John D. Caputo CURRICULUM VITAE PERSONAL Born: Philadelphia, October 26, 1940 EMPLOYMENT: Thomas J. Watson Professor of Religion and Humanities Emeritus, Syracuse University (2004-2011) David R. Cook Professor Emeritus of Philosophy, Villanova University David R. Cook Professor of Philosophy, Villanova University, 1993-2004 Assistant Professor, Associate Professor, Professor, Villanova University, 1968-2004 Visiting Professor, New School for Social Research, Spring, 1994 Distinguished Adjunct Professor, Fordham University Graduate Program, 1985-88 Visiting Professor, Fordham University, Fall, 1980 Visiting Professor, Duquesne University, Fall, 1978 Instructor, St. Joseph's University (Philadelphia, 1965-68) EDUCATION: Ph.D., 1968, Bryn Mawr College M.A., 1964, Villanova University B.A., 1962, La Salle University AWARDS Winner of the ForeWord Magazine Best Philosophy Book of 2007 award for What Would Jesus Deconstruct? 2008 Loyola Medal (Seattle University), 2007 American Academy of Religion Book Award for Excellence in Studies in Religion, “Constructive-Reflective Studies,” for The Weakness of God: A Theology of the Event (Indiana UP, 2007). 2004, Appointed Thomas J. Watson Professor of Religion and Humanities, Syracuse University; David R. Cook Professor Emeritus, Villanova University 1998, Choice Magazine, “Outstanding Academic Book Award” for Deconstruction in a Nutshell (Fordham UP, 1997) 1992, Appointed David R. Cook Professor of Philosophy 1991-92, National Endowment for the Humanities, Fellowship for College Teachers 1989, Phi Beta Kappa, Honorary Member, Villanova Chapter 1985, National Endowment for the Humanities, Summer Stipend 1983-84, American Council of Learned Societies, Fellowship  1982, Outstanding Faculty Scholar Award (V.U.) 1982, Summer Research Grant (V.U.) 1981, Distinguished Alumnus, V.U. Graduate School 1979-80, Phi Kappa Phi Honorary Society, Villanova University Chapter, President 1972, American Council of Learned Societies, Grant-in-aid (Summer grant) OFFICES Member, Book Awards Committee, American Academy of Religion, 2008-2009. Executive Committee, Society for Continental Philosophy and Theology, 2001 Executive Co-Director, 1992-95, Executive Committee Member, 1989-1992, Society for Phenomenology and Existential Philosophy Chair, Committee on Career Opportunities, 1990-93, American Philosophical Association Member, ex officio, National Board of Officers, 1990-93, American Philosophical Association President, 1987-88, American Catholic Philosophical Association; Executive Committee, 1986-89, American Philosophical Association (Eastern Division). Executive Co-Director, Greater Philadelphia Philosophy Consortium, 1983-87 BOOK SERIES “Perspectives in Continental Philosophy,” Fordham University Press EDITOR EDITORI”L Chairman of the Editorial Board, Journal for Cultural and Religious BOARDS Theory (2004-11); Member of Board: Continental Philosophical Review; American Catholic Philosophical Quarterly; Derrida Today (Edinburgh University Press); “Studies in Continental Philosophy” (Indiana University Press); Joyful Wisdom: The Journal of Postmodern Thought; Revista Portuguesa de Filosofia; International Advisory Board of the Handbook for the Philosophy of Religion in the Twentieth Century; Editorial Advisory Board, Sino-Christian Studies (Taiwan); Editorial Consultant, International Journal of Philosophy (Fu Jen Catholic University, Taiwan); Sino-Christian Studies: An International Journal of Bible, Theology and Philosophy (Chung Uyan Christian University, Taiwan). PUBLICATIONS Books: Author Cross and Cosmos: A Theology of Difficult Glory (Bloomington: Indiana University Press, 2019) On Religion, Second Edition (London and New York: Routledge, 2019) The Essential Caputo: Selected Writings, ed. B. Keith Putt (Bloomington: Indiana University Press, 2018). Hermeneutics: Facts and Interpretation in the Age of Information (London: Penguin/Pelican, 2018) The Folly of God: A Theology of the Unconditional (Salem, OR: Polebridge Press, 2016) Hoping against Hope: Confessions of a Postmodern Pilgrim (Minneapolis, MN: Fortress Press, 2015). The Insistence of God: A Theology of Perhaps (Bloomington: Indiana University Press, 2013). Truth: The Search for Wisdom in the Postmodern Age (London: Penguin Books, September, 2013), “Philosophy in Transit” Series What Would Jesus Deconstruct? The Good News of Postmodernism for the Church (Grand Rapids, MI: Baker Publishing Group, 2007). Winner, ForeWord Magazine Best Philosophy Book of 2007 After the Death of God (with Gianni Vattimo) ed. Jeffrey Robbins (New York: Columbia University Press, 2007) How to Read Kierkegaard (London: Granta Books, 2007);1st American ed. (New York: W. W. Norton & Co., 2008). The Weakness of God: A Theology of the Event (Bloomington: Indiana University Press, 2006). 2007 American Academy of Religion Book Award for Excellence in Studies in Religion, “Constructive-Reflective Studies” Philosophy and Theology, Horizons in Theology Series (Nashville: Abingdon Press: 2006) On Religion (London and New York: Routledge, 2001), Thinking in Action, Series Editors Simon Critchley and Richard Kearney. More Radical Hermeneutics: On Not Knowing Who We Are (Bloomington: Indiana University Press, 2000) Deconstruction in a Nutshell: A Conversation with Jacques Derrida, edited with a commentary. New York: Fordham University Press, 1997. Choice Outstanding book, 1997. The Prayers and Tears of Jacques Derrida: Religion without Religion. Bloomington: Indiana University Press, 1997. (Series in the Philosophy of Religion.) Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction, Studies in Continental Thought, Bloomington: Indiana University Press, 1993. Demythologizing Heidegger, Indiana Series in the Philosophy of Religion. Bloomington: Indiana University Press, 1993. Radical Hermeneutics: Repetition, Deconstruction and the Hermeneutic Project (Bloomington: Indiana University Press, 1987). Heidegger and Aquinas: An Essay On Overcoming Metaphysics. New York: Fordham University Press, 1982. The Mystical Element in Heidegger's Thought (Athens: Ohio University Press, 1978; Revised, paperback edition with a new “Introduction.” New York: Fordham University Press, 1986). Books in Press In Search of Radical Theology: Expositions, Explorations, Exhortations (New York: Fordham University Press, forthcoming in 2020). Books (editor, co-editor) Co-editor Feminism, Sexuality and Religion, eds. Linda Alcoff and John D. Caputo (Bloomington: Indiana University Press, 2011). St. Paul among the Philosophers (with Linda Alcoff) (Bloomington: Indiana University Press, 2009). Transcendence and Beyond (with Michael Scanlon) Bloomington: Indiana University Press, 2007). Augustine and Postmodernism: Confessions and Circumfession (with Michael Scanlon) Bloomington: Indiana University Press, 2005). Blackwell Readings in Continental Philosophy: The Religious, editor (Oxford: Blackwell, 2001) Questioning God, co-edited with Mark Dooley and Michael Scanlon (Bloomington: Indiana University Press, 2001). God, the Gift and Postmodernism, c-edited with Michael J. Scanlon (Bloomington: Indiana University Press, 1999. Foucault and the Critique of Institutions (with Mark Yount). University Park: Pennsylvania State University Press, 1993. Book (co-author) Modernity and Its Discontents (With James Marsh and Merold Westphal) New York: Fordham University Press, 1992. Translations of My Books (1) Desmitificando Heidegger, trans. Leonor Aguior, Collection: Pensamento e Filosofia (Lisboa: Instituto Piaget,1998). [Portugese translation of Demythologizing Heidegger (Bloomington: Indiana University Press, 1993). (2) Heidegger and Aquinas (Fordham University Press, 1982) Korean translation (ISBN 89-7142-037-5) (3) Deconstruction in a Nutshell (Fordham, 1997) Japanese translation by Toru Takahashi (Housei-University Press, 2005). (12) La deconstrucción en una cáscara de nuez, Spanish translation of Deconstruction in a Nutshell by Gabriel Merlino (Buenos Aires: Prometeo Libros, 2009). (4) Religie, trans. Arend Smilde (Routledge: Amsterdam, 2002) (Dutch translation of On Religion). (5) Korean translation of On Religion (2004). (6) Agama Cinta, Agama Masa Depan (Jakarta: Mizan Publishers, 2004). [Indonesian translation of On Religion] (7) Sobre la Religion, trans. Marta Galvez (Madrid: Editorial Technos, 2005) (Spanish translation of On Religion. ) (20) O Religiji, trans. Leon Jagodic (Ljubljana: Drustvo Mohojeva Dusba, 2013) [Slovenian Trans. of On Religion 8) Des Confessions: Jacques Derrida, Saint Augustin, trans. Pierre-Emmanuel Suazat (Paris: Éditions Stock, 2007) French translation of: Augustine and Postmodernism: Confessions and Circumfession (with Michael Scanlon) Bloomington: Indiana University Press, 2005). (9) Radikalnejša hermenevtika - O tem, da ne vemo, kdo smo - Zbrika Aut (Press: Društvo Apokalipsa, 2007). Slovenian translation of More Radical Hermeneutics. (10) What Would Jesus Deconstruct? Chinese Translation by Daniel Chan, in the Chung Yuan Christian University Christian Studies Series published by the Taiwan Christian Literature Council, a division of CCLM Publishing Group (Taiwan, 