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London Metropolitan University, Nov 2008
Namaste Delhi by Unit 6 / Studio 7, ARCSR2008 •
Field trip publication on diverse settlements in South Delhi, India. Produced by students from Diploma Unit 6 and Degree Studio 7 at the Faculty of Architecture and Spatial Design at London Metropolitan University in 2008-9. Tutors: Maurice Mitchell, Robert Barnes, Francesca Pont, Annika Grafweg, Shamoon Patwari and Bo Tang.
Pinnacle Learning
Delhi : Purani Dastaan2013 •
Reading any city as text is a challenge. we have tried to delve into some of the most striking aspects of Delhi. Some of us studied old Delhi and its historical significance. We documented how certain traditional practices and customs still resonate within the bylanes of Old Delhi, making it a rich depository of history, while simultaneously connecting it with the new metropolis. others from our team studied the effects of partition. They came across several striking revelations about the hardships of refugees who influence the city socially, culturally, economically, and politically. From the perspective of viewing Delhi as a melting pot, some of us did our research on migrants and how they have come to define and contribute to the culture of the city. The independent music industry and its presence in the city, which is a part of the new idea of entertainment, drew the attention of some of our team. We explored the various music festivals to document the shift from the pre-existing music industry which was predominantly Bollywood music, to a new, independent music scene. Cinema was yet another aspect of the cultural life of the city that we examined. Our research focused on how cinema halls in Delhi encode the changing trends, which eventually led to the emergence of a new kind of cinema with the coming multiplexes. Two events: the Asian games of 1982, and the Commonwealth games of 2010, which radically altered the design and plan of Delhi and transformed it into a world-class city were explored by some students, keeping in mind the original architectural plan of the city.
To feel safe and to be safe is an essential prerequisite of a good quality of life for any individual. Safety is thus an important aspect of human development. A city that is completely free of crime, and provides a safe and secure environment for its residents is perhaps a utopia. Crime is an everyday reality that affects urban centres across the world, and Delhi is no different. Moreover, Delhi has increasingly acquired a notorious reputation for being one of the least safe cities in the country, especially for women and children. This chapter present a background to crime and safety in an urban context, and the particular vulnerabilities faced by women, children and the elderly concentrating on the unique case of Delhi. It uses data from the National Crime Records Bureau (NCRB), to understand the state of crimes in Delhi, their rate and composition, and offers a comparative perspective with other cities in the country. It also presents the results of the Public Perception Survey, 2013, and some interesting findings emerge, especially in view of the official data sources. The chapter also attempts to understand the implications of urban growth and planning on crime and safety of vulnerable populations like the poor, women and children. It also tries to capture the subjective dimension of safety as experienced by different socio-economic and identity groups and reported by the media as well as the objective reality of safety as shown by official data. Numerous efforts that are being made by state and non-state institutions to address crucial issues regarding safety of women in Delhi following the brutal gang rape on 16th December last year, have also been analysed.
The Politics of Time in China and Japan
The Politics of Time in China and Japan2022 •
Drawing on a wide range of texts and using an interdisciplinary approach, this volume shows how Chinese and Japanese intellectuals mobilized the past to create a better future. It is especially signi cant today given a world where, amidst tensions within Asia and the rise of China, East Asian intellectuals and governments constantly nd new political meanings in their traditions. The essays illuminate how throughout Chinese and Japanese history, thinkers constantly weaved together nationalism, internationalism, and a politics of time. This volume explores a broad range of subjects such as premodern and early modern attempts to conjure a politics of Confucianism, twentieth-century Japanese Marxist interpretations of Buddhism, and Japanese and Chinese endeavors to imagine a new world order. In sum, this book shows us why understanding East Asian pasts are essential to making sense of ideological trends in contemporary China and Japan. For example, without understanding Confucianism and how modern intellectuals in China grappled with this body of thought, we would be unable to make sense of the Chinese government's current promotion of the Chinese classics. This book will interest students and scholars of political science, history, Asian studies, sociology, and philosophy. Viren Murthy teaches transnational Asian History and researches Chinese and Japanese intellectual history in the Department of History at the University of Wisconsin-Madison.
Anaya Benítez, F.; Puebla Martínez, B. (Coords.). Cuerpos en tránsito: explorando intersecciones emergentes y raíces culturales. Madrid: Dykinson. ISBN 978-84-1070-243-1. In print. Open Access. Open Access.
Rethinking the Amazon Image. Modern Paradigms Vs. Inherited Tradition2024 •
Amazon mythology, as an indispensable part of Hellenic tra-dition, was highly complex and of paramount importance to the col-lective imaginary of the ancients . Not for nothing did its influence cross borders, even though we are still far from knowing the real sig-nificance that it might have achieved in different cultures that, already at that time, showed a special interest in the subject . This mythology, whose origins are lost in the mists of time, dating back to even before the Archaic period, had a fixed purpose relating to the ideal social model, based on the man/woman dichotomy and the fear of the alteri-ty that the latter represented, which was supposed to be upheld . As part of its mythopoiesis, other elements could vary or be added de-pending on the ever-changing needs pertaining to the mythical tradi-tion’s capacity to develop and to the cultural milieu to which myths adapted , thus allowing their essence to survive the passing of time. They were thus devised as a social construct deriving from specific needs of the culture engendering them, until acquiring a multifaceted nature. The complexity and wealth of the Greek mythical imaginary shows the importance that their culture achieved not only in antiquity but also in the Western world up to the present day. The organisation of social relations according to a patriarchal system required the crea-tion of behavioural models based on the belief that the female gender was inferior by nature. Amazon myths were created for this reason, not to show the suitability of the empowered woman, but to demons-trate that any deviation from the norm would inevitably end in disas-ter, as the Amazons were always defeated in their confrontations against the greeks. However, this paradigm that has survived to this day in the collective imaginary has suffered a radical shift, and what was created as an anti-model of behaviour now emerges as a model of empowerment. The women's rights movements that began their struggle in the 20th century took the Amazon image as a paradigm of the empo-wered woman, capable of competing with the male in all aspects, including such a traditionally exclusive aspect as the military context.
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