Papers by Mateen Rokhsefat
In this dissertation, I use primary and secondary sources to trace the development and transforma... more In this dissertation, I use primary and secondary sources to trace the development and transformation of the concept of Mahdi in Iran from the early 1900s to the late 1970s. I provide an alternative historiography of the Mahdi that has been missing from the Mahdist scholarly work arguing that there was a significant discursive shift regarding the Mahdi in Iranian religious writings from a distant figure in the early period to a revolutionary figure of future hope and justice in the late 1970s. In the early period, intellectual circles did not focus on the urgency of the Mahdi's arrival, content to maintain the Mahdi's distance. This changed in the early 1940s where the Mahdi took on a revolutionary aura and writings regarded his imminent arrival as critical for the revolutionary ethos to reach its logical conclusion in religious and political emancipation. In this dissertation, I argue that this discursive shift occurred due to a number of factors which caused contemporary Iranian society to question the idea that emancipation would iii come from the constitutional revolution. This shift also occurred due to rising divergences among intellectual circles including leftists, secularists, and nationalists whose criticisms of religion forced the religious figures out of their intellectual comfort zones. I am mainly focused on unpacking the nature of this factor by charting discursive treatments of the Mahdi through this period among these various intellectual milieus.
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Papers by Mateen Rokhsefat