2009). (11) Korean translation of How to Read Kierkegaard (Woongjin Think Big Co., Ltd, 2008) (13) Después De La Muerte De Dios: Conversaciones Sobre Religion Politica Y Cultura (Madrid: Paidos, 2010). Spanish translation of: Gianni Vattimo and John D. Caputo, After the Death of God, ed. Jeffrey Robbins (New York: Columbia University Press, 2007). (14) “Besmocny Boh,” in Boh a Racionalita, ed. and trans. Anton Vydra (Puste Ulany: Schola Philosophica, 2010), pp. 159-90. Slovakian Translation of The Weakness of God, ch. 3. (15) Dupa moartea lui Dumnezeu, trans. Cristian Cercel (Romania: Griffon and Swans Productions, 2008) (Romanian translation of After the Death of God). (16) Philosophy and Theology Chinese translation of (Hong Kong: Logos Publishers, 2011) (17) Filosofia e Teologia, trans. Andrea Aguti (Brescia, Italy: EditionQueriniana, 2016). (Italian translation of Philosophy and Theology. (18) Philosophy and Theology Korean translation by Wanjong Kim and Kyucheol Park (Seoul, Korea: Christian Literature Center, 2016). (19) Philosophy and Theology Turkish translation, forthcoming (20) Dio, il Dono e il Postmoderno: Fenomenologia e Religione, trans. L. Astore, F. Massari Luceri, B. Noti, L. Tantari, F. Viri (Milano: Mimesis Edizioni, 2013). [Italian translation of God, the Gift and Postmodernism] (21) La Debilidad de Dios: una teleologia de acontecimiento. Trans. Raúl Zegarra (Buenos Aires: Promoteo Libros, 2014) (Spanish translation of The Weakness of God). (22) Chapters 2-3 of The Insistence of God in “John Caputo. Faiblesse de Dieu et déconstruction de la théologie,” ed. Elian Cuvillier, Études Théologiques et Religieuses, Volume 90 (No, 3): 2015 . (23) La faiblesse de Dieu: Une Théologie de l’événement, trans. John E. Jackson (Geneva: Labor et Fides, 2016). French translation of The Weakness of God (24) Chinese translation of Truth: Philosophy in Transit, by Commercial Press and Shanghai Literature and Art Publishing, 2017. (25) Hopeloos Hoopvol: Belijdenissen van een postmoderne pelgrim, trans. Joost Baars (Middelburg: Skandalon, 2017) (26) Reiner Schürmann and John D. Caputo, Heidegger y la Mistica, transl. Carolina Scotto and Sergio Sanchez (Cordoba, Argentina: Ediciones Libreria Paideia, 1995). https://www.scribd.com/document/347976425/Heidegger-y-La-Mistica (27) Hermenéutica radical: Repeticion, Deconstruccion y el Proyecto Hermeneutico, Traductor Pedro Antonio Reyes Linares y‎ Alberto Fernández del Valle (Jalisco, Mexico: ITESO: Instituto Technologico y de Estudios Superiores de Occidente, 2018). (28) Italian: The Folly of God, trans. Laura Scarmoncin (Queriniana), forthcoming   Translations Forthcoming Italian translation of The Folly of God Romanian translation of Radical Hermeneutics (Iulian Apostolescu, 6/18/18) Chinese translation of The Weakness of God French translation of Deconstruction in a Nutshell Korean translation of Truth Korean translation of St. Paul among the Philosophers, eds. John D. Caputo and Linda Martin Alcoff . In preparation by Nonbahb Publishing Co. Books About My Work The Essential Caputo: Selected Writings, ed. B. Keith Putt (Bloomington: Indiana University Press, 2018). Štefan Štofanik, The Adventure of Weak Theology: Reading the Work of John D. Caputo through Biographies and Events (Albany, NY: SUNY Press, 2018). Special Issue, “John Caputo. Faiblesse de Dieu et déconstruction de la théologie,” ed. Elian Cuvillier, Études Théologiques et Religieuses, Volume 90 (No. 3): 2015. Katharine Sarah Moody, Radical Theology and Emerging Christianity: Deconstruction, Materialism and Religious Practices (Surrey, England: Ashgate, 2015). _____. Will there have been God? An Introduction to the Radical Theology of John D, Caputo (forthcoming, Rowman and Littlefield). Phil Snider, Preaching After God: Derrida, Caputo, and the Language of Postmodern Homiletics (Eugene, Oregon: Cascade Books, Wipf and Stock Publishers, 2012). Cross and Khora: Deconstruction and Christianity in the Work of John D. Caputo, Eds. Neal Deroo and Marko Zlomsic (Eugene, OR: Pickwick Publications, Wipf and Stock Publishers, 2010). This includes a series of studies of my work, my responses, and a interview of me conducted by Mark Dooley. Christopher Ben Simpson, Religion, Metaphysics and the Postmodern: William Desmond and John D. Caputo (Bloomington: Indiana University Press, 2009). Ricardo Gil Soeiro, Grammatical da Esperança: Da Hermeneutica da Transcendencia à Hermeneutica Radical (Lisbon: Vega Universidade, 2009) Recep Alpyagil, Derrida’da Caputo’ya Dekonstruksiyon ve Din (Turkish) (Is Yayinlari, 2007) (ISBN-10: 9753556667) [Deconstruction and Religion in Derrida and Caputo] https://www.amazon.com/Dekonstruksiyon-ve-Din-Recep-Alpyagil/dp/9753556667 Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001). This includes a series of studies of my work, my responses, and a interview with me about the direction of my thought. A Passion for the Impossible: John D. Caputo in Focus, ed. Mark Dooley (Albany: SUNY Press, 2003). This includes a series of studies of my work, my responses, and a interview conducted by Mark Dooley with Jacques Derrida about my interpretation of the religious element in Derrida’s work. The Very Idea of Radical Hermeneutics, ed. Roy Martinez (Atlantic Highlands: Humanities Press, 1997). Interviews Given Corey Pigg By George Yancey, New York Times, July 2, 2015, The Opinionator, “Looking White in the Face,” http://opinionator.blogs.nytimes.com/2015/07/02/looking-white-in-the-face/?_r=1 BBC/Ulster, Interview by William Crawley, April, 2015. By Gary Gutting, New York Times, March 9, 2014, “The Stone,” “Deconstructing God,”http://opinionator.blogs.nytimes.com/2014/03/09/deconstructing-god/?_php=true&_type=blogs&_r=0 By Kevin Braddock, Sleek Magazine (UK), “Chaosmopolis,” Spring, 2014: 205 “Art: The Event’s Solicitation—A Conversation with John D. Caputo,” in Eric Valosin, Visual Apophasis and the Techno-Sublime (Copyright 2013 Eric Valosin),pp. 1-3. “Education as Event: A Conversation with John D. Caputo,” with T. Wilson Dickinson, Journal of Culture and Religious Theory, 12:2 (Fall, 2012): 25-46. Special Issue: Pedagogical Theory and Special Practices. www.jcrt.org “John D. Caputo: The Premodernism of Postmodernism,” interview by Chris Yaw on Church Next (September 10, 2012): http://churchnext.tv/2012/09/10/john-caputo-the-premodernism-of-postmodernism/ “After Atheism: New Perspectives on God and Religion” radio interview by David Cayley for Canadian Broadcasting Corporation (May 1, 2012) available at: http://www.cbc.ca/ideas/episodes/2012/05/01/after-atheism-new-perspectives-on-god-and-religion-part-2/ “WWJD: The Slogan That Was Once a Moral Compass” interview by Susan Leem, associate producer of “On Being” (Nov. 19, 2011) available at: http://blog.onbeing.org/post/13011398941/wwjd-the-slogan-that-was-once-a-moral-compass-by “John Caputo – Postmodernism and Religion,” by Luke Muehlhauser on September 15, 2010 (www.commonsenseatheism.com) “John D. Caputo Returns,” Homebrewed Christianity 82, July 2010 (www.homebrewedchristianity.com) “Good Soup and Other Gifts” [Interview] in With Gifted Thinkers: Conversations With Caputo, Hart, Horner, Kearney, Keller, Rigby, , Wallace, Westphal (European University Studies: Series 23, Theology, Vol. 896), ed. Mark Manolopoulos (Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Oxford, Vienna: Peter Lang Pub Inc., 2009), pp. 51-74. “A Theology of Our Desire: A Dialogue with John D. Caputo,” Polygraph: An International Journal of Culture and Politics, 19/20 (2008): 159-175. “An Interview with John D. Caputo,” Homebrewed Christianity (2008) on line at: http://trippfuller.com/?p’202 “From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley,” ed. Ian Leask, Philosophy Today, 51:2 (Summer, 2007): 216-26. Reprinted in “From Radical Hermeneutics to the Weakness of God: An Interview with John D. Caputo, Conducted by Mark Dooley,” Oregon Extension Journal (Ashland, OR),Vol. 8 (Fall, 2006): 5-10. “On the Power of the Powerless,” in Gianni Vattimo and John D. Caputo, After the Death of God, ed. Jeffrey Robbins (New York: Columbia University Press, 2007), 114-60 “Loosening Philosophy’s Tongue: A Conversation with Jack Caputo,” with Carl Raschke, Journal of Cultural and Religious Theory, Vol. 3, No. 2 (April, 2002). An on line journal: www.jcrt.org. “Emmet Cole Interviews John D. Caputo,” The Modern World (http://www.themodernword.com/features/interview_caputo.html) “What Do I Love When I Love My God?: An Interview with John D. Caputo,” with Keith Putt, in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 150-179. “In Praise of Devilish Hermeneutics,” in Thinking Otherwise: Critics in Conversation, ed. Julian Humphreys (New York: Fordham University Press, 2004), pp. 119-23. BBC/Ulster, Interview by William Crawley, May 1, 2005 BBC, World Report, May, 2001, “Is Star Wars a Religion?” Radio Canada International on March 13 & March 17, 2002. “One often hears the statement 'God is dead’.” Australian National Radio, “The Prayers and Tears of Jacques Derrida” (Spring, 2000) Encyclopedia Entries about My Work “John D. Caputo,” in The Palgrave Handbook of Radical Theology, eds. Christopher