An Arts and Humanities Research Councilfunded literature review
FROM GLYNDEBOURNE
TO GLASTONBURY:
THE IMPACT OF
BRITISH MUSIC
FESTIVALS
Emma Webster and George McKay
1
EXECUTIVE
SUMMARY
Festivals are at the heart of British music and at the heart
of the British music industry. They form an essential part of
the worlds of rock, classical, folk and jazz, forming regularly
occurring pivot points around which musicians, audiences,
and festival organisers plan their lives.
Funded by the Arts and Humanities Research Council, the
purpose of this report is to chart and critically examine
available writing about the impact of British music festivals,
drawing on both academic and ‘grey’/cultural policy
literature in the ield. The review presents research indings
under the headings of:
• economy and charity;
• politics and power;
• temporality and transformation;
• creativity: music and musicians;
• place-making and tourism;
• mediation and discourse;
• health and well-being; and
• environment: local and global.
Cover images:
Main image: Glastonbury Festival 2010
Photography: ‘Flame’ by Edward Simpson,
CC BY-SA 2.0
CONTENTS
4
INTRODUCTION
6
THE IMPACT OF FESTIVALS:
A SURVEY OF THE FIELD(S)
7
ECONOMY AND CHARITY
8
POLITICS AND POWER
10
TEMPORALITY AND
TRANSFORMATION
12
CREATIVITY: MUSIC
AND MUSICIANS
14
PLACE-MAKING AND TOURISM
16
MEDIATION AND DISCOURSE
18
HEALTH AND WELL-BEING
19
ENVIRONMENT:
LOCAL AND GLOBAL
20
THE IMPACT OF ACADEMIC
RESEARCH ON MUSIC
FESTIVALS
21
RECOMMENDATIONS FOR
FUTURE RESEARCH
22
APPENDIX 1. NOTE ON
METHODOLOGY
23
APPENDIX 2. ECONOMIC
IMPACT ASSESSMENTS
26
APPENDIX 3. TABLE OF
ECONOMIC IMPACT OF
MUSIC FESTIVALS BY UK
REGION IN 2014
27
BIBLIOGRAPHY
31
ACKNOWLEDGEMENTS
It concludes with observations on the impact of academic
research on festivals as well as a set of recommendations
for future research. To accompany the review, a 170-entry,
63,000-word annotated bibliography has been produced,
which is freely accessible online, via the project website
(https://impactoffestivals.wordpress.com/project-outputs/).
L-R: Edinburgh Mela Festival 2010
Photography: Robert Sharp, CC BY 2.0
Last Night of the Spring Proms 2013
Photography: Nottingham Trent
University, CC BY-NC-ND 2.0
Notting Hill Carnival 2013
Photography: ‘Blue is the Colour’
by A Pillow of Winds, CC BY-ND 2.0
Chippenham Folk Festival 2014
Photography: Owen Benson,
CC BY-NC 2.0
2
Researchers and project partners
The report was written by Dr Emma Webster and Professor George
McKay of the University of East Anglia, as part of The Impact of
Festivals project, funded by the Arts and Humanities Research Councilled Connected Communities programme, in collaboration with research
partner the EFG London Jazz Festival. Project administration and
picture research support at UEA were provided by Rachel Daniel
and Jess Knights.
Festival of Britain 1951 brochure
3
is
“Glastonbury
arguably the world’s
most famous music
festival.
”
UK MUSIC 2015: 31
has
“ Glyndebourne
been called the
INTRODUCTION
Festivals are now at the heart of
the British music industry and are
an essential part of the worlds of
rock, classical, folk and jazz (Frith
2007). Festivals are big business:
one recent report by UK Music puts
the total direct and indirect spend
generated by ‘music tourism’ for
festivals in the UK in 2014 at more
than £1.7 billion, sustaining over
13,500 full time jobs (based on 232
music festivals, UK Music 2015).
More specifically, Glyndebourne
generates £11 million of Gross
Value Added (GVA) for East Sussex’s
economy every year (BOP 2013a),
while the total gross direct spend
for the 2007 Glastonbury Festival
was estimated at over £73 million
(Baker Associates 2007).
The 21st century has experienced
a ‘boom’ in music festivals in Britain
(Webster 2014), with a 71 per cent
increase in the number of outdoor
rock and pop music festivals held
between 2003 and 2007 (Anderton
2008), and an increase of 185% in
music festival income in Scotland
over a ive year period (EKOS 2014b).
Concurrently, there has been an
increasing amount of academic
interest around festivals and impact
from a variety of disciplines
(cf Getz 2008, 2010).
From an initial focus on the economic
impacts of cultural experiences in
the 1980s and 1990s, through to a
broader assessment of impact which
considers instrumental and intrinsic
value (Carnwath and Brown 2014), the
literature shows that festivals play a
signiicant economic, social and cultural
role at local and international levels.
Deining what constitutes a ‘music
festival’ is not a straightforward task;
indeed, a typology of British pop
festivals found seventeen different
types alone (Stone 2009). One can
broadly characterise festivals in
4
three sometimes overlapping ways:
greenield events which predominantly
programme music, often involving
camping, open-air consumption and
ampliication; venue-based series of
live music events linked by theme or
genre, usually urban; and street-based
urban carnival.
The report has been restricted to
festivals within Britain; critical work
about festivals is included from English
language scholarship internationally.
The report considers both festivals
that take place in permanent or
semi-permanent structures, and those
outdoor festivals which utilise ‘mobile
spaces’ (Kronenburg 2011).
The focus on a single (admittedly
quite large) geographical location
ensures that the report gathers
together festivals which, to an extent
at least, have a shared economic and
cultural history. One of our indings is
that there is more work on the impact
of festivals within the folk and pop
literature (rock, jazz, ‘world’, etc.) than
from the classical/opera literature, the
latter of which have ‘traditionally been
concerned with works and composers
rather than the performance and
concert context’ (Doctor et al 2007:
6). See Appendix 1 for notes on the
methodology employed.
cultural Wimbledon
and seats are as
coveted as those
on centre court.
CITED IN GIBSON AND
CONNELL 2005: 224
”
A literature review of festival studies
carried out by Donald Getz (2010)
found three main approaches at play:
sociologically/anthropologically based
discourses on the roles, meanings
and impacts of festivals in society
and culture; festival tourism; and
festival management, the latter two
particularly focusing on economic
impact and audience motivation.
A number of economic impact reports
can also be found within the grey
literature, more recently broadened to
encompass social and cultural impacts
as well (cf Williams and Bowdin 2007;
Chouguley et al 2011). However, the
more quantitative-based research
tends to emphasise managerial,
logistical and marketing elements that
can obscure the cultural and social
aspects of festivals (Anderton 2006).
