The history, impact, and legacy of the marching bands at Historically Black Colleges and Universities (HBCUs) is infinite and immeasurable for not only the members, but also for the students, faculty, administrators, staff, family, and community members. At the member level, HBCU Marching Bands can be a “home away from home,” providing structure, routine, and discipline. At the fan level, for HBCU students, alumni, community members and others, HBCU marching bands and traditions also can provide the social and emotional bonding, as well as financial support to the institution that may span for multiple generations. In this edited volume we will capture the rich history and legacy of HBCU marching band from former members and affiliates. While this book will reveal triumphant stories, it will also provide counter-narratives to debunk the myth that HBCU marching bands are inherently negative, as in the case of recently reported hazing incidents. We openly acknowledge, and do not seek to dismiss or minimize the tragedies of these isolated cases. However, we would like to highlight HBCU Marching Bands as organizations that are not defined by these extremely unfortunate, embarrassing, and tragic moments, but rather as critical to the support and expression of our HBCU communities and culture....Read more
INFORMATION AGE PUBLISHING CALL FOR CHAPTERS BOOK TITLE YET WITH A STEADY BEAT: HISTORICALLY BLACK COLLEGES AND UNIVERSITIES BANDS MEMOIRS Guest Editors Dr. Antonio L. Ellis, College of Charleston Dr. Janeula M. Burt, Bowie State University Series Editor Dr. Chance Lewis, University of North Carolina at Charlotte Introduction The Higher Education Act of 1965, as amended defines an HBCU as “any historically black college or university that was established prior to 1964, whose principal mission was, and is, the education of black Americans, and that is accredited by a nationally recognized accrediting agency or association” (Diamond, 2003). Following the establishment of the first HBCUs (from 1854 – 1890s), music programs became an intricate part of the curriculums and marching bands became a vital part of the HBCU culture. Originally HBCU marching bands stuck to the marching style of military bands. However, it wasn’t until 1946 when Dr. William P. Foster begun incorporating the high stepping marching style, which included dance steps at Florida Agricultural and Mechanical University (FAMU), that the precision of marching combined with contemporary music and dance became the HBCU marching band standard (Owens, 2011). Arguably, Dr. Foster changed not only the style, but also the paradigm of half-time shows by including mid-century musical genres such as ragtime and jazz. Originated in the African American community, jazz and ragtime music reflected the passionate and tragi-comic hope of the Black freedom struggle (Owens, 2011). Dr. Foster’s transformation of HBCU bands revolutionized the look and appeal of marching band performances, again reflecting and amplifying the Black experience. His groundbreaking vision made it equally as pleasant to be in the audience, as it is to be in the band. And nearly 70 years later, HBCU band performances during football games have arguably become the “5 th Quarter,” with performances that are often be more important than the final score of the game. The history, impact, and legacy of the marching bands at Historically Black Colleges and Universities (HBCUs) is infinite and immeasurable for not only the members, but also for the students, faculty, administrators, staff, family, and community members. At the member level, HBCU Marching Bands can be a “home away from home,” providing structure, routine, and discipline. At the fan level, for HBCU students, alumni, community members and others, HBCU marching bands and traditions also can provide the social and emotional bonding, as well as financial support to the institution that may span for multiple generations. In this edited volume we will capture the rich history and legacy of HBCU marching band from former members and affiliates. While this book will reveal triumphant stories, it will also provide counter-narratives to debunk the myth that HBCU marching bands are inherently negative, as in the case of recently reported hazing incidents. We openly acknowledge, and do not seek to dismiss or minimize the tragedies of these isolated cases. However, we would like to highlight HBCU Marching Bands as organizations that are not defined by these extremely unfortunate, embarrassing, and tragic moments, but rather as critical to the support and expression of our HBCU communities and culture. Objectives Our core objective is to develop an authoritative volume of scholarship through storytelling on HBCU marching bands for a diverse readership. Our intended audience are composed of prospective HBCU students, non-marching band students, marching band students, colleges and universities faculty, staff, administrators, and alumni. Readers of this volume will be educated on HBCU marching band experiences, and the lifelong commitment that the majority of its former members have for their perspective band. This volume also can be used by student personnel administrators, student retention coordinators, and alumni/pre-alumni development administrators to help to understand the importance of HBCU affinity groups, such as the band, help to recruit, retain, matriculate, and maintain alumni connection to the institution.