D. Rodkey and Jordan E. Miller (Cham, Switzerland: Palgrave MacMillan, 2018), 95-117. “John D. Caputo,” in Fifty Key Postmodern Thinkers, ed. Stuart Sim (London: Routledge, 2013), 58-62. “Caputo, John,” in A Dictionary of Continental Philosophy, ed. John Protevi (New Haven: Yale University Press, 2006), pp. 82-83 “Caputo, John D.,” in Encyclopedia of Postmodernism, eds. Victor E. Taylor and Charles E. Winquist (London and New York: Routledge, 2001), pp.46-47. “Caputo, John D.,” in Philosophy of Religion A-Z, ed. Patrick Quinn (Edinburgh: Edinburgh University Press, 2005), p. 43. “John D. Caputo,” in http://www.reference.com/browse/wiki/John_D._Caputo “Caputo, John D.,” in http://encyclopedia.thefreedictionary.com “Caputo, John D.,” Wikipedia: http://en.wikipedia.org/wiki/John_D._Caputo Guest Editor: Journal American Catholic Philosophical Quarterly, 64 (May, 1995), Guest Editor, “Heidegger Issue.” Philosophy Today, 40:1 (Spring, 1996), Co-Editor (with Lenore Langsdorf), “Phenomenology and Beyond,” Selected Studies in Phenomenology and Existential Philosophy, Vol. 21. Philosophy Today, 41:1 (Spring, 1997), Co-Editor (with Debra Bergoffen), “Other Openings,” Selected Studies in Phenomenology and Existential Philosophy, Vol. 22. Conference Director September 25-27, 1997, “Religion and Postmodernism 1: The Gift,” Conference featured lectures by Jacques Derrida and Jean-Luc Marion, and eight other notable figures, with a concluding debate between Marion and Derrida. October 14-16, 1999, “Religion and Postmodernism 2: Questioning God,” Conference featuring lectures by Jacques Derrida, John Milbank and eight other notable figures, with a concluding roundtable with Derrida. September 27-29, 2001, “Religion and Postmodernism 3: Confessions,” featured Jacques Derrida and nine internationally recognized philosophers and theologians discussing the relevance of Augustine’s Confessions today. April 1-2, 2003, “The Phenomenology of Prayer,” the First Meeting of the Society for Continental Philosophy and Theology, Villanova University. September 18-20, 2003, “Religion and Postmodernism 4: “Transcendence and Beyond,” featuring Jean-Luc Marion and Gianni Vattimo and eight other internationally recognized philosophers and theologians. Villanova University. April 14-16, 2005, “Postmodernism, Religion and Culture, 1: St. Paul among the Philosophers,” Syracuse University. April 26-28, 2007, “Postmodernism, Religion and Culture, 2: Feminism, Sexuality and the Return of Religion.” Syracuse University April 16-18, 2009, “Postmodernism, Religion and Culture, 3: The Politics of Love.” Syracuse University April 7-9, 2011, “Postmodernism, Religion and Culture, 4: The Future of Continental Philosophy of Religion.” Syracuse University Journal Articles and Book Chapters 2020 “Gadamer and the Postmodern Mind,” in The Gadamerian Mind, ed. Theodore George and Gert-Jan van der Heidne (a Routledge series Philosophical Minds ) 2019 “L’existance de Dieu: réconcilier le monde avec Dieu,” trans. Pascale Renaud-Grosbras, Études Théologiques et Religieuses, Vol. 94, No. 1 (2019): 37-54. (Translation of Cross and Cosmos, pp. 127-39) “The Theopoetic Reduction: Suspending the Supernatural Signified,” Literature and Theology Ed. Heather Walton (Oxford: Oxford University Press, forthcoming 2019). “Tradition and Event: Radicalizing the Catholic Principle,” in The Challenge of God: Continental Philosophy and the Catholic Intellectual Tradition, Eds. Colby Dickinson, Hugh Miller and Kathleen McNutt (London: Bloomsbury, 2019), 99-113. “Continental Philosophy, Hermeneutics and Religion,” in The Catholic Reception of Continental Philosophy in North America, ed. Gregory P. Floyd and Stephanie Rumpza (University of Toronto Press) “Ontological Difference,” in 50 Concepts for a Critical Phenomenology, Eds. Gail Weiss, Gayle Salamon, Ann Murphy (Evanston: Northwestern University Press, 2019) “A Response to Professor Risser,” Duquesne Journal of Phenomenology “Violence and the Unconditional: A Radical Theology of Culture,” in Journal for Continental Philosophy of Religion, eds. Jason Wesley Alvis and Jeffrey Robbins, I (2019), 170-90. “The Subjunctive Power of God,” Concilium, special issue “Politics, Theology and the Meaning of Power.” ed. Joao Vila-Cha. 2018 “Afterword: An Ear for My Voice,” in Stefan Stofanik, The Adventures of Weak Theology (SUNY Press), eds. Joeri Schrijvers and Lieven Boeve. “Interpretation All the Way Down: Encountering the Unconditional,” Legacy: The Magizine of The National Association for Interpretation, 29:5 (September-October, 2018): 21-3 “The Time of America,” in Doing Theology in the Age of Trump: A Critical Report on Christian Nationalism, eds. Clayton Crockett and Jeffrey Robbins, Westar Seminar on God and the Human Future (Eugene, OR: Cascade Books, 2018), 77-81. “The Seminar on God and the Human Future: A Report on the 2018 Meeting,” The Fourth R, Vol. 31, No. 4 (July-August 2018): 17-22. “Theology, Poetry and Theopoetics,” in The Art of Anatheism, eds. Richard Kearney and Matthew Clemente (London & New York: Rowman Littlefield, 2018), 43-48. “From Sacred Anarchy to Political Theology: An Interview with John D. Caputo” (by Clayton Crockett) in The Essential Caputo, ed. B. Keith Putt (Bloomington: Indiana University Press, 2018), 18-43. “Radical Theologians, Knights of Faith, and the Future of the Philosophy of Religion,” in Reconfigurations of the Philosophy of Religion, ed. Jim Kanaris (Albany: SUNY Press, 2018), 211-36. 2017 “If There Is Such a Thing: Posse ipsum, the Impossible, and le peut-être même: Reading Catherine Keller’s Cloud of the Impossible" Journal of Cultural and Religious Studies, 17:1 (December, 2017) http://www.jcrt.org/archives/17.1/Caputo.pdf “John D. Caputo” (Interview by George Yancy in George Yancy, On Race: 34 Conversations in a Time of Crisis (Oxford: Oxford University Press, 2017), 73-80 “La Faiblesse de Dieu: Une Théologie radicale à partir de Paul,” La Sagesse et la folie de Dieu: Lectures exégé tiques et théologiques de 1 Corinthiens 1-2, eds. Christopher Chalamet and Hans-Christophe Askani eds.(Geneva: Laboret Fides, 2017), 33-74; translation of “The Weakness of God: A Radical Theology of the Cross,” in The Wisdom and Foolishness of God: First Corinthians 1-2 in Theological Exploration, Chalamet, Christophe and Askani, Hans-Christoph, eds. (Minneapolis: Fortress Press, 2015), 25-79. “Marcel and Derrida: Christian Existentialism and the Genesis of Deconstruction,” in Living Existentialism: Essays in Honor of Thomas W. Busch, eds. Joseph C. Berendzen and Gregory Hoskins (Eugene, OR: Pickwick Publications, 2017), 3-23. 2016 “The Rose is Without Why: The Later Heidegger,” Philosophy Today, 15 (1971), 3-15. Chinese Trans. Wu sanxi in Journal for the Study of Christian Culture (June, 2016) （ISBN:9787801233653） “Hoping Against Hope: The Possibility of the Impossible,” Journal of Pastoral Theology, 26 (2016: No. 2): 91-101. On line at: http://www.tandfonline.com/doi/full/10.1080/10649867.2016.1244325 “Devilish Hermeneutics, The Temptations of Jesus and Radical Theology,” in Anfechtung: Versuch der Entmarginalisierung einers Klassikers, Eds. Pierre Bühler, Stefan Berg, Andreas Hunziger and Harmut von Sass, “Hermeneutische Untersuchungen zur Theologie,” No. 71 (Tübingen: Mohr Siebeck: 2016), 191-208 “‘Let it Blaze, Let it Blaze:’ Pyrotheology and the Theology of the Event,” Modern Believing, 57:4 (2016): 335-48. “A Short Précis of The Weakness of God and The Insistence of God,” Forum: Foundations and Facets, 5:2 (Fall, 2016): 107-18. “Religion and Deconstruction,” in Talking God: Philosophers on Belief, ed. Gary Gutting (New York: W. W. Norton, 2016), 38-54. “Teaching the Event: Deconstruction, Hauntology, and the Scene of Pedagogy,” in Eamonn Dunne and Aidan Seery (eds.), Pedagogics of Unlearning (Punctum Press), 109-28. “Anatheism and Radical Hermeneutics,” in Reimagining the Sacred, eds. Richard Kearney and Jens Zimmerman (New York: Columbia University Press, 2016), 193-218. “The Insistence of Religion in Philosophy: An Interview by John Caruana and Mark Cauchi,” in Symposium: Canadian Journal of Continental Philosophy, 20:1 (Spring, 2016): 11-32. Special topic: “Varieties of Continental Philosophy and Religion” 2015 “Forget Rationality—Is There Religious Truth”? in Madness, Religion and the Limits of Reason eds. Jonna Bornemark and Sven-Olov Wallenstein, Södertörn Philosophical Studies 16 (Stockholm, Sweden: Elendars, 2015), 23-40. “Theology, Poetry and Theopoetics,” Foreword to Luis Cruz-Villalobos, Poesia, Teologia (Santiago de Chile: Hebel, Ediciones Colección Arte-Sana, 2015). “The Weakness of God: A Radical Theology of the Cross,” in The Wisdom and Foolishness of God: First Corinthians 1-2 in Theological Exploration, Chalamet, Christophe and Askani, Hans-Christoph, eds. (Minneapolis: Fortress Press, 2015), 25-79. “Unprotected Religion: Radical Theology, Radical Atheism, and the Return of Anti- Religion,” in The Trace of God: Derrida and Religion, (Eds.) Peter E. Gordon and Edward Baring (New York: Fordham University Press, 2015), 151-77. “Foreword” to Claudia Ruitenberg, Unlocking the World: Education in an Ethics of Hospitality (Bolder: Paradigm Publishers, 2015), vi-xiii. “Proclaiming the Year of the Jubilee: Thoughts on a Spectral Life,” in It Spooks: Living in Response to an Unheard Call, ed. Erin Schendzielos (Rapid City, S.D., Shelter50 Publishing Collective, 2015), pp. 10-47. 