Here, let us specifically deal with Exodus 21:20-21 in four ways (two narrow and two broad):
1)W... more Here, let us specifically deal with Exodus 21:20-21 in four ways (two narrow and two broad): 1)We will look at this passage briefly in a grammatical-historical interpretative way. 2)Israelite judges were the possible, even plausibly, the intended audience of these verses, and we will examine their roles within ancient Israelite society. 3)We will take a terse look at some undervalued Christian and Jewish traditions regarding slavery. 4)When parsing such texts, we need to avoid the historical fallacy of presentism.
Here, let us specifically deal with Exodus 21:20-21 in four ways (two narrow and two broad):
1)W... more Here, let us specifically deal with Exodus 21:20-21 in four ways (two narrow and two broad): 1)We will look at this passage briefly in a grammatical-historical interpretative way. 2)Israelite judges were the possible, even plausibly, the intended audience of these verses, and we will examine their roles within ancient Israelite society. 3)We will take a terse look at some undervalued Christian and Jewish traditions regarding slavery. 4)When parsing such texts, we need to avoid the historical fallacy of presentism.
Uploads
1)We will look at this passage briefly in a grammatical-historical interpretative way. 2)Israelite judges were the possible, even plausibly, the intended audience of these verses, and we will examine their roles within ancient Israelite society. 3)We will take a terse look at some undervalued Christian and Jewish traditions regarding slavery. 4)When parsing such texts, we need to avoid the historical fallacy of presentism.
1)We will look at this passage briefly in a grammatical-historical interpretative way. 2)Israelite judges were the possible, even plausibly, the intended audience of these verses, and we will examine their roles within ancient Israelite society. 3)We will take a terse look at some undervalued Christian and Jewish traditions regarding slavery. 4)When parsing such texts, we need to avoid the historical fallacy of presentism.