry evokes in us our therapeutic needs to affirm our humanity and even offer an emotional redemption from the murkiness of an anxiety-ridden world.
When the grand poetry contracts in its small size, the divine laws of its impression of brightnes... more When the grand poetry contracts in its small size, the divine laws of its impression of brightness are also changed. The small poems begin to provide the indications of enumerable unquenchable directions of the poet, in whom are present the promises of unwritten things. The unapproachable universe of the small size of the poem swells from the small areas of this small poem, and it assimilates in unwritten composition - when from long poems it's existence does not bounce out of it; it resides in their inner self. In different periods written the independent small-sized poems ultimately adopt the form of a long poem, but still never leave the volition of their unwritten shapes. In the Kafis ( a special ballad in Sufi poetry and also in Guru Granth Sahib ) of Shaw Husan in comprehensive shape appear the pull of the vast flow of meeting-separation. In the independent existence of his every kafi/ballad is concealed some uncatchable spasm, which flights toward the winsome diffusions beyond the areas of time. The local colour of these kafis is peerless - their images, word-pictures and melody are inseparable in word-universe, but their chief literary virtue is in that magic, which the wave of their occultism moves toward inaccessible universe, and in that procedure the independent shapes of these kafis make stand in the attraction of uncatchable directions.
This small poem written in seven brief stanzas in blank verse at "Har Mandir At Amritsar" by Pura... more This small poem written in seven brief stanzas in blank verse at "Har Mandir At Amritsar" by Puran Singh, is an inexpressible and untouched treasure of Revealed Music of Guru Hymns and especially of "Sukhmani" blessed by fifth Guru Arjan Sahib in Rag/Melody Gauri, whose immense repetition which it faces in endlessness in aching remembrances, emancipates man from a variety of terrestrial ties. Why it faces immense repetition close together with it in the visible shape of "Hari Mandir," whose invisible shape, according to the poet, is : But the whole of it stands in sound in Sukhmani. Sukhmani is Hari Mandir's built-in song. It has the spiritual atmosphere of the presence of the celestials. And those who read Sukhmani to meet those angels meet them in its music.
This novel is written not only in the firm belief of miracles by our poet enlightened in his Sikh... more This novel is written not only in the firm belief of miracles by our poet enlightened in his Sikh sainthood, but it was permanent vestiture of his conduct reflected in his soul and physique throughout his whole life. In my written preface posted here in academia.edu of Sikh Scripture
heritage. Before unveiling the volatile mysteries of her poems which are small in size but posses... more heritage. Before unveiling the volatile mysteries of her poems which are small in size but possess vast ranges of secrets in these tiny poems, we shall have to elaborate in brief about the virtuous and distinctive selection of this entitle of the book. A marvellous question awakens in the consciousness of every reader that the subject of this entitles how intuitively happened in the poetic heart of poetess spontaneously? This intuitive virtue did not happen in the heart of Mandeep mere as a poetic thought, but to appear this entitle in the vision of poetess, in the association of this heading to be adorned as a virtuous ornament of this composition of this poetic book, a distinctive individuality of poetess and with that personality is united a particular invaluable ancient richest heritage of Punjabi culture. The association of this inexpressible Punjabi legacy is united with the story of the serene and divine history of devotees of Ishq/ lovers of death in love; close together with it, the collective culture of ancient Punjab is interrelated permanently with this entitled in its variety of social and soul cultures, in which the whole religions of the world, the melodious harmonies of global languages; and partnership of social, political and geographical areas are also assimilated with it. What could be
