During the period 1922–1967 the Catholic Church in Ireland opposed any notion of joint responsibi... more During the period 1922–1967 the Catholic Church in Ireland opposed any notion of joint responsibility between laity and clergy for secondary school education. The State also permitted the Church to pursue its major interest in education in secondary schools. Unhindered, the Church thus was able to promote within the schools sets of practices aimed at ‘the salvation of souls’ and at the reproduction of a loyal middle class along with priests, brothers, and nuns to maintain and expand the institution. The State for its part supported that arrangement as the Church also acted on its behalf in aiming to produce a literate and numerate citizenry, in pursuing nation building and in ensuring the preparation of an adequate number of secondary school graduates to address the needs of the public service and the professions. All of that took place at a financial cost much lower than the provision of a totally State-funded system of schooling would have entailed.
The Catholic Church and the State supported each other in their pursuit of their respective inter... more The Catholic Church and the State supported each other in their pursuit of their respective interests in schooling in Ireland. That was particularly so in relation to the secondary school curriculum. The interest of the Church was in maintaining an all-pervasive religious atmosphere justified by reference to its overt aim of using the schools as an instrument for enhancing ‘the salvation of souls’. Concurrently, it supported successive governments in the pronounced emphasis they placed on promoting the Irish language and Gaelic culture, including through the secondary schools. Further, on occasions when it perceived State initiatives in that domain over-zealous failure to have them implemented was due primarily to the Church having the upper hand in the partnership. At the same time, tension never spilled over into displays of public acrimony. A desire on the part of both institutions not to jeopardize the promotion of the intellectual and emotional development of students only in a...
ABSTRACT Early advocates for the expansion of women’s higher education imagined a future that was... more ABSTRACT Early advocates for the expansion of women’s higher education imagined a future that was deeply embedded in their aspirations for social, economic and political equality. In the vanguard of campaigns for wider access to higher education were women professors, they themselves outsiders within an academic hierarchy marked by male privilege. This article shines the spotlight on two women professors to understand the educational, social and cultural processes that shaped their lives. In doing so the extent to which their work was deeply marked by personal ties, social practices and traditions is revealed. The focus on the careers of Mary Hayden (1862–1942) and Virginia Crocheron Gildersleeve (1877–1965) highlights the themes and commonalities that emerge from their individual stories and the importance of continued nuanced and critical assessments of women’s professional lives.
During the period 1922–1967 the Catholic Church in Ireland opposed any notion of joint responsibi... more During the period 1922–1967 the Catholic Church in Ireland opposed any notion of joint responsibility between laity and clergy for secondary school education. The State also permitted the Church to pursue its major interest in education in secondary schools. Unhindered, the Church thus was able to promote within the schools sets of practices aimed at ‘the salvation of souls’ and at the reproduction of a loyal middle class along with priests, brothers, and nuns to maintain and expand the institution. The State for its part supported that arrangement as the Church also acted on its behalf in aiming to produce a literate and numerate citizenry, in pursuing nation building and in ensuring the preparation of an adequate number of secondary school graduates to address the needs of the public service and the professions. All of that took place at a financial cost much lower than the provision of a totally State-funded system of schooling would have entailed.
The Catholic Church and the State supported each other in their pursuit of their respective inter... more The Catholic Church and the State supported each other in their pursuit of their respective interests in schooling in Ireland. That was particularly so in relation to the secondary school curriculum. The interest of the Church was in maintaining an all-pervasive religious atmosphere justified by reference to its overt aim of using the schools as an instrument for enhancing ‘the salvation of souls’. Concurrently, it supported successive governments in the pronounced emphasis they placed on promoting the Irish language and Gaelic culture, including through the secondary schools. Further, on occasions when it perceived State initiatives in that domain over-zealous failure to have them implemented was due primarily to the Church having the upper hand in the partnership. At the same time, tension never spilled over into displays of public acrimony. A desire on the part of both institutions not to jeopardize the promotion of the intellectual and emotional development of students only in a...
ABSTRACT Early advocates for the expansion of women’s higher education imagined a future that was... more ABSTRACT Early advocates for the expansion of women’s higher education imagined a future that was deeply embedded in their aspirations for social, economic and political equality. In the vanguard of campaigns for wider access to higher education were women professors, they themselves outsiders within an academic hierarchy marked by male privilege. This article shines the spotlight on two women professors to understand the educational, social and cultural processes that shaped their lives. In doing so the extent to which their work was deeply marked by personal ties, social practices and traditions is revealed. The focus on the careers of Mary Hayden (1862–1942) and Virginia Crocheron Gildersleeve (1877–1965) highlights the themes and commonalities that emerge from their individual stories and the importance of continued nuanced and critical assessments of women’s professional lives.
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