The more qualitatively-based research
from anthropology, sociology and
cultural studies, often takes starting
points from Émile Durkheim’s
concept of ‘collective effervescence’
(1912/2001), Raymond Williams’ ideas
about culture and society (1958),
Mikhail Bakhtin’s concept of the
carnivalesque (1968), Christopher
Small’s idea of ‘musicking’ (1998),
and current theorisations around the
process of ‘festivalisation’ (Bennett
et al 2014; Newbold et al 2015); a
collection by George McKay (2015a)
brings together work on history, music,
media, and culture of the pop festival.
Urban studies is also a rich source of
literature; accounts about festivals in
general tend either to be celebratory,
focusing on the economic and
place-making beneits of festivals,
or more critical, in which festivals are
instruments of hegemonic power
which shift focus from everyday social
problems (Waitt 2008), or meaningless
collections of events (Payne 2006; AEA
2006), which are ‘placeless’: divorced
from their local community (MacLeod
2006). Other ields which conirm
the space of the festival as one of
remarkable interdisciplinary interest
range from medical studies to crowd
management to waste management.
The report considers impacts on
local and regional economic and
cultural competitiveness, and presents
the impact of festivals on both
the temporary and the permanent
community which camps or lives at
the festival location. It also considers
the processes through which arts and
humanities research has impacted on
festivals and offers recommendations
for future research.
Top left: Glastonbury Festival 2009
Photography: Alan Green, CC BY-NC-ND 2.0
Top right: Glyndebourne Festival Opera 2015
Photography: Maureen Barlin,
CC BY-NC-ND 2.0
5
local economy gets £100m a year ... So there’s
“ The
no discussion about not allowing the festival a
licence any more. They won’t stop it now.
”
MICHAEL EAVIS,
GLASTONBURY FESTIVAL; BBC 2008
ECONOMY AND CHARITY
Festivals have been key to the
growth of the live music sector in
the UK in recent times. As Simon
Frith (2007) notes, the most
significant means of expanding the
size of the live audience for British
promoters has ‘undoubtedly’ been
festivals, which are now the ‘key
asset’ in promoters’ portfolios for
obvious economic reasons: the
crowd size can be expanded beyond
that of a venue, and economies
of scale can kick in (ticketing,
marketing, staging).
THE IMPACT
OF FESTIVALS:
A SURVEY OF THE FIELD(S)
We now turn attention to our core work, which is to present in a structured
overview our findings about the kinds of impact British music festivals have
had, both short- and long-term. We have categorised these into eight areas.
We do pay particular attention to economic impact as we recognise the
pragmatic interest in such data, and include in Appendix 2 a table specifically
of economic impact reports. But we place such material alongside other
sometimes less tangible values and impacts: music festival as transformative
subjective experience, for instance.
6
At a time when revenue from
recording has decreased, festivals
for some musicians have become an
essential income stream; the record
industry now launches new albums
by established artists at the start
of the festival season, and tries to
‘break’ new acts through key festival
appearances (Anderton 2008).
Much work has shown that music
festivals have the capacity to generate
positive economic impacts, to varying
degrees, including employment and
increased revenues from locals and
visitors, as well as providing focal
points for marketing, attracting visitors
and growing the tourism sector of the
local economy (Brookes and Landry
2002; AB Associates 2003; Morris
Hargreaves McIntyre 2004; SQW 2005;
Lynn Jones Research 2006; EKOS
2006, 2011; Baker Associates 2007;
SAM 2008; Chouguley et al 2011; BOP
2013a, 2013b; Li and Chen 2013).
Festivals have played a signiicant
role in urban ‘cultural regeneration’
(Waitt 2008), particularly in postindustrial cities in which traditional
manufacturing industries have
declined and in which culture is used
as a means of attracting servicesector professionals (Voase 2009).
However, a focus on festivals as ‘quick
ix solutions’ for economic generation
can mean that city authorities may
disregard the signiicant social value
of festivals (Quinn 2005).
Festivals are marketplaces (McKay
2015b) and are increasingly used as
a means of advertising via branding
and sponsorship (cf Oakes 2003, 2010;
Anderton 2008, 2011, 2015), although
their effectiveness is questioned in
some studies (Rowley and Williams
2008). The total direct and indirect
spend generated by ‘music tourism’
for all medium to large-scale
music festivals in the UK in 2014
was estimated at over £1.7 billion,
sustaining 13,543 full time jobs (UK
Music 2015).
Over 350 UK folk festivals generated
spending of over £77 million each
year (Morris Hargreaves McIntyre
2004); the spend by the Association
of Independent Festivals member
festival-goers between 2010 and 2014
was estimated to be approximately
£1.01 billion (Webster 2014); and
during 2006-2007, an estimated
£41.8m was spent by arts festivals
in the UK (SAM 2008). Economic
impact assessments use different
methodologies, hence the variation
in numbers: see Appendix 2 for
an overview of economic impact
assessment reports into a number
of British music festivals.
Festivals exist within a mixed
economy (Andersson and Getz 2008;
Payne 2012) and may themselves
be charities or with charitable status
(e.g. Cheltenham Festivals), or have
internal structures which use different
economic models (cf Posta et al
2014) and which allow the festival to
fundraise, for educational projects
(e.g. Serious Trust ) or for campaigning
and advocacy groups
(e.g. Glastonbury Festival).
Festivals also generate funds for
external charitable or not-for-proit
organisations, either directly or
indirectly via awareness campaigns,
trading and fundraising opportunities
(Baker Associates 2007), although
research into this aspect of festival
impact is currently somewhat scarce.
It is worth noting that the irst Isle of
Wight festival in 1968 was organised
to raise funds for a local swimming
pool (Hinton 1995).
Left: Oxjam Music Festival 2008
Photography: ‘Emma Forman’
by Stuart Crawford, CC BY-NC-ND 2.0
Above L-R: Carling Reading
Festival stage, 2006
Photography: Ian Wilson, CC 2.0
Cambridge Folk Festival 2009, market stall
Photography: Richard Kaby, CC BY-NC 2.0
7
is London: a global, multicultural
“ This
city which should understand that its own
multiculturalism is an inextricable part
of its globalism, and that the Notting Hill
Carnival needs London, just as London
and the UK need the Carnival.
”
CHRIS MULLARD, 2003 CITED IN MANN WEAVER DREW 2003: 55
Below: Group of girls grooving on a corner at Notting Hill Carnival, London, 1975
Photography: ©UniversalImagesGroup
POLITICS AND POWER
Music festivals have been sites for
social and political debate, and
sometimes action (McKay 2003,
2005, 2015c), and the frivolity of
festivals sometimes masks deeper
socio-political issues around race,
religion, class, sexuality, and gender
(Falassi 1987; Hughes 1988; Burr
2006; Bartie 2013; Wilks 2013;
Johansson and Toraldo 2015;
Pielichaty 2015).