This book by Dr. Satwant Kaur composed under special supervision of Harinder Singh Mehboob, being... more This book by Dr. Satwant Kaur composed under special supervision of Harinder Singh Mehboob, being his real daughter; is written in eight chapters in which first six chapters respectively are in authentic and satisfactory detail but last two are in brief size. It can be compared with Data-Ganj Baksh-Huzviri's "Kashful Mehjoob" and Martin Lings' "What Is Sufism?" in its mystical and historical benedictions to global humanity, and in the field of Sufism covering lofty areas of world religions, philosophy, history, psychology, world epic, sacred poetry, fiction, play and enlightened prose, mythology, geography and other areas of thought. It is written in eight chapters in detailed and brief sizes according to the required areas of subtleties of subjects. The first two chapters entitled respectively "The Death Contemplation: Some Definitive Elaborations"; and second chapter "The Philosophical-Historical Survey of Death-Contemplation" are very different in approach in sequence of subjects. The first chapter is divided in ten required subtitles of thought. All parts reflect from the vast and deep study of the writer the untouched mysteries of the word death from the global areas of world religions, philosophy and other forms of literature. It is strange which happens after reading this chapter with every reader that the word death and its sound is very common in different forms of literature in the whole world. The main reason behind it appears this, that in the sound of death not any terrestrial or transient element could be mixed. Even the sound of word death is common in whole sentients of this universe including human being. But still we note from this word death another untouched mystery which is required on priority to know the secret of this, that which countries are united with monotheism or unicity of God, "being their belief predisposed", therefore the religions which are nourishing upon concept of one God as Islam, Christianity and Sikhism, their words of death are comparatively very near to each other. Because the sounds which chisel any type of word behind these religions are common and bestowed from same divine
Before entertaining with virtuous mysteries of Parvinder Mehta's poetic composition "On Wings Of ... more Before entertaining with virtuous mysteries of Parvinder Mehta's poetic composition "On Wings Of Words" written respectively in seven marvellous parts "Feelings", "Violence", "Dislocations", "Girlhood", "Resistane", "Sikhi" and "The Pandemic"; in the words of poetess herself in her written preface: "….I wonder what it is that you may want to know about me or about these words that have shaped me. These poems are a labor of love as well as pain, an indulgence that sometimes allowed to me to respond quietly and at other times to seek a voice or a clarion call that I could scream in the void of helplessness. I never imagined that I could write the poems. Yet, when I start writing poems, words whisper and nudge me to write them, flowing onto the blank screen as I imaginatively fly on their wings with different emotions so they can be validated. The power of words in evoking a mosaic of memories and feelings becomes almost a redemptive exercise for me. Poetry evokes in us our therapeutic needs to affirm our humanity and even offer an emotional redemption from the murkiness of an anxiety-ridden world.
When the grand poetry contracts in its small size, the divine laws of its impression of brightnes... more When the grand poetry contracts in its small size, the divine laws of its impression of brightness are also changed. The small poems begin to provide the indications of enumerable unquenchable directions of the poet, in whom are present the promises of unwritten things. The unapproachable universe of the small size of the poem swells from the small areas of this small poem, and it assimilates in unwritten composition - when from long poems it's existence does not bounce out of it; it resides in their inner self. In different periods written the independent small-sized poems ultimately adopt the form of a long poem, but still never leave the volition of their unwritten shapes. In the Kafis ( a special ballad in Sufi poetry and also in Guru Granth Sahib ) of Shaw Husan in comprehensive shape appear the pull of the vast flow of meeting-separation. In the independent existence of his every kafi/ballad is concealed some uncatchable spasm, which flights toward the winsome diffusions beyond the areas of time. The local colour of these kafis is peerless - their images, word-pictures and melody are inseparable in word-universe, but their chief literary virtue is in that magic, which the wave of their occultism moves toward inaccessible universe, and in that procedure the independent shapes of these kafis make stand in the attraction of uncatchable directions.
This small poem written in seven brief stanzas in blank verse at "Har Mandir At Amritsar" by Pura... more This small poem written in seven brief stanzas in blank verse at "Har Mandir At Amritsar" by Puran Singh, is an inexpressible and untouched treasure of Revealed Music of Guru Hymns and especially of "Sukhmani" blessed by fifth Guru Arjan Sahib in Rag/Melody Gauri, whose immense repetition which it faces in endlessness in aching remembrances, emancipates man from a variety of terrestrial ties. Why it faces immense repetition close together with it in the visible shape of "Hari Mandir," whose invisible shape, according to the poet, is : But the whole of it stands in sound in Sukhmani. Sukhmani is Hari Mandir's built-in song. It has the spiritual atmosphere of the presence of the celestials. And those who read Sukhmani to meet those angels meet them in its music.