INFORMATION AGE PUBLISHING Target Audience Music history, theory, and performance faculty and students Graduate student thesis and dissertation research on aspects of HBCUs or MSIs Current and former HBCU Marching Band members HBCU Alumni Organizations HBCU Alumni and Development Administrators HBCU Admissions and Enrollment Management Administrators HBCU Freshman Experience/Orientation Administrators/Faculty HBCU Student Affairs Administrators Recommended Topics PART1 – Pre-collegiate HBCU Marching Band Experiences. HBCU marching band alumni will discuss their pre- HBCU experiences that influenced and encouraged them to try-out for a coveted spot in the marching band (e.g. flags, dancers, drum major, drum section, trumpet, saxophone, batons, etc.). Band members who participated in HBCU band camps, affiliate or junior HBCU members, etc. PART 2 – Historically Black Colleges and Universities Marching Band Experience: HBCU marching band alumni will write autoethnography chapters in this part of the volume. This section also will critique, as well as shed light on, their personal experiences and pycho-social development during their undergraduate years in the band. PART 3 – This section will highlight the hierarchies, sub-affiliations, personalities, and identities of band sections (e.g., flute, sousaphone, drum, trombone, dancers, flag, drum major, etc.). Chapters will highlight the relationship building, pride, tribulations, and misfortunes associated with being a member of the marching band. False perceptions of HBCU marching band alumni also will be included to share and compare their past experiences to the constant negative stereotypes and misperceptions that have been reported about these organizations. PART 4 – Post Marching Band Years: HBCU marching band alumni will describe how their experiences as a band student currently influences their decision making throughout life. Submission Procedure Content: Chapter title that reflects the book’s overall focus, methodology, and significance (actual or anticipated), and from 4–12 references Important Dates Proposals are due on or before June 1, 2015. Completed chapters will be due on or before September 1, 2015. We anticipate high interest in this book and encourage early submissions to increase your chances of acceptance. Proposal Text: 300-400 words excluding references Full Chapters: 4,000 – 5,000 words essays, excluding references and photos References: Please follow APA guidelines Presentation: 1” margins, Times New Roman 10 pts., 1.5 spacing, left justified Author Bio(s): 300 words per author, to be included at the end of the proposal. Proposal Evaluation: This is a complicated challenge but we will attempt to review all proposals within 48 hours of receipt. You could greatly simplify the process if you would please structure your proposal with the following information: Proposal Title (max. 12 words) Author First Name and Last Name Complete Institutional Affiliation, City, State, Country Email address Proposal Text References Author Bio(s) Inquiries Please direct all questions to Dr. Antonio Ellis or Dr. Janeula Burt at hbcubandexperience@gmail.com.