Festivals are or have been remarkable
sites for experimenting with alternative
lifestyles and practices, including
narcotics (Clarke 1982; McKay 2000;
Wolfenden 2004; Partridge 2006;
O’Grady 2015; McKay 2015b), and
may be overtly or covertly political
(Clarke 1982; Burr 2006; Chalcraft and
Magaudda 2011). On the other hand,
from opera festivals at Glyndebourne
to jazz festivals at Beaulieu and rock
festivals at Knebworth, the history
of festivals in Britain has also been
inextricably intertwined with the British
aristocracy and the Establishment
(Clarke 1982; Cobbold 1996; Jolliffe
1999; McKay 2000, 2004; cf Gornall
2015), often as a means of raising
revenue for estates.
Above L-R: Beaulieu Jazz Festival
1960 poster
Photography: ©National Motor Museum,
Beaulieu
Stonehenge Free Festival,
English Heritage 1985 ad
Glastonbury Festival 2010
Photography: ‘Wall of banners’
by John McGarvey, CC BY-NC 2.0
8
The radical motivation for
some festivals ranges from the
countercultural free festival movement
of the 1970s (Clarke 1982; McKay
1996; Worthington 2004) to the free
party movement of the 1990s (McKay
1998; Partridge 2006; Martin 2014) to
the idea of the ‘protestival’ (St John
2015) in today’s alter-globalisation
movement. Within rock/pop festivals,
two broad trajectories have emerged:
the more overtly commercial festival
and those which emerged from a posthippie countercultural heritage and
which eschew (overt) commercialism
(Anderton 2011; cf Thomas 2008).
Arguably, Glastonbury relects both
trajectories: celebrated for its anticommercial countercultural cool, it
can also be described as a ‘modern
cathedral of consumption’ in which
experiences are ‘mediated and
managerially puppeteered’ (Flinn
and Frew 2013: 418; McKay 2000;
Thomas 2008).
Some festivals have faced opposition
from the state and local residents,
and there can be tension between
the imperative for regulation and
participants’ desire for spontaneity
(Burr 2006). The form of music matters
as to the degree of opposition:
classical festivals rarely elicit
opposition whereas rock, pop or
dance music festivals do, ‘relecting a
wider privileging of, and discrimination
against, certain groups’ (Gibson and
Connell 2005: 241); the latter are more
likely to be heavily policed than others
(Talbot 2011).
Periodically festival and carnival
function irruptively: from the Battle
of Beaulieu 1960 (McKay 2004) to
Windsor Free Festival 1974 (Beam
1976), Notting Hill Carnival 1975-1976
(Melville 2002) to the Battle of the
Beanield 1985 (Worthington 2005)
and Castlemorton rave 1992 (Working
Party 1993/94), the festival as site of
contestation endures.
Festivals are subject to legislation and
Parliamentary overview. The Working
Group on Pop Festivals published
three (mostly) remarkably evenhanded reports on pop festivals in
the 1970s (Stevenson 1973; Working
Group on Pop Festivals 1976, 1978).
Legislation of (free) festivals in
Britain has speciically targeted rock
music (Isle of Wight Act 1971), music
and dancing (Local Government
(Miscellaneous Provisions) Act 1982),
and dance music’s ‘repetitive beats’
(Criminal Justice and Public Order
Act 1994), but festival promoters must
also negotiate legislation around
alcohol, health and safety, and
waste (Martinus et al 2010; Cloonan
2011). More generally, the licensing,
policing, control and legislation of
festivals are important questions for
an intermittently combustible and
contested ield (McKay 2000; Walters
and Razaq 2004; Ilczuk and Kulikowska
2007; Talbot 2011).
9
in a private area where you’ve
“ You’re
had to have a ticket to get in so everyone’s
like-minded. There’s no-one malicious
there, no-one’s going to come up to you
to distract you while your wallet’s being
pinched. Walk around drunk all day and
not feel unsafe – it’s great!
”
FOLK FESTIVAL FESTIVAL-GOER, CITED IN WILKS 2011: 291
TEMPORALITY AND
TRANSFORMATION
Festivals are often cyclical and
annual (Falassi 1987; Anderton
2006), and occur at particular
periods within the annual calendar;
for some, they therefore become a
pivot around which the rest of the
year is planned (Pitts 2005).
Music festivals allow for intense
production and consumption of music
over a relatively short period of time
in a particular geographical place,
and are sites for the intensiication of
ideas and behaviour (Pitts 2004), and
for ‘musicking’: music-based rituals
in which the values of the group are
explored, afirmed, and celebrated,
and where the participants’ ideal (even
utopian) form of society is explored
(Small 1998).
10
Festivals are places for being
with like-minded people and for
engendering feelings of belonging,
‘communitas’, and community (Pitts
2004; Pitts and Spencer 2008; Burland
and Pitts 2010, Neville and Reicher
2011; Pitts and Burland 2013; Laing
and Mair 2015; Jepson and Clarke
2015). Festivals are often sites of
multicultural and multigenerational
music consumption, where different
generations of fans (including
families) can congregate and
socialise (Bennett 2013). Music
festival attendance can enhance
social cohesion (Penrose 2013;
Kaushal and Newbold 2015) and
develop participants’ social capital
(Wilks 2009), but the ‘supericial
forms of temporary social
cohabitation’ (Payne 2006: 56) found
at some festivals creates ‘bonding’
social capital – the reinforcement of
existing relationships – but less so
‘bridging’ capital – new and enduring
social connections with previously
unconnected attendees (Wilks 2011).
went down with
“ Ifour
or ive people
that had no notion of
folk and they enjoyed
it so much they are
actually doing Morris
dancing. At festivals
you do ind out about
new things.
”
FOLK FESTIVAL-GOER, CITED
IN MORRIS HARGREAVES
MCINTYRE 2004: 7
Above: Bestival Festival 2009
Photography: ‘Satellites’ by Kate Fisher,
CC BY 2.0
Right: Brecon Fringe 2011
Photography: Mongo Gushi, CC BY 2.0
Festivals are an opportunity to
transform the look and feel of oneself
(Hewett 2007; Robinson 2015) and
of the festival site itself (Oakes and
Warnaby 2011; BOP 2013b; Eales
2013). While many (rural) festivals are
transient, other festivals have left more
lasting architectural impacts such
as pavilions and other infrastructure
(Hughes 2000). Music festivals are also
sites for transformative – even spiritual
– experiences for their participants
(Lea 2006; Partridge 2006; Larsen and
O’Reilly 2009), and alcohol and drug
taking may be an integral part of the
festival experience (Bengry-Howell et
al 2011). Being outdoors appears to
have additional transformative effects
on participants (cf Till 2012a): outdoor
festivals ‘braid the pastoral with the
political’ and can offer respite from
everyday life in cities, sometimes
acting as ‘temporary places of revelry
and radical conviviality that offer
glimpses of different forms of social
organisation’ (O’Grady 2015: 79).
Motivation for music festival
attendance is not purely about the
music (Gelder and Robinson 2009;
Abreu-Novais and Arcodia 2013;
Burland and Pitts 2013; Webster
2014) but about the overall festival
experience; motivation to attend
festivals in general is to seek cultural
enrichment, education, novelty,
and/or socialisation (Crompton
and McKay 1997). As well as the
performers, audiences too have
strong roles to play in shaping the
character and ethos of festivals (Pitts
2004), sometimes through ‘relational
performance’ which places the festivalgoers centre-stage (O’Grady 2013;
O’Grady and Kill 2013; Robinson 2015).