This novel is written not only in the firm belief of miracles by our poet enlightened in his Sikh... more This novel is written not only in the firm belief of miracles by our poet enlightened in his Sikh sainthood, but it was permanent vestiture of his conduct reflected in his soul and physique throughout his whole life. In my written preface posted here in academia.edu of Sikh Scripture
heritage. Before unveiling the volatile mysteries of her poems which are small in size but posses... more heritage. Before unveiling the volatile mysteries of her poems which are small in size but possess vast ranges of secrets in these tiny poems, we shall have to elaborate in brief about the virtuous and distinctive selection of this entitle of the book. A marvellous question awakens in the consciousness of every reader that the subject of this entitles how intuitively happened in the poetic heart of poetess spontaneously? This intuitive virtue did not happen in the heart of Mandeep mere as a poetic thought, but to appear this entitle in the vision of poetess, in the association of this heading to be adorned as a virtuous ornament of this composition of this poetic book, a distinctive individuality of poetess and with that personality is united a particular invaluable ancient richest heritage of Punjabi culture. The association of this inexpressible Punjabi legacy is united with the story of the serene and divine history of devotees of Ishq/ lovers of death in love; close together with it, the collective culture of ancient Punjab is interrelated permanently with this entitled in its variety of social and soul cultures, in which the whole religions of the world, the melodious harmonies of global languages; and partnership of social, political and geographical areas are also assimilated with it. What could be
This novel is written not only in the firm belief of miracles by our poet enlightened in his Sikh... more This novel is written not only in the firm belief of miracles by our poet enlightened in his Sikh sainthood, but it was permanent vestiture of his conduct reflected in his soul and physique throughout his whole life. In my written preface posted here in academia.edu of Sikh Scripture
When Panj Pyearas were illuminated ( created in flesh the New Nation as Khalsa ) respectively by ... more When Panj Pyearas were illuminated ( created in flesh the New Nation as Khalsa ) respectively by the sword of Guru Gobind Singh; at that auspicious moment the flesh of man melted in the spirit only with the sword of Guru Gobind Singh. But how and when they were educated about Guru Conduct and Guru Granth Sahib? It is the special miracle of SUSCEPTIBILITY/grahinsheelta not any worldly device/jukat of Hinduism: Eka mai jukat weaee, tin chele parvan Ik sansai ik bhandari ik lae diwan Uh wekhai ona nazar na awii bahuta eh wedan. Dear Reader how John Keats had known this mystery of jukat in his own way about these three Hindu-gods ? Keats also knows in his own poetic prophecy that Brahma, Bishan and Mahesh are the mere product of intellectual device not from any miraculous of heavenly abode. Keats had written in his extreme poetic splendour about the destiny of these man-made Hindu- gods The Kings of Ind there jewel-sceptres vail, And from their treasures scatter pearls hail; Great Brahma from his mystic heaven groans, And all his priesthood moans; I ask further from the global reader of any type; how Banda Singh Bahader was educated about the mysteries of Gurbani and Gurus behind it and the Panj Pyearas send with him by Guru Gobind Singh; all such miracles of transformations of Sikhs as Khalsa were happened through susceptibility not through any teaching. I think you will agree with me about this all. But now I want to disclose the unknown secret from we all till now of the deceitfulness of Hindu Nation. At the time of the beginning of Mahabharata then why Krishna opens before Arjun such Long book of Logic named Bhagwad Gita to educate him; when susceptibility is more authentic and happens in a smallish moment of intuition for the transformation of any man. In Mahabharata of Shri Gopal Krishna Acharya and also in "The Indian philosophy" philosophy of Radha Krishanan two scholars make serious objection about this above unmatched teaching of Krishna to Arjan named respectively Tal Boys Wheeler and Telang. Why it is done in a special "strategy and treason" to play the historical act of deceitfulness by Krishna only to bend this logic for his deceitful purposes. Therefore world-reader and especially the " innocent Punjabi Sikhs" how you can escape from the deceitfulness of collective Hindu Nation, which is his spontaneous act to be performed at any type in any shape. Even his Classics can not escape from his deceitfulness.
