汉月法藏(1573-1635)生于万历,卒于崇祯,为明末时期非常杰出的禅师。本文主要运用明清禅宗珍稀文献《海虞三峰于密藏和尚普说》中,汉月自述他从出家、做工夫、开悟、了悟到再参再省的内容,描绘汉... more 汉月法藏(1573-1635)生于万历,卒于崇祯,为明末时期非常杰出的禅师。本文主要运用明清禅宗珍稀文献《海虞三峰于密藏和尚普说》中,汉月自述他从出家、做工夫、开悟、了悟到再参再省的内容,描绘汉月如何在禅门寥落的明末,自力地完成了他个人在精神历程最高目标的追寻,亦为当时的禅修者立下一个自证自悟的典范。汉月并且提出在无师可寻之时,可以宋代禅师觉范惠洪(1071-1128)所撰《智证传》验证自悟的方法。汉月悟后以参禅为核心,引导弟子开悟为目标,开启二十多年历主八佛剎的弘化生涯,在明清世变天崩地解的时代,开创出盛行于江南湖湘的禅宗三峰派。
明清佛教學術研究成果中,密雲圓悟和漢月法藏師徒之諍已有多位學
者討論,筆者認爲在現有的研究基礎上,因近期新出稀見明清佛教文獻的問世,這些新材料已足以讓我們爲明清佛教開立新的研究專題,本文僅爲其中... more 明清佛教學術研究成果中,密雲圓悟和漢月法藏師徒之諍已有多位學 者討論,筆者認爲在現有的研究基礎上,因近期新出稀見明清佛教文獻的問世,這些新材料已足以讓我們爲明清佛教開立新的研究專題,本文僅爲其中一例。筆者所使用的稀見文獻爲清初時期禪宗三峰派第三代禪師碩揆原志(1628-1697)的《碩揆禪師語録》,此稀見本現藏於中國國家圖書館,其中卷二至卷三收有碩揆住徑山寺時,與僧人和居士書信往來共53篇尺牘。明清時期杭州的徑山寺是多位高僧駐錫之處,其刻經之活動亦吸引當時許多著名僧人參訪,本文特以此53篇中的部分尺牘,分析碩揆尺牘中述及大慧宗杲(1089--1163)的内容和碩揆對居士的參學指導。此外,藉由介紹此稀見文獻,筆者希望將來能有更多學者以其專長訓練,如以社會、文化、歷史、經濟、政治等等多元視角,更進一步探討此稀見文獻的珍貴内容。
Historically, a number of Chan masters are regarded as advocates of sūtra learning as a supplemen... more Historically, a number of Chan masters are regarded as advocates of sūtra learning as a supplement to Chan. Despite this commonality, they all have different approaches and demonstrate varying degrees of reliance on sūtra teachings. This article aims at understanding Chan Master Hanyue’s 漢月 (1573–1635) attitude toward sūtra teachings in the late Ming. Hanyue’s work, Guiding Words on the Zhizheng zhuan , represents a mature and confident attitude towards sūtra teachings on the part of a Chan master during this late stage of development in imperial China.
... Kings and Buddhism 17 Historical accounts of Buddhism in this period fill only a few pages in... more ... Kings and Buddhism 17 Historical accounts of Buddhism in this period fill only a few pages in works on Chinese Buddhist history.3 In these authors' accounts of Buddhism in the Five Dynasties and Ten Kingdoms, although the Tang system of Buddhist officials (sengguan fj| |f ...
Historically, a number of Chan masters are regarded as advocates of sutra learning as a supplemen... more Historically, a number of Chan masters are regarded as advocates of sutra learning as a supplement to Chan. Despite this commonality, they all have different approaches and demonstrate varying degrees of reliance on sutra teachings. This article aims at understanding Chan Master Hanyue’s 漢月 (1573–1635) attitude toward sutra teachings in the late Ming. Hanyue’s work, Guiding Words on the Zhizheng zhuan, represents a mature and confident attitude towards sutra teachings on the part of a Chan master during this late stage of development in imperial China.