2014 “Theopoetics as a Heretical Hegelianism,” Cross Currents, 64: 4 (December,2014): 509-34. “Derrida and the Trace of Religion,” A Companion to Derrida (Blackwell Companions to Philosophy) ed. Leonard Lawlor and Zeynep Direk (Wiley-Blackwell), 464-79. “Preface: The Audacity of God” to (Spanish translation of the The Weakness of God) “Like a Devilish Knight of Faith,” The Oxford Literary Review 36.2 (2014): 188–190. “The Wisdom of Hermeneutics,” Foreword to Conducting Hermeneutic Research: From Philosophy to Practice” (eds.) Moules, N.J., McCaffrey, G., et al (Peter Lang, 2014) “Is Continental Philosophy of Religion Dead?,” in The Future of Continental Philosophy of Religion, eds. Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins (Bloomington: Indiana University Press, 2014), 21-33. “The Invention of Revelation: A Hybrid Hegelian Approach with a Dash of Deconstruction,” in Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012, (eds.) I.U. Dalferth and M.Ch. Rodgers (Tübingen: Mohr Siebeck, 2014), 73-92. 2013 Review: Jean-Luc Marion, In the Self's Place: The Approach of St. Augustine, Jeffrey L. Kosky (tr.), Stanford University Press, 2012 in Notre Dame Philosophical Reviews (Jan 8, 2013). https://ndpr.nd.edu/news/in-the-self-s-place-the-approach-of-st-augustine/?fbclid=IwAR2pvO3YL0zsMUsvyt90uPM77K_hyoWibuzyb8Kvr7JTLhu7JtXN7ltXQpA “Spectral Hermeneutics” (from After the Death of God), Polish translation, in Drzewo Poznania: Postsekularyzm w prezekfadach in komentarzach, eds. Piotr Bogaleckiego and Aliny Miyek-Dziemby (Katowicach: Uniwersytet Slaski w Katwowicach, 2012), 121-62. “Radical Theology as Theopoetics,” in Theopoetic Folds: Philosophizing Multifariousness, eds. Roland Faber and Jeremy Fackenthal (New York: Fordham University Press, 2013), 125-41. “Outside the Box,” Foreword to Peter Blum, For a Church to Come: Experiments in Postmodern Theory and Anabaptist Thought (Harrisonburg, VA: Herald Press, 2013), 9-14. 2012 “Education as Event: A Conversation with John D. Caputo,” with T. Wilson Dickinson, Journal of Culture and Religious Theory, 12:2 (Fall, 2012): 25-46. Special Issue: Pedagogical Theory and Special Practices. www.jcrt.org “The Weakness of the Flesh: Overcoming the Soft Gnosticism of Incarnational Christianity,” in Intensities: Philosophy, Religion and the Affirmation of Life, eds. Steven Shakespeare and Katharine Sarah Moody (Surrey, England: Ashgate, 2012), 79-94. “Teaching the Event: Deconstruction, Hauntology and the Scene of Pedagogy,” in Philosophy of Education, 2012: 23-34, ed. Claudia W. Ruitenberg (2012 Kneller Lecture, Pittsburgh, March 24, 2012)    http://ojs.ed.uiuc.edu/index.php/pes/article/view/3597 “On Not Settling for an Abridged Edition of Postmodernism: Radical Hermeneutics as Radical Theology,” in Reexamining Deconstruction and Determinate Religion: Toward a Religion with Religion), eds. J. Aaron Simmons and Stephen Minister (Pittsburgh: Duquesne University Press, 2012), 271-353. “Dieu, peut-être, Esquisse d’un Dieu à venir et d’une nouvelle espèce de théologiens,” trans. Corine Laidet, in Les Temps Modernes, Nos. 669-70 (Juillet-Octobre, 2012): 274-88. (“Derrida, L’événement, Déconstruction,” ed. Joseph Cohen). “Continental Philosophy of Religion: Then, Now, and Tomorrow,” The Journal of Speculative Philosophy (Proceedings of the “Society for Phenomenology and Existential Philosophy,” 50th Anniversary Sessions): 26: 2 (2012): 347-60. Extended version: pp. e-1-e-24 | 10.1353/jsp.2012.0030 John D. Caputo, “Ethics and Religion in Continental Philosophy,” Journal of Speculative Philosophy 26 (2):e - 1 (2012) http://muse.jhu.edu/login?auth’0&type’summary&url’/journals/journal_of_speculative_philosophy/v026/26.2.caputo01.html. “Foreword,” The William Desmond Reader, ed. Christopher Ben Simpson (Albany: SUNY Press, 2012), vii-x. Book Review: Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. In Notre Dame Philosophical Reviews, June 10, 2012. http://ndpr.nd.edu/news/31269-difficult-atheism-post-theological-thinking-in-alain-badiou-jean-luc-nancy-and-quentin-meillassoux/ “Voir Venir: How Far Plasticity Can Be Stretched," in theory@buffalo, vol. 16 (2012), Special issue on “Plastique: The Dynamics of Catherine Malabou”): 107-123. “Augustine and Postmodernism,” A Companion to Augustine, ed. Mark Vessey (Oxford: Wiley-Blackwell Publishing, 2012), 492-504. 2011 “The Promise of the World,” Transfiguration: Nordic Journal of Christianity and the Arts (Museum Tusclanum: University of Copenhagen), Vol. 10 (2010/11): 13-32. “Heidegger's Philosophy of Science: The Two Essences of Science,” in Heidegger on Science, ed. Trish Glazebrook (Albany: SUNY Press, 2012), 261-80 (Reprinted from Rationality, Relativism and the Human Sciences, ed. Joseph Margolis (The Hague: Nijhoff, 1986), pp. 43-60. “On the Wings of Angels: Post-humanism and Info-technotheology,” Phenomenology and Posthumanism, The Twenty-Sixth Annual Symposium of The Simon Silverman Phenomenology Center, ed. Jeffrey McCurry (Pittsburgh: The Simon Silverman Phenomenology Center Duquesne University, 2011): 8-28. “God, Perhaps: The Diacritical Hermeneutics of God in the Work of Richard Kearney,” Philosophy Today, “SPEP Supplement,” 2011: 56-64. “Hospitality and the Trouble with God,” in Phenomenologies of the Stranger: Between Hostility and Hospitality, eds. Richard Kearney and Kascha Semonovitch (New York: Fordham University Press, 2011), 83-97. “The Return of Anti-Religion: From Radical Atheism to Radical Theology,” Journal of Cultural and Religious Theory, Vol. 11, no. 2 (Spring, 2011), 32-125. ( http://www.jcrt.org/archives/11.2/caputo.pdf ) “The Perversity of the Absolute, the Perverse Core of Hegel, and the Possibility of Radical Theology, in Hegel and the Infinite: Religion, Politics, and Dialectic, eds. Clayton Crockett, Creston Davis and Slavoj Žižek (New York: Columbia University Press, 2011), 47-66. 2010 “Continental Philosophy of Religion,” in A Companion to Philosophy of Religion, 2nd edition, eds. Paul Draper, Charles Taliaferro and Philip Quinn (Oxford: Wiley-Blackwell, 2010), pp. 667-73. “The Sense of God: A Theology of the Event with Special Reference to Christianity,” in Between Philosophy and Theology: Contemporary Interpretations of Christianity, eds. Lieven Boeve and Christophe Brabrant (Surrey, Eng.: Ashgate, 2010), 27-42. “The Gap God Opens,” Tikkun (Vol. 25,No. 2: March-April, 2010): 41 “Praying for an Earthier Jesus: A Theology of Flesh,” in I More Than Others: Responses to Evil and Suffering, ed. Eric R. Severson (Newcastle, UK: Cambridge Scholars Publishing, 2010), pp. 6-27. “Virtually Invisible: On Seeing in the Dark,” in On Race and Racism: Confessions in Philosophy in America, ed. Roy Martinez (University Park: Pennsylvania State University Press, 2010), pp. 3-28. “The Weakness of God and the Iconic Logic of the Cross,” in Cross and Chora: Deconstruction and Christianity in the Work of John D. Caputo, Eds. Neal Deroo and Marko Zlomsic (Eugene, OR: Pickwick Publications, Wipf and Stock Publishers, 2010), pp. 15-36. “Why the Church Deserves Deconstruction,” Preface to the Chinese translation of What Would Jesus Deconstruct? 2009 “Good Soup and Other Gifts” [Interview] in With Gifted Thinkers: Conversations With Caputo, Hart, Horner, Kearney, Keller, Rigby, Taylor, Wallace, Westphal (European University Studies: Series 23, Theology, Vol. 896), ed. Mark Manolopoulos (Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Oxford, Vienna: Peter Lang Pub Inc., 2009). “Bodies Still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without Flesh,” Apophatic Bodies: Negative Theology, Incarnation, and Relationality, eds. Chris Boesel and Catherine Keller (Fordham University Press, 2009), 94-116; previously published in Angelaki: Journal of Theoretical Humanities, Vol. 12, No. 1 (April 2007): 73-86. Review: Slavoj Žižek and John Milbank, The Monstrosity of Christ: Paradox or Dialectic?, Creston Davis (ed.), MIT Press, 2009. Notre Dame Philosophical Review, 2009.09.33:http://ndpr.nd.edu/review.cfm?id’17605 “What is Merold Westphal’s Critique of Onto-theology Criticizing?” in Gazing through a Prism Darkly: Reflections on Merold Westphal’s Hermeneutical Epistemology, ed. B. Keith Putt (New York: Fordham University Press, 2009), 100-15. Review: Mark Taylor, After God, in Journal of the American Academy of Religion, 77 (March, 2009): 162-65. 