Harinder Singh Mehboob was a retired English professor from Khalsa College Garhdiwala, Punjab (In... more Harinder Singh Mehboob was a retired English professor from Khalsa College Garhdiwala, Punjab (India). His mode of oratory full of poetic exuberance was very impressive just like the speeches of Halam in the " In Memoriam " of great lyrical poet Tennyson and is always harmonized with the grace of world religions, world philosophy, psychology, geography, and all forms of literature, especially world epic, sacred poetry, fiction, drama, and inspired prose of the elite geniuses of this globe. Therefore, the students of especially higher classes, elite geniuses, poets, writers, and even the simple and common people who are full of wonder and susceptibility have a great excitement to listen to him with deep concentration and silence with exceptional devotion. Ibn al-Arabi, in his world-famous book The Bezels of Wisdom, describes in this book how a scripture has some apparent and common things that appeal to all types of people, and also there are always some deep mysteries in it that are only unveiled by elite geniuses of the world. It is known that when the scriptures speak of reality, they speak in a way that yields to the generality of men the immediately apparent meaning. The elite, on the other hand, understand all the meanings inherent in that utterance, in whatever terms it is expressed (page 73). The writer is a great poet like Homer, Dante, Maulana Rumi, etc. Therefore, all his expressions of oratory upon any subject as religions, philosophy, history, epic, and fiction and drama are always full of interest and associated with deep and untouched and unsaid expressions in variety of life. Therefore, the listeners of above types always wait passionately to have a lucky chance to enhance the vision of their essential heart with his rare expressions of life associated with the primeval grace and collective wisdom of humanity. He had meditated upon world literature for thirty-five to forty years continuously, especially in the field of world religions, history, philosophy, psychology, mythology, epic, sacred poetry, fiction and drama, etc., only to know the reasons behind the decline of the primeval grace in world religions with the passage of time and how it can be maintained and resurrected and be associated with a new vision that it may progress more and more and create passion and freshness in the essential heart of the elite scholars, research fellows, and other people of different types who are always waiting for such new thoughts with mode of new expressions to be achieved in any way. This book of him in prose, Sehje Rachio Khalsa, is a long book of eight parts. Each part is complete in its own revealed and metaphysical approach. All different parts are interrelated to one another to unveil the mysteries of world religions, philosophies, and
Bhagat Jayadeva is a complete song in word upon Lord Krishna/ Radha and melody/ sound of Lata is ... more Bhagat Jayadeva is a complete song in word upon Lord Krishna/ Radha and melody/ sound of Lata is a complete song of whole nature incarnate in variety of passionate divine songs interrelated with mystic feelings of collective woman of Indian ancient culture.The languages are the tongues of different tribes but the melody is the tongue of whole universe.Therefore according to the expression of the mode of song in word it has always limitations.But any expression in melody is always independent of such limitations.Because of such independence Lata covers the immense and vast areas of life in variety of colours to express the secret and visible beauty of woman. During my research work of Phd upon " Puran Singh and Walt Whitman " I have read the inspired and lyrical translation of Puran Singh of " Gita Govinda " by Bhagata Jayadeva many times at meditative levels.This is not a simple translation.It is necessary to give here Puran Singh's own brief comment upon this translation : This English rendering of the Gita Govinda is at once a translation, a condensation and an adaptation of Jayadeva's famous pastoral drama. As I read the Gita Govinda in original Sanskrit, every verse rings in my soul with a different meaning of that usually given to it by the Pandits. The beauty of its inner dream and trance burst upon me as if my soul were meeting Jayadeva and it becomes imbued with something of his lyrical personality. I may add that this English version came to me unbidden, spontaneously, like the song of spring-birds.