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1997, Nature Genetics
La danza judía como elemento histórico narrativo en la comunidad judeo-mexicana para preservar su cultura
La danza judía como elemento histórico narrativo en la comunidad judeomexicana para preservar su culturaEsta investigación sostiene que la danza judía tiene como objetivo preservar su cultura, a través del análisis de las narrativas históricas a las que se remite. Por medio de los estudios culturales se analiza la manifestación cultural de la danza judía y desde la definición de esta, se estudian las narrativas que se retoman de la memoria histórica colectiva que tiene la misma cultura, examinando diversos ejemplos dancísticos creados en México, con la finalidad de entender cómo la danza judía montada coreográficamente es una herramienta para preservar la cultura que recupera y crea identidades.
Interdisciplinary Workshop at Marquette on 02/22/22. Speakers: Michael Olson, Scott Edgar, Tobias Endres, Simon Truwant, Katherina Kinzel.
New Perspectives on Turkey
The plague that never left: restoring the Second Pandemic to Ottoman and Turkish history in the time of COVID-192020 •
Indogaku Bukkyōgaku Kenkyū
The Maṇḍala in the Third Chapter of the Guhyamaṇitilaka (Guhyamaṇitilaka第三章におけるマンダラについて), Indogaku Bukkyōgaku Kenkyū 72-2, 2024.3, pp. 134-139 (in Japanese)2024 •
The Guhyamaṇitilaka consists of five chapters, containing descriptions of the maṇḍalas present in chapters one through three, which follow the contents of the Sarvatathāgatatattvasaṃgraha. However, previous studies have not examined the maṇḍala in the third chapter. Therefore, this paper examines the “Trilokavijaya-maṇḍala” (’Jig rten gsum las rnam par rgyal ba zhes bya ba’i dkyil ’khor) and the “Maṇḍala of Vowels of the Mātṛkās” (Yum rnams kyi dbyangs kyi dkyil ’khor) in the third chapter of the Guhyamaṇitilaka. It was found that the name and composition of the Buddhas of the former maṇḍala follow that of the Sarvatathāgatatattvasaṃgraha. It should be noted here that in this maṇḍala the central tathāgata is described as Akṣobhya, not Mahāvairocana. Further, there is no specific description of the various deities to be placed in the latter maṇḍala, although its structure is described in the third chapter. The names of the mātṛkās located in the central tathāgata’s four directions are mentioned in the fourth chapter. However, those names do not appear in scriptures such as the Sarvatathāgatatattvasaṃgraha or other texts.
Journal of The Royal Society Interface
Multi-scale modelling of elastic moduli of trabecular bone2012 •
Spine
Publication Rate of Paper Presentations From the Cervical Spine Research Society Annual Meeting2015 •
Ophthalmology Glaucoma
Gonioscopy-Assisted Transluminal Trabeculotomy in Younger to Middle-Aged Adults: One-Year Outcomes2021 •
International Business Research
The Fisher Effect in an Emerging Economy: The Case of India2009 •
INSEGURANÇA PÚBLICA E O EMPREGO DAS FORÇAS ARMADAS NO COMBATE AO CRIME ORGANIZADO: AS UPP E A OPERAÇÃO ARCANJO
MO 6963 - JAIRO LUIZ FREMDLING FARIAS JUNIOR