Festivals also provide volunteers
with learning and development
opportunities (Jones and Munday
2001; Mann Weaver Drew 2003;
Norfolk and Norwich Festival 2013),
and can improve the skills and
knowledge of practitioners and help
them develop professional networks
(CEBR 2013).
going to sound
“ It’s
corny, but, well, it’s a
kind of utopia, really,
something outside of
the normal world we
all live in.
”
MICHAEL EAVIS, GLASTONBURY
FESTIVAL, 1995, CITED IN MCKAY
2000, 29
Far Right: Waveney Clarion front page,
community newspaper special on
East Anglian festival, 1973
11
CREATIVITY: MUSIC
AND MUSICIANS
Festivals can be sites for musical
experimentation and hybridity
(Hutnyk 1998; Penrose 2013;
Kaushal and Newbold 2015),
‘essential vehicles’ for the
innovation and affirmation of
daring artistic practices (Payne
2006), where ‘moments of mutual
enrichment of the local by musics
from elsewhere are commonplace’
(Blake 1997: 178).
Headliners may be internationally
renowned musicians but festivals
also provide platforms for up-andcoming (local) musicians; music festival
producers/promoters are therefore
both cultural importers and investors
(Webster 2011), the lipside of which
being occasional claims of ‘cultural
invasion’ and even elitism (Harvie
2003). Performance at particular
festivals can enhance the status of a
musician and increase the chances
of further festival bookings (Morris
Hargreaves McIntyre 2004; Chalcraft
and Magaudda 2011); other festivals
include elements of adjudication
in which musicians are judged and
rewarded (Pitts 2004; Oroso Paleo and
Wijnberg 2006).
Festivals are often sites for showcasing
local talent and for creating a platform
for exporting musicians abroad (Payne
and Jeanes 2010). They can be ‘key
tools’ for developing new audiences for
musicians and for genres more broadly
(Jazz Development Trust 2001). They
thus function as trusted ‘curators’ in
which listeners are more willing to take
risks in the music they experience (Pitts
2005) and in the venues they attend;
indeed, some festivals even sell out
before the acts have been announced
(Frith 2007). Festivals are sites for
learning and personal development
for musicians, audiences, and crew
(including volunteers), and may even
contribute to social inclusion via
political engagement and ‘communitas’
(Laing and Mair 2015).
However, there is little research yet
about the speciic impacts of festivals
on musicians/composers and/or genre
development (cf LeGrove 1999; Philips
2012), or even on the important roles of
festivals in commissioning new work or
as sites for musical premières (cf Jolliffe
1999; SAM 2008). The commercialisation
of festivals and the need to compete
across markets can be seen in the
inclusion of ‘popular music’ into festivals
such as world and folk, or other art
forms such as comedy and ballet into
music festivals, although this can have
subsequent impacts on participants’
perceptions of authenticity (Hutnyk
1998; Burns 2007; Matheson 2008).
festival gig for
“ That
us was really great
... Lots of people
there were industry,
lots of people were
reviewers ... And
we’re in talks with a
couple of people who
were there about
festivals in the future
... so possible other
gigs may come out
of it as well.
”
BEX BURCH, BAND LEADER,
VULA VIEL, 2016
and
“ Festivals
weekends are like
being in a sweet shop
– you have to sample
everything! If you
miss one item …
you feel cheated!
”
CHAMBER MUSIC FESTIVAL-GOER,
CITED IN PITTS 2008: 230
Cambridge Folk Festival 2014
Photography: Richard Kaby, CC BY-NC 2.0
12
13
PLACE-MAKING
AND TOURISM
Festivals have become ‘ubiquitous’
within tourism and place marketing
campaigns (Gibson and Connell
2005: 223) and are a cultural
mechanism for reputational gain or
transformation of locale.
They are vehicles for celebrating,
constructing and maintaining national
or cultural identity (Blake 1997;
McKean 1998; Cannadine 2008;
Matheson 2008; Garrod and Dowell
2014); diasporic and migrant cultures
are relected in festival practice—from
‘mas’ (Trinidadian carnival) to leadh
to mela.
Proms is one of
“ The
the best things that
has ever happened
to me. I love it, and
everything about it.
I’ve told my girls,
I want my ashes
scattered here …
don’t let anyone see
you do it, just scatter
them in the bushes …
77 YEAR-OLD FEMALE REGULAR
AT THE PROMS, CITED IN HEWETT
2007: 231
14
Far left: Last Night of the Proms 2011
Photography: Roger Muggleton,
CC BY-NC 2.0
Above left: Cowley Road Carnival 2013
Photography: Kamyar Adl, CC BY 2.0
”
Above right (top): Glastonbury Festival 2011
Photography: “Send a postcard”
by Rachel Docherty, CC BY 2.0
Above right (bottom): Sidmouth
Folk Festival 1956
Photography: John Dowell,
Rockford Graphics
Reports into festivals’ economic
impact are often (perhaps
unsurprisingly) superlative-heavy,
the authors aware of the need to
position their festival favourably
in competitive local, regional and
international markets. For example:
Notting Hill Carnival is ‘both a major
arts festival and the largest single
public event staged on a regular basis
in London’ (Mann Weaver Drew 2003:
11); Edinburgh’s summer festivals
‘represent the world’s biggest
arts Festival’ (SQW 2005: 2;
emphases added).
Music festivals often contribute
to a positive image of a locale,
both internally to its residents and
externally to visitors, and hence
attract people to live in the place and
tourists to visit (Hughes 1998, 2000;
Jones and Munday 2001; SQW 2005;
Strategic Marketing 2009; BOP 2013b;
Ward-Grifin 2015). As noted above,
music festivals can play a part in the
(economic, cultural and physical)
regeneration of a city or region (Quinn
2005; Picard and Robinson, 2006;
Eales 2013) or enable it to expand its
political, economic, environmental
and social inluence (AEA 2006; BOP
2015). However, an inlux of visitors
is not unproblematic and can reveal
deep-seated tensions: local authorities
may use the ‘imagined tourist’ gaze
as ‘judgmental Other’ to sanitise parts
of a town or city deemed unsightly
before a festival event, for example
(Atkinson and Laurier 1998: 100;
Waitt 2008).
Edinburgh
“ The
Festival obliterates
the city: there
isn’t a town called
Edinburgh any
more, there’s a town
called the Edinburgh
Festival. And you
can’t escape it.
”
29 YEAR-OLD MALE AUDIENCE
MEMBER, EFG LONDON JAZZ
FESTIVAL 2015
15
don’t do as
“ Festivals
well when there is no
Glastonbury. When
Glastonbury is on,
it’s on the news the
whole time, the BBC
is pumping it out, and
everyone thinks …
festivals.