-Puran Singh : The Spirit of Oriental Poetry,Punjabi University,Patiala. Puran Singh himself had written a most lyrical pastoral poetic play " The Bride of the Sky " which is the complete manifestation of Nirvan of Buddhism though this play is totally unknown to the modern scholars. The Gita Govinda is a pastoral poetic play in ten small parts.Radha is a unique woman of the future and even the womanhood of Sita is completed in the total freedom of Radha.Her exclusive possession of God beyond any rituals is un-philosophical, but it is the highest concentration of love remembering intensely her Beloved/ Lord Krishna. All the scenes of this pastoral drama are in the groves of nature in different colours according to the moods of lovers whether in separation of far and near distances or in different meetings of themselves.Its musical and lyrical modes associate Radha with the soul culture of centuries in pure and naked beauty like the plays of Kalidasa.The separation of Radha from her Beloved either is expressed through her own rise and fall of feelings of passion for Krishna or through her damsels/ voices of ages.Even the response of Lord Krishna is with comparison to other Gopikas comparatively much more for Radha because the Lords/ prophets are proportionately more generous for their devotees according to the intensity of their love to them.Therefore Lord Krishna shows unexpected humility and clemency for the essential response of continuous pangs of love stricken Radha. The separation of Radha from her Beloved in her loneliness expressed through her own feelings and through her damsels is marvellous and beyond any expectation.She is whole nature incarnate in her naked pastoral form like poetry of Kalidasa. Every song of Lata needs a long and continuous meditation/contemplation to make some justice with her any song to unveil the exoteric and esoteric mysteries of that song.In Gita Govinda of Saint Jayadeva Radha is completely permeated and coloured in the divine love of Lord Krishna and it is always essential quality of " death in love " that its anguish
Some Brief Mysteries of Sikh Scripture and Genius Most Respected elite geniuses,scholars and rese... more Some Brief Mysteries of Sikh Scripture and Genius Most Respected elite geniuses,scholars and research fellows of concerned areas of world religions,philosophy,history,psychology and other forms of literature as world epic,sacred poetry,drama and fiction etc.I humbly expect your response upon a totally new writer and his book named Sikh Scripture : A Revealed Journey to World Religions.The writer of this book was Harinder Singh Mehboob. He had written two epics The Celestial Journeys Beyond Horizons upon the first and last Sikh gurus/ prophets(Guru Nanak Sahib)and (Guru Gobind Singh) like Dante and Maulana Rumi,his ten books of divine poetry like Persian poets,romantic poets,the Indian poet Rawinder Nath Tagore and the American poet Walt Whitman,Goatee,Niche etc.A book of prose which is especially needed for you is Sehje Rachio Khalsa(Khalsa/ Sikh Nation is the enlightenment of immense ecstasy of equipoise).It is a collection of eight books maintaining an arrangement of thought in all these volumes though every volume is also complete in its own area.The book is dedicated to me and he was my friend from early age.The writer of these books had meditated upon world religions,world philosophy,world history,world epic,divine poetry,fiction,drama, psychology,mythology and folk lore etc.This book includes eight distinctive religions of the world named especially Taoism,Platonism,Judaism,Christianity,Islam,Hinduism,Buddhism and Sikhism and also other areas of thought in different forms of literature. In that procedure he contemplated upon world thought for thirty to thirty five years to know only through his intuition of genius in the history of more than four thousand years approximately upon this globe which religions or philosophies had created a pure history according to their metaphysical/ philosophical claims. Why the primeval grandeur of religions declines with the passage of time and what are the main reasons of their decline?In this totally new concept of the writer it is Bipar Sanskar (Idol worship in the stranglehold of mere mantle abstractions totally different from worship of icons with primeval belief) which loses the primordial grace of religions.The Bipar Sanskar is idol worship not in simple terms but according to the writer when the primordial grace of religions is tied in mental abstractions of the intellectuals and even in worship.At such stage of decline of any religion the dry philosophies of the world generally prevail upon the primeval grace of any religion.According to the suggestion of the writer in the