Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Journal of Ayurveda
A Peer Reviewed Journal
Vol.X No. 4
Oct-Dec 2016
Contents
Editorial
Editorial- Conceptual Research ---- Need of Understanding the Science
03
Prof. Sanjeev Sharma
Clinical Studies
A Critical Analysis of the Basic Principles of Stress Related Diabetes Mellitus & the
04
Role of Counseling and Medhya Rasayana in its Management
Dr. M. W. S. Janakanthi Kumari, Dr. Hetal H. Dave, Dr. Baldev Kumar
A Study on Role of Mustadi Yapana Basti In The Management of Gridhrasi (Sciatica)
13
Praveen B S, Anil K Abraham, Kashinath Samagandi
A Comparative Study of The Efficacy of Tagar-Rhizome (Valeriana wallichii) Dried
22
Crude Water Extract As Pre-Medication With Diazepam on The Emergence Reactions
Of Ketamine Anaesthesia -Dr. Saval Pratap Singh Jadoun, Dr.Rajesh Arora, Dr. Narinder Singh
Clinical Evaluation Of Efficacy Of Kusthadi Churna With Udumbaradi Tail In
30
The Management Of Karnini Yonivyapada W.S.R. To Cervical Erosion
Dr.Chaurasia Ranju Kumari, Dr. Diksha Khathuria, Prof. C.M. Jain, Dr. B. Pushplatha
Anatomical Explanation on method of Abhyanga w.s.r. to muscle attachments
40
Dr. Sunil Kumar, Dr. Jula Rani, Dr. Sunil Kumar Yadav
A Clinical Study To Evaluate The Efficacy Of Patolyadi Kwath & Kampillakadi Tail
51
In The Management Of Vrana - Dr. Shikha Nayak, Dr. B.B. Pandey, Dr. B. Swapna
A clinical study on Diet and Yoga in the Management of Sthaulya (Obesity)
57
Dr Ravi Kumar, Dr Mangalagowri V. Rao
Clinical Evaluation of The Effect of Anuvasana- Vasti (Matra-Vasti) And Pichu
64
In Pregnancy on The Phenomenon Of Labour]
Dr. Varsha Singh, Dr. (Mrs.) Hetal H. Dave
Pharmacological Study
Pharmacognistical Study of Leaf of Prosopis Cineraria (L.) Druce
Dr. Khandelwal Jyoti, Dr.Rath Sudipt, Prof. Kotecha Mita, Garg Naveen K., Sharma Gaurav
1
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73
Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Conceptual Studies
◊ŸÈS◊ÎÁà ◊¥ flÁáʸà •ÊÿÈfl¸Áºÿ Áfl·ÿÙ¥ ∑§Ê flªË¸∑§⁄áÊ ∞fl¢ Áfl‡‹·áÊÊà◊∑§ •äÿÿŸ
79
«UÊÚ. ‚ÈŸË‹ ∑ȧ◊Ê⁄ ≥Ê◊ʸ, «UÊÚ. ªÙÁfl㺠¬Ê⁄Ë∑§, «UÊÚ. ÁflÁ¬Ÿ ∑ȧ◊Ê⁄U
Literary Reviews
Medical Ethics in Ayurveda- a Review
90
Dr. Manorma Singh, Prof. Sanjeev Sharma
Review of Manahshila In Ancient Literatures
97
Parween Bano, Pralay Kumar Sahu, Prof. K Shankar Rao
Critical Analysis of Vyadhi Vargikaran of Caraka, Sushruta And Vagbhatta
104
(literary research), Dr. Jeuti Rani Das, Dr. Sisir Kumar Mandal, Dr. Surendra Kumar Sharma
A comprehensive review on Shalmali (Bombax ceiba Linn.)
113
Sankar Jyoti Das, Sumit Nathani, Richa Khandelwal
A Concept of Mala In Ayurvedic System Of Medicine -A Short Review
125
Vaidya. Patil Arati S., Vd. Dnyaneshwar. K. Jadhav.
Case Report
A case study on Ayurvedic management of Hypothyroidism
129
Dr. Amarnath Shukla, Dr. Ashok Kumar Sinha, Dr. Utkarsha Nehra
Instructions for Authors
133
Short Communication
Ayurveda News & Views - Dr. Rizwana Parveen
147
Contributions are invited in the form of
:
Research Papers–Randomized trials, intervention studies, studies of screening and
diagnostic tests, cohort studies, cost-effectiveness analyses, and case control studies.
Short Communications– Brief accounts of descriptive studies, initial/partial results of a
larger trial, and a series of cases;
Correspondence– Letters commenting upon recent articles in Journal of Ayurveda, other
topics of interest or useful clinical observations. Debate on important issues such as those
raised in the editorial forum are most welcome.
Images in practice– Interesting and original images which are worth a thousand words
and help understand a particular concept. Images should accompany a certificate of ownership.
A major criteria for acceptance of an article will be addition to existing knowledge and as
such manuscripts are required to include ‘what this study adds’.
2 copies of Books may be sent for book review section.
2
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
EDITORIAL
Conceptual Research ---- Need of Understanding
the Science
Ayurveda has been an integral part of life since time immemorial. It is not only a medical science
but also is all pervading in social lifestyle and kitchen customs. It deals with all aspects and angles of life. It
has contributed a lot regarding inculcation of moral values, ethical values, togetherness, secularism and
uniformity. Ayurvedic physician having sound acquaintance of classical theory and their clinical consequence
have propagated those beneficial thoughts and practices as social reformer along with their clinical profession
to achieve the ultimate aim in the form of Hitayu.
From the beginning of mankind the sense of pain pointed the man in the forms of disease and health
bring him face to face confrontation with the reality in a tremendous vital manner. Faced with such an
imperative call, the alternative to answering which was his annihilation, he gathered up all his strength,
sincerity and determination and workout a realistic, practical and effective solution of the problem.
According to the Ayurvedic there is an intimate identity between the part and the whole of the microcosm
and the individual is considered as miniature of macrocosm, the universe. This very tune is fascinatingly
haunted throughout the classics. The meanings suggested, the depth of height indicated and the stretched
exposed by the rich words are purposely beautified in the compendium. This unitary principle is implemented
right from the evolution, Tridosha theory, concepts of srotas, up to the organs of the body etc. The ideal
health varies from a mere disease free condition to that of positive and perfect health. Ayurveda sets-up
itself the very lofty ideal of positive health, perfect to the minutest detail.
Each and every treatment modalities mentioned in the classics of ayurveda to mitigate the pain is
based on solid foundations known as principles. The principles are derived by experts scientists in the series
of continuous experimentations and justifying with the occult factors in the purview of practical applicability.
Ample principles are noted in each branch of Ashatnga Ayurveda. These principles are thought to be
everlasting. With the advent of time only explorations of the applicability in the clinical level should be done.
Since last four decades classical textual learning are gradually lagging. Principles and their panapplicabilities are not always emphasized in Ayurveda learning, teaching and research. Proper and adequate
understanding of the classical principles and occult thought process is utterly needed to explore the new
horizon of clinical practice and that can only be able to give potential answer to need of mankind.
Hence literary research in the form of exploring the various principles and their applicability in the
purview of current era should be focus point of research in all disciplines.
Prof. Sanjeev Sharma
Director
3
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Clinical Study
A Critical Analysis of the Basic Principles of Stress Related
Diabetes Mellitus & the Role of Counseling and
Medhya Rasayana in its Management
*Dr. M. W. S. Janakanthi Kumari, **Dr. Hetal H. Dave, ***Dr. Baldev Kumar
Abstract
Diabetes is a universal disorder. Prameha, greatly resemble the characteristics of Diabetes Mellitus.
The main objectives of this research work were to analyze critically the principle behind the Stress related
Diabetes Mellitus and to assess the role of counseling and Medhya Rasayanain its management. For clinical
study 60 Stress Related Non-Insulin Dependent Diabetes Mellitus (Type II Diabetes) patients with Fasting
Blood Glucose 110 mg/dl -250mg/dl have been selected in three (03) groups randomly, each containing
20.Formulas named as Bilvadi Churna and Kiratadi Churna in fine powder form have been selected for the
clinical trial.Group I was treated with Bilvadi Churna 5g, three times a day, with proper counseling in each
visit. GroupII received Kiratadi Churna5g, three times a day, besides counseling. Group IIIhas givenroasted
Barley powder capsules asPlacebo 250 mg, three times a day, along counseling for 1/2 an hour in each visit.
Duration of therapy was 2 months.
When overall result was considered 100% Type II Diabetic patients were identified as suffering from
chronic stress before the onset of Diabetes. None was also found without the acute stress in accordance with
the Perceived Stress Scale. The effect of the therapies on the cardinal signs and symptoms has shown
statistically significant reduction in all the parameters with various percentages of relief. Reduction of
Prabhuta Mutrata (polyuria), kshudhadhikya (polyphagia), Pipasadhikya (polydipsia) were extremely
significant in all three groups.
Keywords: Prameha, Stress, Diabetes Mellitus, Counseling, Medhya Rasayana
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◊ÊòÊÊ 110 Á◊.ª˝Ê. ¬˝ÁÇÊÃ-250 Á◊.ª˝Ê. ¬˝ÁÇÊà ÕË– ‚÷Ë 60 ⁄UÊÁªÿÊ¥ ∑§Ê 20-20 ⁄UÊÁªÿÊ¥ ∑§ ‚◊Í„Ê¥ ◊¥ ’Ê°≈UÊ ªÿÊ– ¬˝Õ◊ ‚◊Í„
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÷ÊflÊ¥ ∑§Ë ¬ÈCÿÕ¸ ¬⁄UÊ◊‡Ê¸ ÁŒÿÊ ªÿÊ– ÃË‚⁄U ‚◊Í„ ◊¥ ∞∑§ å‹Á‚’Ê ∑Ò§å‚Í‹ ÁŒŸ ◊¥ ÃËŸ ’Ê⁄U ∑§ÊcáÊ ¡‹ ‚ ÃÕÊ ◊ÊŸÁ‚∑§
÷ÊflÊ¥ ∑§Ë ¬ÈCÿÕ¸ ¬⁄UÊ◊‡Ê¸ ÁŒÿÊ ªÿÊ– ŒÊ ◊„ËŸ¥ Ã∑§ ⁄UÊÁªÿÊ¥ ∑§Ê ŒflÊ߸ ŒË ªß¸– •äÿÿŸ ¬‡øÊØ ¬Á⁄UáÊÊ◊× ‚÷Ë ⁄UÊÁªÿÊ¥ ∑§Ê
Áø⁄U∑§Ê‹ËŸ ◊ÊŸÁ‚∑§ ßÊfl ‚ ª˝Sà ¬ÊÿÊ ªÿÊ– ‚÷Ë ‚◊Í„ ∑§ ⁄UÊÁªÿÊ¥ ◊¥ ¬˝÷Íà ◊ÍòÊÃÊ, ˇÊÈœÊÁœÄÿ ∞fl¥ Á¬¬Ê‚ÊÁœÄÿ ‹ˇÊáÊÊ¥ ◊¥
¬Á⁄UáÊÊ◊ ‚ÊÕ¸∑§ ⁄U„¥– ◊äÿ ⁄U‚ÊÿŸ ∞fl¥ ∑§Ê©ã‚Á‹¥ª ∑§Ë ÷Ë ‚ÊÕ¸∑§ÃÊ ◊œÈ◊„ ÁøÁ∑§à‚Ê ◊¥ Á‚h „È߸–
*Senior Lecturer, Institute of Indigenous Medicine, University of Colombo, Rajagiriya, Shrilanka, **Asstt. Professor,
P.G. Department of Stri even Prasuti Roga, Basic Principles, National Institute of Ayurveda, Jaipur, Rajasthan, India,
***Director, AYUSH Department, Haryana,
4
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Clinical Study
A Critical Analysis of the Basic Principles of Stress Related
Diabetes Mellitus & the Role of Counseling and
Medhya Rasayana in its Management
Dr. M. W. S. Janakanthi Kumari, Dr. Hetal H. Dave, Dr. Baldev Kumar
Introduction
Diabetes Mellitus, Counseling and Rasayanahas been
compiled and reassessed with Ayurveda and modern
scientific viewpoints to establish the Basic Principles
underneath. For the clinical study 60 patients with
Fasting Blood Glucose (FBS) in-between 110 mg/dl to
250 mg / dl and suffering from Stress Related NonInsulin Dependent Diabetes Mellitus (NIDDM) (Type
II Diabetes) have been selected. They were treated
in three (03) groups randomly, each containing 20
within the age group of 20-70 years irrespective of
sex, religion, occupation and socio economic status
etc., from the Out Patient Department and Indoor
Patient Department of the Hospital of National
Institute of Ayurveda, Jaipur.
The prevalence of Diabetes mellitus is
increasing around the world progressively in last few
years in epidemic proportions.1 The costs of Diabetes
affect everyone, everywhere. It is not only a
financial problem but also has a great impact on the
lives of the patients and their families. Diabetes is a
metabolic disease precipitate due to multi-factorial
reasons. Some studies have shown that its etiology
is provoked by the psychic impairment.2 Ayurveda
Classics exemplify the psychosomatic relation of
Diabetes under the chapters of Prameh.3 The seat of
the mental diseases is mind. 4 The inconsistency of
mental health becomes enormous encumber owing
to mental ill-health due to change of thinking, mood
and behavior. Persistent stressors if not managed
successfully, may lead to psychosomatic diseases.