2008 “Oltre la sovranità: molte nazioni, sotto un Dio debole,” Iride: Filosofia e discussione pubblica (Società editrice il Mulino, Italy): Vol. 21, No. 54 (August, 2008): 323-336. Italian translation of: “Beyond Sovereignty: Many Nations Under the Weakness of God,” Soundings: An Interdisciplinary Journal, 89.1-2 (Spring-Summer, 2006): 21-35. “Listening to the Voices of the Dead: The Heterological Historian in Gill and Wyschogrod,” Saintly Influence: Texts for Edith Wyschogrod , ed. Eric Boynton and Martin Kravka (New York: Fordham University Press, 2008), 161-74. “Why the Church Deserves Deconstruction: A Preface to the Chinese Translation [of What Would Jesus Deconstruct?”] http://churchandpomo.typepad.com/conversation/2008/12/preface-to-the-chinese-edition-of-wwjd.html “In His Steps: A Postmodern Edition” Excerpt from Chapter 1 of What Would Jesus Deconstruct? in Global Spiral, Feb. 6, 2008, electronic journal published by the Metanexus Institute (www.metanexus.net ) “Having Faith in Reason: A Response to Professor Wiebe” The Council of Societies for the Study of Religion Bulletin, Vol. 33, No. 2 (September, 2008): 85-86. “Open Theology—Or What Comes After Secularism?” The Council of Societies for the Study of Religion Bulletin, Vol. 37, No. 2 (April, 2008): 45-49. “Bodies Still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without Flesh,”Angelaki: Journal of Theoretical Humanities, Vol. 12, No. 1 (April 2007): 73-86. “Living by Love: A Quasi-Apostolic carte postale on Love in itself, if There is Such a Thing,” Transforming Philosophy and Religion: Love’s Wisdom, eds. Bruce Benson and Norman Wirzba (Bloomington: Indiana University Press, 2008), 103-17. “A Theology of Our Desire: A Dialogue with John D. Caputo,” Polygraph: An International Journal of Culture and Politics, 19/20 (2008): 159-175. “An Interview with John D. Caputo,” Homebrewed Christianity (2008) on line at: http://trippfuller.com/?p’202 “A Taste for Theory,” “Preface” to The Sleeping Giant Has Awoken: The New Politics of Religion in the United States, eds. Jeffrey W. Robbins and Neal Magee (New York: Continuum, 2008), pp. 1-8. “In Defense of St. Elsewhere: A Response to a Symposium on What Would Jesus Deconstruct?” posted on the “Church and Postmodern Culture” blog (February 18, 2008). http://churchandpomo.typepad.com/conversation/2008/02/caputo-responds.html 2007 “Avant la création: le souvenir de dieu de Derrida,” trans. Patrick Dimascio, in Derrida pour les temps à venir, ed. René Major (Paris: Editions Stock, 2007), 140-58. [Translation of “Before Creation: Derrida’s Memory of God,” Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102. “Die Tränen und Gebete einer diabolishen Hermeneutic: Derrida und Meister Eckhart,” trans. Jochen Schmidt, in Dem Geheimnis auf der Spur, ed. Susanne Klinger und Jochen Schmidt (Leipzig: Evangelische Verlagsanstalt, 2007), 125-46. Translation of ch. 10 of More Radical Hermeneutics. “Temporal Transcendence: The Very Idea of à venir in Derrida,” in Transcendence and Beyond eds. John D. Caputo and Michael Scanlon (Bloomington: Indiana University Press, 2007), 188-203. “From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley,” ed. Ian Leask, Philosophy Today, 51:2 (Summer, 2007): 216-26. “Richard Rorty (1931-2007): In Memoriam,” Cross Currents, 57, No. 3 (Fall, 2007): 434-38. On-line at The Global Spiral (A Publication of the Metanexus Institute) 8:5 (August, 2007) available at http://www.metanexus.net/magazine/tabid/68/id/10108/Default.aspx Review: Jean-Luc Marion, The Erotic Phenomenon in: Ethics, vol. 118 (October, 2007). “Bodies Still Unrisen, Events Still Unsaid,” Angelaki: Journal of Theoretical Humanities, 12: 1(April, 2007): 73 - 86. “The Hyperbolization of Phenomenology: Two Possibilities for Religion in Recent Continental Philosophy,” Counter-Experiences: Reading Jean-Luc Marion, ed. Kevin Hart (Notre Dame: University of Notre Dame Press, 2007), pp. 66-93. “The Weakness of God: A Theology of the Event” in The Mourning After: Attending the Wake of Postmodernism, eds. Neil Brooks and Josh Toth, Postmodern Studies 40 (Amsterdam & New York: Rodopi, 2007), pp. 285-302. 2006 “Theopoetic/Theopolitic” (with Catherine Keller), Cross-Currents, 56:4 (Winter, 2007): 105-11. “From Radical Hermeneutics to the Weakness of God: An Interview with John D. Caputo, Conducted by Mark Dooley,” Oregon Extension Journal (Ashland, OR),Vol. 8 (Fall, 2006): 5-10. “On Being Clear about Faith: A Response to Stephen Williams,” Books and Culture: A Christian Review, Vol. 12, No. 6 (November/December, 2006): 40-42. “Without Sovereignty, Without Being: Unconditionality, the Coming God and Derrida’s Democracy to Come,” in Religion and Violence in a Secular World, ed. Clayton Crockett (Charlottesville: University of Virginia Press, 2006), pp. 137-56. “Atheism, A/theology and the Postmodern Condition,” in The Cambridge Companion to Atheism, ed. Michael Martin (Cambridge: Cambridge University Press, 2007), pp. 267-82. “Beyond Sovereignty: Many Nations Under the Weakness of God,” Soundings: An Interdisciplinary Journal, 89.1-2 (Spring-Summer, 2006): 21-35. “Before Creation: Derrida’s Memory of God,” Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102. “Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God,” Hermeneutics at the Crossroads, ed. Kevin Vanhoozer, James K. A. Smith and Bruce Ellis Benson (Bloomington: Indiana University Press, 2006), pp. 95-111 “Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion,” Kierkegaard Studies Yearbook 2002, ed. Niels Cappelorn (Berlin: Walter de Gruyter, 2002), pp. 1-25. Chinese Translation by Wang Qi in World Philosophy, Vol. 21, No. 3 (2006): 4-21. “The Prayers and Tears of Jacques Derrida “ and “ , Weeping before God: A Response [to the papers of David Wood, Edith Wyschogrod and Francis Ambrosio]” in S. Clark Buckler and Matthew Statler, Styles of Piety: Practicing Philosophy after the Death of God (New York: Fordham University Press, 2006), pp. 193-204 and 253-69. “Richard Kearney's Enthusiasm,” in After God: Richard Kearney and the Religious Turn in Continental Philosophy, ed. John Manoussakis (New York: Fordham University Press, 2006), pp. 309-19. “Jacques Derrida (1930-2004),” Cross Currents, Vol. 55, No. 4 (Winter, 2006): 564-67. 2005 “Methodological Postmodernism: On Merold Westphal’s “Overcoming Onto-Theology,” Faith and Philosophy, 22, No. 3 (July, 2005): 284-96. “Against Ethics,” in The Sheed & Ward Anthology of Catholic Philosophy, eds. James C. Swindal and Harry J. Gentler, S.J. (Langham, MD: Rowman & Littlefield, A Sheed and Ward Book, 2005), pp.510-22. [Reprint, excerpted from “Reason, History and a Little Madness: Towards an Ethics of the Kingdom,” in Questioning Ethics: Contemporary Debates in Philosophy, ed. Richard Kearney and Mark Dooley. New York: Routledge, 1999.] “Jacques Derrida and the Future of Religion” accompanied by a Portugese translation: “Jacques Derrida e o Futuro da Religião,” trans. Jaci Maraschino, Margens: Revista da Associação Brasileira de Estudos sobre Pós-modernidade, Vol. 1, No. 2 (2005) (www.margens.org.br). “Jacques Derrida e il Futuro della Teologia,” Per La Filosofia: Filosofia e insegnamento (Istituti Editoriali e Poligrafici Internazionali, Pisa - Roma), Vol. XXII, No. 64 (May-August, 2005): 77-81. Italian translation of “Jacques Derrida and the Future of Religion” “In Praise of Ambiguity,” in Ambiguity in the Western Mind, eds. Craig J. N. De Paulo (New York: Lang Pub. Co., 2005), pp. 15-34. “Hyperbolic Justice: Deconstruction, Myth and Politics,” in Emmanuel Levinas: Critical Assessments, ed. Claire Elise Katz with Lara Trout (New York and London: Routledge, 2005), vol. 4, pp. 67-84; reprinted from Research in Phenomenology 21 (1991): 3-20. “The Axiology of the Impossible,” in The Experience of God: A Postmodern Response, eds. Kevin Hart and Barbara E. Wall (New York: Fordham University Press, 2005), pp. 20-41. “Foreword: Of Hyper-Realty,” Foreword to Ewan Ferne, Spiritual Shakespeares (New York and London: Routledge, 2005), pp. xvii-xix. “Emmet Cole Interviews John D. Caputo,” The Modern World (May, 2005) (http://www.themodernword.com/features/interview_caputo.html “Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God,” American Catholic Philosophical Quarterly, 79, 2 (2005): 291-311. “Epoche and Faith: An Interview with Jacques Derrida” [with Yvonne Sherwood and Kevin Hart] in Derrida and Religion: Other Testaments, ed. Yvonne Sherwood and Kevin Hart (New York: Routledge, 2005), pp. 27-50 “Otobiographies, or how a torn and disembodied ear hears a promise of death (a prearranged meeting between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida),” in Derrida and Religion: Other Testaments, eds. Yvone Sherwood and Kevin Hart (New York and London: Routledge: 2005), pp. 209-240. 