INFORMATION AGE PUBLISHING
CALL FOR CHAPTERS
BOOK TITLE
YET WITH A STEADY BEAT: HISTORICALLY BLACK COLLEGES AND UNIVERSITIES BANDS MEMOIRS
Guest Editors
Dr. Antonio L. Ellis, College of Charleston
Dr. Janeula M. Burt, Bowie State University
Series Editor
Dr. Chance Lewis, University of North Carolina at Charlotte
Introduction
The Higher Education Act of 1965, as amended defines an HBCU as “any historically black college or university
that was established prior to 1964, whose principal mission was, and is, the education of black Americans, and that
is accredited by a nationally recognized accrediting agency or association” (Diamond, 2003). Following the
establishment of the first HBCUs (from 1854 – 1890s), music programs became an intricate part of the curriculums
and marching bands became a vital part of the HBCU culture. Originally HBCU marching bands stuck to the
marching style of military bands. However, it wasn’t until 1946 when Dr. William P. Foster begun incorporating the
high stepping marching style, which included dance steps at Florida Agricultural and Mechanical University
(FAMU), that the precision of marching combined with contemporary music and dance became the HBCU
marching band standard (Owens, 2011). Arguably, Dr. Foster changed not only the style, but also the paradigm of
half-time shows by including mid-century musical genres such as ragtime and jazz. Originated in the African
American community, jazz and ragtime music reflected the passionate and tragi-comic hope of the Black freedom
struggle (Owens, 2011). Dr. Foster’s transformation of HBCU bands revolutionized the look and appeal of marching
band performances, again reflecting and amplifying the Black experience. His groundbreaking vision made it
equally as pleasant to be in the audience, as it is to be in the band. And nearly 70 years later, HBCU band
performances during football games have arguably become the “5 th Quarter,” with performances that are often be
more important than the final score of the game.
The history, impact, and legacy of the marching bands at Historically Black Colleges and Universities (HBCUs) is
infinite and immeasurable for not only the members, but also for the students, faculty, administrators, staff, family,
and community members. At the member level, HBCU Marching Bands can be a “home away from home,”
providing structure, routine, and discipline. At the fan level, for HBCU students, alumni, community members and
others, HBCU marching bands and traditions also can provide the social and emotional bonding, as well as financial
support to the institution that may span for multiple generations. In this edited volume we will capture the rich
history and legacy of HBCU marching band from former members and affiliates. While this book will reveal
triumphant stories, it will also provide counter-narratives to debunk the myth that HBCU marching bands are
inherently negative, as in the case of recently reported hazing incidents. We openly acknowledge, and do not seek to
dismiss or minimize the tragedies of these isolated cases. However, we would like to highlight HBCU Marching
Bands as organizations that are not defined by these extremely unfortunate, embarrassing, and tragic moments, but
rather as critical to the support and expression of our HBCU communities and culture.
Objectives
Our core objective is to develop an authoritative volume of scholarship through storytelling on HBCU marching
bands for a diverse readership. Our intended audience are composed of prospective HBCU students, non-marching
band students, marching band students, colleges and universities faculty, staff, administrators, and alumni. Readers
of this volume will be educated on HBCU marching band experiences, and the lifelong commitment that the
majority of its former members have for their perspective band. This volume also can be used by student personnel
administrators, student retention coordinators, and alumni/pre-alumni development administrators to help to
understand the importance of HBCU affinity groups, such as the band, help to recruit, retain, matriculate, and
maintain alumni connection to the institution.
INFORMATION AGE PUBLISHING
Target Audience
Music history, theory, and performance faculty and students
Graduate student thesis and dissertation research on aspects of HBCUs or MSIs
Current and former HBCU Marching Band members
HBCU Alumni Organizations
HBCU Alumni and Development Administrators
HBCU Admissions and Enrollment Management Administrators
HBCU Freshman Experience/Orientation Administrators/Faculty
HBCU Student Affairs Administrators
Recommended Topics
PART1 – Pre-collegiate HBCU Marching Band Experiences. HBCU marching band alumni will discuss their preHBCU experiences that influenced and encouraged them to try-out for a coveted spot in the marching band (e.g.
flags, dancers, drum major, drum section, trumpet, saxophone, batons, etc.). Band members who participated in
HBCU band camps, affiliate or junior HBCU members, etc.
PART 2 – Historically Black Colleges and Universities Marching Band Experience: HBCU marching band alumni
will write autoethnography chapters in this part of the volume. This section also will critique, as well as shed light
on, their personal experiences and pycho-social development during their undergraduate years in the band.