history of approximately four thousand years of this earth comparatively the book of Ashavgousa : The Awakening of Faith upon Buddhism is far better than other books upon world religions,as for its metaphysical approach is concerned and clarity of thought.But the writer in this distinctive approach loses the hold of the real impulse of Buddhism and un folds the beyond mysteries of his on individual abstraction and this is Bopar Sanskar. Hinduism is especially in the stranglehold of Bipar Sanskar. The writer is very distinctive to unveil these tragic mysteries at metaphysical levels of world religions especially in Hinduism and other famous religions of the world.The concept of death and time in Judaism is also unfolded in marvellous approach with comparison to other religions. In his sixth volume of above book the poet had unfolded the mysteries of these tragic happenings in world religions,philosophy and even in history etc.What is the pure concept of history? In the pure concept of history where Hegel,Dante,Tolstoy,Pasternak, Victor Hugo,Arnold Toynbee and Gibbon etc.stand?Which religions justify the religious claim of their scripture according to the pure concept of history and for how long? According to the views of this writer as for the concept of pure history is concerned Hegel could not justify it,because though in his essential heart was a complete idea of pure history but he could not express it completely in his ideas.What are the reliable reasons behind it ? The writer is very unique in these expressions to convince the reader of this globe."C.G.Jung,the sovereign thought of Plato and the "spirit" of Hegel have the strength to describe the mysteries of intellect,there are some blisses of imagination and
A Historical Appeal to world elite scholars,professors, research fellows and political leaders of... more A Historical Appeal to world elite scholars,professors, research fellows and political leaders of the world etc. : Most Respected elite scholars,concerned professors,research fellows and political leaders of the world,some have made demand from me for research papers.I only gave some brief information of a new book written by Harinder Singh Mehboob which should be read carefully.I am very busy to translate his books which are needed very much in different areas of research as religions,philosophy,history,psychology and other forms of literature as epic,poetry,fiction and drama and mythology etc.The one book of the writer is all ready published which is in your information and four others I have translated which will be published soon.His approximately seventeen books are to be translated. Four books in prose(the remaining parts of the published book), nine books of sacred poetry like Persian, romantic,and other famous poets of the world as Ravinder Nath Tagore,Walt Whitman,Goethe and Nitesche etc.,two complete epics like Dante and Rumi,and a book of essays written upon religion,poetry and great novelists of the world and also a book upon Punjabi Sufi poetry having the level of Data Ganj Hujviri and Martin Lings etc..Therefore I am very busy in this work.Not any university from Punjab tried to read him even.The great genius of the world Victor Hugo had written that a genius " calls for enemies " and the enlightened novelist of the world Dostoevsky in his master piece novel " The Brothers Karamazov "also had written in the same idiom after the death of Saint Josima " For, though the late elder had attracted many himself,not so much by miracles as by love,and had built up around himself,as it were,a whole world of those who loved him,nevertheless ,and still more so,by the same means he generated many who envied him,and hence became his bitter enemies,both open and secret,and not only among the monasteries ,but even among the lay men." The situation in three or four universities in Punjab is even more severe than above.The authorities of professorships in universities are more than sufficient to ignore such writers or reject them with collective selfishness,ignorance and jealousy.In Punjabi University,Patiala a project was passed to translate his writings especially with my initiative but the jealousy of the total concerned departments had impeded it collectively and rejected it and even ridiculed me including some members of his own village of the writer.The V.C.is very weak and playing with the precious time only for his selfish purposes and pleasures.Three political leaders Sardar Sukhdev Singh Dhindsa,Sardar Kirpal Singh Badhundar and Sardar Birdawinder Singh helped in this cause but they could not succeed.Only Sardar Sukhdev Singh Dhindsa remained