This research was carried out to critically analyze the
basic principles of Stress Related Diabetes Mellitus
under the title “A Critical Analysis of the Basic
Principles of Stress Related Diabetes Mellitus
& the Role of Counseling and Medhya Rasayna
in its Management”. In this present study
Prameha was co-related with Diabetes Mellitus to
test the hypothesis forwarded.
Two hypothetical formulas named as Bilvadi
Churna and Kiratadi Churnain fine powder form and
counseling therapy have been selected for clinical
trial. Drugs were selected after considering their
pharmacodynamic properties to impede the
pathogenesis of the Diabetes Mellitus. Bilvadi Churna
(Medhya Rasayana Drug) containedBilva(Aegle
marmelosa), Brahmi (Bacopa monnieri), Amrita
(Tinospora cordifolia), Ashvagandha(Withania
somnifera) and Pippali (Piper longum). Kiratadi
Churna(Madhumehahara Drug) contained Kirata
(Swertia chirata), Katuka (Picrorhiz kurroa), Methi
(Trigonella foenum), Gokshura (Tribulus terrestris)
and Nimba (Azadirachta indica).
Aims & Objectives
This research work has been undertaken with
the following aims and objectives.
i.
Patients in Group I were given Medhya
Rasayana formula named as ‘Bilvadi Churna’, 5 g
three times a day along with counseling. Patients in
Group II were given Madhumehahara formula
named as ‘Kiratadi Churna’, 5g three times a day and
counseling. The vehicle was lukewarm water.
Patients included in Group III have been given
Placebo along with counseling. All the groups were
subjected to appropriate counseling for half an hour
along with their prescribed therapy. Total duration
of the intervention was two (02) months.
To establish the Psychosomatic Relation in the
manifestation of Stress Related Diabetes Mellitus
ii. To assess the Role of Counseling and Medhya
Rasayanain the management of Stress Related
Diabetes Mellitus.
Materials & Methods
The proposed study has been carried-out in
two phases including Literary and Clinical Study.
Literary material pertaining to the mind, Stress,
5
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Statistical Analysis
arisen due to family disputes. Males who had higher
education above graduate level more prone to stress
due to their higher expectancies.Businesspersons had
more stress owing to their nature of occupation. The
profession itself has generated much stress, as the
majority did not equip with problem solving skills.
Housewives without any employment were more
prone to stress.Lower and Middle Socio-economic
status has influenced on precipitating stress.
Financial crisis of these groups made them
vulnerable to stress leading to Diabetes.Addiction to
tea and coffee has indirectly led to consume more
sugar facilitating the Nidana of Diabetes. Addiction
to tea, coffee, smoking, alcohol etc. also highlighted
the mental instability they encompass.Sedentary
lifestyle including less working and more leisure,
devoid any regular physical exercises (Avyayama)
has precipitated Diabetes. Others who hadexcessive
hours and overburden of work and rest less than 8
hours,also have precipitated stress. Disturbance of
sleep (Alpa Nidra) presented in majority owing to
stress.Irregular interval of the intake of food (Ahara
Kala), intake of excessive quantity of food (Ati
PramanaAhara), Food pattern (Ahara Vidhi)such
asViruddhashana, VishamashanaandAdhyashana,
excessive intake of Madhura Rasa has caused the
excessive accumulation of Kapha leading to
Samprapti of Prameha.
Demographic and etiological data of the
patients has been presented percentage wise (%). The
data of the therapeutics assessments have been
analyzed statistically in the terms of mean score ( ),
Standard Deviation (SD), Standard Error (SE) and
Paired and Unpaired t test.“GrafPad InStat 3”
Statistical package was used for the Statistical
Analysis. “Wilcoxon signed rank test (Non
Parametric Non Gaussian Assumption)” was used to
calculate Paired t test. Unpaired t test was computed
by using “Mann-Whitney Test” ( between 2 Groups)
and “Kruskal-Wallis Test (Nonparametric ANOVA)”
and Dunn’s Multiple Comparisons Test (Between 3
groups).
Results and Discussion
Ikshuvalika Meha, shita Meha
and
Madhumehastated in Ayurveda greatly analogous
with the characteristics of Diabetes Mellitus.Diabetes
can be identified as a disease that is initiated and
provoked by psychological factors and the some of
these signs and symptoms observed can be placed
under the broad heading of “Stress”. Anavasthita
Cittatva (unstable mind) and Udvega, in Ayurveda
terminology having a close resemble ofstress.
Important reasons of stress related Diabetes can be
traced from the causative factors of Vataja, Pittaja
and Kaphaja Pramehas. Textual references such as
bearing urges, avoiding meals, psychological trauma,
anxiety, grievances, insomnia and distractive
mannerism described in Vataja Prameha Nidana
demonstrate characteristic signs of stress.Worries,
tiredness and anger that are some key signs of stress
described under Pittaja Prameha. Avoidance of daily
routine, depression and sedentary lifestyle in
Kaphaja Prameha indicate the stress. Harita
Samhita has mentioned that stress and wrongful
behavior lead to Diabetes.
Derailment of Agni such as Tikshnagni,
Vishamagni, Mandagni was obvious in stress related
Diabetes. Digestion has hampered due to Prameha as
well as Stress. Pravara Abyavaharana Shakti and
Avara Jarana Shakti was found in the maximum
patients. Predominance Vata /Pitta constitution
(Sharirar Prakriti) has shown more tendencies to
stress. Vata-Pitta Prakriti was the highest observed.
Vata-Kapha, Pitta-Kapha, Vata and Pitta Ulbana
Prakriti also considerably reported. Involvement of
Rajasika Dosha was more prominent in stress related
Diabetes Mellitus. Dvandaja Prakriti such as RajasikaTamasika, Satvika-Rajasika, Rajasika-Tamasika
Prakriti has been identified as Manasika Prakriti.
Avara Sattva personalities were more susceptible to
stress. The majority enrolled for this study was not
taking any regular treatment at the time of the
enrolment to the study. Counseling has played a
major role in educating patients to follow healthy
lifestyle by managing day to day confrontation.
The result of this study has highlighted
thatMales (65%) were more prone to Stress related
Diabetes Mellitus but a considerable percentage of
females (35%) were also suffering from stress related
Diabetes Mellitus. The education level has found to
be having direct impact on stress.This also indicated
that uneducated females and educated males were
comparatively more prone to the stress. Uneducated
females might not able to cope with stress which
6
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Consumed excessive
Pishtanna, Taila,
Kaphavardhaka Ahara Vihara, Snigdha Dravya
Sevana, Payaþ Sevana,Dadhi Sevana, Madhura
Dravya Sevana, Tyakta Vyayama/Avyayama,Guda
Vikaraa/Sharkara,Grita and Guru Dravya Sevana
noticeable causative factors found in this study.Bija
Dosha (Heridity) was traced from the majority. They
had strong positive family history of the Diabetes.
Nevertheless, considerable percentage 46.66 without
any family history and have shown suffering from
chronic Stress due to the exposure to various kinds
of environmental stressors. Shaiyaprasanga
(indulgence of bed rest) and Mrija Varjana (avoid of
cleanliness) found from the studied population
presents thevitiating Kapha Dosha leading to
Diabetes. Pittaja Prameha Nidana Sevana identified
as Krodha (anger) and Vataja Prameha Nidana
Sevana has shown Vega Sandharana (bearing
manifested urges) and Udvega (stress/anxiety),
Shoka (grief), Jagarana (keeping awake in night) and
Manasika Abhighata (mental trauma).
Vibandha.
They were much similar to the
description of Mehas intextual references.Rupa
observed in the studied population were also tally
with the descriptions of the classical texts about
Prameha. Major signs and symptoms observed are
Prabhuta Mutrata (polyurea) and Pipasadhikya
(polydipsia), Klama (fatigue), Hastapada Sandhi
shula, Galatalushosha (dryness of mouth) and
Alasya (lassitude) and Vibandha (constipation).All
the Srotas were derailed and major Srotodushti
observed were Annavaha, Udakavaha, Rasavaha,
Mutravaha, Manovaha Mansavaha, Asthivaha,
Svedavaha and Medovaha Srotodushti. Sveda
Atipravritti (excessive sweating) was resulted due to
Medovaha of Srotodushtiin the majority. When the
negative Manasika Bhavas were considered, all the
patients have shown that they were not able to solve
the problems (Upadhid) in their live hood
successfully. Ultimate result was that the constant
stress they have experienced either as acute or
chronic stress Heavy pressure and unable to handle
stress were found as root cause of Diabetes among
newly identified (Chronicity less than 1 year) age
group.Patients in middle and old age groups have
faced to constant chronic stressors as stimulants
which have precipitated the Diabetes. This was
ensured by Holmes-Rahe Life Stress Scale, Perceived
Stress Scale and Depression Anxiety Stress Scale.
Purva Rupa described in the classical texts
were observed practically such as
Tandra,
Karapadadaha,
Klama,
Nidra,
Alasya,
Galatalushosha, Pipasa, Prabhuta Mutrata,
Kshudhadhikya, Hastapada Sandhi Shula,
Karpadadaha, Atisveda, Pipasadhikya
and
The effect of the Therapies on Cardinal Signs and Symptoms
7
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
The effect of the therapies on the
cardinal signs and symptoms has shown
statistically significant reduction in all the
parameters with various percentages of relief.
Group I (Bilvadi Churna & Counseling) and Group
II (Kiratadi Churna & Counseling) has shown the
statistically extremely reduction of Prabhuta
Mutrata (polyuria), Kshudhadhikya (polyphagia),
Pipasadhikya (polydipsia). Group III (Counseling &
Placebo) also has given statistically extremely
significant relief for the cardinal signs and symptoms
excluding Alasya (lassitude).
Pressure. Weight reduced was insignificant.
Compared to other two groups insignificant increase
was observed in the body mass index.
The Pulse, Systolic Pressure, Diastolic
Pressure, frequency of urine output day and night
did not statistically differ among the Group I, Group
II and Group III. The Group I (Bilvadi Churna &
Counseling) and the Group II (Kiratadi Churna &
Counseling) has shown significant reduction of weight
and Body Mass Index compared to Gr III.
The effect of the Therapies on Serum Cortisol,
Plasma Adrenaline and Noradrenalinein39
patients of Stress Related Diabetes Mellitus
Diet and life style modification can control
the Diabetes to a great extent and the influence of
counseling cannot be neglected in this context. The
effect of counseling has obviously inclined better
result in all the groups. Group II (Kiratadi Churna &
Counseling) has shown statistically significant better
result in Ati Sveda, Karpadadaha,Karapadasupti
(than Gr I & III). Galatalushosha, Vibandha, Alasya
(better than Gr III).Group I (Bilvadi Churna &
Counseling) has shown statistically significant better
result in Klama, Alasya (better than Gr III).
Above tests were performed in 39 patients.
Medhya Rasayana Drug (Bilvadi Churna& Counseling
Group) (Group I) has shown extremely significant
reduction in Serum Cortisol levels, statistically very
significant reduction in Plasma Adrenaline levels and
Noradrenaline levels. Group II and III also have
shown statistically significant lowering of Serum
Cortisol levels but insignificant lowering of Plasma
Adrenaline and Noradrenaline.
Group I (Bilvadi Churna & Counseling) has
shown statistically significant reduction in frequency
of urine output in day, weight variation and body
mass index, frequency of urine output in night, pulse,
Systolic Pressure. But insignificant lowering of
Diastolic Pressure. Group II (Kiratadi Churna &
Counseling) also given significant reduction in above
said all the parameters tested, except the systolic
pressure. Group III (Counseling & Placebo) also
given good result except reduction of Diastolic
The normal range of Cortisol, Adrenaline and
Noradrenaline levels were very high therefore,
majority of the patients were not exceeding the
normal range. All the groups have reported various
percentages of reduction of Serum Cortisol, Plasma
Adrenaline and Plasma Noradrenaline.The results
obtained from the intergroup comparison were
statistically insignificant. It also indicated the ability
of all the therapies to reduce the stress hormones in
different percentages.
8
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Journal of Ayurveda
Bilvadi Churna& Counseling was very
effective on lowering Glycated Hemoglobin (G Hb %)
and Fasting Blood Sugar (FBS). (P<0.001) (Paired t
test). It was also able to reduced Serum Cholesterol,
Serum Triglyceride, Low-density Cholesterol and
Very Low Density Cholesterol insignificantly.
Therapy was competent to significantly increase High
Density Cholesterol (HDL), which is known as good
cholesterol. This also supports the
Medhya
Rasayana effect of the drug. The proper counseling
also has helped to reduce the stress factor and
modify life style among the patients of this group
thus resulted better glycaemic control and lowering
hyperglycemia.The effect of Kiratadi Churna &
Counseling on Group II patients was encouraging.
The G Hb% and FBS reduction reported were
significant. These values indicate that the therapy
was effective to reduce the hyperglycemia. High
density Cholesterol was significantly increased. Drug
was also able to insignificantly lower Serum
Cholesterol level, Serum Triglyceride, Low-Density
Cholesterol and Very Low Density Cholesterol and
correct the Medodushti. Counseling & Placebo
therapy also able to significantly reduce G Hb % level
and FBS. Very Low Density Cholesterol was
insignificantly reduced.
in Haemoglobin (HB) in Gr I also was reported
(P<0.001).
