This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the co... more This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the composition of the text as well as they mould the contents of the story. Its framework using changes of location can be found in others of the Bible’s narratives of awakening (cf. 2 Kgs 4:8–37; Acts 9:36–42), too. Arrangements of persons or things, spaces and the dynamics thereof are connected graphically and thus 1 Kgs 17:17–24 is examined more closely. A second step compares the text to Acts 20:7–12, which reverses the spacing and sets different priorities.
This article focuses on the relationship between Rachel and Lea as well as their respective relat... more This article focuses on the relationship between Rachel and Lea as well as their respective relationships with God and their husband Jacob. Special attention is paid to the meanings of the names given their children at birth. It is shown that Jacob turns toward his previously neglected wife Lea as soon as the third child (Levi) is born, whereas Rachel actively tries to change her fate. Within the story, the characters of Rachel and Jacob are often mirrored, especially in their struggle with their siblings.
M. Lass, „Verdrehte“ Familienverhältnisse. Die Beziehung zwischen Rahel, Lea und Jakob und ihre E... more M. Lass, „Verdrehte“ Familienverhältnisse. Die Beziehung zwischen Rahel, Lea und Jakob und ihre Entwicklungen, in: Protokolle zur Bibel 25 (2016) 1-25, https://www.protokollezurbibel.at/index.php/pzb/article/download/1427/1235.
This article focuses on the relationship between Rachel and Lea as well as their respective relationships with God and their husband Jacob. Special attention is paid to the meanings of the names given their children at birth. It is shown that Jacob turns toward his previously neglected wife Lea as soon as the third child (Levi) is born, whereas Rachel actively tries to change her fate. Within the story, the characters of Rachel and Jacob are often mirrored, especially in their struggle with their siblings.
This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the composition of the text as well as they mould the contents of the story. Its framework using changes of location can be found in others of the Bible’s narratives of awakening (cf. 2 Kgs 4:8–37; Acts 9:36–42), too. Arrangements of persons or things, spaces and the dynamics thereof are connected graphically and thus 1 Kgs 17:17–24 is examined more closely. A second step compares the text to Acts 20:7–12, which reverses the spacing and sets different priorities.
This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the co... more This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the composition of the text as well as they mould the contents of the story. Its framework using changes of location can be found in others of the Bible’s narratives of awakening (cf. 2 Kgs 4:8–37; Acts 9:36–42), too. Arrangements of persons or things, spaces and the dynamics thereof are connected graphically and thus 1 Kgs 17:17–24 is examined more closely. A second step compares the text to Acts 20:7–12, which reverses the spacing and sets different priorities.
This article focuses on the relationship between Rachel and Lea as well as their respective relat... more This article focuses on the relationship between Rachel and Lea as well as their respective relationships with God and their husband Jacob. Special attention is paid to the meanings of the names given their children at birth. It is shown that Jacob turns toward his previously neglected wife Lea as soon as the third child (Levi) is born, whereas Rachel actively tries to change her fate. Within the story, the characters of Rachel and Jacob are often mirrored, especially in their struggle with their siblings.
M. Lass, „Verdrehte“ Familienverhältnisse. Die Beziehung zwischen Rahel, Lea und Jakob und ihre E... more M. Lass, „Verdrehte“ Familienverhältnisse. Die Beziehung zwischen Rahel, Lea und Jakob und ihre Entwicklungen, in: Protokolle zur Bibel 25 (2016) 1-25, https://www.protokollezurbibel.at/index.php/pzb/article/download/1427/1235.
This article focuses on the relationship between Rachel and Lea as well as their respective relationships with God and their husband Jacob. Special attention is paid to the meanings of the names given their children at birth. It is shown that Jacob turns toward his previously neglected wife Lea as soon as the third child (Levi) is born, whereas Rachel actively tries to change her fate. Within the story, the characters of Rachel and Jacob are often mirrored, especially in their struggle with their siblings.
This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the composition of the text as well as they mould the contents of the story. Its framework using changes of location can be found in others of the Bible’s narratives of awakening (cf. 2 Kgs 4:8–37; Acts 9:36–42), too. Arrangements of persons or things, spaces and the dynamics thereof are connected graphically and thus 1 Kgs 17:17–24 is examined more closely. A second step compares the text to Acts 20:7–12, which reverses the spacing and sets different priorities.
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This article focuses on the relationship between Rachel and Lea as well as their respective relationships with God and their husband Jacob. Special attention is paid to the meanings of the names given their children at birth. It is shown that Jacob turns toward his previously neglected wife Lea as soon as the third child (Levi) is born, whereas Rachel actively tries to change her fate. Within the story, the characters of Rachel and Jacob are often mirrored, especially in their struggle with their siblings.
This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the composition of the text as well as they mould the contents of the story. Its framework using changes of location can be found in others of the Bible’s narratives of awakening (cf. 2 Kgs 4:8–37; Acts 9:36–42), too. Arrangements of persons or things, spaces and the dynamics thereof are connected graphically and thus 1 Kgs 17:17–24 is examined more closely. A second step compares the text to Acts 20:7–12, which reverses the spacing and sets different priorities.
This article focuses on the relationship between Rachel and Lea as well as their respective relationships with God and their husband Jacob. Special attention is paid to the meanings of the names given their children at birth. It is shown that Jacob turns toward his previously neglected wife Lea as soon as the third child (Levi) is born, whereas Rachel actively tries to change her fate. Within the story, the characters of Rachel and Jacob are often mirrored, especially in their struggle with their siblings.
This article deals with the text of 1 Kgs 17:17–24 and its spatial structures, which shape the composition of the text as well as they mould the contents of the story. Its framework using changes of location can be found in others of the Bible’s narratives of awakening (cf. 2 Kgs 4:8–37; Acts 9:36–42), too. Arrangements of persons or things, spaces and the dynamics thereof are connected graphically and thus 1 Kgs 17:17–24 is examined more closely. A second step compares the text to Acts 20:7–12, which reverses the spacing and sets different priorities.