”
FESTIVAL PROMOTERS,
GLEN 2012
do the Ravers
“ Why
rave? At which point
do enthusiasm and
high jinks twist into
the urge to hate
and destroy?
”
KENNETH ALLSOP, DAILY MAIL,
1 AUGUST 1960, ON THE ‘BATTLE
OF BEAULIEU’ JAZZ FESTIVAL;
CITED IN MCKAY 2005: 75
MEDIATION AND
DISCOURSE
The growth in festivals has been
mirrored by a growth in mediation,
particularly in books (cf Larsen and
O’Reilly 2009) and on radio and
television, which now portrays (rock/
pop) festivals as ‘safe, friendly,
and trendy events’ as opposed to
the earlier ‘countercultural and
carnivalesque imagery’ (Anderton
2008: 47-48).
Above left: Latitude Festival 2008
Photography: David Jones, CC BY-NC 2.0
Right: Cambridge Folk Festival 2014
Photography: Richard Kaby, CC BY-NC 2.0
16
The mediation of festival via
‘traditional’ and new media is
important as both marketing strategy
(Sykes 2014) and as a means of
anticipating, sharing and extending
the experience for fans (Wall and
Dubber 2010); Morey et al 2014 term
the latter ‘Festival 2.0’. Multiplatform
mediation (television, radio, online)
by in particular the BBC (Glastonbury,
the Proms) pushes the festival concept
into the national consciousness
(Webster 2014) and exports ideas
about and images of Britain and
Britishness around the world (Blake
1997; Cannadine 2008), as well as
being a useful means of audience
development (Service 2007).
News media contribute to the
discourse around festivals (Mann
Weaver Drew 2003; Voase 2009;
Johansson and Toraldo 2015) and
media coverage and the estimated
valuation of such coverage is a feature
of some economic impact assessments
(Brookes and Landry 2002; SQW 2005;
Chouguley et al 2011).
The history of festival mediation is
also of interest; the 1960 Beaulieu Jazz
Festival BBC live outside broadcast,
for instance, was shut down as a
result of crowd trouble during the
so-called Battle of Beaulieu (McKay
2004). The 1959 ilm of the Newport
Jazz Festival, Jazz on a Summer’s Day
created a ‘blueprint for all subsequent
representations of pop festival ilms’
(Goodall 2015: 37), and documentaries
about festivals reconstruct the event
and re-present it to new generations
(Wall and Long 2009; Bennett 2009),
while festival posters have left a legacy
of rich art and design (cf Laing and
Newman 1994).
17
I come away
“ When
from the Festival,
every ibre, not just
my blood, is tingling
… It’s in me because
I’ve listened to it
so much and it just
makes me alive
again.
”
CELTIC CONNECTIONS
FESTIVAL-GOER, CITED IN
MATHESON 2008: 69
HEALTH AND
WELL-BEING
Research into the health impacts
of festivals ranges from those
offering a positive account of
festival-going, associating festival
attendance with wellness/well-being
or a positive ‘festival imaginary’
(Lea 2006; O’Grady 2015; see also
‘Temporality and transformation’
section above) or those focusing on
more negative health impacts, such
as soft tissue injuries and alcohol/
drug overconsumption (Britten et
al 1993, 1995; Hewitt, Jarrett and
Winter 1996; Martinus et al 2010),
or even (rarely) disease outbreak
(Crampin et al 1999); there is also
some literature on dealing with
particular health issues such as
Type Diabetes 1 (Charlton and
Mackay 2010).
ENVIRONMENT:
LOCAL AND GLOBAL
Festivals have an impact on health
practitioners and health institutions,
although seemingly less so if the
festival has an onsite medical unit
(Knight and Mulry 1996; Hewitt et
al 1996). A study in an Irish hospital
around the Oxegen festival in 2004,
for example, concluded that music
festivals signiicantly increase the
workload of local hospital services,
even with an onsite medical unit (Nix
et al 2006). There is some evidence of
festival as risky practice:
at the 1991 Glastonbury
Festival, for instance,
2.8% of the revellers
sought medical aid
compared to 1% at
other large outdoor
crowd events (Britten
et al 1993).
takes as much as a week for me
“ Ittonormally
regain my sanity afterwards, although it
Above: Green Man Festival 2008
Photography: Nicholas Smale, CC BY 2.0
has been mentioned to me that one would
want to be deranged to spend a weekend
in a medical tent in the irst place.
Right: Glastonbury 1999 drink container,
‘cos the drugs don’t work’
NURSE CITED IN KNIGHT AND MULRY 1996: 42
Above top: Secret Garden Party 2014
Photography: Angel Ganev, CC BY 2.0
18
”
All music festivals temporarily
increase the population of a
locale thereby putting pressure
on essential facilities such as
accommodation, transport,
infrastructure, and even policing
(McKay 2005). In addition, festivals
have environmental impacts such
as increased noise (Oakes and
Warnaby 2011) or anti-social
behaviour (Lynn Jones Research
2006), including increased crime
levels, excessive drinking, and
litter, or injustice/inconvenience
such as traffic congestion/parking,
and overcrowding (Mason and
Beaumont-Kerridge 2004; Deery
and Jago 2010; Hojman and
Hiscock 2010).
Festivals also have direct local
environmental impacts on lora and
fauna: research into the impact of
the Brinkburn Summer Music Festival
on bat emergence, for instance,
found that bats left the venue –
Brinkburn Priory – up to 47 min later
on festival nights (Shirley et al 2001).
Other environmental impacts are
less localised: music festivals import
international musicians, the logistics
of which are inherently resourceintensive and have a large carbon
footprint; indeed, the estimated
total UK festival industry emissions
(excluding travel) is 19,778 tonnes
of CO2 per year (Powerful
Thinking 2015).
Whilst on the one hand, festivals are
highly environmentally impactful,
they have also been sites for
exploring and teaching about
alternative ways of living, particularly
around energy usage and waste,
and many are directly attempting
to lessen their environmental
impact (Mair and Laing 2012;
Cummings 2014). Glyndebourne,
for instance, installed a wind turbine
in 2012, which provides 95% of the
organisation’s electricity needs
(Glyndebourne n.d.); Shambala
Festival in 2014 was powered by
100% renewable energy for the
irst time, after four years of striving
(Shambala 2014); and Glastonbury’s
green policies include increasing
recycling, reducing road delivery, and
planting trees (Glastonbury n.d.).
hadn’t prepared
“ Imyself
for people
dropping their
rubbish and walking
away from it; or
peeing on the land,
which ruins the river
and kills the ish
and wildlife … I kind
of hated the entire
crowd. I wanted to
go home.