Urine of Group I was effectively improved
after the treatment. Reduction observed in Turbidity,
Specific Gravity, PH value, protein, Epithelial Cells,
White Blood Cells (WBC), Red Blood Cells (RBC) and
Uric acid crystals. This proves that the Avilata was
reduced due to the therapeutic effect of the Medhya
Rasayanadrug and counseling. Urine Sugar was
dropped by 78.02% (P<0.01).The results indicate the
Bilvadi Churna & Counseling can effectively control
glycosuria in stress related Diabetic Mellitus. Kiratadi
Churna & Counseling was capable to reduce Urine
Sugar. (P<0.001). Reduction of Protein Urea,
Epithelial Cells, WBC, RBC and Specific Gravity
indicates the effect of drug in reducing Avilata of the
urine. Counseling (Group III) was able to reduce
urine Sugar (P<0.01). Reduction of turbidity of urine,
Specific Gravity. Proteinuria, Epithelial Cells, WBC,
RBC directly helped to correct abnormalities and
Avilataof the urine also have been reduced.Urine
sugar reduction in Group II (Kiratadi Churna &
Counseling) has shown significant result(P<0.01)
(Unpaired t test). Maximum reduction was reported
from Group I, 78.02%. In overall Group II (Kiratadi
Churna & Counseling) has shown better reduction of
urine sugar(68.67%) (P<0.001) (Paired t test). As
Kiratadi Churna contained 5 Madhumehahara
Drugs, the formula might have prevented glycosuria
successfully than other two therapies. Only
counseling also help to reduce urine sugar 60.34%
(P<0.01) in Group III patients. In overall, all the
groups have shown better reduction of pathological
parameters in varying degrees. Specific Gravity and
PH value of urine was not significantly changed when
compared. The therapy has reduced epithelial cells,
White Blood Cells and Red Blood Cells in urine in
Group 1 patients when compared with Group III
(Unpaired t test). Appearance of urine was reduced
to pale color, not quite significant in Group III vs.
Group I (P<0.10) (Unpaired t test). Reduction of the
proteinuria within the groups was not changed
significantly (P>0.05) (Unpaired t test). Protein
Ureain all the groups have been reducedafter
prescribed treatment. Epithelial Cells, White Blood
Cells (WBC) were considerably lowered.
Kiratadi Churna & Counseling therapy (Gr II)
has shown decline in Eosinophils, Monocyte,
Lymphocytes and Neutrophils. Increase observed in
other hematological parameters was TRBC, MCH,
MCHC, PCV, MCV, TPLC and MCHC. (Unpaired t test).
Counseling & Placebo therapy in Group III patients
did not show any significant change in other
haematological and biochemical parameters.
Apparent increase was observed in TRBC, TPLC,
Hemoglobin, PCV, MCV, MCHand MCHC (P>0.05).
The therapy was able to increase High Density
Cholesterol (HDL). The reduction was observed in
Serum Cholesterol level, Serum Triglyceride and Lowdensity Cholesterol, and it may due to the behavior
of changing food intake and regular exercises.
Counseling was able to fairly correct the Medodushti
as well. The effect of lowering Glycated Haemoglobin
in all three therapies was appreciable. Unpaired t test
for intergroup comparison was statistically
insignificant. When the inter-groups Fasting Blood
Sugar was compared, Group I has shown very
significant reduction. Extremely significant Increased
9
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Vol.X No.4 Oct-Dec 2016
Effect of Therapies on Lowering G Hb%, FBS & Glycosuria in Stress Related Diabetes
Mellitus.
The therapies were able to reduce the stress
in all three groups. When the overall effect of the
stress was calculated by Perceived Stress Scale,
statistically very significant relief was observed in all
the three groups (P<0.01). When intergroup
comparison was performed Group 1 (Bilvadi Churna
& Counseling) has shown statistically significant
reduction of stress compared to Group II (Kiratadi
Churna & Counseling) (P<0.01) and Group III
(Placebo & Counseling Group) (P<0.001), (Unpaired
t test). Therefore Bilvadi Churna & Counseling
therapy is the best therapy to reduce stress.
were fallen in to the category of mild stress. After
the treatment the number has increased up to 29
(48.33). This was observed when the chronic stress
was considered. The majority of the patients of this
study group have undergone chronic stress for many
years before the onset of Diabetes. Others have
reported severe acute stress before the signs and
symptoms of the Diabetes developed.
According to Holmes-Rahe Life Stress Scale,
48.33% were found to have severe stress, 38.33%
moderate stress and 13.33% mild stress before the
onset of Diabetes death of close family members,
personal injury or, business readjustment, change in
health of a family member, marital problems and
change in financial state. Other causes observed were
change in responsibilities at work, trouble with inlaws , change in work hours or conditions and
mortgage or loan less than $30,000, death of close
friend, change in living conditions, change in
religious activities and change in social activities,
death of spouse, and jail term / minor violations of
the law, marriage, retirement, gain of new family
member and change in sleeping habits, divorce, fired
at work, change to different line of work, change in
number of arguments with spouse, foreclosure of
mortgage or loan, son or daughter leaving home,
outstanding personal achievement, wife begins or
stops work and trouble with boss were the underline
causes.
None was found without the stress when the
data were analyzed in accordance with the Perceived
Stress Scale before and after the treatment. As the
stress is an unavoidable incident in our day to day
life it is not possible to eradicate the stress. the
severity of acute stress observed in 60 patients of
Diabetes Mellitus has shown 29 (48.33%) of the
patients have being suffering from moderate stress
during the last month before commencement of the
trial.22 patients had moderate stress (38.67%) after
completing the treatment.
Patients of moderate category have shifted to
mild category and the severe category patients have
shifted to moderate category after the therapy. 23
(38.33%) patients had severe distress before the
treatment and after the treatment only 9 patients
had severe stress (15%). Before treatment 8 (13.33%)
10
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According to the sex, the underline causes of
chronic stress in males were identified as business
issues, readjustment, change in financial state, work
place pressure, major change in living condition,
personal injury or illness, change in health of a family
member, change to different line of work, trouble
with boss, death of close family member, death of
close friend, retirement, death of spouse and marital
separation. The main complaint of females was ill
treatment of in-laws. Other causes reported were
marital problems, disagreement with spouse,
extended families and family disputes.When overall
result was considered 100% Type II Diabetic patients
were identified as suffering from chronic stress before
the onset of Diabetes.All the patients have shown
that they were not capable of solving the problems
(Upadhida) in their daily life (100.00%), they also
suffering from Manasika Bhavas reported were
Krodhadha, Raja, Shoka, Dvesha,Mohaand Bhaya.
Therefore educating them to manage the stress is
obvious.The percentages of relief in all three groups
owing to the reduction of stress ue to counseling.
Percentage of relief in Group I (Bilvadi
Churna & Counseling) was 59.08%, In Group II was
(Kiratadi Churna & Counseling) 28.28% (P<0.01) and
Group III (Placebo & Counseling Group) percentage
of relief was 27.62. (P<0.01). The more influence
observed in Group I may be due to the Medhya
Rasayana effect of Bilvadi Churna.
Overall effects of the Therapies on Stress
Related Diabetes Mellitus.
When the overall effect of three therapies was
considered the majority 26 (43.33% ) patients has
shown more than 75% improvement (Excellent
Response), 10 (16.67%) patients had improvement in
between 75% - 50% (Good Response). 17 (28.33%)
patients have reported improvement between 49% 30%(Moderate Response). Three patients (5.00%)
11
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
modification, avoiding Apathya and using Pathya for
stress and it can be used to reduce the prevailing
stress by using client centered appropriate
counseling methods. The studied group was able to
change their food pattern, daily routines, engage in
more physical exercises and activities to break the
pathogenesis of Diabetes. Therefore the result
obtained from the counseling and placebo group was
very much encouraging. Counseling can be adopted
as a tool to reduce the stress and give a good
glycemic control in Stress related Diabetes Mellitus.
It is also very useful as a combine therapy to
promote the efficacy of the drug therapy.In this
present study overall effects of all the therapies have
ensured the specific mode of action of the each
therapy to break the Samprapti of Stress Related
Diabetes Mellitus.The study has ensured the chronic
stress as a risk and prevailing factor of Type II
Diabetes and need of addressing coping strategies to
manage the stress. Methods explained in the science
of Ayurveda can be adopted and proper counseling
and mental health promotion may prevent or delay
the onset of Stress Related Diabetes Mellitus.
had Improvement in-between 29% - 25%. (Mild
Response). Four patients remained unchanged
(6.67%).
Group 1 (Bilvadi Churna&Counseling) has
shown excellent response in 11 patients (55%), Group
II, 8 patients (40%) and in Group III, 7 patients
(35%) when the overall effect of the Therapies on
Stress Related Diabetes Mellitus were considered.
Conclusions
Medhya Rasayana drug, Bilvadi Churnahas
shown better result of reducing stress hormones
when compared with the before and after treatment.
All the parameters, Plasma Cortisol, Adrenaline and
Noradrenaline levels were reduced markedly and the
results were very highly significant (P<0.001- P
<0.01). Medhya Rasayana effect of the drug might
have given the better result in this context.
Reduction observed in other two groups also
highlights the therapeutic importance of counseling
as well as controlling Diabetes to mitigate the
diseases condition. Bilvadi Churnawas predominant
by Tikta and Kashaya Rasa, Laghu and Snigdha
Guna, Ushna Virya, Madhura Vipaka and Medhya
Rasayana properties,which indicated the overall
action of pacifying the vitiated Kapha Doùa in
Prameha. Bilvadi Churnawas 100% Medhya
Rasayana. Owing to its Prabhava, Bilvadi Churnahas
reduced the stress of Diabetes patients, drug might
have reached to the Sukshma Manovaha Srotas and
performed the soothing effect. By these twofold
actions Bilvadi Churnahas reduced the stress and
hyperglycaemia in Stress Related Diabetic patients
very effectively.
References
Kiratadi Churnawaspredominated by Tikta
Rasa, Laghu andRuksha Guna,Shita Virya and
KatuVipaka. Kiratadi Churnahaving the capacity to
seize the general pathogenesis of Prameha due to the
vitiation of Kapha Dosha. Probable mode of the
action of the Kiratadi Churna can be suggested due
to cumulative properties of Rasa, Guna, Virya and
Vipaka
and the result obtained was very
satisfactory.
Counseling has improved the problem
solving skills, social skills, inter and intra personal
skills and decision taking ability etc. in the studied
population. Guiding the patients for the life style
1.
Sharma, S.P Emerging therapies for diabetes mellitus
in the new millennium, Journal of Diabetes &
Metabolism,
ISSN:
2115-6156,
September
2012
Volume 3 Issue 8, P. 30.
2.
Sharma, H., Chadola, H.M., Prameha in Ayurveda :
Correlation with Obesity, Metabolic Syndrome, and
Diabetes Mellitus,
Part 2-Management of Prameha.
The Journal of Alternative and Complementary
Medicine, Volume 17, Number 7, 2011, P. 589-599.
3.
Caraka
Samhita
Nidana
Sthana
4/36,Caraka
Samhita
Nidana
Sthana
4/24,Caraka
Samhita
Nidana Sthana
4/5,Ram Acharya N, Sushruta
Samhita of Sushruta with Nibandasamgraha of Sri
Dalhanacarya and Nyayachandrika Panjika of Sri
Gayadas Acharya on Nidanasthana, Chaukhambha
Surbharati Prakashan,Varanasi, India, (2010).
4.
Caraka
Samhita
Sharira
Sthana
1/136,Triamji
Acharya, V. J., Ram Acharya N, Sushruta Samhita
of
Sushruta
with
Nibandasamgraha
of
Sri
Dalhanacarya and Nyayachandrika Panjika of Sri
Gayadas Acharya on Nidanasthana, Chaukhambha
Surbharati Prakashan,Varanasi, India, (2010).
12
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Clinical Study
A Study on Role of Mustadi Yapana Basti In The Management
of Gridhrasi (Sciatica)
*Praveen B S, **Anil K Abraham, ***Kashinath Samagandi
Abstract:
Introduction: Low back pain is frequently confronted problem in clinical practice which is more
common among people aging 40-80 years. About 40% of people experience low back pain at some point in
their life. About 50-70% of people get affected by low back pain with incidence of Sciatica more than 40%.
Gridhrasi is a variety of Vatavyadhi characterized by pain in low back radiating to lower limb. Due to the
resemblance in signs and symptoms, Gridhrasi may be readily correlated to sciatica. A study was planned to
ascertain the role of Musthadi Yapana Basti in the management of Gridhrasi (sciatica) as it is indicated in
management of musculoskeletal disorders. Pancha Tikta Ghritha was selected as Anuvasana Dravya which
is also indicated in Gridhrasi. Objectives of Study: To evaluate the efficacy of Mustadi Yapana Basti in
the management of Gridhrasi. Materials and Methods: Source of data: Samples were selected from OPD
and IPD of PG studies in Panchakarma of Alva’s Ayurveda Medical College & Hospital, Moodabidri, Karnataka.