very sincere up to the opening ceremony of the book in Shri Guru Granth Sahib University, Fatehgarh though the V.C.of the same university was outwardly participating in it under some compulsion against his inner conscience.But the response of professors and students of different subjects even the science students was more than expectation. Therefore it is the present situation in his favourite state Punjab in India.Even not a single person of his village excluding his nephew is in my favour though they are very anxious to take political benefits from his name. His writings are for total man upon this earth.Very small number of his genuine followers is sincere with this cause.Therefore it will take time to write articles upon his distinctive genius.When he read the world religions,the epical poets of the world though Dante was his most favourite,the sacred poets of the world,philosophers,novelists,writers of play and psychologists then he recited them in his revealed feelings to me walking in the open trackless fields covering long distances of seven to twelve kilometres with fast speed.I will write all his poetic experiences after three years at least.Now his work of translation is needed more than all ,because his revealed vision as a poet is not easy to under stand and more difficult to translate him.The great poet of the world Dante was understood after four centuries.But the twentieth century Sufi intellectual Rene Guenon writes that still only political,social and psychological side of him is under stood but his metaphysical mystery is still untouched.I have published my five
'The Hymn Unfathomable' is the third volume of 'Sehijhe Rachio Khalsa' which is a long metaphysic... more 'The Hymn Unfathomable' is the third volume of 'Sehijhe Rachio Khalsa' which is a long metaphysical book of eight volumes written by Harinder Singh Mehboob. Its seventh part and first volume is already published in the English language, which have been translated by me under titles ‘Sikh Scripture: A Revealed Journey to the world Religions’ and 'As the Sun of Suns Rose: The Darkness of Creeds was Dispelled'. Shri Guru Granth Sahib is the last and most complete revelation on this earth with comparison to other world religions as Taoism, Platonism, Judaism, Christianity, Islam, Hinduism and Buddhism etc, including even the German philosophy etc. Shri Guru Granth Sahib is a totally different revelation of the gurus continuously more than two hundred years with inexpressible revelations and their manifestations in life in different forms. More than four thousand years in the history of world religions; not any other prophet of this globe could produce nine other gurus/prophets from his revealed Self as Guru Nanak has illuminated next nine gurus, because the revelation was one inexpressible and beyond any imagination, but for its manifestation next nine gurus were needed to manifest it in variety of life as concept of Greater Holy War, concept of Martyrdom, concept of Death, concept of Pure history, concept of Pure Nature, concept of Eternal victory, Concept of Sun of Suns, concept of Hymn (word in book), and concept of Nam (Word in Flesh);Concept of Bipar-Sanskar (Idolism), concept of a letter of Eternal victory ('Zafarnma'), concept of ecstasy of swords, Concept of Vali- Haume (Saint- Egotism), Babri-Jalal (Concept of the Splendour of King Babar), Antam- Hahn (ultimate Positiveness),/ antam- nahn (ltimate negativeness, concept of two swords Miri (worldly power) and Piri (spiritual power), Concept of divine bread (langar), and the illumination of Khalsa or Sikh nation after the total annihilation of the worldly self with the shining naked sword of the tenth guru Gobind singh, etc. When the reader will read this book 'Word Unfathomable'/'Shabad Asgah', he will be naturally convinced with my above simple ideas, because even I am so simple in expression, but the geniuses behind it are not simple and are beyond any suppositions of man, and also Shri Guru Granth Sahib.As far the strength of revelations of guru Nanak sahib is concerned, to make confirm my above ideas is very necessary to give a citation of Quoran by Martin Lings in his book 'A Book of Certainty': In respect of poverty, one may se a further meaning in the words.: "We make no distinction between any of His Apostles", considering this time not so much the Self as the selves of the Apostles; for though it is said in the Chapter of the Night Journey: And we have favored some of the Prophets above others, and unto David we gave the Psalms. (Quoran, XVII, 55) (Martin Lings: A Book of Certainty, Samuel Weisten, New York, 1974, page 16.)
