ANG MGA BATANGUENO

Psychology and Education: A Multidisciplinary Journal , 2023

The aim of this study was to explore the local literature found in Upper Ngan, Compostela, Compostela Valley. The researcher searched, recorded, collected, translated, and analyzed stories, legends, poems, riddles and songs in the area. Likewise, this study aimed to describe the culture of the residents as reflected in their literary pieces particularly their beliefs and practices. Using the ethnographic qualitative research design, in-depth-interviews were conducted to the older residents who had resided for more than 10 years in the area. This study discovered seven stories; which were Kasal (Wedding story), Istorya sa kahoyng acacia (Story about the acacia tree), Ang anino (The shadow), Ang ulit (The greedy), Ang amigas (The ant), Ang traydor (The Traitor), Ang babae sa kalsada sa Spur-1 (The lady on the road). Seven legends were also explored, and these were Ang alamat sa lubi (The legend of the coconut), Ang alamat sa uk-uk (The legend of the cockroach), Alamat sa pulang lupa (The legend of pulang lupa), Alamat sa Bango (The legend of Bango), Alamat sa Quarry (The legend of Quarry), Alamat sa Tambuyong (The legend of Tambuyong), Alamat sa Tinago (The legend of Tinago). Six poems were generated; Sapa nga mala (The Dried River), Sa bukid sa Olibo (In the Mount of Olive), May gamayng balay didto sa bungtod (The little house on the hill), Ang kawayan (The bamboo), Ang baktin na matambok (The fat piglet), Ang nanaghoy (The whistle blower). Nine riddles were found, these were: Halayan (Riddle about the clothesline), Pugaran (Riddle about the chicken's nest), Buwan (Riddle about the moon), Lamparilya (Riddle about the lamp), Langit ug Yuta (Riddle about the heaven and earth), Sungkaan, (Riddle about the sungkaan), Ballpen, (Riddle about the ballpen), Lusa (Riddle about the small tick), W (Riddle about the W). And lastly, the study generated five songs; Taga-quarry si Coco (Coco is from Quarry), Ang batang buotan (The good child), Usa ka panimalay (One house), Yahushua, and Mamingaw na dalan (The quite road). Based of the findings, the generated local literature reflected the way of living, faith, social interaction and occupation of the people in the area.

REXAL BOOK CENTER

in Karma Phuntsho (ed.), Twilight of Cultures. Tradition and Change in four Rural Communities in Bhutan, Thimphu: Helvetas, 13-49., 2015

Estudios Demográficos y Urbanos, 2021

This is an open access article under the CC-BY-NC-ND license Abstract: This paper begins with a concern over the existence of regional oral literature which is increasingly "isolated" from the hustle and bustle of the modern world today. The lack of efforts to preserve oral literature, which is actually an asset of the community itself, and there are not many generations who want to cultivate this oral literature as a form of cultural responsibility for their society. It is feared that this will backfire for oral literature so that one day this oral literature will disappear. In this paper, the author tries to reveal and describe the cultural values contained in the Tembang Batanghari Sembilan (TBS) by using content analysis research methods and ethnographic analysis. The results of this study reveal that the TBS contains character education that has been maintained until now through development and cultural activities that exist in the Semende community in Ogan Komering U...

Ideas: Jurnal Pendidikan, Sosial, dan Budaya, 2021

Some studies have found village in Yogyakarta that is only inhabited by 7 families, namely kampung Pitu. Since it was established approximately 600 years ago, it must only be inhabited by 7 families, no more and no less. This unique fact has raised researchers’ concern to conduct a study on the village by utilizing sociological and anthropological perspectives. This study aims to cultivate further the history of the village, its customs, and the religious understanding of the community of kampung Pitu. This study is descriptive qualitative. The informants of this study are the caretaker, head of community, and the head of families living in kampung Pitu. The data are collected by semi-structured interviews and documentation. The study results show that 1) Tingalan, Tayub/Ledek, and Rasulan are the traditions that are still preserved in the village. In the villagers’ belief, there will be a disaster if they abandon those traditions. 2) The community believes in myths, offerings, and...

International Journal of Research Studies in Education, 2022