Methadology and Results: 20 Subjects fulfilling Diagnostic and Inclusion criteria were subjected for
Mustadi Yapana Basti with Pancha Tiktaka Ghritam as Anuvasana in Yoga Basti schedule. This study has
revealed that Mustadi Yapana Basti has produced statistically highly significant relief in symptoms like Ruk,
Sthambha, Toda, Spandana, SLR test and duration of walking time at the level <0.001. Statistical significant
relief was observed in other symptoms like Tandra Aruchi and Gaurava too. 60% of the patients showed
moderate improvement and 40% of the patients had mild improvement in present clinical study. Conclusion:
So it can be concluded that Musthadi Yapana Basti is effective in the management of Gridhrasi.
Key Words : Sciatica, Gridhrasi, Basti Karma, Mustadi Yapana Basti, Yoga Basti, Vata Vyadhi.
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◊ÈSÃÊÁŒ ÿʬŸ ’ÁSà ∑§Ê ªÎœ˝‚Ë ◊¥ ¬˝÷Êfl ŒπŸÊ- ß‚ •äÿÿŸ ∑§ Á‹∞ ¬˝ÁÃŒ‡Ê¸ ’Á„⁄UX ⁄Uʪ •ÊÒ⁄U •ãÃ⁄UX ⁄Uʪ
Áfl÷ʪ •ÀflÊ •ÊÿÈfl¸ÁŒ∑§ ◊Á«U∑§‹ ∑§ÊÚ‹¡ FÊÃ∑§ÊûÊ⁄U ¬¥ø∑§◊¸ Áfl÷ʪ ∑§ŸÊ¸≈U∑§ ‚ Á‹ÿÊ ªÿÊ „Ò– 20 ¬˝ÁÃŒ‡Ê¸ ¡Ê ÁŸŒÊŸ •ÊÒ⁄U
‡ÊÊœ ∑§ ’ŸÊ∞ ÁŸÿ◊Ê¥ ∑§ •ãê¸Ã •ÊÃ Õ ©Ÿ∑§Ê ◊ÈSÃÊÁŒ ÿʬŸ ’ÁSÃ, ¬¥øÁÃQ§ ÉÊÎà •ŸÈflÊ‚Ÿ ŒŸ ∑§ Á‹∞ Á‹ÿÊ ªÿÊ „Ò–
ß‚ •äÿÿŸ ‚ ÿ„ ¬ÃÊ ø‹ÃÊ „Ò Á∑§ ◊ÈSÃÊÁŒ ÿʬŸ ’ÁSà ‚ ‚Ê¥ÁÅÿ∑§Ëÿ ∑§ •ŸÈ‚Ê⁄U M§¡ÊSÃê÷, ÃÊŒ S¬ãŒŸ, ∞‚.∞‹.•Ê⁄U
¬⁄UˡÊÊ •ÊÒ⁄U ø‹Ÿ ∑§ ‚◊ÿ ◊¥ ¬Ë«∏Ê •ÊÁŒ ◊¥ •ë¿UÊ ¬˝÷Êfl „Ò– ‚Ê¥ÁÅÿ∑§Ëÿ ∑§ •ŸÈ‚Ê⁄U•ãÿ ‹ˇÊáÊÊ¥ ¡Ò‚ ÃãŒ˝Ê, •M§Áø,
ªÊÒ⁄UflÃÊ •ÊÁŒ ◊¥ •ë¿UÊ ¬˝÷Êfl „Ò– 60 ¬˝ÁÇÊà ⁄UÊÁªÿÊ¥ ◊¥ ◊äÿ◊ •ÊÒ⁄U 40 ¬˝ÁÇÊà ◊¥ ÕÊ«∏Ê ‚Ê ‚ÈœÊ⁄U ß‚ •äÿÿŸ ◊¥ ŒπÊ
ªÿÊ „Ò– ß‚‚ ÿ„ ÁŸc∑§·¸ ÁŸ∑§‹ÃÊ „Ò Á∑§ ◊ÈSÃÊÁŒ ÿʬŸ ’ÁSà ªÎœ˝‚Ë ◊¥ ¬˝÷ÊflË „Ò–
*Associate Professor, Department of postgraduate studies in Panchakarma, Alvas Ayurveda Medical College,
Moodabidri, Dakshina Kannada, Karnataka-574227, **P.G. scholar, Department of postgraduate studies in
Panchakarma, Alvas Ayurveda Medical College, Moodabidri, Dakshina Kannada, Karnataka-574227 ***Assistant
Professor, Department of Svasthavrutta, National institute of Ayurveda, Jaipur, Rajasthan.
13
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Clinical Study
A Study on Role of Mustadi Yapana Basti In The Management
of Gridhrasi (Sciatica)
Praveen B S, Anil K Abraham, Kashinath Samagandi
Introduction:
in signs and symptoms, Gridhrasi may be readily
correlated to sciatica. Gridhrasi is classified in to
Vataja and Vata Kaphaja Gridhrasi considering
dominance of Dosha.[11]
Musculoskeletal disorders are on the raise
worldwide due to the drastic change in lifestyle of an
individual. Sedentary lifestyle, stress, improper
posture, frequent travelling and strain full works are
often observed faults in general public resulting in
to low back pain and thus losing quality of life[1].
Back pain is a highly prevalent disabling
musculoskeletal condition affecting almost everyone
at some time inflicting substantial direct and indirect
costs on health, social and economic systems. [2].
Many musculoskeletal conditions start in middle-age
and require interactions with health care providers
over many years. [3][4] Globally back pain causes
more disability than any other condition. The 2010
Global Burden of Disease Study ranked low back pain
as the condition with the highest number of years
lived with disability and sixth in terms of disabilityadjusted life years .[5][6] In 1990, the global burden
of years lived with disabilities due to back pain in
adults aged 50–69 was 59% in developing countries,
but by 2010 this proportion had increased to
67%. [7] With rapid growth in the numbers and
proportions of older adults in low- and middleincome countries the back pain burden in older
adults in these countries is expected to grow
significantly in coming decades.[8]
Gridhrasi (sciatica) is a frequently confronted
clinical condition in practice. Though numerous
choices of treatments like NSAID’s, Surgery and
physiotherapy are available, effective management of
this condition is not been possible till date. Pain
management, restoring the range of motion and
increasing the muscle endurance needs to be
considered while treating this clinical condition.
Ayurveda emphasizes on Snehana, Svedana, Basti,
Siravyadha and Agnikarma as choices of treatment
in treatment of Gridhrasi. Basti is one of the prime
modality of treatment in the management of
Gridhrasi. [12] This is praised due to its multi
dimensional actions viz Shodhana, Shamana,
Lekhana, Brimhana based on drugs utilized in it.[13]
Yapana Basti are Madhutailika Vikalpa Basti which
is praised in managing many clinical conditions.[14]
Musthadi Yapana Basti often considered as Raja
Yapana Basti due to the superiority among all
Yapana Basti. [15] It comprises of Musta Usheera,
Bala, Aragvadha, Rasna, Manjishtha, Katurohini,
Tayanti, Punarnava, Sthiradi Panchamoola and
Madhanaphala as Ksheera Kashaya Dravya.
Madhuka, Rasanjana, Shatapushpa and Vatsaka are
considered as Kalka Dravya and Mamsarasa as
Aavapa. This Yapana Basti is specifically indicated
in Janushoola, Urushoola and Janghashoola. [16]
These symptoms are often observed in Gridhrasi. So,
Musthadi Yapana Basti is selected with Pancha Tikta
Ghritha as Anuvasana Dravya which is also
indicated in different varieties of Vata Vyadhi.[17]So
this study is undertaken to assess the efficacy of
Mustadi Yapana Basti in the management of Vataja
Gridhrasi(sciatica)
Low back pain is frequently observed among
people aging 40-80 years. Approximately 9 to 12%
of people experience low back pain at any given
point of time and nearly 25% report having it at some
point over one-month period. About 80% of people
throughout the world have low back pain at some
point in their lives[9]. About 50-70% of people get
affected by low back pain with incidence of Sciatica
more than 40%. It is particularly seen in most active
period of life, involving working class people causing
hindrance in their routine life. Gridhrasi is a variety
of Vatavyadhi, characterized by pain in low back
radiating to lower limb.[10] Due to the resemblance
14
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Materials & Methods:
2. Developmental anomalies.
Objectives of the Study:
3. Patients with systemic disorders which interfere
with the course of the treatment.
To evaluate the efficacy of Mustadi Yapana
Basti in the management of Gridhrasi.
4. Patient’s contra indicated for Basti.
Source:
5. Pregnancy and lactating women.
Drug source:
Research Design:
Medicines required for the treatment were
prepared in Alva’s pharmacy, Mijar.
Basti Dravya:
Anuvasana: Panchatiktha Ghrita was
administered in the dosage of 100 ml
Source of data:
Procedure of Anuvasana Basti: The
patients were subjected for Sarvanga Abhyanga (oil
massage) with Murchita Taila followed by Bashpa
Swedana (steam bath). Later subject was asked to
take hot water bath. Sample was advised to eat easily
digestible food in little quantity. Then patient was
made to lie down in left lateral position and
Anuvasana Basti with luke warm ghee was
administered with the help of catheter and metallic
syringe. Patient was made to lift his lower limbs 4
times and buttocks were tapped. Abdominal massage
was done in anticlockwise direction. Then patient
was asked to lie down for a while. He was asked to
attend natural urges when he gets the call.
Samples were selected from OPD and IPD of
PG studies in Panchakarma of Alva’s Ayurveda
Medical College& Hospital, Moodabidri, Karnataka.
Method of collection:
20 participants fulfilling the diagnostic and
inclusion criteria belonging to either sex irrespective
of socio-economical status and caste were selected
for the clinical study.
Diagnostic criteria
Patients were diagnosed based on the
following clinical features.
1 . Pain over Sphik, Kati, radiating to Prishtabhaga
of Uru, Janu, Jangha and Pada.
Niruha Basti Dravya:
Ingreadient
2. Positive SLR Test.
Inclusion criteria
1 . Patients fulfilling the diagnostic criteria.
Quantity
Makshika
200 ml
Saindhava Lavana
15 gms
Pancha Tikta Ghritam
200 ml
2. Patients between the age group of 20 to 60
years.
Mustadi Yapana Kalka
50 gms
3. Patients who were fit for Basti procedure.
Mustadi Yapana Ksheerapaka
300 ml
Exclusion criteria
Aja Mamsa Rasa
100ml
1 . Traumatic, Infective, Neoplastic, Degenerative
conditions of spine and Cauda equina syndrome.
Niruha Basti Dravya was mixed properly with
order of Makshika, Lavana, Sneha, Kalka, Kwatha
and Aavapa.
Schedule of Basti: Yoga Basti
Basti
Dose
Niruha
865ml
Anuvasana
100ml
Day 1
Day 2
Day 3
ü
ü
Day 4
Day 5
ü
ü
Day 6
Day 7
Day 8
ü
ü
ü
ü
15
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Procedure of Niruha Basti: Patient was
subjected for Sarvanga Abhyanga (oil massage) with
Murchita Taila followed by Bashpa Sveda (steam
bath). The patient was asked to lie down comfortably
on his left side. Then the patient was asked to the flex
his right leg. Thereafter, anus and rubber catheter
were lubricated with oil. The prepared Basti Dravya
was heated indirectly keeping it above hot water
bath and filled inside the can. Lubricated rubber
catheter was introduced inside the anus slowly till 6
cm. While administering the Basti patient was asked
to breathe in and out through mouth slowly.
Thereafter, the content of enema was injected into
the rectum till small quantity of the liquid remains
in the can. After administering Basti the patient was
allowed to turn on his back comfortably. Patient was
asked to attend to his natural urges when he gets
sensation. Patient was observed for any untoward
Table No: 1
events. After observing the
Samyak Niruha
Lakshana the patient was advised to take hot water
bath and light diet.
Study duration-Total study duration 24 days
Placebo- Placebo in the form of rice flour capsule
was administered twice a day from 9th to 16th day for
a period of 8 days for late assessment.
Observation
Treatment period: Patients were assessed
on the before treatment and 9th day (After treatment)
Follow up: on 24th day of treatment
Assessment criteria: (Table-1)
Assessment of the condition were done based
on detailed Performa adopting standard scoring
methods of subjective & objective parameters and
were analyzed statistically using student ‘t ‘ test.
Assessment Criteria
Signs and Symptoms
Assessment criteria
Ruk (Pain)
No pain
0
Painful, walks without limping
1
Painful, walks with limping but without support
2
Painful, can walk only with support
3
Painful, unable to walk
4
No Stiffness
0
Mild, occasionally, lasting for <1hr, not interfering
with daily routines.
1
Moderate, occasionally, lasting for >1hr, interfering
with daily routines
2
Moderate, oftenly, lasting for >2hr, interfering with
daily routines.
3
Severe, oftenly, lasting for >3hr, interfering with
daily routines
4
No pricking sensation
0
Occasionally pricking sensation
1
Mild pricking sensation
2
Moderate pricking sensation
3
Severe pricking sensation
4
Stambha (Stiffness):
Toda
(Pricking Sensation):
Gradings
16
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Spandana (throbbing):
Journal of Ayurveda
No Spandana
0
Mild, occasional, found in either group of muscles
(buttock, back of thigh, back of leg)
1
Moderate, occasional, found in any two groups
Aruci (Anorexia):
of muscles.
2
Severe, often, present in all 3 groups of muscles.
3
Willing towards all Bhojan padarth.
0
Unwilling towards some specific Ahara but less
than normal.