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Eka mai jukat weaee, tin chele parvan
Ik sansai ik bhandari ik lae diwan
Uh wekhai ona nazar na awii bahuta eh wedan.
Dear Reader how John Keats had known this mystery of jukat in his own way about these three Hindu-gods ? Keats also knows in his own poetic prophecy that Brahma, Bishan and Mahesh are the mere product of intellectual device not from any miraculous of heavenly abode. Keats had written in his extreme poetic splendour about the destiny of these man-made Hindu- gods
The Kings of Ind there jewel-sceptres vail,
And from their treasures scatter pearls hail;
Great Brahma from his mystic heaven groans,
And all his priesthood moans;
I ask further from the global reader of any type; how Banda Singh Bahader was educated about the mysteries of Gurbani and Gurus behind it and the Panj Pyearas send with him by Guru Gobind Singh; all such miracles of transformations of Sikhs as Khalsa were happened through susceptibility not through any teaching. I think you will agree with me about this all.
But now I want to disclose the unknown secret from we all till now of the deceitfulness of Hindu Nation.
At the time of the beginning of Mahabharata then why Krishna opens before Arjun such Long book of Logic named Bhagwad Gita to educate him; when susceptibility is more authentic and happens in a smallish moment of intuition for the transformation of any man.
In Mahabharata of Shri Gopal Krishna Acharya and also in "The Indian philosophy" philosophy of Radha Krishanan two scholars make serious objection about this above unmatched teaching of Krishna to Arjan named respectively Tal Boys Wheeler and Telang.
Why it is done in a special "strategy and treason" to play the historical act of deceitfulness by Krishna only to bend this logic for his deceitful purposes. Therefore world-reader and especially the " innocent Punjabi Sikhs" how you can escape from the deceitfulness of collective Hindu Nation, which is his spontaneous act to be performed at any type in any shape. Even his Classics can not escape from his deceitfulness.
Courtesy : Gurtarn Sidhu
Shri Guru Granth Sahib is a totally different revelation of the gurus continuously more than two hundred years with inexpressible revelations and their manifestations in life in different forms. More than four thousand years in the history of world religions; not any other prophet of this globe could produce nine other gurus/prophets from his revealed Self as Guru Nanak has illuminated next nine gurus, because the revelation was one inexpressible and beyond any imagination, but for its manifestation next nine gurus were needed to manifest it in variety of life as concept of Greater Holy War, concept of Martyrdom, concept of Death, concept of Pure history, concept of Pure Nature, concept of Eternal victory, Concept of Sun of Suns, concept of Hymn (word in book), and concept of Nam (Word in Flesh);Concept of Bipar-Sanskar (Idolism), concept of a letter of Eternal victory ('Zafarnma'), concept of ecstasy of swords, Concept of Vali- Haume (Saint- Egotism), Babri-Jalal (Concept of the Splendour of King Babar), Antam- Hahn (ultimate Positiveness),/ antam- nahn (ltimate negativeness, concept of two swords Miri (worldly power) and Piri (spiritual power), Concept of divine bread (langar), and the illumination of Khalsa or Sikh nation after the total annihilation of the worldly self with the shining naked sword of the tenth guru Gobind singh, etc. When the reader will read this book 'Word Unfathomable'/'Shabad Asgah', he will be naturally convinced with my above simple ideas, because even I am so simple in expression, but the geniuses behind it are not simple and are beyond any suppositions of man, and also Shri Guru Granth Sahib.As far the strength of revelations of guru Nanak sahib is concerned, to make confirm my above ideas is very necessary to give a citation of Quoran by Martin Lings in his book 'A Book of Certainty': In respect of poverty, one may se a further meaning in the words.: "We make no distinction between any of His Apostles", considering this time not so much the Self as the selves of the Apostles; for though it is said in the Chapter of the Night Journey:
And we have favored some of the Prophets above others, and unto David we gave the Psalms.
(Quoran, XVII, 55)
(Martin Lings: A Book of Certainty, Samuel Weisten, New York, 1974, page 16.)