In the Chan tradition, Yongjia Xuanjue 永嘉玄覺 (665–713) is well-known as a disciple of the Sixth Pa... more In the Chan tradition, Yongjia Xuanjue 永嘉玄覺 (665–713) is well-known as a disciple of the Sixth Patriarch Huineng 慧能 (638–713). Also, authorship of the famous Chan work, Song of Enlightenment (Zhengdao ge 證道歌) is attributed to him. However, Zhipan 志磐 (d.u., Song dynasty), a historian of the Tiantai 天台 school, claims that Xuanjue is a disciple of the Tiantai school. The attribution of Song of Enlightenment to Xuanjue has also been critically questioned by Tiantai monks and modern scholars. The controversy of Xuanjue's sectarian identity is related to the divergent accounts contained in Xuanjue's biographies dating from the Tang to the Song dynasties. As it will be shown in this article, Xuanjue's biographies compiled in different time periods also reflect the development of the concept of " school " (zong 宗) in Chinese Buddhist history. By examining Xuanjue's biographies chronologically, the author does not try to argue which biographies are more accurate or determine Xuanjue's proper sectarian identity. Rather, it is more important to understand the historical meanings behind the discrepancies of these biographical materials.
汉月法藏(1573-1635)生于万历,卒于崇祯,为明末时期非常杰出的禅师。本文主要运用明清禅宗珍稀文献《海虞三峰于密藏和尚普说》中,汉月自述他从出家、做工夫、开悟、了悟到再参再省的内容,描绘汉... more 汉月法藏(1573-1635)生于万历,卒于崇祯,为明末时期非常杰出的禅师。本文主要运用明清禅宗珍稀文献《海虞三峰于密藏和尚普说》中,汉月自述他从出家、做工夫、开悟、了悟到再参再省的内容,描绘汉月如何在禅门寥落的明末,自力地完成了他个人在精神历程最高目标的追寻,亦为当时的禅修者立下一个自证自悟的典范。汉月并且提出在无师可寻之时,可以宋代禅师觉范惠洪(1071-1128)所撰《智证传》验证自悟的方法。汉月悟后以参禅为核心,引导弟子开悟为目标,开启二十多年历主八佛剎的弘化生涯,在明清世变天崩地解的时代,开创出盛行于江南湖湘的禅宗三峰派。
明清佛教學術研究成果中,密雲圓悟和漢月法藏師徒之諍已有多位學
者討論,筆者認爲在現有的研究基礎上,因近期新出稀見明清佛教文獻的問世,這些新材料已足以讓我們爲明清佛教開立新的研究專題,本文僅爲其中... more 明清佛教學術研究成果中,密雲圓悟和漢月法藏師徒之諍已有多位學 者討論,筆者認爲在現有的研究基礎上,因近期新出稀見明清佛教文獻的問世,這些新材料已足以讓我們爲明清佛教開立新的研究專題,本文僅爲其中一例。筆者所使用的稀見文獻爲清初時期禪宗三峰派第三代禪師碩揆原志(1628-1697)的《碩揆禪師語録》,此稀見本現藏於中國國家圖書館,其中卷二至卷三收有碩揆住徑山寺時,與僧人和居士書信往來共53篇尺牘。明清時期杭州的徑山寺是多位高僧駐錫之處,其刻經之活動亦吸引當時許多著名僧人參訪,本文特以此53篇中的部分尺牘,分析碩揆尺牘中述及大慧宗杲(1089--1163)的内容和碩揆對居士的參學指導。此外,藉由介紹此稀見文獻,筆者希望將來能有更多學者以其專長訓練,如以社會、文化、歷史、經濟、政治等等多元視角,更進一步探討此稀見文獻的珍貴内容。
Historically, a number of Chan masters are regarded as advocates of sūtra learning as a supplemen... more Historically, a number of Chan masters are regarded as advocates of sūtra learning as a supplement to Chan. Despite this commonality, they all have different approaches and demonstrate varying degrees of reliance on sūtra teachings. This article aims at understanding Chan Master Hanyue’s 漢月 (1573–1635) attitude toward sūtra teachings in the late Ming. Hanyue’s work, Guiding Words on the Zhizheng zhuan , represents a mature and confident attitude towards sūtra teachings on the part of a Chan master during this late stage of development in imperial China.
