Papers by Yoshua B Harahap
International bulletin of mission research, Apr 21, 2017
International Bulletin of Mission Research, 2017
We tend to view the narrative of a church and its involvement in mission as describing predominat... more We tend to view the narrative of a church and its involvement in mission as describing predominately either a social phenomenon or a “divine image.” To do so, however, leaves us with a single-dimensional narrative. Under the term Sanctorum Communio, Bonhoeffer developed an ecclesiology that blends these two narratives into a single, multidimensional entity. Using Bonhoeffer’s perspective, I retell the history of Golongane Wong Kristen kang Mardika, Sadrach’s Javanese nineteenth-century community, not merely as a historical community or a divine “product,” but as a liberatio communio. This ecclesiological identity involves the transformation from a peccatorum communio to a sanctorum communio.
KENOSIS: Jurnal Kajian Teologi, Dec 31, 2020
International Bulletin of Mission Research, 2017
We tend to view the narrative of a church and its involvement in mission as describing
predomina... more We tend to view the narrative of a church and its involvement in mission as describing
predominately either a social phenomenon or a “divine image.” To do so, however,
leaves us with a single-dimensional narrative. Under the term Sanctorum Communio,
Bonhoeffer developed an ecclesiology that blends these two narratives into a
single, multidimensional entity. Using Bonhoeffer’s perspective, I retell the history
of Golongane Wong Kristen kang Mardika, Sadrach’s Javanese nineteenth-century
community, not merely as a historical community or a divine “product,” but as a
liberatio communio. This ecclesiological identity involves the transformation from a
peccatorum communio to a sanctorum communio
Drafts by Yoshua B Harahap
Books by Yoshua B Harahap
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Papers by Yoshua B Harahap
predominately either a social phenomenon or a “divine image.” To do so, however,
leaves us with a single-dimensional narrative. Under the term Sanctorum Communio,
Bonhoeffer developed an ecclesiology that blends these two narratives into a
single, multidimensional entity. Using Bonhoeffer’s perspective, I retell the history
of Golongane Wong Kristen kang Mardika, Sadrach’s Javanese nineteenth-century
community, not merely as a historical community or a divine “product,” but as a
liberatio communio. This ecclesiological identity involves the transformation from a
peccatorum communio to a sanctorum communio
Drafts by Yoshua B Harahap
Books by Yoshua B Harahap
https://books.google.co.id/books?id=5qQoDwAAQBAJ&pg=PR4&dq=Mending+the+World?:+Possibilities+and+Obstacles+for+Religion,+Church&hl=en&sa=X&ved=0ahUKEwjQjt772dTUAhVCMo8KHVqyCVcQ6AEIJTAB#v=onepage&q&f=false
Or email me.
Thank you
predominately either a social phenomenon or a “divine image.” To do so, however,
leaves us with a single-dimensional narrative. Under the term Sanctorum Communio,
Bonhoeffer developed an ecclesiology that blends these two narratives into a
single, multidimensional entity. Using Bonhoeffer’s perspective, I retell the history
of Golongane Wong Kristen kang Mardika, Sadrach’s Javanese nineteenth-century
community, not merely as a historical community or a divine “product,” but as a
liberatio communio. This ecclesiological identity involves the transformation from a
peccatorum communio to a sanctorum communio
https://books.google.co.id/books?id=5qQoDwAAQBAJ&pg=PR4&dq=Mending+the+World?:+Possibilities+and+Obstacles+for+Religion,+Church&hl=en&sa=X&ved=0ahUKEwjQjt772dTUAhVCMo8KHVqyCVcQ6AEIJTAB#v=onepage&q&f=false
Or email me.
Thank you