”
YORK 2015, TALKING ABOUT
HER FIRST GLASTONBURY
Above left: Glastonbury 2014
Photography: ‘And the clean-up begins...’
by Nick Rice, CC BY-ND 2.0
Above right [top]: Kendal Calling Toilets 2015
Photography: Emma Webster
Above right [bottom]:
Glastonbury Festival 2013
Photography: Malcolm Murdoch, CC BY-SA 2.0
19
Left: Learning at EFG London Jazz Festival
Photography: © Emile Holba 2014
• Carnival Futures: Notting Hill
Carnival 2020, funded by King’s
Cultural Institute, brought together
key organisations and practitioners
to test alternative visions for the
future of Notting Hill Carnival
(2012-2014);
• Festival Performance as a State
of Encounter, an AHRC-funded
project at Leeds University, brought
together festival practitioners and
academics to explore the concept
of relational performance within
the context of popular music
festivals (2009);
THE IMPACT OF ACADEMIC
RESEARCH ON MUSIC FESTIVALS
Overall, it is likely that economic
impact assessments have been
instrumental in highlighting the
value of festivals to local authorities
and politicians (Bracalante et al
2011) and to sponsors (Mead 2016).
Festivals are also used as vehicles
to educate the public about topics
beyond simply music, or an enriched
understanding of the music (Pitts 2008;
BOP 2013a). They have been sites for
public engagement and knowledge
exchange, academic research
collaboration and debate, either
directly or indirectly (although this
appears to be the exception rather
than the rule); recent examples of such
knowledge exchange-oriented and
collaborative funded projects include:
• CHIME, Cultural Heritage and
Improvised Music in European
Festivals, a European research
project supported by the JPI
Heritage Plus programme
(chimeproject.eu), which brings
together researchers and festival
organisers and agencies from the
UK, Italy, The Netherlands, and
Sweden (2015-17);
20
• The Impact of Festivals, a oneyear AHRC-funded project at
the University of East Anglia, in
collaboration with the EFG London
Jazz Festival; report launched at
Cheltenham Jazz Festival (2015-16);
• Fields of Green: Music Festivals and
Climate Change, an AHRC-funded
project between three universities
and Creative Carbon Scotland,
exploring the sustainability of
Scotland’s music festivals through
the eyes of artists, audiences and
festival organisers (2015-16);
• Cheltenham Festivals, a public
engagement partner with the AHRC
for the dissemination of funded
academic research, including at
Cheltenham music and jazz festivals
(2013-15);
• ‘Professors in Residence’ and
‘Researchers in Residence’ are
a recent public engagement
innovation at popular music and jazz
festivals, including Kendal Calling
(2012), EFG London Jazz Festival
(2014-16), and Edinburgh Jazz and
Blues Festival (2016);
• Rhythm Changes, an EU HERA
project led from the University of
Salford (www.rhythmchanges.net)
with academic partners from UK, the
Netherlands, Denmark, Austria and
Norway, which collaborated with jazz
festivals including the EFG London
Jazz Festival (REF 2014) (2007-13);
• Negotiating Managed
Consumption: Young people,
Branding and Social Identiication
Processes, an ESRC-funded project
at the University of Bath, which
sought to understand young
people’s use of alcohol and web
2.0 in relation to music and free
festivals (2007-10);
The Research Excellence Framework
exercise is one means of evaluating
research impact: searching for
‘festival’ on the REF 2014 impact case
studies website returns 732 results
while ‘music festival’ returns 37. The
Wellcome Trust has also carried out
research into public engagement and
found that 30% of researchers had
engaged in a festival/fair (science,
literary, arts) in 2015 (Hamlyn et al
2015). The National Co-coordinating
Centre for Public Engagement has
produced a practical guide called
University Engagement in Festivals
(Buckley et al 2011).
Above: Cheltenham Jazz Festival
Photography: George McKay
RECOMMENDATIONS FOR
FUTURE RESEARCH
Based on this review of the
academic and ‘grey’/cultural
policy literature, the following are
recommendations for further study:
• An authoritative set of cultural,
historical, geographical,
musicological, social studies of music
festivals in Britain; also new work
on international aspects of festivals,
including comparative between
countries, but also of diasporic and
migrant festival practices in Britain;
• Further research which examines
music festivals using a cross-genre
approach (cf Blake 1997);
• Further research on festivals as
events from within the ields of
classical music and opera, which
seem relatively under-represented;
• Co-produced research between
festival organisations and academic
researchers in order to explore issues
of beneit and relevance to festivals
themselves;
• Further research into the mediation
of music festivals;
• Development of a longitudinal
interdisciplinary, mixed methods
approach to measure economic,
social, cultural and experiential
impacts of festivals, including
qualitative analysis;
• Work on new theorisations and
critical approaches to festival culture;
• Greater research into the signiicant
potential on the negative aspects of
festivals in order to more accurately
assess and critique their net impact;
• Analysis of networks between
festivals and musicians’ touring
schedules to understand
competition and collaboration
between festivals;
• Research into the creative role of the
festival promoter/producer;
• Further research into the impact of
academic research on festivals.
• Further research on the impact of
festivals on musicians, for example
on their career paths, and the role of
festivals in commissioning new work;
21
APPENDIX 1
APPENDIX 2
ECONOMIC IMPACT
ASSESSMENTS
The following list shows some of the results of economic impact assessments for British music festivals
but with the caveat that the different methodologies employed by each study mean that direct comparison
between festivals is inadvisable, even for the various Edinburgh Festivals reports. There is no generally agreed
view as to what, or how much, cultural festivals contribute to the respective local economy (Hojman and
Hiscock 2010), and the heterogeneous nature of methodological approaches (for example, Jones and
Munday 2004; Chouguley et al 2011) means that aggregation of economic impact assessments is
problematic (cf Bracalante et al 2011).
In addition, economic impact reports tend towards the positive beneits of the festivals they assess but tend
to avoid or ignore any ‘typicality’ of arts and culture festivals (Vrettos 2006). Spending on festivals by local
authorities, whether via direct subsidy or through the provision of local services, can deplete resources for
other projects, particularly in urban areas, where the temporary spectacle of festivals may have been fostered
at the expense of longer term artistic and audience development (Hughes 2000), although research into this
aspect of festivals is currently scarce.
NOTE ON
METHODOLOGY
This report is based on a literature
review which necessarily spans
different disciplines and different
types of event. Literature was
restricted to academic books and
journals, and policy/‘grey’ literature,
but largely does not include
newspaper or magazine articles;
the search was limited to literature
in English.
Library databases searched include
the British Library, the Bodleian
Library, the University of East Anglia,
and Oxford Brookes University, as
well as the Public Library Initiative
(http://freetoviewjournals.pls.org.
uk). Databases searched include
the resources sections of the
websites of Arts Council England,
Creative Scotland, Arts Council
of Wales, Live Music Exchange
(http://livemusicexchange.org/
resources), RILM Abstracts of Music
Literature (http://www.rilm.org/),
and the National Alliance of Arts,
Health and Wellbeing (http://www.
artshealthandwellbeing.org.uk/
resources).