1
Unwilling towards some specific Rasa’s i.e Katu/
Tandra (torpor):
Gaurava (Heaviness):
Amla/ Madhura.
2
Unwilling for food but could take the meal.
3
Totally unwilling for meal.
4
Nil.
0
Lasting for more than 2hr, not interfering with ADL.
1
Lasting for 2-4 hr, interfering with ADL.
2
Lasting for 4-6 hr, interfering with ADL.
3
Lasting for >6hr, interfering with ADL.
4
No heaviness.
0
Occasionally feeling of heaviness.
1
Feeling of heaviness but not affecting ADL.
2
Feeling of heaviness, interfering with ADL.
3
Feeling of heaviness for longer duration.
4
SLR Test:
SLR was measured and recorded for Statistical calculation
Walking time (For 50ft)
30-40sec
0
40-60sec
1
60-80sec
2
>80sec
3
Laboratory Investigations:
Observations And Results:
Blood routine investigations
In the present study, maximum numbers of
patients were belonging to the age group of 30-50
years. People belong to this age group work hard to
achieve their goal, Vata Prakopa tend to be more
Urine routine investigations.
X- Ray of lumbo-sacral spine AP-lateral view.
17
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
i.e. 40.47%. 33.33% had Vata Kapha Prakruti,
26.19% had Pitta Kapha Prakruti. In maximum
number of patients the pain was gradual in onset,
dragging nature of pain, course of pain was
continuous and radiation towards left leg. The
symptoms of Ruk, Stambha, Toda and Spandana
were observed in all the 21patients. Tandra was
observed in 47.5%, Gourava in 37.5% and Aruchi in
45% of the population.
which leads to condition like Gridhrasi. Moreover,
progressive dehydration of disc with advancing age
is confirmed in recent studies[11]. In present study
majority i.e 64.28% were males and 35.71% were
females. Majority of patients belonged to Middle
class 57.14%. Strenuous and long working hours
added with improper posture may be the reason.
Most of the patients in the study were house wives
(26.19%). Strenuous work, improper postures and
irregular food habits might have contributed in
outcome. 76.19% of patients out of 21 were having
mixed diet habit and 23.80% were of vegetarian diet
habit. 33.33% of patients showed less Vyayama,
Excessive Vyayama was observed in 28.57% of the
population. A maximum number of patients were
having history of sedentary lifestyle (38.09%),
whereas, 33.33% were manual workers. Thus this
study revealed that indulging in sedentary lifestyle
has more risk than working class.[12] Persons with
history of sedentary lifestyle might find difficulty to
adapt towards strenuous work instantly. This might
be the reason for the outcome.73.80% of the patients
had disturbed sleep. It is quite evident that the
character of pain in this disease disturbed the sleep
of patient which is a well known cause for Vata
Prakopa. Majority of patients had Vata Pitta Prakruti
This study has revealed that Mustadi Yapana
Basti has produced statistically highly significant
relief in symptoms like Ruk, Sthambha, Toda,
Spandana, SLR test and duration of walking time at
the level <0.001. Statistical significant relief was
observed in other symptoms like Tandra Aruchi and
Gaurava too. Patients were observed twice at the
interval of 8 days each. On follow up, the patients
had statistically highly significant improvement at
the level of <0.001 in all the signs and symptoms of
Gridhrasi. This reveal that the improvement got after
the treatment is sustained and improved further on
follow up. 60% of the patients showed moderate
improvement and 40% of the patients had mild
improvement with intervention of Musthadi Yapana
Basti.
Table No 2
Effect Of Treatment In Signs And Symptoms After Treatment
Signs and Symptoms
Mean
%
SD ± SE
“t”
“p”
Value
Value
BT
AT
Ruk
3.4
2.5
26
0.447 ± 0.100
9
<0.001
Stambha
3.4
2.35
31
0.223± 0.050
21
<0.001
Toda
3.1
2.2
29
0.307 ± 0.068
13.077
<0.001
Spandana
2.85
1.9
33
0.223 ± 0.050
19
<0.001
Tandra
0.9
0.6
33
0.470 ± 0.105
2.853
0.01
Aruchi
1.15
0.75
35
0.502 ± 0.112
3.559
0.001
Gaurava
0.9
0.6
33
0.470 ± 0.105
2.83
0.01
SLR test
43.25
48.5
12
1.118 ± 0.250
21
<0.001
2.6
4.55
40
0.394 ± 0.088
11.917
<0.001
Duration of walking test
18
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Table No: 03
Effect Of Treatment In Signs And Symptoms On 16th Day
Signs and Symptoms
Mean
%
SD ± SE
“t”
“p”
Value
Value
BT
AT
Ruk
3.4
1.5
56
0.718 ± 0.160
11.831
<0.001
Stambha
3.4
1.45
57
0.223± 0.050
39
<0.001
Toda
3.1
1.2
61
0.307 ± 0.068
27.606
<0.001
Spandana
2.85
1.15
60
0.571 ± 0.127
13.309
<0.001
Tandra
0.9
0.15
83
0.910 ± 0.203
3.683
0.001
Aruchi
1.15
0.4
65
0.910 ± 0.203
3.683
0.001
Gaurava
0.9
0.15
83
0.966 ± 0.216
3.470
0.002
SLR test
43.25
54
25
2.446 ± 0.547
19.648
<0.001
2.6
1.45
44
0.366 ± 0.081
14.038
<0.001
Duration of walking test
Effect Of Treatment On Signs And Symptoms On 24th Day
Table No: 04
Signs and Symptoms
Mean
%
SD ± SE
“t”
“p”
Value
Value
BT
AT
Ruk
3.4
1.35
60
0.604 ± 0.135
15.158
<0.001
Stambha
3.4
1.35
60
0.223± 0.050
41
<0.001
Toda
3.1
1.1
65
0.324 ± 0.072
27.568
<0.001
Spandana
2.85
1.15
60
0.571 ± 0.127
13.309
<0.001
Tandra
0.9
0.15
83
0.910 ± 0.203
3.683
0.001
Aruchi
1.15
0.4
65
0.910 ± 0.203
3.683
0.001
Gaurava
0.9
0.15
83
0.966 ± 0.216
3.470
0.002
SLR test
43.25
55.75
29
3.034 ± 0.679
18.419
<0.001
2.6
1.3
50
0.470 ± 0.105
12.365
<0.001
Duration of walking test
Table No: 05
Overall Effect Of The Treatment
Effect of Therapy
No of patients
%
Cured 100 % Relief
00
00.0
Markedly Improved >75% Relief
00
00.0
Moderately Improved 50-75 % Relief
12
60%
Partially Improved 25-50 % Relief
08
40%
No Change <25 % Relief
00
00.0
19
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Discussion:
Conclusion:
Basti Karma is one of the prime modality of
treatment for Vata Dosha. It has multi dimentional
action viz Shodhana, Shamana, Bramhana, Lekhana
etc. This treatment may be implemented in
conditions where, either individual or combinations
of Dosha are involved. So it is often considered as
Chikitsaardha.[18] Yapana Basti being a variety of
Madhu Tailika Basti can be administered at any time.
Musthadi Yapana Basti, often called as Raja Yapana
Basti, acts by the virtue of action of ingredients
present in it. Mustadi Yapana Basti as a whole has
Tridosha Shamaka action. It produces Shodhana
action due to the presence of Madhana phala in it.
Pancha Tikataka Ghritam plays a major role in the
action of combination. Tikataka Saghrita Ksheera
Basti is more praised in the management of
Asthivaha Sroto Vikara. It is believed to impart
Poshana, Shoshana and Kathinata to the Asthi. [19]
Gridhrasi being one of the Vata Vyadhi involving
Asthivaha Srotas might have got treated well
through Mustadi Yapana Basti. Mamsarasa present
in the Mustadi Yapana Basti might have played a
major role in mitigating Vata and thus produced
symptomatic relief in cases of Gridhrasi. Mustadi
Yapana Basti is often considered as Napumsaka
Basti due to Naati snigdha Naati Ruksha property.
Thus it might have alleviated both Vata and Kapha.
Kalka Dravyas viz Yastimadhu, Kutajaphala,
Rasanjana, Priyangu & Satapushpa, having
Vatapittahara and Vatakaphahara properties.
Kwatha Dravya viz Musta, Ushira, Bala, Aragwada,
Rasna, Manjistha, Katurohini, Trayamana,
Punarnava, Vibhithaki, Guduchi, Saliparni,
Prishniparni, Brihathi, Katakari, Gokshura and
Madanaphala
possess
Vatapittahara,
Vatakaphahara and Tridoshahara properties. This
might be the reason for getting equal benefits in
cases of Vataja and Vata Kaphaja varieties of
Gridhrasi. During follow up study also results
remained significant which proved that Mustadi
Yapana Basti imparted good relief in the patients of
Gridhrasi by relieving all signs and symptoms
immediately after treatment and during follow up.
Moreover, Basti is believed to impart significant
improvement in Parihara Kala which is confirmed in
the present study.
Musthadi Yapana Basti provided significant
relief in Ruk (26%), Stambha (31%),Toda (29%),
Spandana (33%), Tandra (33%), Aruchi (35%),
Gourava (33%), SLR test (12%) and Duration of
walking (40%). In this series 12 patients showed
Moderate Improvement (60%) and 8 patients showed
mild Improvement (40%). There is sustained effect
seen in Musthadi Yapana Basti on symptoms like
Ruk, Stambha and SLR test. So it can be concluded
that Musthadi Yapana Basti is effective in the
management of Gridhrasi (sciatica).
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10. Agnivesha:
Charaka
with chronic musculoskeletal
2005;44:831–3.
Samhita
with
20
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Chakrapani
Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
edition(2005),
548.
Theeka,edited
by
Yadavji
Trikamji
Acharya,
Published by Chaukhamba Samskrita Samsthana,
reprint(2004), Chikitsa Sthana, 28:56, pp 619
Chikitsasthana:38:106-111,pp
547-
16. Agnivesha:
Charaka
Samhita
with
Chakrapani
Theeka,edited
by
Yadavji
Trikamji
Acharya,
Published by Chaukhamba Samskrita Samsthana,
reprint (2004), SiddhiSthana, 12:16-1, pp 731
11. Agnivesha:
Charaka
Samhita
with
Chakrapani
Theeka,edited
by
Yadavji
Trikamji
Acharya,
Published by Chaukhamba Samskrita Samsthana,
reprint(2004), Chikitsa Sthana, 28:59, pp 619
1 7 . Govinda
Dasa:
Baishajya
Ratnavali,edited
by
Yadavji
Trikamji
Acharya,
Published
by
Chaukhamba Samskrita Samsthana, reprint(2004),
54:257-260,
pp
633-634.
12. Agnivesha:
Charaka
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with
Chakrapani
Theeka,edited
by
Yadavji
Trikamji
Acharya,
Published by Chaukhamba Samskrita Samsthana,
reprint(2004), Chikitsa Sthana, 28:101, pp 621
1 8 . Agnivesha:
Charaka
Samhita
with
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by
Yadavji
Trikamji
Acharya,
Published by Chaukhamba Samskrita Samsthana,
reprint (2004), Siddhi Sthana, 1:38-39, pp 683
13. Sushruta : Sushruta Samhita with Dalhana Theeka,
edited by Jadavji Trikamji Acharya, Published by
Chukhamba
Orientalia,
Varanasi,eighth
edition(2005),
Chikitsasthana:35:3,pp
525.
1 9 . Vagbhata:
Asthanga Hridaya, with Vidyotini hindi
commentary by Kaviraja Atridev Gupta, published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi,
Sutrasthana:11:30-33,
pp
88.
14. Sushruta : Sushruta Samhita with Dalhana Theeka,
edited by Jadavji Trikamji Acharya, Published by
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Varanasi,eighth
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pp526.
15. Sushruta : Sushruta Samhita with Dalhana Theeka,
edited by Jadavji Trikamji Acharya, Published by
Chukhamba
Orientalia,
Varanasi,eighth
21
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Clinical Study
A Comparative Study of The Efficacy of Tagar-Rhizome
(Valeriana wallichii) Dried Crude Water Extract As PreMedication With Diazepam on The Emergence Reactions Of
Ketamine Anaesthesia
*Dr. Saval Pratap Singh Jadoun,** Dr.Rajesh Arora,***Dr. Narinder Singh
Abstract
Clinical trial of Tagar-Rhizome (Valeriana wallichii) Dried CrudeWater Extract as a pre-medicant is
conducted on 30 female patients undergoing various surgical procedures under Ketamine anaesthesia. An
effort has been made during this study to clinically analyze the efficacy of Tagar-Rhizome (Valeriana wallichii)
Dried Crude Water Extract as pre-medication agent in comparison to the diazepam. Iit is found that both
Tagar-Rhizome (Valeriana wallichii) Dried Crude Water Extract& diazepam were not able to fully control
the cardiovascular stimulations along with visual & auditory hallucinations, terrifying delirium during
induction and vivid (pleasant or unpleasant) dreams, purpose less movements, psychotic behavior during
emergence, but the patients in whom Tagar-Rhizome (Valeriana wallichii) Dried Crude Water Extract as
this was administrated continuously for seven days as pre-medication showed better control over these
adverse reactions.
The incidences of pre-procedure & post-procedure amnesia are significantly less in theTagar-Rhizome
(Valeriana wallichii) Dried Crude Water Extract as pre-medicated group.