2004 “Filosofia e Posmodernismo Profetico,” Revista Potuguesa de Filosofia, 60, No. 4 (2004): 827-43 [Portuguese translation of “Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,” American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568. “Jacques Derrida (1930-2004),” Journal of Cultural and Religious Studies, 6:1 (December, 2004) (http://www.jcrt.org/archives/06.1/index.html) “Deconstruction,” entry in Encyclopedia of Religion, Second Edition, 15 vols., ed. Lindsay Jones (New York: Thomson Gale, Macmillan Reference USA, 2005), pp. 2245-48. “Obituary: Jacques Derrida,” Third Way (London), v. 27, n. 10 (December 24, 2004): 8-9. “La Philosophie et le postmodernisme prophétique: Vers une post-modernité Catholique,” trans. Jean Greisch, in Raison philosophique et Christianisme à l’aube du IIIe. Millénaire, eds. Philippe Capelle and Jean Greisch (Paris: Editions du Cerf, 2004), pp. 141-62; French trans. of “Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,” American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568. “L’idée même de l’à venir,” La démocratie à venir: autour de Jacques Derrida, ed. Marie-Louise Mallet (Paris: Galilée, 2004), pp. 295-306. “Délier la langue,” L’Herne: Derrida, eds. Marie-Louise Mallet and Ginette Michaud (Paris: Editions de l’Herne, 2004), pp. 66-70 “No Tear Shall Be Lost: The History of Prayers and Tears,” Ethics of History, eds. David Carr, Thomas Flynn and Rudolph Makkreel (Evanston, Ill: Northwestern University Press, 2004), pp. 91-117. “Foreword” to In Deference to the Other: Lonergan and Contemporary Continental Thought, eds. Mark Doorley and Jim Kanaris (Albany: SUNY Press, 2004), pp. vii-xiii. “Olthuis’s Risk: A Heretical Tribute,” The Hermeneutics of Charity: Interpretation, Selfhood and Postmodern Faith, eds. James K. A. Smith and Henry IsaacVenema (Grand Rapids: Baker/Brazos Press, 2004), pp. 41-51 “Good Will and the Hermeneutics of Friendship: Gadamer, Derrida and Madison,” Symposium: Canadian Journal of Continental Philosophy, 8, no. 2 (Summer, 2004): 213-25. (Special issue entitled “Working Through Postmodernity: Essays in Honor of Gary B. Madison,” ed. Paul Fairfield). “Love Among the Deconstuctibles: A Response to Prof. Lambert,” Journal of Cultural and Religious Theory, Vol 5.2 (June, 2004), www.jcrt.org “Either/Or, Undecidability, and Two Concepts of Irony: Kierkegaard and Derrida,” in The New Kierkegaard, ed. Elsebet Jegstrup (Bloomington: Indiana University Press, 2004), pp. 14-41. “Apostles of the Impossible: God and the Gift in Derrida and Marion,” Logos & Pneuma: Chinese Journal of Theology, No. 20 (Spring, 2004), pp. 51-88. [Chinese Translation of same in God, the Gift and Postmodernism, eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185-222. “On Not Knowing Who We Are: Madness, Hermeneutics and the Night of Truth in Foucault,” in Michel Foucault and Theology, eds. James Bernauer and Jeremy Carrette (Aldershot, UK: Ashgate Press, 2004), pp. 117-39. [Reprint of ch. 1 of More Radical Hermeneutics] 2003 “Apôtres de l’impossible: sur Dieu et le don chez Derrida et Marion,” trans. Sophie-Jan Arrien, Philosophie, (Les Éditions de Minuit) No. 78 (June, 2003): 33-51. [Translation of”Apostles of the Impossible: Derrida and Marion,” in God, the Gift and Postmodernism, eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185-222.] “God and Anonymity: Prolegomena to an Ankhoral Religion,” in A Passion for the Impossible: John D. Caputo in Focus, ed. Mark Dooley (Albany: SUNY Press, 2003), pp. 1-19. “The Experience of God and the Axiology of the Impossible,” Religion after Metaphysics, eds. Hubert Dreyfus and Mark Wrathall (London and New York: Cambridge University Press, 2003), pp. 123-45. “There Are No Truths, Only Texts,” “RC: The Journal of the Faculty of Religious Studies, McGill University, 31 (2003): 13-22. “Jad oddzielic strone lew (niewlasciwa) od prawej (wlasciwej),” trans. Artur Przybystawki, Sztuka I Filozofia, 22-23 (2003): 14-21. Polish translation of “Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art,” Journal of Philosophy, 83 (1986), 678-85. “Die différance und die Sprache des Gebets,” trans. Artur Boederl, in Die Sprachen der Religion, eds. Florain Uhl and Artur R. Boederl (Berlin: Parerga Verlag, 2003), pp. 293-316. Translation of “Tears Beyond Being,” infra. “Derrida and Marion: Two Husserlian Revolutions,” in Religious Experience and the End of Metaphysics, ed. Jeffrey Bloechl (Bloomington: Indiana University Press, 2003), pp. 119-34 “Without Sovereignty, Without Being: Unconditionality, the Coming God and Derrida’s Democracy to Come,” Journal of Cultural and Religious Theory, Vol 4, No. 3 (August, 2003). www.jcrt.org “More Rogues Than You Think: Derrida on the Cruel Logic of Sovereignty,” France Today: The Journal of French Travel and Culture, Vol 18, no. 7 (September, 2003): 21-26. “Is There a Forbidden Knowledge,” in Im Einsatz für Bildung und Erziehung: Festsschrift zum 70. Geburststag Prof. Dr. Joseph McCafferty, ed. Tadeusz Guz (Kisselegg: Fe-Medienverlag, 2003), pp. 51-70. “After Jacques Derrida Comes the Future,” The Journal of Culture and Religious Theory, vol. 4, No. 2 (April, 2003). (An electronic journal: www.jcrt.org) 2002 “Tears Beyond Being: Derrida's Experience of Prayer,” Théologie negative, ed. Marco M. Olivetti (Padua: CED”M, 2002), pp. 861-880; reprinted in Augustine and Postmodernism; French translation, “Verser des larmes au-delà de l’être:” Derrida et la confession de la prierè,” in Des Confessions: Jacques Derrida, Saint Augustin. “Confessions of a Postmodern Catholic: From St. Thomas to Derrida,” eds. Curtiss Hancock and Robert Sweetman, in Faith and the Intellectual Life (Washington D.C.: The Catholic University of America Press, 2003), pp. 64-92. “Against Principles: A Sketch of an Ethics without Ethics,” in The Ethical: Blackwell Readings in Continental Philosophy, ed. Edith Wyschogrod and Charles McKenny (Oxford: Blackwell, 2003), pp. 169-180. “For the Love of the Things Themselves: Derrida’s Phenomenology of the Hyper-Real,” Journal of Cultural and Religious Theory, 1.3 (July, 2000), http://www.jcrt.org/archives/01.3/caputo.shtml#_ednref6 Reprinted in ”On Realism,” a special issue of Social Semiotics, vol. 11, no. 1 (2001), Guest Editor Niall Lucy; Fenomenologia Hoje II: Significado e Linguagem, Eds. Ricardo Timm de Souza and Nythamar Fernandes de Oliveria (Porto Allegre, Brazil: EDIPUCRS, 2002), pp. 37-60. “Por amor as coisas mesmas: o hiper-realismo de Derrida,” trans. Paulo Cesar Duque-Estrada in As Margens: A proposito de Derrida, ed. Paulo Cesar Duque-Estrada (Rio de Janeiro: Editora PUC, 2002), pp. 29-48. [Portuguese translation] “Good Will and the Hermeneutics of Friendship: Gadamer and Derrida,” Philosophy and Social Criticism, 28 (2002): 512-22. “Auto-deconstructing or Constructing a Bridge? A Reply to Thomas A. F. Kelly,” American Catholic Philosophical Quarterly, 76 (2002): 341-44. “Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion,” Kierkegaard Studies Yearbook 2002, ed. Niels Cappelorn (Berlin: Walter de Gruyter, 2002), pp. 1-25. Chinese Translation by Wang Qi in World Philosophy, Vol. 21, No. 3 (2006): 4-21 “In Search of a Sacred Anarchy: An Experiment in Danish Deconstruction,” in Calvin Schrag and the Task of Philosophy after Postmodernity, ed. William McBride and Martin Matuskik (Evanston: Northwestern University Press, 2002), pp. 226-250. “We Are Not God: A Response to Stanley Fish, On Relativism’,” The Responsive Community, 12 (Summer, 2002): 52-55. “Loosening Philosophy’s Tongue: A Conversation with Jack Caputo,” with Carl Raschke, Journal of Cultural and Religious Theory, Vol. 3, No. 2 (April, 2002). An on line journal: www.jcrt.org. “Richard Kearney's Enthusiasm: A Philosophical Exploration of The God Who May Be,” Modern Theology 18:1 (January, 2002): 87-94. “The Time of Giving, the Time of Forgiving,” in The Enigma of Gift and Sacrifice eds. Edith Wyschogrod, Jean-Joseph Goux, and Eric Byonton (New York: Fordham University Press, 2002), pp. 117-47. 2001 “Hoping in Hope, Hoping against Hope: A Response,” in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 120-149. “What Do I Love When I Love My God?: An Interview with John D. Caputo,” in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 150-179. “Messianic Postmodernism,” Philosophy of Religion in the 21st Century, eds. D. Z. Phillips and Timothy Tessin (Hampshire, England: Macmillan/Palgrave, 2001), Claremont Studies in the Philosophy of Religion, pp. 153-66. “God is not différance,” in Deconstruction: A Reader, ed. Martin McQuillan (New York: Routledge, 2001), pp. 458-63 (an excerpt from The Prayers and Tears of Jacques Derrida anthologized here). “The Poetics of the Impossible and the Kingdom of God,” in The Blackwell Companion to Postmodern Theology, ed. Graham Ward (Oxford: Blackwell, 2001), pp. 469-481. “The Absence of Monica: Heidegger, Derrida, and Augustine’s Confessions,” in Heidegger and Feminism, ed. Patricia Huntington and Nancy Holland (University Park: Pennsylvania State University Press, 2001), pp. 149-64. “Introduction: Who Comes After the God of Metaphysics?” in Blackwell Readings in Continental Philosophy: The Religious, editor John D. Caputo (Oxford: Blackwell, 2001) “What do I Love When I Love my God: Deconstruction and Radical Orthodoxy,” in Questioning God, eds. John D. Caputo, Mark Dooley, Michael Scanlon (Bloomington: Indiana University Press, 2001), pp. 291-317. 