... Kings and Buddhism 17 Historical accounts of Buddhism in this period fill only a few pages in... more ... Kings and Buddhism 17 Historical accounts of Buddhism in this period fill only a few pages in works on Chinese Buddhist history.3 In these authors' accounts of Buddhism in the Five Dynasties and Ten Kingdoms, although the Tang system of Buddhist officials (sengguan fj| |f ...
Historically, a number of Chan masters are regarded as advocates of sutra learning as a supplemen... more Historically, a number of Chan masters are regarded as advocates of sutra learning as a supplement to Chan. Despite this commonality, they all have different approaches and demonstrate varying degrees of reliance on sutra teachings. This article aims at understanding Chan Master Hanyue’s 漢月 (1573–1635) attitude toward sutra teachings in the late Ming. Hanyue’s work, Guiding Words on the Zhizheng zhuan, represents a mature and confident attitude towards sutra teachings on the part of a Chan master during this late stage of development in imperial China.
In the Chan tradition, Yongjia Xuanjue 永嘉玄覺 (665–713) is well-known as a disciple of the Sixth Pa... more In the Chan tradition, Yongjia Xuanjue 永嘉玄覺 (665–713) is well-known as a disciple of the Sixth Patriarch Huineng 慧能 (638–713). Also, authorship of the famous Chan work, Song of Enlightenment (Zhengdao ge 證道歌) is attributed to him. However, Zhipan 志磐 (d.u., Song dynasty), a historian of the Tiantai 天台 school, claims that Xuanjue is a disciple of the Tiantai school. The attribution of Song of Enlightenment to Xuanjue has also been critically questioned by Tiantai monks and modern scholars. The controversy of Xuanjue's sectarian identity is related to the divergent accounts contained in Xuanjue's biographies dating from the Tang to the Song dynasties. As it will be shown in this article, Xuanjue's biographies compiled in different time periods also reflect the development of the concept of " school " (zong 宗) in Chinese Buddhist history. By examining Xuanjue's biographies chronologically, the author does not try to argue which biographies are more accurate or determine Xuanjue's proper sectarian identity. Rather, it is more important to understand the historical meanings behind the discrepancies of these biographical materials.
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者討論,筆者認爲在現有的研究基礎上,因近期新出稀見明清佛教文獻的問世,這些新材料已足以讓我們爲明清佛教開立新的研究專題,本文僅爲其中一例。筆者所使用的稀見文獻爲清初時期禪宗三峰派第三代禪師碩揆原志(1628-1697)的《碩揆禪師語録》,此稀見本現藏於中國國家圖書館,其中卷二至卷三收有碩揆住徑山寺時,與僧人和居士書信往來共53篇尺牘。明清時期杭州的徑山寺是多位高僧駐錫之處,其刻經之活動亦吸引當時許多著名僧人參訪,本文特以此53篇中的部分尺牘,分析碩揆尺牘中述及大慧宗杲(1089--1163)的内容和碩揆對居士的參學指導。此外,藉由介紹此稀見文獻,筆者希望將來能有更多學者以其專長訓練,如以社會、文化、歷史、經濟、政治等等多元視角,更進一步探討此稀見文獻的珍貴内容。
者討論,筆者認爲在現有的研究基礎上,因近期新出稀見明清佛教文獻的問世,這些新材料已足以讓我們爲明清佛教開立新的研究專題,本文僅爲其中一例。筆者所使用的稀見文獻爲清初時期禪宗三峰派第三代禪師碩揆原志(1628-1697)的《碩揆禪師語録》,此稀見本現藏於中國國家圖書館,其中卷二至卷三收有碩揆住徑山寺時,與僧人和居士書信往來共53篇尺牘。明清時期杭州的徑山寺是多位高僧駐錫之處,其刻經之活動亦吸引當時許多著名僧人參訪,本文特以此53篇中的部分尺牘,分析碩揆尺牘中述及大慧宗杲(1089--1163)的内容和碩揆對居士的參學指導。此外,藉由介紹此稀見文獻,筆者希望將來能有更多學者以其專長訓練,如以社會、文化、歷史、經濟、政治等等多元視角,更進一步探討此稀見文獻的珍貴内容。