Keywords - Anaesthesia, Ketamine, Dissociation, Emergence phenomenon, Premedication.
‚Ê⁄Ê¢≥ÊÁøÁ∑§à‚∑§Ëÿ ¬⁄ˡÊáÊ „ÃÈ 30 ÁflÁ÷ÛÊ ◊Á„‹Ê ⁄ÙÁªÿÙ¥ ∑§Ù Á¡ã„¥ ÁflÁ÷ÛÊ ¬˝∑§Ê⁄ ∑§Ë ≥ÊÀÿ ÁR§ÿÊ ∑‘ Á‹∞ ‚Êfl¸ºÒÁ„∑§
∑§Ë≈Ê◊Êߟ ‚¢ôÊÊ—„⁄áÊ ‚ ¬Ífl¸ ê⁄ ∑¢§º (flÒ‹Á⁄ÿÊŸÊ flÒÀøËÿÊ߸) ≥ÊÈc∑§ ¡‹ ÁŸÿʸ‚ ºŸ „ÃÈ øÿŸ Á∑§ÿÊ ªÿÊ–
ê⁄ ∑¢§º (flÒ‹Á⁄ÿÊŸÊ flÒÀøËÿÊ߸) ≥ÊÈc∑§ ¡‹ ÁŸÿʸ‚ ∑§Ë ∑§Ê◊ȸ∑§ÃÊ ∑§Ê Áfl‡‹·áÊÊà◊∑§ ∞fl◊˜ ÃÈ‹ŸÊà◊∑§ •äÿÿŸ
«UÊÿ¡¬Ê◊ ∑‘ ‚ÊÕ ¬˝Ë-◊Á«U∑§≥ÊŸ ∑‘ M§¬ ◊¥ Á∑§ÿÊ ªÿÊ–
ß‚ •äÿÿŸ ◊¥ ∞‚Ê ¬ÊÿÊ ªÿÊ ∑§Ë ê⁄∑¢§º (flÒ‹Á⁄ÿÊŸÊ flÒÀøËÿÊ߸)≥ÊÈc∑§ ¡‹ ÁŸÿʸ‚ ∞fl◊˜ «UÊÿ¡Ë¬Ê◊ Ÿ Nºÿ
©ûÊ¡∑§, ŒÎÁC ÷˝◊, ∑§áʸŸÊº, ¬˝‹Ê¬, ‚ê¬˝·áÊ, ÁflÁflœ (‚Èπº •ÕflÊ ºÈπº) SflåŸ, •ŸÒÁë¿U∑§ ªÁà ∞fl¢ •S¬C ◊ÊŸÁ‚∑§
√ÿfl„Ê⁄ ∑§Ê •ÊÁfl÷ʸfl Á◊‹Ê– ‹Á∑§Ÿ ê⁄ ∑¢§º (flÒ‹Á⁄ÿÊŸÊ flÒÀøËÿÊ߸) ≥ÊÈc∑§ ¡‹ ÁŸÿʸ‚ ¡Ù ‚Êà ÁºŸ ¬„‹ ‚ ¬˝Ë-◊Á«U∑§≥ÊŸ
∑‘ M§¬ ◊¥ ÁºÿÊ ªÿÊ ©‚Ÿ ©¬ÿȸQ§ •ÊÁfl÷͸à ÁR§ÿÊ•Ù¥ ∑§Ù ⁄Ù∑§Ÿ ∑‘ Á‹∞ •ë¿UÊ ¬˝÷Êfl ÁºπÊÿÊ– ≥ÊÀÿ ¬Ífl¸ ∞fl◊˜ ≥ÊÀÿ ¬pÊØ
ê⁄ ∑¢§º (flÒ‹Á⁄ÿÊŸÊ flÒÀøËÿÊ߸) ≥ÊÈc∑§ ¡‹ ÁŸÿʸ‚ ‚ ©¬øÊÁ⁄à ⁄ÙÁªÿÙ¥ ◊¥ S◊ÎÁßÊ≥Ê ¬˝÷ÊflË M§¬ ‚ ∑§◊ Á◊‹Ê–
*M.S.(Ayu.) Scholar P.G.Dept of Shalya tantra N.I.A. Jaipur, **Consultant A anesthesiologist, N.I.A., Jaipur,***Asstt.
Prof., P.G. Dept of shalya tantra, N.I.A., Jaipur
22
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Clinical Study
A Comparative Study of The Efficacy of Tagar-Rhizome
(Valeriana wallichii) Dried Crude Water Extract As PreMedication With Diazepam on The Emergence Reactions Of
Ketamine Anaesthesia
Dr. Saval Pratap Singh Jadoun, Dr.Rajesh Arora, Dr. Narinder Singh
After thorough pre-anesthetic assessment
including complete examination & routine
investigations 30 female patients of age group 20-45
years posted for short surgical procedures under
Ketamine I.V bolus dose of 2mg/kg body had been
selected for the trial. These were randomly divided
in three groups:
Introduction
Keatmine produces a most useful state of
dissociative anaesthesia. The patient rapidly goes in
to a trance like state, with widely open eyes &
nystagmus
before
proceeding
towards
unconsciousness, amnesia & deep analgesia.
Although it is a marvelous drug that has made many
operations possible that would otherwise have been
impossible for lack of a trained anesthetist & adequate
equipment.
Group A
In this single dose of Tagar-rhizome
(Valeriana wallichii) dried crude water extract
10mg/ kg body weight with a sip of water orally 2
hours prior to induction had been administered as
premedication.
Ketamine also has a few disadvantages as it
produces frightening hallucinations, terrifying
delirium, vivid (pleasant or unpleasant) dreams,
purpose less movements, psychotic behavior during
induction & emergence. These emergence reactions
are common in young adults recovering from
Ketamine anaesthesia, but are much less common in
children & in very old patients. Several drugs,
including haloperidole, can usually prevent these
emergence reactions, but Promethazine or Diazepam1
are the best. Although these drugs often referred to
as “premedication”, specifically to counter the
undesirable emergence reactions.
Group B
In this group Tagar-rhizome (Valeriana
wallichii) dried crude water extract 5mg/kg body
weight twice daily for continuously 7 days orally
prior to surgery, along with the similar dose 2 hours
prior to induction had been administered as
premedication.
Group C (Standard group)
In this group Diazepam 0.2 mg/kg body
weight which had been administered 2 hours prior
to induction through oral route, as premedication.
Materials & Methods
Tagar (Valeriana wallichi) Pure Root Herb
Extract, is compared in two therapeutic doses Group
A Single dose of Tagar (Valeriana wallichi) Pure
Root Herb 10mg/ kg body weight with a sip of water
approx. 2 hours prior to induction & Group B Tagar
(Valeriana wallichi) pure Root Herb Extract 5mg/
kg body weight twice daily for continuously for 7
days prior to surgery ,along with the similar dose
approx. 2 hours prior to induction.) with Group C
(Standard group) diazepam 0.2 mg/kg body weight
which is administered 1-3 min. prior to induction
through I.V route.
Atropine sulphate 2 as 0.02 mg/kg body
weight and Ondasetrone 8 mg/kg body weight as per
pre-medication had been given to all the patients.
Before shifting to the OT thorough
examination along with the proper recording of
parameters viz. orientation, temp., R/R, P/R, & B.P
had been done. Two memory picture cards for
performing amnesia test, were shown to the patient
& told them to remember these two pictures.
23
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Majority of the patients enrolled for the study
were of Madhyam and Pravar Vyayam Shakti i.e.
36.66 % followed by Avar Vyayam Shakti(26.66%).
On further scrutiny it was observed that majority of
the patients i.e five patients belonging to group B
were of Pravar Vyayam Shakti.
Observation Period - 2 hour prior to
Anaesthesia up to 7th- post operative period
Follow up – up to 7 thpost operative day
Observations
Pre-operative Observations-
Majority of the patients enrolled for the study
were of Sthool Body Built i.e 53.33% followed by
Madhyam Body Built (26.66%) and Krish Body Built
i.e (23.33%). On further scrutiny it was observed
that majority of the patients i.e seven patients
belonging to group B were of Sthool Body Built.
Majority of the patients enrolled for the study
were having Pitta-kaphaj deh prakriti (40%) followed
by vat kaphaj (33.33%) deh prakriti and kapha-Vataj
deh prakrat i.e (26.66%). On further scrutiny it was
observed that majority of the patients i.e six patients
belonging to group B were of kapha-Vataj deh
prakriti.
On scrutiny it was observed that 50 % study
subjects were having the history of sound sleep and
50 % of the study subjects were having the history
of disturbed sleep. On further scrutiny it was
observed that majority of the patients i.e seven
patients belonging to group B that is 70% of the total
were having history of sound sleep.
Majority of the patients enrolled for the study
were having Tamsik manas prakriti (53.33%)
followed by rajsik manas prakriti (46.66%). On
further scrutiny it was observed that majority of the
patients i.e seven patients belonging to group B and
A were of rajsik and tamsik manas prakriti
respectively.
On further scrutiny it was observed that
majority of the patients i.e six patients belonging to
group B that is 60% of the total were having history
of exertinous physical labour.
Majority of the patients enrolled for the study
were of Pravar satva.i.e 36.66% followed by
Madhyam satva (33.33%) and avar satva.e (30%).
On further scrutiny it was observed that majority of
the patients i.e five patients belonging to group B
and C were of Pravr Satva.
On further scrutiny it was observed that
majority of the patients i.e six patients belonging to
group B that is 60% of the total were belonging to
Lower middle class segment.
Majority of the patients enrolled for the study
were of Madhyam sara i.e 63.33% followed by Pravr
sara (13.33%) and avar sara i.e. (10%). On further
scrutiny it was observed that majority of the patients
i.e seven patients belonging to group B were of
Madhyam sara. Majority of the patients enrolled for
the study were of Madhyam sahanan i.e. 60 %
followed by avrar sahanan (30%) and Pravar
sahanan i.e. (10%). On further scrutiny it was
observed that majority of the patients i.e. seven
patients belonging to group A were of Madhyam
Sahanan.
On further scrutiny it was observed that
majority of the patients i.e eight patients belonging
to group B that is 60% of the total were married.
Majority of the patients enrolled for the study were
of either 20-25 years or of 41-45 years of age. On
further scrutiny it was observed that majority of the
patients i.e five patients belonging to group B were
of the age group 41-45 years and majority of the
patients i.e four patients belonging to group A and
C.
Table No -1 Showing Pre-operative Status of the vitals in study subjects
Group
No. of
patients
Average
age
Average
systolic B.P
Average
diastolic B.P
Average
P/R
Average
R/R
A
10
32.6
116.1
76.8
69.2
15.01
B
10
38.7
118.4
73.4
71.1
13.7
C
10
33.2
108.6
70.1
69.4
12.99
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Post –induction Assessment
recovery periodic assessment were made every 1/2
hourly for 4 hours & 4 hourly for 12 hours.
Recording of R/R, P/R, & B.P had been done along
with the strict vigil upon nausea, vomiting or any
type of emergence reaction i.e. visual & auditory
hallucinations, nystagmus,3 terrifying delirium, vivid
(pleasant or unpleasant) dreams, purpose less
movements, psychotic behavior during recovery.
After the patients had gained complete recovery few
question regarding the experience of anesthatic drug
administration/surgical procedure/recovery phase
were asked along with the query about the two
memory picture cards shown for performing amnesia
test that were shown to the patient in pre-operative
phase.
Intra-venous line is maintained with 18-20
FG intra-venous cannula in all the patients. Just prior
to induction proper recording of parameters viz.
orientation, temp., R/R, P/R, & B.P had been done.
After pre-oxygenation Ketamine in the dose
of 2mg/kg body weight as bolus intra-venous was
administered to all the patients. During the intraoperative phase a proper vigil was kept on the
general condition & vitals of the patient. During
intra-operative phase assessment were made every
5th minute.
