Object en doelstelling van taalbeheersing

Continental Philosophy Review, 2024

This paper offers a new philosophical account of vocations as deeply personal but at the same time also communal and generational structures of multimodal intending. It does so by both reconstructive and systematic philosophical methods. First, it provides a rational reconstruction of Edmund Husserl’s textually scattered remarks and discussions on vocations and, second, it develops Husserl’s conceptualization further with the help of intentional and conceptual-analytical methods. The paper argues that vocational life is a general human possibility and that it is not determined by any set of material values, epistemic or moral. Rather, vocations are distinguished from other complexes of intentional acts and attitudes by certain structural features of their core valuations and volitions.

International Journal of Bilingual Education and Bilingualism,, 2024

Indus Script hypertexts are detailed with technical metallurgical repertoire of artisans, knowledge-seekers and seafaring merchants. The script cipher provides the means to recognize meanings and interpretations of symbols. The 8000+ inscriptions of the Script are ancient economic history documents of metalwork wealth creation. Thousands of punch-marked coins and cast coins of the Bronze Age are documents of the metallurgical repertoire of mints which are also vajra armouries and engaged in production of metalware and metal weapons. They link R̥gveda Vajra texts with Punchmarked coin symbols, Architectural iconography and āgama traditions. These multi-disciplinary networks and databases, are narratives of Bhāratīya Arthaśāstra Itihāsa, 'Ancient Indian Economic History'. The networks explain why the French Epigraphist, George Coedes, one of the discoverers of Angkor Wat titled his magnum opus, Histoire ancienne des états hindouises d'Extrême Orient (1944),'Ancient Far East Hinduised States of Ancient Far East'. Ancient accounting systems of ādhyātmikā metaphors & allegories, ākhyāna, Itihāsa narratives of R̥gveda, Indus SCript hypertexts, iconography in monumental sculptures and symbols on punchmarked coins document wealth creation by artisans, sculptors, seafaring merchants and knowledge-seekers organized as guilds, śreṇi, commonwealths. Wealth of a nation: Contributions by smelters, merchants, artisans, knowledge-seekers organized in guilds produce wealth with resources of earth and oceans. Hence, the metaphor of samudramanthanam to create wealth and the metaphor of .Gaṇeśa of Gardez, Afghanistan signifying. phaḍā, paṭam, 'cobra hood',Rebus: phaḍa फड ‘metals manufactory, company, guild, public office’, keeper of all accounts, registers; paṭṭaḍe smithy, forge, workshop' The ancient language words signifying these factors of wealth creation are: dhā 'strand of rope' PLUS vaṭa 'circle' rebus: dhāvaḍa 'smelters' daur̥ā 'rope' rebus: dhāvaḍa 'smelters' मेढा [mēḍhā] 'twist' rebus: मेढ mēḍha 'merchant'; मेधा mēdhā 'yajña, dhanam' loa 'ficus glomerata' PLUS kaṇḍa 'arrow' rebus: loh 'copper', lokhaṇḍa 'metal implements' karibha, ibha 'elephant' rebus: karba, ib 'iron'; ibbo 'merchant' mūṣa 'rat, mouse' rebus: mūṣā, mūs ʻcrucibleʼ for processing in a crucible pōlaḍu, 'black drongo', पोळ pōḷa 'zebu, bos indicus',Rebus: पोळ pōḷa 'magnetite, ferrite ore', pōlāda 'steel', pwlad (Russian), fuladh (Persian) folādī (Pashto) aṣṭāśri 'eight-angled' Yūpa (ketu, 'emblem' for yajña) Rebus: Rudra bhāga of Śiva linga. Rebus: aṣṭāśri = aṣṭalakṣmi, 'divine metaphor, personification of wealth'; ancient ādhyātmikā metaphor to signify eight forms of wealth. mũh 'a face' rebus: mũh, muhã 'ingot' or muhã 'quantity of metal produced at one time in a native smelting furnace'. vajra 'multi-pronged, pointed, sharp-edged metal weapons' (signified as aṣṭāśri 'eight-angled' Yūpa PLUS caṣāla or Sudarśana cakra) Image result for book George Coedes, Histoire ancienne des états hindouises d'Extrême Orient (1944)George Coedes, Histoire ancienne des états hindouises d'Extrême Orient (1944) https://upload.wikimedia.org/wikipedia/commons/d/d3/Chennakesava_Temple%2C_Somanathapura_-_Sri_Krishna.jpg Chennakesava. Somanathapura.Holds Vajra and other weapons. Image result for zebu bird pot indus nausharo A zebu bull tied to a post; a bird above. Large painted storage jar discovered in burned rooms at Nausharo, ca. 2600 to 2500 BCE. Cf. Fig. 2.18, J.M. Kenoyer, 1998, Cat. No. 8. ... Read on... Wealth of a nation; Ancient accounting systems in Bhāratīya Itihāsa .pdf

Marco Pucciarini INDUISMO: Una Introduzione essenziale, 2023

Abbiamo il piacere di presentare ai nostri lettori, per gentile concessione dell’autore, il testo Marco Pucciarini INDUISMO: Una Introduzione essenziale. Il campo di studio e di ricerca del Prof. Pucciarini (Università di Perugia, Studi Storici, Membro di Facoltà; https://unipg.academia.edu/marcopucciarini ) è la storia comparata delle religioni. Il campo d’interesse e di ricerca include sia gli studi che affrontano la metodologia, sia quelli che riguardano ambiti come il Vicino Oriente antico, le religioni indiane (induismo e buddismo), l'Islam (soprattutto la prima fase, il racconto del Corano e dell'arabo), l'ebraismo, il politeismo , nuove religioni e storia delle idee e dei movimenti esoterici, sincretismo religioso, gnosticismo. Consideriamo questo lavoro come una pregevole ed utile introduzione generale alle tematiche trattate nel sito. Iniziando dall’inquadramento del significato di Induismo, particolarmente significativo per la comprensione del ‘punto di vista’ dal quale si osserva e si acquisisce consapevolezza del Sanatana Dharma: “Il termine "India" è il modo in cui gli stranieri, a partire da Erodoto, indicarono questa terra, ma gli Indiani usavano e usano per sé stessi e per la propria terra denominazioni diverse. Gli Indoeuropei che invasero il territorio indiano, diedero a sé stessi il nome di ārya (nobili); la regione in cui si stanziarono fu chiamata aryāvarta cioè "dominio degli Ari". L'antica cosmografia indiana esposta nei Purāṇa chiama tale regione Jambudvipa (la terra della pianta jambu -melarosa-), oppure Bhratavarsa. Quest'ultima denominazione (varsa significa "versante", terra compresa fra due catene montuose, Bharata è il mitico eroe da cui discesero le due stirpi di cugini, i Pāṇḍava e i Kaurava, che combatterono la grande battaglia descritta dal Mahābhārata) indica propriamente l'India settentrionale, la zona compresa fra la catena himalayana, a Nord e i monti Vindhya, a Sud. Tale denominazione è ancora attuale, visto che l'Unione Indiana si chiama "Bharat".” Seguendo il link al sito, testo disponibile cliccando l'icona pdf

2023