22
The research was undertaken as part
of an Arts and Humanities Research
Council-funded project called The
Impact of Festivals (2015-16), in
which Webster was the postdoctoral
researcher and McKay the principal
investigator. The larger project –
of which this piece speciically on
British music festivals was but one
output – is undertaken in collaboration
with research partner the EFG London
Jazz Festival, as part of the AHRC’s
collaborative Connected Communities
programme. A small number of
extracts from interviews Webster
undertook for The Impact of Festivals
project more widely are included
as ‘pull quotes’, epigraphs for
illustrative purposes.
To enhance what we hope will be
the usefulness of the report for other
researchers interested in British
music festivals, and festivals more
widely, we have also produced an
annotated bibliography of over 170
entries which is freely accessible
on the project website (http://
impactoffestivals.wordpress.com/
project-outputs), as well as on the
following other sites: UEA institutional
repository, McKay’s website (http://
georgemckay.org), Webster’s
website (http://emmawebster.org),
the CHIME project website (http://
chimeproject.eu), McKay’s academia
page (http://eastanglia.academia.
edu/GeorgeMcKay), and on the
Live Music Exchange (http://www.
livemusicexchange.org).
As stated in the introduction, one of
our indings has been that there is
more work pertaining to the impact
of festivals as events within the folk
and pop literature (rock, jazz, ‘world’,
etc.) than within the classical and
opera literature. We are aware that
our backgrounds in rock/pop and
jazz mean that we are more familiar
with the folk and pop literature but
the volume of literature in these ields
has outweighed the classical/opera
literature for the purposes of this
literature review by about three to
one. We have therefore recommended
that more research is undertaken
into the impact of festivals within the
classical/opera ield.
Above: Womad Festival 2012
Photography: ‘The Manganiyar Seduction’
by Duca Di Spinaci, CC BY-NC 2.0
FESTIVAL (DATE OF RESEARCH)
ECONOMIC IMPACT
Brecon Jazz (2000)
Disaggregated economic impacts on all industries: Output: £907,000; Input:
£217,000; Employment (FTE): 23 person-years (Jones and Munday 2001).
Cheltenham Jazz and Music
Festivals (2002)
Jazz: 13,000 paid-for attendances; Music: 18,000. Music, Jazz, Literature and
Science festivals’ total combined contribution to local economy: c. £3m. Inward
cash sponsorship: £600,000; local authority expenditure: £300,000; other grants:
c. £120,000. Broadcast exposure valued at minimum of £50,000 and print media
coverage at £210,000 (Brookes and Landry 2002).
Notting Hill Carnival (2002)
Visitor spend over the three days by Carnival-goers was over £45 million; overall
income impact of the Notting Hill Carnival was £93 million; Carnival supports up
to 3,000 full-time equivalent jobs per year (Mann Weaver Drew 2003).
Shetland Folk Festival and
Shetland Accordion and Fiddle
Festival (2002)
Combined, the festivals attracted 7,000 people. Gross estimated attendance
by tourists: 600 (14%) at the Folk Festival; 760 (27%) at the Accordion and Fiddle
Festival (20% of attendance for Festivals overall). Combined income: £117,129.56;
combined total expenditure: £115,824.69; combined direct income from tourists
was £13,980; visitor spend from tourists attending festivals in Shetland was
£68,652.80. Volunteer time equivalent to c. 0.5FTE (AB Associates 2002).
Sidmouth Festival / FolkWeek
(based on Association of Festival
Organisers’ 2004 data)
Estimates of economic impact range between £0.6 million and £1.4 million
for Sidmouth, and between £1.1 million and £2.4 million for East Devon
(depending on whether the small or large net-to-gross ratio is used) (Hojman
and Hiscock 2010).
Buxton Festival (2004)
Economic impact unadjusted: £4,699,012 supporting 265 jobs. Economic
impact adjusted (total when local audiences and non-local expenditure made
by the festivals are removed): £3,312,184 supporting 181 jobs (Maughan and
Bianchini 2004).
Derby Caribbean Carnival (2004)
Economic impact unadjusted: £352,431 supporting 20 jobs. Economic impact
adjusted (total when local audiences and non-local expenditure made by the
festivals are removed): £60,594 supporting 4 jobs (Maughan and Bianchini 2004).
Edinburgh International Festival
(2004)
Estimated attendances of 334,900 (a decrease from 416,267 in 2003); £49.77
daily expenditure per person (incl. day trips). Estimated impact in Edinburgh:
total output: £19.3m; total income £4.7m; 375 FTEs; and 671 press and
broadcast items (SQW 2005).
23
APPENDIX 2
ECONOMIC IMPACT ASSESSMENTS
CONTINUED
FESTIVAL (DATE OF RESEARCH)
ECONOMIC IMPACT
FESTIVAL (DATE OF RESEARCH)
ECONOMIC IMPACT
Edinburgh International Jazz and
Blues Festival (2004)
Estimated attendances of 75,000 (an increase from 49,581 in 2002); £36.97
daily expenditure per person (incl. day trips). Economic impact in Edinburgh:
total output: £2.9m; total income: £0.7m; 53 FTEs; and 91 press and broadcast
items (SQW 2005).
Edinburgh Jazz and Blues
Festival (2010)
Estimated attendances of 37,300; £41.10 daily expenditure per person; overall
net economic impact in Edinburgh: output £1.29m, income £0.32m; 26 FTEs;
132 articles. The Festival included a signiicant proportion of Scottish artists
(Chouguley et al 2011).
Edinburgh Mela (2004)
Estimated attendances of 40,000; £12.05 daily expenditure per person
(incl. day trips). Economic impact in Edinburgh: total output: £800,000;
total income: £200,000; 16 FTEs (SQW 2005).
Edinburgh International
Festival (2010)
Estimated attendances of 396,713; £57.70 daily expenditure per person
(paid for events); overall net economic impact in Edinburgh: output £20.84m,
income £5.18m; 437 FTEs; 1,952 articles (Chouguley et al 2011).
Hull International Jazz
Festival (2004)
£60,000 turnover, with 50% of this generated through ticket sales, suggesting
a £420,000 contribution to the local economy from the expenditure associated
with the festival (Long and Owen 2006).
Edinburgh Mela (2010)
Estimated attendances of 34,590; £11 daily expenditure per person (paid for
events); overall net economic impact in Edinburgh: output £0.49m; income:
£0.14m; 11 FTEs; 94 articles (Chouguley et al 2011).
Leicester Belgrave Mela (2004)
Economic impact unadjusted: £3,224,520 supporting 163 jobs. Economic
impact adjusted (total when local audiences and non-local expenditure made
by the festivals are removed): £580,414 supporting 29 jobs (Maughan and
Bianchini 2004).
Celtic Connections (2010)
Number of unique visitors to the festival: 61,593. Visitors to Celtic Connections
2010 generated a net expenditure of £6,452,935.60, resulting in an output of
£10,131,108, an income of £2,774,762, and 142.6 FTE jobs (for one year) in
Glasgow (Glasgow Grows Audiences 2010).
Bradford Festival (incl. Mela)
(2005)
Estimated to turnover approximately £640,000, suggesting a £1.78m
contribution to the local economy from the expenditure on the festival alone,
assuming a multiplier of 2.78. Around £300,000-£340,000 is invested by Bradford
Council in the festival each year (Long and Owen 2006).