Peri–Procedure observations
Patients were kept in recovery room under
observation until they regained full recovery. During
Table No- 2 showing The Variations In Vitals
(After 5 min. of induction-Peri-operative)
Group
A
B
C
Sign
Mean diff
S.D
S.E
‘T’
‘P’
Systolic BP
22.3
2.32
1.8
7.33
>0.05
Diastolic BP
10.1
2.84
1.2
6.2
>0.05
Pulse rate
10.9
2.32
1.31
2.5
>0.05
Resp. Rate
1.69
0.22
1.2
2.1
>0.05
Systolic BP
12.5
3.1
6.2
8.2
<0.001
Diastolic BP
4.1
4.5
2.8
5.2
<0.005
Pulse rate
8.2
3.5
2.32
4.8
<0.001
Resp. Rate
1.6
0.22
0.12
0.33
>0.5
Systolic BP
41.5
6.1
3.3
5.7
<0.001
20.50
5.6
4.2
5.43
<0.001
Pulse rate
22.6
7.2
3.9
6.7
<0.001
Resp. Rate
1.01
0.3
0.5
1.2
>0.05
Diastolic BP
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Table No -3 Showing The Variation In Vitals (After 10 min of induction-Peri operative)
Group
A
B
C
Sign
Mean
S.D
S.E
‘T’
‘P’
Systolic BP
33.2
4.4
2.1
6.22
<0.05
Diastolic BP
12.6
2.3
3.6
3.1
<0.05
Pulse rate
8.8
4.5
1.9
1.4
>0.05
Resp. rate
2.8
0.5
0.2
1.3
>0.05
Systolic BP
11.5
12.3
6.8
8.9
<0.001
Diastolic BP
10.6
6.8
3.2
6.0
<0.001
Pulse rate
8.8
4.3
3.5
4.6
<0.001
Resp. Rate
1.8
0.6
0.02
0.04
>0.05
Systolic BP
21.51
16.8
8.6
10.2
<0.001
Diastolic BP
14.60
8.9
6.6
9.0
<0.001
Pulse rate
12.80
12.9
8.2
6.1
<0.001
Resp. Rate
1.21
0.6
0.2
1.1
>0.05
Table No – 4 Showing The Variation In Vitals (After 2 hour of completion of procedure)
Group
A
B
C
Sign
Mean
S.D
S.E
‘T’
‘P’
Systolic BP
12.1
4.8
3.6
5.98
<0.05
Diastolic BP
6.7
2.8
2.0
3.9
<0.05
Pulse rate
7.9
2.6
2.0
4.03
<0.05
Resp. rate
0.39
0.8
0.36
1.05
>0.05
Systolic BP
8.6
5.8
3.1
4.8
<0.001
Diastolic BP
4.7
5.8
2.9
2.3
<0.001
Pulse rate
6.7
5.0
1.0
2.3
<0.001
Resp. Rate
1.3
0.02
0.04
0.02
>0.05
Systolic BP
1290
10.2
4.6
3.9
<0.001
Diastolic BP
9.4
3.8
1.6
2.80
<0.05
Pulse rate
8.4
10.2
4.5
4.9
<0.001
Resp. Rate
1.19
0.5
0.12
0.5
>0.05
After induction and during procedure group
B 80% patient has less variation(rise) in blood
pressure and pulse rate as compared to. 40% in
group C and 20% in group A. Group B showed
comparatively less variation (rise) in Blood pressure
& pulse rate (Hemodynamic status) as compared to
group A & C.
Statistical observation
Induction was comparatively prompt in
Group B 24.20 ± 0.36 seconds as compared to
Group C (28.22 ± 2.16 seconds)
and Group A
patients (30.90 ± 3.10 seconds). Blood pressure &
Pulse rate -Variation in the blood pressure and pulse
rate was of less variation (rise) in group B as
compared to group A & C.
Respiration -Variation in the respiration
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Journal of Ayurveda
peculiarly absent in patients of Group B, was
observed 10% in patients of Group C and 50% in
patients of Group A.
rate was of nearly equal significance in all the three
groups. Respiratory pattern after induction and
during procedure in group B 60% patients has
regular where as 80% patients of group A were found
irregular respiration. Hic cough was found 30% in
group A, 20% in group B & 10% only in standard
group C.
Restlessness The restlessness was observed
10% in patients of Group B, was observed 30% in
patients of Group C and 60% in patients of Group A.
Depression The depression was observed
20% in patients of Group A and Group B and was
observed 30% in patients of Group C. Delirium The
delirium was observed 40% in patients of Group A,
30% in patients of Group C and 10% in patients of
Group B. Over all statistical observation proves that
on comparing Group A and Group B Group A is
having similar outcome in concern to the effect of
intervention in comparison to group B. On
comparing Group A and Group C, Group C is having
better outcome in concern to the effect of
intervention in comparison to group A. On
comparing Group B and Group C, Group C is having
similar outcome in concern to the effect of
intervention in comparison to group B.
Coughing were noticed in group A of patient
40& 10% in group B. Breath Holding (Apnea) were
found 30% in group A, 20% in group B & 10% in
group C. NO incidence of laryngospasm,
bronhospasm were found in any group, no incidence
of cough noticed in group C.
On comparing Group A and Group C Group
C is having better outcome in concern to the effect
of intervention in comparison to group A. On
comparing Group B and Group C, Group B is having
similar outcome in concern to the effect of
intervention in comparison to group C.
Secretions - Increased salivary secretions
were noticed in 20% of patients of group B and C,
and 40% in group A.
Anterograde Amnesia-The anterograde
amnesia was observed 40% in patients of Group A,
20% in patients of Group C and 10% in patients of
Group B.
Excitatory phenomenon- Excitatory
phenomenon were found in 10% patients of Group B,
20% patients of group C and 40% patients of group
A.
Retrograde Amnesia The retrograde amnesia
was observed 10% in patients of Group A and Group
C and was absent in patients of Group B.
Adequacy of Anaesthesia 4 - Plane of Surgical
anaesthesia was adequately achieved in 90% in
patients of Group B as compared to 80%patients of
Group C & 60% patients of Group A. Overall
statistical observation on secretion, excitatory
phenomenon, adequacy of anaesthesia proves that
on comparing Group A and Group B, Group B is
having better outcome in concern to the effect of
intervention in comparison to group A.
Vivid dreams Feeling of auditory/visual
hallucination, visual disturbances, bizarre feelings,
floating sensations & sickness, clonus, convulsion,
headache, purpose-less movement nausea and
vomiting were reported to different extent ranging
from 0%-20% in group B which were comparatively
less in comparison to group A and group C.
Table No 5 Showing Acceptability of
Ketamine anaesthesia in different groups5
On comparing Group A and Group C, Group
C is having better outcome in concern to the effect
of intervention in comparison to group A. On
comparing Group B and Group C, Group B is having
similar outcome in concern to the effect of
intervention in comparison to group C. Calmness The
calmness was observed, 90% in patients of Group B,
60% in patients of Group C and 40% in patients of
Group A.
Disorientation
The
disorientation
Group
Yes
No
Don’t know
A
4(40%)
5(50%)
1(10%)
B
7(70%)
2(20%)
0(0%)
C
9(90%)
1(10%)
0(0%)
Acceptability- Ketamine with Diazepam as
pre-medication is found to be more acceptable (90%)
was
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Vol.X No.4 Oct-Dec 2016
Question regarding surgical procedureKetamine with Diazepam as pre-medication is found
to be more acceptable 60% in comparison to 400%
acceptability in Group B (Tagar8) & 20% acceptability
in group A.
in comparison to 70% acceptability in Group B &
40% acceptability in group A.
Overall statistical observation proves that on
comparing Group A and Group B (Tagar6) Group B is
having better outcome in concern to the effect of
intervention in comparison to group A. On
comparing Group A and Group C, Group C is having
better outcome in concern to the effect of
intervention in comparison to group A. On
comparing Group B and Group C, Group B is having
similar outcome in concern to the effect of
intervention in comparison to group C.
Overall statistical observation proves that on
comparing Group A and Group B, Group B is having
better outcome in concern to the effect of
intervention in comparison to group A.
On comparing Group A and Group C, Group
C is having better outcome in concern to the effect
of intervention in comparison to group A.
Neuro-psychiatric adverse reactions are
comparatively less in a pre-treated patients of group
B treated patients.
On comparing Group B and Group C, Group
B is having similar outcome in concern to the effect
of intervention in comparison to group C.
Table No- 6 Showing Ques. Regarding Preanaesthetic drug
Group
A
B
C
Good
1(10%)
6(60%)
7(70%)
Satisfactory
2(20%)
2(20%)
3(30%)
Unsatisfactory
7(70%)
2(20%)
0(0%)
Table 9 Question Regarding recovery Period
Group
A
B
C
Good
0(0%)
6(60%)
4(40%)
Satisfactory
1(10%)
3(30%)
6(60%)
Un-satisfactory
9(90%)
1(10%)
0(0%)
Question regarding recovery periodKetamine with Diazepam as pre-medication is found
to be more satisfactory 60% in comparison to 30%
acceptability in Group B & 10% acceptability in group
A. statistical observation proves that on comparing
Group A and Group B, Group B is having better
outcome in concern to the effect of intervention in
comparison to group A.
Diazepam as pre-medication is found to be
more acceptable(70%) in comparison to 60%
acceptability in Group B ( Tagar7 )& 10% group A.
Overall statistical observation proves that on
comparing Group A and Group B, Group B is having
better outcome in concern to the effect of
intervention in comparison to group A.
On comparing Group A and Group C, Group
C is having better outcome in concern to the effect
of intervention in comparison to group A
On comparing Group A and Group C, Group
C is having better outcome in concern to the effect
of intervention in comparison to group A.
On comparing Group B and Group C, Group
B is having similar outcome in concern to the effect
of intervention in comparison to group C.
On comparing Group B and Group C, Group
B is having similar outcome in concern to the effect
of intervention in comparison to group C.
Probable mode of action
Table No- 7 Showing questions regarding
surgical procedure
Group
A
B
C
Good
2(20%)
4(40%)
6(60%)
Satisfactory
2(20%)
2(20%)
2(20%)
Unsatisfactory
6(60%)
4(40%)
2(20%0
The effects of Tagar(Valeriana-wallichi) can
be explained on the bases of it characters having
effects on CNS viz. Sangya-sthapan, Medhya, Balya,
Akshep-shaman, vedna-sthapan, nidrajanan & CVS
viz. Hridya-niyamak & Rakta-bharshamak. As per
current available literature this can be explained by
the fact that the roots of Tagara contain Valerianic
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
acceptable as compared to Tagar (Valeriana
wallichi) pre-treated patients of group A and B.
acid (VA), Valerosidatum (iso-valery) glycoside,
Valepotriates (a derivative of iridoid or
monoterpene). VA in particular affects the GABA
concentration at the corresponding receptors with
GABA-A receptor modulation is responsible for its
trenqulizing sedative and hypotensive actions.
Suggestions
During this study it is found that both Tagar
(Valeriana wallichi) & diazepam were not able to
fully control various emergence reactions, but the
patients in whom the Tagar (Valeriana wallichi)
was administrated continuously for seven days as
pre-medication showed better control over these
adverse reactions in comparison to the patients in
which Tagar (Valeriana wallichi) was given in the
dose of 10 mg/kg body weight as a single dose 2
hours prior to the surgery & diazepam pre-treated
group. To establish this fact study with bigger sample
size & more assessment criteria is needed.
Conclusion
Ø
Present study was done on 30 female patients of
age group 20-45 years posted for short surgical
procedures under Ketamine I.V bolus dose of
2mg/kg body weight as sole anesthetic agent as
emergence reactions are more commonly seen in
females.
Ø
Induction was found to be more prompt in
patients in which Tagar (Valerianawallichi)-is
given in the dose of 5 mg/kg body weight as 7
days prior to the surgery twice daily.
Ø
Ø
Ø
Neither Tagar (Valerianawallichi) nor Diazepam
efficiently controlled the rise in P/R &
Respiration after induction with Ketamine as sole
anesthetic agent.
In Tagar (Valerianawallichi) pre-treated patients
incidences of disorientation after recovery were
significantly less.
Feeling of auditory / visual hallucination, visual
disturbances, bizarre feelings, floating sensations
& sickness are less in Tagar (Valerianawallichi)
pre-treated patients in which this was
administrated in the dose of 5mg/kg body weight
twice daily for seven days prior & than in
immediate pre-operative phase.
Ø
Incidence of vivid dreams were seen in 10 % of
the patients in all the groups.
Ø
Anterograde amnesia was significantly less in
group B pre-treated patients as compared to
group A pre-treated group
Ø
References-
Retrograde amnesia is not seen in group B pretreated patients & is seen in 10% patients of
group A and C pre-treated group.
Ø
Neuro-psychiatric adverse reactions are
comparatively less in pre-treated patients of
group B treated patients.
Ø
In regard to acceptability Ketamine with
Diazepam as pre-medication is found to be more
1.
Martin SM. The effect of diazepam on the body
temperature change in human being cold exposure.
J clim pharmacol 1985; 25: 611-13
2.
matsukawa T,
et al. atropine prevent midazolaminduced core hypothermia in elderly patients. J clin
anesth 2001; 13: 504-8
3.
Elder MJ. Diazepam aand its effect on visual field.
Aust N Z J opthalmol 1992; 20: 267-70
4.
Ben-Shlomo I, et al. Midazolam acts synergistically
with fentanyl for induction of anaesthesia.
Br J
Anaesth
1900; 64:45-7
5.
Kumagai
K,
et
al.
Antiarrhythmic
and
proarrhythmic properties of diazepam demonstrated
by electrophysiological study in humans. Clin Cardiol
1991; 14: 397-401
6.
The decoction prepaired from
haridra (Curcuma
langa Linn.) Vidang ( Embelia ribes Burm.), tagar
and daruharidra(Berberis aristata DC.) is used to
management of kaphaj premeha.
7.
An ointment is used in headache, chest
and
shoulder pain of
yakshma patient, prepaired from
satpuspa (Anethum sowa), yastimadhu (Glycryrrhiza
gabra Linn.), kushta (Saussura lappa Linn.),
tagar
and chandan
(Santalum album Linn.).
8.
Used as
vishagn,
an imporent constituents
in
Mritijeevanagada, mahagandhahastiagada, masayadi
yoga, kutajadi pradhaman nasaya.
29
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Clinical Study
Clinical Evaluation Of Efficacy Of Kusthadi Churna With
Udumbaradi Tail In The Management Of Karnini
Yonivyapada W.S.R. To Cervical Erosion
*Dr.Chaurasia Ranju Kumari ** Dr. Diksha Khathuria ***Prof. C.M. Jain ****Dr. B. Pushplatha
Abstract:
Karnini yonivyapad is one of the gynaecological disorder in Ayurveda are found under the umbrella
of the yonivyapad. According to the sign and symptoms, it is more nearer to the disease, cervical erosion.
