Le rapport à l'autre a lieu dans la concrétude de l'éthique et de l'érotique ; par ailleurs, il s... more Le rapport à l'autre a lieu dans la concrétude de l'éthique et de l'érotique ; par ailleurs, il se réalise à travers des dispositifs techniques. Nous voudrons ici confronter la phénoménologie/éthique lévinassienne à une pensée de la technique comme constitutive et constituante. En particulier, nous chercherons à faire entrer en dialogue les descriptions de la révélation du visage, d'une part, et, d'autre part, une description fonctionnelle de la corporéité allant jusqu'à prendre en considération son déploiement dans l'outil saisi. L'augmentation technique des corps éthiques sera décrite comme l'affirmation d'un écart entre l'appel et les possibilités de la réponse, écart dans la responsabilité même. Finalement, c'est dans une lecture croisée de Lévinas avec l'analytique existentiale heideggerienne, que nous dégagerons une description de la subjectivité comme la réalisation du pour-l'autre par un être-au-monde.
The relation to the Other takes place in the concreteness of ethics and erotic relations ; in addition, this relation is quite generally mediated through technological devices. Here, we will confront the phenomenology and ethics of Levinas with a vision of technology as anthropologically constitutive and constituting. In particular, we will seek to set up a dialogue between the revelation of the face, on the one hand, and on the other hand a functional description of embodiment that takes into account its technological augmentation through the use of tools. The technological augmentation of ethical bodies will be described as involving an irreducible gap between the appeal from the other and the possibility of responding, a gap within the very domain of responsibility itself. Finally, by means of a comparative reading of Levinas with the existential analytics of Heidegger, we will arrive at a description of subjectivity as consisting in the accomplishment by a being-in-the-world of existing for-the-other.
Le rapport à l'autre a lieu dans la concrétude de l'éthique et de l'érotique ; par ailleurs, il s... more Le rapport à l'autre a lieu dans la concrétude de l'éthique et de l'érotique ; par ailleurs, il se réalise à travers des dispositifs techniques. Nous voudrons ici confronter la phénoménologie/éthique lévinassienne à une pensée de la technique comme constitutive et constituante. En particulier, nous chercherons à faire entrer en dialogue les descriptions de la révélation du visage, d'une part, et, d'autre part, une description fonctionnelle de la corporéité allant jusqu'à prendre en considération son déploiement dans l'outil saisi. L'augmentation technique des corps éthiques sera décrite comme l'affirmation d'un écart entre l'appel et les possibilités de la réponse, écart dans la responsabilité même. Finalement, c'est dans une lecture croisée de Lévinas avec l'analytique existentiale heideggerienne, que nous dégagerons une description de la subjectivité comme la réalisation du pour-l'autre par un être-au-monde.
The relation to the Other takes place in the concreteness of ethics and erotic relations ; in addition, this relation is quite generally mediated through technological devices. Here, we will confront the phenomenology and ethics of Levinas with a vision of technology as anthropologically constitutive and constituting. In particular, we will seek to set up a dialogue between the revelation of the face, on the one hand, and on the other hand a functional description of embodiment that takes into account its technological augmentation through the use of tools. The technological augmentation of ethical bodies will be described as involving an irreducible gap between the appeal from the other and the possibility of responding, a gap within the very domain of responsibility itself. Finally, by means of a comparative reading of Levinas with the existential analytics of Heidegger, we will arrive at a description of subjectivity as consisting in the accomplishment by a being-in-the-world of existing for-the-other.
Uploads
The relation to the Other takes place in the concreteness of ethics and erotic relations ; in addition, this relation is quite generally mediated through technological devices. Here, we will confront the phenomenology and ethics of Levinas with a vision of technology as anthropologically constitutive and constituting. In particular, we will seek to set up a dialogue between the revelation of the face, on the one hand, and on the other hand a functional description of embodiment that takes into account its technological augmentation through the use of tools. The technological augmentation of ethical bodies will be described as involving an irreducible gap between the appeal from the other and the possibility of responding, a gap within the very domain of responsibility itself. Finally, by means of a comparative reading of Levinas with the existential analytics of Heidegger, we will arrive at a description of subjectivity as consisting in the accomplishment by a being-in-the-world of existing for-the-other.
The relation to the Other takes place in the concreteness of ethics and erotic relations ; in addition, this relation is quite generally mediated through technological devices. Here, we will confront the phenomenology and ethics of Levinas with a vision of technology as anthropologically constitutive and constituting. In particular, we will seek to set up a dialogue between the revelation of the face, on the one hand, and on the other hand a functional description of embodiment that takes into account its technological augmentation through the use of tools. The technological augmentation of ethical bodies will be described as involving an irreducible gap between the appeal from the other and the possibility of responding, a gap within the very domain of responsibility itself. Finally, by means of a comparative reading of Levinas with the existential analytics of Heidegger, we will arrive at a description of subjectivity as consisting in the accomplishment by a being-in-the-world of existing for-the-other.