PART 3 – This section will highlight the hierarchies, sub-affiliations, personalities, and identities of band sections
(e.g., flute, sousaphone, drum, trombone, dancers, flag, drum major, etc.). Chapters will highlight the relationship
building, pride, tribulations, and misfortunes associated with being a member of the marching band. False
perceptions of HBCU marching band alumni also will be included to share and compare their past experiences to the
constant negative stereotypes and misperceptions that have been reported about these organizations.
PART 4 – Post Marching Band Years: HBCU marching band alumni will describe how their experiences as a band
student currently influences their decision making throughout life.
Submission Procedure
Content: Chapter title that reflects the book’s overall focus, methodology, and significance (actual or anticipated),
and from 4–12 references
Important Dates
Proposals are due on or before June 1, 2015. Completed chapters will be due on or before September 1, 2015. We
anticipate high interest in this book and encourage early submissions to increase your chances of acceptance.
Proposal Text: 300-400 words excluding references
Full Chapters: 4,000 – 5,000 words essays, excluding references and photos
References: Please follow APA guidelines
Presentation: 1” margins, Times New Roman 10 pts., 1.5 spacing, left justified
Author Bio(s): 300 words per author, to be included at the end of the proposal.
Proposal Evaluation: This is a complicated challenge but we will attempt to review all proposals within 48 hours
of receipt. You could greatly simplify the process if you would please structure your proposal with the following
information:
Proposal Title (max. 12 words)
Author First Name and Last Name
Complete Institutional Affiliation, City, State, Country
Email address
Proposal Text
References
Author Bio(s)
Inquiries
Please direct all questions to Dr. Antonio Ellis or Dr. Janeula Burt at hbcubandexperience@gmail.com.
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Korean Confucianism was firmly rooted in the Chinese Classics. Moreover, Korea paid close attention to developments within Chinese Confucianism over the centuries, and, as a result, Korean Confucians debated many of the same issues Chinese Confucians debated. However, that does not mean Korean Confucianism was a carbon copy of Chinese Confucianism. Koreans made Confucianism their own and felt free to use the tools Confucianism provided to address issues that were of particular interest to them. One of those issues, particularly salient during the Chosŏn dynasty, was the contradiction between the assumption of human moral perfectibility and the recognition of human moral frailty. A related concern was the psychology of self-cultivation. Koreans delved much deeper into moral psychology than Chinese Confucians normally did. They did so out of a desire to find a way to overcome the human moral frailty that Chinese Confucianism told them should not be a major problem, but Koreans recognized as a strong barrier to developing the ability to consistently think and act appropriately. The search for an explanation of human moral frailty, motivated by a desire for a way to eliminate frequent moral lapses, lies behind many of the twists and turns in Chosŏn dynasty Neo-Confucian thought. In exploring those twists and turns, I will pay particular attention to the 4-7 debate, the horak debate, and the appeal of Catholicism in the late 18th century. I will end with a discussion of the Confucian elements in Tonghak thought, and how that relates to the problem of human moral frailty. Before I do that, however, I need to briefly discuss a point of tension at the heart of Confucianism from the beginning, a tension that Koreans showed particular interest in and sought to resolve in distinctively Korean ways. That tension is the tension between the assumption that human beings are innately virtuous and the recognition that consistently acting virtuous is not always easy. We need to note that the Confucian assumption that virtue is innate is not the same as saying that acting virtuously is easy, as least not at first. The statement that virtue is innate in human beings is simply another way of saying that all human beings are capable of developing a virtuous character, and virtuous habits, through their own efforts. It doesn't mean that human beings are born acting virtuously. It simply means that they don't need external assistance, such as help from a god, to become virtuous. All they have to do cultivate their natural virtuous tendencies. This is clear even in the A nalects when Confucius makes clear his belief that virtue is definitely not something far away and unobtainable. Confucius states, of supreme virtue, " Is Goodness
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