This is a preprint (author's original) version of the article published in Social Research 62... more This is a preprint (author's original) version of the article published in Social Research 62(4):899-932. The final version of the article can be found at http://search.proquest.com.ezproxy.bu.edu/docview/209664723?accountid=9676 (login required to access content). The version made available in OpenBU was supplied by the author.
This is an offprint version of the article published in History of Political Thought (1981). The ... more This is an offprint version of the article published in History of Political Thought (1981). The version made available in Digital Common was supplied by the author and is included with permission from the publisher, Imprint Academic Ltd.
The sociology of knowledge is the spectre which haunts Marxism , or so it would seem from the amo... more The sociology of knowledge is the spectre which haunts Marxism , or so it would seem from the amount of ink spilled in efforts to exorcise the demon. Beginning with the publication of Ideology and Utopia in 1929 Marxian critics have attempted time and again to indicate what precisely it is which distinguishes the study of ideology initiated by Mannheim from that proposed by Marx.2 At its worst the debate has shown the remarkable:: extent to which Marxism can remain non-problematic to itself, an exercise which has long since reached a type of scholastic perfection with Soviet Marxism. But, at its best, the presence of the sociology of knowledge has forced reflection on what constitutes the emancipatory intentions which Marxism claims to embody. By showing how such allegedly critical concepts as " ideology" and "class" could be appropriated into a nonMarxian frame of reference, the sociology of knowledge has forced its more acute Marxian aritics to define the:: ema...
This is the publisher's version of the article published in Social Research (1982). The versi... more This is the publisher's version of the article published in Social Research (1982). The version made available in Digital Common was supplied by the author and is included with permission from the publisher, The New School. The journal's website is .
objects (Ch. I-IV of the 1807 Phenomenology), B) The consciousness of the world of finite spirit ... more objects (Ch. I-IV of the 1807 Phenomenology), B) The consciousness of the world of finite spirit (Ch. VI), and C) Consciousness of Absolute Spirit (Ch. VII-VIII). However, Hegel's students apparently could not follow him, and the ambitious plan of lecturing on the entire Phenomenology was abandoned. Hence at 25. Theodor Haering, "Die Entstehungsgeschichte der Phanomenologie des Geistes," Verhandlung des 3. Hegelkongresses, ed. B. Wigersma (Tubingen, 1934), pp. 118-138. 26. These changes have been incorporated into the Suhrkamp edition of the Nurnberg writings. See Werke in Zwanzig B&nden, op.cit., vol. 4, pp. 71, 74, 611. 27. POggeler, op.cit., pp. 199-203. NOTES AND COMMENTARY : 129 least down to 1808 Hegel saw enough merit in the complete Phenomenology to attempt a journey through it with his students. It is, of course, possible to place aside the question of whether there was an Urphdnomenologie that ended with the chapter on reason, and instead simply argue that th...
This is a preprint (author's original) version of the article published in Social Research 62... more This is a preprint (author's original) version of the article published in Social Research 62(4):899-932. The final version of the article can be found at http://search.proquest.com.ezproxy.bu.edu/docview/209664723?accountid=9676 (login required to access content). The version made available in OpenBU was supplied by the author.
This is an offprint version of the article published in History of Political Thought (1981). The ... more This is an offprint version of the article published in History of Political Thought (1981). The version made available in Digital Common was supplied by the author and is included with permission from the publisher, Imprint Academic Ltd.
The sociology of knowledge is the spectre which haunts Marxism , or so it would seem from the amo... more The sociology of knowledge is the spectre which haunts Marxism , or so it would seem from the amount of ink spilled in efforts to exorcise the demon. Beginning with the publication of Ideology and Utopia in 1929 Marxian critics have attempted time and again to indicate what precisely it is which distinguishes the study of ideology initiated by Mannheim from that proposed by Marx.2 At its worst the debate has shown the remarkable:: extent to which Marxism can remain non-problematic to itself, an exercise which has long since reached a type of scholastic perfection with Soviet Marxism. But, at its best, the presence of the sociology of knowledge has forced reflection on what constitutes the emancipatory intentions which Marxism claims to embody. By showing how such allegedly critical concepts as " ideology" and "class" could be appropriated into a nonMarxian frame of reference, the sociology of knowledge has forced its more acute Marxian aritics to define the:: ema...
This is the publisher's version of the article published in Social Research (1982). The versi... more This is the publisher's version of the article published in Social Research (1982). The version made available in Digital Common was supplied by the author and is included with permission from the publisher, The New School. The journal's website is .
objects (Ch. I-IV of the 1807 Phenomenology), B) The consciousness of the world of finite spirit ... more objects (Ch. I-IV of the 1807 Phenomenology), B) The consciousness of the world of finite spirit (Ch. VI), and C) Consciousness of Absolute Spirit (Ch. VII-VIII). However, Hegel's students apparently could not follow him, and the ambitious plan of lecturing on the entire Phenomenology was abandoned. Hence at 25. Theodor Haering, "Die Entstehungsgeschichte der Phanomenologie des Geistes," Verhandlung des 3. Hegelkongresses, ed. B. Wigersma (Tubingen, 1934), pp. 118-138. 26. These changes have been incorporated into the Suhrkamp edition of the Nurnberg writings. See Werke in Zwanzig B&nden, op.cit., vol. 4, pp. 71, 74, 611. 27. POggeler, op.cit., pp. 199-203. NOTES AND COMMENTARY : 129 least down to 1808 Hegel saw enough merit in the complete Phenomenology to attempt a journey through it with his students. It is, of course, possible to place aside the question of whether there was an Urphdnomenologie that ended with the chapter on reason, and instead simply argue that th...
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