2000 “Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,” American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568. French Translation: “La Philosophie et le postmodernisme prophetique: Vers une post-modernité Catholique,” trans. Philippe Capelle and Jean Greisch, UNESCO Proceedings. “People of God, People of Being: The Theological Presuppositions of Heidegger’s Path of Thought,” in Appropriating Heidegger, eds. James Faulkoner and Mark Wrathall (Cambridge: Cambridge University Press, 2000), pp. 85-100. “For Love of the Things Themselves: Derrida’s Hyper-Realism,” Journal for Cultural and Religious Theory, Vol. 1, No. 3 (August, 2000). Electronic journal (http://www.jcrt.org). [Also translated into Portugese]. “Otherwise than Ethics, Or Why We Too are Sill Impious,” in American Continental Philosophy: A Reader, eds. W. Brogan and J. Risser (Bloomington: Indiana University Press, 2000), pp. 261-293. “Adieu sans Dieu: Derrida and Levinas,” in The Face of the Other and the Trace of God: Essays on the Thought of Emmanuel Levinas, ed. Jeff Bloechl. New York: Fordham University Press, 2000), PP. 276-311. “The End of Ethics,” in Blackwell Studies in Ethics, ed. Hugh Follette (Oxford: Blackwell Publishers, 2000), pp. 111-128. “Metanoetics: Elements of a Postmodern Christian Philosophy,” Christian Philosophy Today (New York: Fordham University Press, 1999), pp. 189-223. 1999 “Postmodernism, Postsecularism, and the New World Disorder,” in Europe after 1989: A Culture in Crisis? (Washington, D.C: Georgetown University Center for German and European Studies, 1999), pp. 25-41. “Who is Derrida’s Zarathustra: Of Friendship, Fraternity and a Democracy to Come,” Research in Phenomenology, 29 (1999): 184-198. “Toward a Postmodern Theology of the Cross: Heidegger, Augustine, Derrida,” in Postmodern Philosophy and Christian Thought, ed. Merold Westphal. (Bloomington: Indiana University Press, 1999), pp. 202-225. Reprinted in Augustine and Philosophy. Eds. Philip Cary, John Doody, Kim Paffenroth (Lanham, Md.: Rowan and Littlefield, 2010), pp. 243-67. “Apostles of the Impossible: Derrida and Marion,” in God, the Gift and Postmodernism, eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185-222. “On Mystics, Magi, and Deconstructionists,” in Portraits of American Continental Philosophers, ed. James Watson (Bloomington: Indiana University Press, 1999), pp. 24-33; German Trans. Neue Amerikanische Philosophinnen in Selbstdarstellungen, ed. James Watson (Frankfurt: Verlag Turia + Kant, 1998), pp. 60-72. “Heidegger,” in Augustine through the Ages: An Encyclopedia, ed. Allan D. Fitzgerald, O.S.A. (Grand Rapids: Erdmanns, 1999), pp. 421-22. “Commentary on Ken Schmitz: Postmodernism and the Catholic Tradition,’“ American Catholic Philosophical Quarterly, 73:2 (Spring, 1999): 253-260. “Heidegger’s Revolution: An Introduction to the Introduction to Metaphysics,” in Heidegger toward the Turn: Essays on the Work of the 1930s, ed. James Risser (Albany: SUNY Press, 1999), pp. 53-74 [Reprint of ch. 3 of Demythologizing Heidegger] “Reason, History and a Little Madness: Towards an Ethics of the Kingdom,” in Questioning Ethics: Contemporary Debates in Philosophy, ed. Richard Kearney and Mark Dooley. New York: Routledge, 1999. Pp. 84-104. 1998 “Postmodernism and the Desire for God: An Email Conversation with Edith Wyschogrod, Cross-Currents, 48, No. 3 (Fall, 1998): 293-310. “An American and a Liberal: John D. Caputo’s Response to Michael Zimmerman, Continental Philosophy Review, 31, 2 (1998): 215-220. “To the Point of a Possible Confusion: God and il y a,” in Levinas: The Face of the Other. Pittsburgh: Simon Silverman Center, Duquesne University, 1998. Pp. 1-36. “God is Wholly Other – Almost,” in The Otherness of God, ed. Orrin F. Summerell Charlottesville: University of Virginia Press, 1998. Pp. 190-205. “Heidegger,” in A Companion to Continental Philosophy, eds. Simon Critchley and William Schroeder (Oxford: Blackwell, 1998), pp. 223-233. “Dasein,” in Encyclopedia of Phenomenology. Dordrecht: Kluwer Academic Publishers, 1997. Pp. 133-137 1997 “Dreaming of the Innumerable: Derrida, Drucilla Cornell, and the Dance of Gender,” in Derrida and Feminism: Recasting the Question of Woman, eds. Ellen Feder, Mary C. Rawlinson, Emily Zakin (New York: Routledge, 1997), pp. 141-160. “A Philosophical Propaedeutic: The Very Idea of Radical Hermeneutics” (with Roy Martinez) in The Very Idea of Radical Hermeneutics, ed. Roy Martinez (Atlantic Highlands: Humanities Press, 1997), pp. 13-21. “Firing the Steel of Hermeneutics: Hegelianized Hermeneutics vs. Radical Hermeneutics,” in Hegel, History, and Interpretation, ed. Shaun Gallagher (Albany: SUNY Press, 1997), pp. 59-70. 1996 “A Community without Truth: Derrida and the Impossible Community,” Research in Phenomenology, 26 (1996): 25-37. “Soll die Philosophie das letzte Wort haben? Levinas und der junge Heidegger über Philosophie und Glauben,” in Festschrift for Hugo Ott, ed. Hermann Schäfer (Bonn: Haus der Geschichte, 1996), pp. 209-231. “Dark Hearts: Heidegger, Richardson, and Evil.,” In From Phenomenology to Thought, Errancy, and Desire, ed. Babette Babich (Dordrecht: Kluwer, 1996), pp. 267-75. 1995 “Instants, Secrets, Singularities: Dealing Death in Kierkegaard and Derrida,” in Kierkegaard in Post/Modernity, eds. Martin Matustik and Merold Westphal (Bloomington: Indiana University Press, 1995), pp. 216-38. “Presenting Heidegger,” American Catholic Philosophical Quarterly, 64 (May, 1995): 129-136. (Guest Editor, “Heidegger Issue.”) “Infestations: The Religion of the Death of God and Scott's Ascetic Ideal,” Research in Phenomenology, 25 (1995): 261-68. “Bedeviling the Tradition: Deconstruction and Catholicism.” In (Dis)continuity and (De)construction: Reflections on the Meaning of the Past in Crisis Situations. Ed. Josef Wissink. Kampen, The Netherlands: Pharos, 1995. Pp. 12-35. 1994 “Reason, History and a Little Madness: Towards a Hermeneutics of the Kingdom,” Proceedings of the American Catholic Philosophical Association, 68 (1994):27-44. “Sorge and kardia: The Hermeneutics of Factical Life and the Categories of the Heart,” Reading Heidegger From the Start: Essays in His Earliest Thought, Eds. Theodore Kisiel and John van Buren (Albany: SUNY Press, 1994), pp. 327-343. 1993 “The Age of Repetition,” Southern Journal of Philosophy, 32, Supplement (1994): 171-177. “The Good News About Alterity: Derrida and Theology,” Faith and Philosophy, 10 (1993): 453-470. “Heidegger, Kierkegaard and the Foundering of Metaphysics,” International Kierkegaard Commentary, Vol. 6: “Fear and Trembling” and “Repetition”, ed. Robert Perkins (Macon, GA: Mercer University Press, 1993), pp. 201-224. “In Search of the Quasi-Transcendental: The Case of Derrida and Rorty,” Working Through Derrida, ed. Gary Madison (Evanston: Northwestern University Press, 1993), pp. 147-169. “On Not Knowing Who We Are: Madness, Hermeneutics and the Night of Truth,” in Foucault and the Critique of Institutions (eds. Caputo and Yount, above). pp. 233-262. “Heidegger and Theology,” The Cambridge Companion to Heidegger, ed. Charles Guignon (Cambridge: Cambridge University Press, 1993), pp. 270-288. 1992 “The Poetics of Suffering and the Deconstruction of Ethics,” Joyful Wisdom: Sorrow and an Ethics of Joy, Studies in Postmodern Ethics, Vol. 2 (St. Catharine's, Ontario: Thought House Publishing Group, 1992), pp. 200-224. “How to Avoid Speaking of God: The Violence of Natural Theology,” in The Prospects for Natural Theology, ed. Eugene Long (Catholic University of American Press, 1992), pp. 128-150. “Spirit and Danger,” in Ethics and Danger, eds. Charles Scott and Arleen Dallery (Albany: SUNY Press, 1992), pp. 43-59. “The Difficulty of Life: A Response to Ronald McKinney,” Journal of Value Inquiry, 26 (1992): 561-564. “Heidegger's Scandal: Thinking and the Essence of the Victim,” in The Heidegger Case: On Philosophy and Politics, eds. Tom Rockmore and Joseph Margolis (Philadelphia: Temple University Press, 1992), pp. 265-281. “Meister Eckhart and the Later Heidegger: the Mystical Element in Heidegger’s Thought,” in Martin Heidegger: Critical Assessments, ed. Christopher Macann (London: Routledge, 1992), pp. 130-178, reprint of:”Meister Eckhart and the Later Heidegger, Part I,” The Journal of the History of Philosophy, 12 (1974), 479-94; Part II: 13 (1975), 61-80. Translation: “Meister Eckart y el último Heidegger: el elemento místico en el pensamiento de Heidegger”, en Heidegger y la mística, Ediciones librería Paideia, Córdoba, 1995. “The Question of Being and Transcendental Phenomenology: Husserl and Heidegger,” in Martin Heidegger: Critical Assessments, ed. Christopher Macann (London: Routledge, 1992), pp.326-344; reprint of “The Question of Being and Transcendental Phenomenology: Husserl and Heidegger,” Research in Phenomenology, 7 (1977), 84-105. 1991 “Hyperbolic Justice: Deconstruction, Myth and Politics,” Research in Phenomenology 21 (1991): 3-20. “Deconstructing Institutions: A Reply to Dauenhauer,” Human Studies 14 (1991): 331-337. “Heidegger's Kampf: The Difficulty of Life,: Graduate Faculty Philosophy Journal 14,2 - 15,1 (1991): 61-83. “Incarnation and Essentialism: A Reading of Heidegger,” Philosophy Today 35 (1991): 32-42. “Deconstructing the Rahnerian Bridge: Heidegger and Aquinas,” Philosophy and Theology (1991), Disk Supplement. 1990 “Hermeneutics and Faith: A Reply to Prof. Olthuis,” Christian Scholars Review 20 (December, 1990), 164-70. “Thinking, Poetry and Pain,” The Southern Journal of Philosophy, 27 (Supplement) (1990), 155-82. “Radical Hermeneutics and Religious Truth: The Case of Sheehan and Schillebeeckx,” in Phenomenology of the Truth Proper to Religion, ed. Dan Guerriere (Albany: SUNY Press, 1990), pp. 146-172. “Derrida and the Study of Religion: (with Charles Winquist), Religious Studies Review, 16 (January, 1990), 19-25. 