T in the Park (2010)
Harrogate International
Festival (2005)
Gross ticket sales of £226,000 and £176,000 from sponsorship, donations and
individual contributions towards its activities. This sum amounts to 35% of the
organisation’s tangible income – ‘a signiicant proportion when compared with a
national average of 7% for combined arts organisations’ (Long and Owen 2006).
The economic impacts for the event were: Perth & Kinross level – £2,714,572
(£1,117,200 of expenditure from visitors & £1,597,371 from organiser’s
expenditure); Tayside level – £3,753,663 (£1,803,455 of expenditure from
visitors & £1,950,208 from organiser’s expenditure); Scottish level – £9,575,595
(£4,523,184 of expenditure from visitors & £5,052,411 from organiser’s
expenditure) (EKOS 2011).
Shrewsbury Folk Festival (2013)
Generated £548,077 additional spending in the area. 73% were irst-time or
infrequent visitors, 85% were ‘very likely to return to Shrewsbury’, and 92% were
very likely to recommend Shrewsbury (Shropshire Council 2013).
Manchester Jazz Festival (2013)
Audience expenditure: £985,126.58; festival-goer expenditure: £13,175.64;
direct economic impact: £1,000,428.22. Total funding: £145,595 (incl. local
funding: £29,100; Arts Council England: £90,146). Each £1 of public sector
investment generated £6.87 of new income into Manchester. Audiences from
outside Manchester: 68.7%; performers from outside Manchester: 78.5%
(Li and Chen 2013).
Norfolk and Norwich
Festival (2013)
Generated £2,397,464 of economic activity; festival-goers spent on average
£46 per head whilst attending the event (excluding their ticket purchase); 124
volunteers. Nearly half the expenditure was on the artistic programme (42%),
35% on stafing and overheads, 17% on education, and 6% on marketing and
development (Norfolk and Norwich Festival 2013).
Glyndebourne (2013)
Lewes: gross economic impact is £8.6m, leading to a GVA of £5.4m, equivalent
to supporting 354 jobs. East Sussex: gross economic impact of £16.2m, leading
to a GVA of £10.8m, equivalent to supporting 682 jobs (BOP 2013a).
T in the Park (2014)
The economic impacts for the event were: Perth & Kinross level – £2,743,156
(£1,271,424 of expenditure from visitors; £1,471,732 from organiser’s
expenditure); Tayside level – £3,586,032 (£1,447,215 of expenditure from visitors;
£2,138,817 from organiser’s expenditure); and Scottish level – £15,395,013
(£7,487,459 of expenditure from visitors; £7,907,553 from organiser’s expenditure)
(EKOS 2014a).
Brecon Jazz (2006)
T in the Park (2005)
Generated between £1.86m and £2.2m of direct expenditure in Brecon and the
overall gross value was estimated to be between £2.9m and £3.37m in the Welsh
economy; the festival created or safeguarded between 63 and 73 FTE jobs (Lynn
Jones Research 2006).
The 2005 T in the Park event generated net additional impact of: £1.42m and
34 annual FTEs at the Perth and Kinross level; £2.09m and 53 annual FTEs at
the Tayside level; and £7.30m and 236 annual FTEs at the Scottish level. The
event also generated net additional GVA of £0.53m at the Perth & Kinross level,
£0.83m at the Tayside level and £3.69m at the Scottish level (EKOS 2006).
V Festival (2006)
Gross direct expenditure in the East of England region: £7.4m; Essex: £7.2m and
Chelmsford for £6.6m. Total direct overall expenditure by Metropolis Music, their
contractors and visitors: £8.2m (Chelmsford City Council 2006).
Glastonbury Festival (2007)
177,500 Festival visitors with over 700 acts playing 80 stages or performance
spaces. Total gross direct spend estimated at £73,286,500, which equates to an
expenditure of £2.45 by visitors to the Festival for every £1 of expenditure by
Glastonbury Festivals. Estimated employment generation in South West region:
1,110 FTE jobs (Baker Associates 2007).
Henley Festival (2008)
Income totalled £1.7m (2007: £1.6m); annual sales of 18-20,000 tickets, with a
box ofice value in 2008 of just over £900,000; free events attended by a further
4-5,000 people annually; 23,000 visitors in 2009 (70% of whom are from the
Thames Valley); £38,000 proit (2007: £24,200) was donated to the Henley Festival
Trust (DPA 2010).
Creamfields (2008)
48,000 people attended the event which generated £7.2m (inclusive of ticket
prices). Average spend per person was £150.83 over the duration of their trip
and the majority of festival-goers were economically active; 61% were in social
grades A/B/C1) (cited in Mersey Partnership 2009).
24
25
APPENDIX 3
BIBLIOGRAPHY
TABLE OF ECONOMIC
IMPACT OF MUSIC
FESTIVALS BY UK
REGION IN 2014
To accompany the review, a 170-entry 63,000-word annotated bibliography has also been
produced (DOI: 10.6084/m9.igshare.3413854), which is accessible online via the project website
(https://impactoffestivals.wordpress.com/project-outputs/).
For a selection of historical and critical literature on speciic British festivals, see the Impact
of Festivals Resources section (https://impactoffestivals.wordpress.com/resources/).
Disaggregated data from
report by UK Music (2015)
REGION
East of England
TOTAL DIRECT
AND INDIRECT
SPEND: generated
by music tourism
for festivals
NO. OF MUSIC
TOURISTS
ATTENDING
FESTIVALS
£273m
194,000
PROPORTION
OF LIVE MUSIC
AUDIENCES:
that are music
tourists at festivals
NO. OF FULLTIME JOBS:
sustained by
music tourism
at festivals
66%
1,367
166,000
79%
1,125
London
£184m
341,000
67%
1,345
North East
£8m
8,000
64%
61
North West
£177m
229,000
64%
1,435
Northern Ireland
£43m
51,000
64%
357
Scotland
£155m
201,000
64%
1,196
South East
£181m
309,000
48%
1,931
South West
£221m
272,000
64%
2,005
Wales
£69m
80,000
64%
541
West Midlands
£158m
195,000
66%
1,247
Yorkshire & Humber
£121m
149,000
60%
933
Totals
£1,736m
2,195,000
Average: 64%
13,543
East Midlands
£146m
(£1.7 billion)
As can be seen, festivals have signiicant economic impacts across the UK: they generate major amounts
of direct and indirect spending (£1.7bn), attract high numbers of music tourists (2.2m), and sustain a large
number of jobs (13.5K).
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ACKNOWLEDGEMENTS
Citation
Emma Webster and George McKay. 2016.
From Glyndebourne to Glastonbury: The
Impact of British Music Festivals. Norwich:
Arts and Humanities Research Council/
University of East Anglia
DOI: 10.6084/m9.igshare.3413836.
www.dx.doi.org/10.6084/m9.igshare.3413836
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Back cover image:
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