1989 “Towards an American Pragrammatology: A Response to Prof. Sallis,” Man and World, 22 (1989), 257-60. “Mysticism and Transgression: Derrida and Meister Eckhart,” Continental Philosophy, II (1989), 24-39. “Gadamer's Closet Essentialism: A Derridean Critique,” in Dialogue and Deconstruction: The Gadamer-Derrida Encounter, ed. Richard Palmer (Albany: SUNY Press, 1989), 258-64. “An Ethics of Dissemination,: in The Ethics of the Other, ed. Charles Scott (Albany: SUNY Press, 1989), 55-62. 1988 “Presidential Address: “Radical Hermeneutics and the Human Condition, Proceedings of the American Catholic Philosophical Association, 61 (1988), 2-15. “On Mystical and Other Phenomena,” in Phenomenology in America, ed. Calvin Schrag (Dordrecht: Reidel Pub. Co. 1988) pp. 318-22. “Demythologizing Heidegger: Aletheia and the History of Being,” The Review of Metaphysics, 41 (March, 1988), 519-46. German translation: “Heidegger Entmythologisieren: Aletheia und die Seinsgeschichte,” trans. Michael Eldred, in Twisting Heidegger: Drehversuche paradistishchen Denkens, ed. Michael Eldred (Cuxhaven: Junghans-Verlag, 1993), pp. 66-91. “Beyond Aestheticism: Derrida's Responsible Anarchy,” Research in Phenomenology, 18 (1988), 59-73. “From the Deconstruction of Hermeneutics to the Hermeneutics of Deconstruction,” in The Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty, ed. Hugh Silverman (The Hague: Martinus Nijhoff, 1988), pp. 190-202. “Being and the Mystery of the Person,” in The Universe as Journey: Conversations with Norris Clarke, ed. Gerald McCool (New York: Fordham University Press, 1988), pp. 93-113. “Modernity and the End of Philosophy in Being and Time,” in Hermeneutic Phenomenology: Lectures and Essays, ed. Joseph Kockelmans (Washington: Center for Advanced Research in Phenomenology and Univ. Press of American, 1988), pp. 81-90. 1987 “Derrida: A Kind of Philosopher,” Research in Phenomenology, 17 (1987), 245-59. “The Economy of Signs in Husserl and Derrida: From Uselessness to Full Employment,” in Deconstruction and Philosophy, ed. John Sallis (Chicago: Univ. of Chicago Press, 1987), pp. 99-113. 1986 “Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art,” Journal of Philosophy, 83 (1986), 678-85. “Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project,” Philosophy Today, 30 (1986), 271-77. “Cold Hermeneutics: Heidegger and Derrida,” Journal of the British Society for Phenomenology, 17 (1986), 252-75. “Heidegger's Philosophy of Science: The Two Essences of Science,” Rationality, Relativism and the Human Sciences, ed. J. Margolis (The Hague: Nijhoff, 1986), pp. 43-60. “A Phenomenology of Moral Sensibility,” in Act and Agent, ed. G. McLean (Washington: Univ. Press of America, 1986), pp. 199-22. 1985 “Three Transgressions: Nietzsche, Heidegger, Derrida,” Research in Phenomenology, 15 (1985), 61-78. “From the Primordiality of Absence to the Absence of Primordiality,” in Hermeneutics and Deconstruction, ed. Hugh Silverman (Albany: SUNY, 1985), pp. 191-200. “'Supposing Truth to be a Woman...': Heidegger, Nietzsche, Derrida,” Tulane Studies in Philosophy, 32 (1984), 15-22. 1984 “Prudential Insight and Moral Reasoning,” Proceedings of the American Catholic Philosophical Society 58 (1984), 50-55. “Husserl, Heidegger, and the Question of a Hermeneutic Phenomenology,” Husserl Studies I (1984), 157-58. Reprinted in A Companion to Martin Heidegger's”Being and Time”, Current Continental Research, No. 550, ed. J. Kockelmans (Washington: University Press of America, 1986), pp. 104-26. “Kant's Ethics in Phenomenological Perspective,” in Kant and Phenomenology, ed. T. Seebohm (Washington: Univ. Press of America, 1984), pp. 129-46. 1983 “The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty,” Review of Metaphysics, 36 (1983), 661-87; reprinted in Hermeneutics and Praxis, ed. Robert Hollinger (Notre Dame: University Press, 1985), pp. 248-71. “Heidegger's God and the Lord of History,” The New Scholasticism 57 (1983), 439-64. 1982 “Hermeneutics As the Recovery of Man,” Man and World 15 (1982), 343-67; Reprinted in Hermeneutics and Modern Philosophy, ed. Brice Wachterhauser (Albany: SUNY Press, 1986), 416-45. “Metaphysics, Finitude and Kant's Illusion of Practical Reason,” Proceedings of the American Catholic Phil. Association 56 (1982), 87-94. “Heidegger and Aquinas,” Philosophy Today, 26 (1982), 194-203. 1976-81 “Poverty of Thought: Heidegger and Eckhart, “in Heidegger: The Man and the Thinker,” ed. T. Sheehan (Chicago: Precedent Press, 1981), pp. 209-16. “Heidegger's Dif-ference and the esse/ens Distinction in Aquinas,” International Philosophical Quarterly 20 (1980), 161-81. “The Presence of Others: A Phenomenology of the Person,: Proceedings of the American Catholic Philosophical Association 53 (1979), 45-58. “Transcendence and the Transcendental in Husserl's Phenomenology,” Philosophy Today, 23 (1979), 205-16. “Fundamental Themes in Eckhart's Mysticism,” The Thomist 42 (1978), 197-225. “The Question of Being and Transcendental Phenomenology: Husserl and Heidegger,” Research in Phenomenology, 7 (1977), 84-105. “The Problem of Being in Heidegger and Aquinas,” The Thomist 41 (1977), 62-91. 1970-1975 “The Principle of Sufficient Reason: A Heideggerian Self-Criticism,” Southern Journal of Philosophy 13 (1975), 419-26. “The Nothingness of the Intellect in Eckhart's Parisian Questions,” The Thomist 39 (1975), 85-115. “Meister Eckhart and the Later Heidegger, Part I,” The Journal of the History of Philosophy, 12 (1974), 479-94; Part II: 13 (1975), 61-80. Translation: “Meister Eckart y el último Heidegger: el elemento místico en el pensamiento de Heidegger,” en Reiner Schürmann and John D. Caputo, Heidegger y la Mistica, transl. Carolina Scotto and Sergio Sanchez (Cordoba, Argentina: Ediciones Libreria Paideia, 1995). https://www.scribd.com/document/347976425/Heidegger-y-La-Mistica “Kant's Refutation of the Ontological Argument,” Journal of the American Academy of Religion, 42 (1974), 686-91. “Phenomenology, Mysticism and the Grammatica Speculativa,” Journal of the British Society for Phenomenology, 5 (1974), 101-17. “Language, Logic, and Time: Heidegger's Frühe Schriften,” Research in Phenomenology, 3 (1973), 147-56. “Time and Being in Heidegger,” The Modern Schoolman, 50 (1973), 325-59. “The Rose is Without Why: The Later Heidegger,” Philosophy Today, 15 (1971), 3-15. Chinese Trans. Wu sanxi in Journal for the Study of Christian Culture (June, 2016) （ISBN:9787801233653） “Heidegger's Original Ethics,” New Scholasticism, 45 (1971), 127-38. “Being, Ground and Play in Heidegger,” Man and World, 3 (1970), 26-48. Book Reviews Review: Jean-Luc Marion, In the Self's Place: The Approach of St. Augustine, Jeffrey L. Kosky (tr.), Stanford University Press, 2012 in Notre Dame Philosophical Reviews (Jan 8, 2013). https://ndpr.nd.edu/news/in-the-self-s-place-the-approach-of-st-augustine/?fbclid=IwAR2pvO3YL0zsMUsvyt90uPM77K_hyoWibuzyb8Kvr7JTLhu7JtXN7ltXQpA Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux . In Notre Dame Philosophical Reviews, June 10, 2012. http://ndpr.nd.edu/news/31269-difficult-atheism-post-theological-thinking-in-alain-badiou-jean-luc-nancy-and-quentin-meillassoux/ Slavoj Zizek and John Milbank, TheMonstrosity of Christ: Paradox or Dialectic?, Creston Davis (ed.), MIT Press, 2009. Notre Dame Philosophical Review, 2009.09.33:http://ndpr.nd.edu/review.cfm?id’17605 Mark C. Taylor, After God (Chicago: University of Chicago Press, 2007) in: Journal of the American Academy of Religion, 77, No. 1 (March, 2009):162-65. Jean-Luc Marion, The Erotic Phenomenon in: Ethics, vol. 118 (October, 2007). Jean-Luc Marion, Being Given: Toward a Phenomenology of Givenness, trans. Jeffrey L. Kosky (Stanford: Stanford University Press, 2002) in Journal of the American Academy of Religion, 74:4 (December, 2006): 986-989. Calvin Schrag, God as Otherwise than Being in Journal of the American Academy of Religion, 73:1 (March, 2005):276-179. On Religion, eds. Jacques Derrida and Gianni Vattimo in Journal of the American Academy of Religion, 68:1 (March, 2000):171-174. Mark C. Taylor, Tears (Chicago: The University of Chicago Press, 1991) in The Journal of Religion, Vol. 72, No. 3 (Jul., 1992): 453-454. Mark C. Taylor, Erring: An A/theology (Chicago: The University of Chicago Press, 1984) in Man and World, 21 (1988): 107-14. Schmitt, Heidegger’s “Being and Time” (Journal of Philosophy, 1969) Discussion Articles “Feature Review of James Marsh, Post-Cartesian Meditations, International Philosophical Quarterly, 30 (1990), 101-107. “Horizontal Hermeneutics and Beyond: Nicholson's Seeing and Reading, Research in Phenomenology, 16 (1986), 211-17. “Horizonal Hermeneutics and It Delimitation” (Symposium on Nicholson's Seeing and Reading), Man and World, 19 (1986), 241-51. “Morality and the Foundations of a Phenomenological Ethics,” Research in Phenomenology, 15 (1985), 269-78. Translation Martin Heidegger’s Interview with Der Spiegel: “Only a God Can Save Us,” trans. with Maria Alter, Philosophy Today, 20, no. 4 (Winter, 1976): 267-84.