Benign lesion is sometimes much troublesome due to its chronicity and nature of recurrence. It is the
replacement of the stratified squamous epithelium of the portio-vaginalis by the columnar epithelium of
endocervix. The treatment is designed to destruct the columnar epithelium by any methods and to promote
the re-epithelization of the squamous tissues. Keeping this point in view, the present clinical trial, clinical
evaluation of efficacy of kusthadichurnawith udumbaradi tail in the management of karniniyonivyapad with
special reference to cervical erosion” was taken.The kusthadichurna was applied locally on the eroded area
and pichu of udumbaradi tail was used in one group, and other group contain only pichu ofudumbaradi
tail, and result were assessed on the basis of the epithelization of erosion and improvement in the symptoms.
The study reveals that the mixed therapy group showed better results than thesingle druggroup.
Key words: Karnini, Cervical Erosion, Yonivyapad, Benign Lesion
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øÍáʸ •ÊÒ⁄ ©ºÈê’⁄ÊÁº ÃÒ∂ ∑§Ë Á¬øÈ) ÃÕÊ “’Ë” flª¸ (©ºÈê’⁄ÊÁº ÃÒ∂ ∑§Ë Á¬øÈ) ∑§Ê ¬˝ÿʪ∑§⁄ ÁøÁ∑§à‚Ê ∑§Ë ªÿË „Ò– Á¡‚◊¥
“∞” (∑ȧc∆ÊÁº øÍáʸ •ÊÒ⁄ ©ºÈê’⁄ÊÁº ÃÒ∂ Á¬øÈ) ‚ ÁøÁ∑§à‚∑§Ëÿ ¬Á⁄áÊÊ◊ “’Ë” flª¸ (©ºÈê’⁄ÊÁº ÃÒ∂ ∑§Ë Á¬øÈ) ∑§Ë •¬ˇÊÊ
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* P.G. Scholar of Prasuti-StreeRoga, National Institute of Ayurveda, Jaipur, ** P.G. Scholar of Prasuti-StreeRoga,
National Institute of Ayurveda, Jaipur,*** Retd. Prof. and Head, Department of Prasuti-StreeRoga, NIA, Jaipur,
****Asst Prof., Department of Prasuti-StreeRoga, NIA, Jaipur.
30
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Clinical Study
Clinical Evaluation Of Efficacy Of Kusthadi Churna With
Udumbaradi Tail In The Management Of Karnini
Yonivyapada W.S.R. To Cervical Erosion
Dr.Chaurasia Ranju Kumari, Dr. Diksha Khathuria, Prof. C.M. Jain, Dr. B. Pushplatha
Introduction:
system as well as psychological imbalance in the
patient needs attention.4
When looking in to the Ayurvedic literature
it becomes evident that all the gynaecological
disorders are included in the yonivyapad. No direct
reference regarding the karniniyonivyapad is
present in the text which make it’s resemblance with
cervical erosion. However, considering the pathology
and main symptoms of cervical erosion, discharge
and erosion (like in karnika) and the treatment
mentioned in the Ayurvedic texts, it can be
correlated with the karniniyonivyapad. On the basis
of the etiology we can conclude that karniniis chiefly
the disease of reproductive age group, and is more
commonly seen in sexually active female.1
Nidanasevanvitiate the vata (apanavayu).
Kha-vaigunya is present in the artavahastrotas so
here the vitiated vataget mixed with kaphadosha and
raktadhatu and in this way the
doshadushyasammurchana is completed. Adhisthana of
disease is the garbhashayadwaramukha i.e. cervix,
so in the stage of vyaktaavashtha, karnika is formed
here which is the cardinal symptom of karniniyonivyapada. So the Ayurvedic treatment having the
properties of lekhana, sodhana, ropana, stambhana,
kaphaghna can effectively cure this disease. Kaphavatashamakdoshakarma of drugs in the trial group
were responsible for sampraptivighatana of karniniyonivyapada as vitiation of vatakaphadosha is
responsible for this disease.5
Cervical erosion is one of the commonest
gynaecological conditions seen in the OPDs. About
80% women suffer from the cervical erosion i.e.
benign condition of female genital tract during their
life time. It is not an area denuded of epithelium as
its name implies.2 It appears as red velvet like area
or raw-looking granular appearance on the
ectocervix when visualized with speculum.In cervical
erosion the cervix is not eroded and there is no
ulceration, the reason to make cervix look red and
raw is that the columnar epithelium is much thinner
than the squamous epithelium and so the underlying
blood vessels seen more clearly from outside. 3
Although the cardinal symptom of the disease is
excessive vaginal discharge, but often the long term
sequel of the disease like lower abdominal pain,
lower back ache, fatigue, joint pain etc become too
much troublesome to the patients and start affecting
their daily routine. So they visit the physician with
this problem posing them as their chief complaint.
In chronic stage it can show malignant changes. So
treatment must be started as soon as the diagnosis
of erosion is confirmed. Though it is not fatal, yet the
long term association with the disease and a number
of symptoms both related to the genitourinary
Over all the aim of treatment is to destruct
the over grown columnar epithelium by use of local
drugs. After the destruction of the columnar
epithelium the normal squamous epithelium from the
basal cell grows and heals the erosion.6 To enhance
this process of epithelization, drugs were used which
helps in the healing and regeneration of the
tissue.With this background, drugs named ‘kusthadi
churna (same ingredients of Kusthadi Varti of
Charaka Chikitsa 30/109) for local application on
the eroded area for about 10 minutes, and after
washing it with sterile water a pichu soaked in the
udumbaradi tail was put in the vagina for about 4-6
hours. A comparative study has been made to see
the effect of the kusthadi churna with udumbaradi
tailand udumbaradi tailpichu in cervical erosion.
Kusthadi churna7 (all the content of Kusthadi Varti
Ch. Chi 30/109) the drug were collected and, dried
in shade, and churna was prepared with the help of
grinder, trituration of this churna was done with
31
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
vastamutra for twenty one time and dried in shade
every time. Udumbaradi Tail (Ch, Chi. 30/73-76)
was prepared according to
‘TailaPakaVidhi’
mentioned in Sharangdhara Samhita. Paka was done
till 5 days daily for two hours on manda heat) till
the samyakalakshana of madhyamapaka were
obtained.
Exclusion criteria: Women of age less than 18 and
above the age of 45 years, Adolescent girl, Pregnant
women, Organic pathology of uterus and adnexae like
cervical carcinoma,any malignant growth, Patient
having coagulation disorders, Patient having 2nd and
3rd degree of prolapsed, HIV, VDRL, HBsAg positive
patients, Patient using I.U.C.D., Patient having
Genital tuberculosis, Diabetes mellitus, Congestive
cardiac failure.
Aims And Objective:
1 . To study the pathogenesis and concept of
cervical erosion as per Ayurvedic and modern
literature.
Grouping of Patients:
Group
A:
Kusthadichurnaas
local
application on eroded area andUdumbaradi Tail
Pichuboth were given maximum seven seating
alternate day for maximum two consecutive
menstrual cycles.
2. To
compare
the
clinical
efficacy
of
kusthadichurna and udumbaradi tail pichu and
only udumbaraditailapichu in the management
of karnini yonivyapad (cervical erosion) and to
assess the reduction in the symptoms of both
subjective as well as objective criteria.
Group B: Udumbaradi tail pichu
administered for fourteen days for maximum two
consecutive cycles after the bleeding phase of
menstrual cycle.
3. To study any side effect related to the drug.
4. To stablish the Ayurvedic treatise in the
management of cervical erosion.
The treatment should be started after
bleeding phase of menstrual cycle is over.
Abstinence from sex will be advised during the
period of treatment. Patients were called for drug
application on the 2nd or 3 rd day after clearance of
menstrual flow.
Material And Methods
Study designRandomized control trial, Open trial, on a
single centre.
Investigation-Blood-Hb, T.L.C, D.L.C,
E.S.R, R.B.S, HIV, HBsAg, VDRL, MT, Urine for
routine and microscopic examination,Pap’s smear for
cervical cytology. All investigations were done
before and after the completion of trial.
Selection of cases
l
Total 30 clinically diagnosed and confirmed
cases of cervical erosion were registered for the
present clinical trial, from the O.P.D. / I.P.D. of
P.G. Department of Prasuti-StreeRoga, National
Institute of Ayurveda(N.I.A.) Hospital, Jaipur.
l
Those patients were selected who had given
‘informed consent’.
l
Selected patients were examined thoroughly with
the help of proforma especially designed for the
study.
Assessment Criteria1.
Inclusion criteria
l
l
Clinically diagnosed and confirmed patients of
cervical erosion who were married and having
the age in between 18-45 years, were registered
for the present clinical trial.
Amount of Vaginal Discharge
0 (-)
: Absent
1 (+)
: Persistent vulvae moistening only.
2 (++)
: Persistent staining of
undergarments
3 (+++)
: Profuse / heavy and needs applying
of vulval pads
2. Pruritis vulvae
Patient willing to go through trial.
0 (-)
: Absent
1 (+)
: Itching occasionally
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
2 (++)
: Itching during day & night with
disturbed sleep
2 (++)
: Pain increase on exertion, not
relieved by rest
3 (+++)
: Intolerable itching
3 (+++)
: Day & night & relieved by pain
killers & rest
3. Dysmenorrhoea
0 (-)
: Absent
1 (+)
: Mild pain throughout the day but
B. Objective parameters
1. Extent of cervical erosion:8 Cervix was
measured at six to eight different angles with
modified compass and measurements were marked
on a graph paper having 100 divisions in one square
inch and shape and size of cervix was drawn. Now
the area covered with erosion was also measured
and drawn on the graph paper over diagram of
cervix. The squares of graph paper covered with
cervix and erosion were counted separately and
percent area of cervix covered with erosion was
calculated by following formula.
relieved by rest
2 (++)
3 (+++)
: Moderate pain interfering physical
activity & not relieved by rest
: pain interfering physical activity &
relieved by taking analgesics
4. Pain in lower abdomen
0 (-)
: Absent
1 (+)
: Mild pain throughout the day but
relieved by rest
No. of square covered with erosion
2 (++)
: Moderate pain interfering physical
activity & not relieved by rest
0 (-)
: No erosion
3 (+++)
: pain interfering physical activity &
relieved by taking analgesics
1 (+)
: Erosion covering less than 25%
area of cervix.
2 (++)
: Erosion covering, 26 to 50%
: Erosion covering 51 to 75% as
No. of square covered with cervix
5. Fatigue
X 100
0 (-)
: Absent
3 (+++)
1 (+)
: Occasionally on doing heavy work
4(++++)
2 (++)
: After doing extra work
2. Oozing of blood on rubbing with a gauze
piece
3 (+++)
: Even without doing work
6. Joint Pain
Erosion covering 75% to above
0 (-)
: Absent
1 (+)
: 3-5 pin points of oozing on rubbing
with gauze
0 (-)
: Absent
1 (+)
: Pain increase on exertion, relieved
by rest
2 (++)
: >5 pin points of oozing on rubbing
with gauze
2 (++)
: Pain increase on exertion, not
relieved by rest
3 (+++)
: Excessive oozing / bleeding on
touching with gauze
3 (+++)
: Day & night & relieved by pain
killers & rest
Statistical analysis - All the information
which were based on various parameters were
gathered and statistical study was carried out in
terms of mean (x) standard deviation (S.D), standard
error (S.E.) paired test. (t. value) Finally result were
shown in terms of probability (P) as p>0.05Insignificant, p<0.05-Significant, p<0.01 and
P<0.001- Highly significant
7. Lower Backache
0 (-)
: Absent
1 (+)
: Pain increase on exertion, relieved
by rest
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Observation And Results - The observation and results were concluded in 2 groups1.
General demographic profile of the patients under study.
2. Clinical observation of group A and group B
Table No.I: Shows the incidence of sign and symptoms of cervical erosion.
Sign and Symptoms
Group A
Group B
Total
%age
a)Vaginal Discharge
15
15
30
100%
b)Pruritus vulvae
2
6
8
26.66%
c)Dysmenorrhoea
5
7
12
40%
d)Pain in lower abdomen
10
11
21
70%
e)Fatigue
12
15
27
90%
f)Joint pain
6
7
13
43.33%
g)Low back pain
13
12
25
83.33%
h)Erosion on cervix
15
15
30
100%
i)oozing of blood on rubbing with gauze
15
15
30
100%
Results of assessment criteria given belowTable No.II: Shows the pattern of clinical recovery in various symptoms of Cervical erosion
in 15 patients treated with Kusthadi Churna and Udumbaradi Tail Pichu’ - Group A
S
Symptoms
No.
Mean
BT
AT
Dif
% of
SD
SE
P
Results
Change
(±)
(±)
value
1.
Vaginal discharge
2.2
0.53
1.66
75.75
0.488
0.126
<0.0001
E.S
2.
Dysmenorrhoea
0.8
0.2
0.6
75
0.91
0.23
0.0625
NQS.
3.
Pruritus Vulvae
0.26
0.06
0.2
75
0.56
0.14
0.50
N.S.
4.
Lowerabdominal pain
1.33
0.26
1.06
80
1.09
0.28
.0039
V.S.
5.
Fatigue
2.46
1.46
1
40.54
0.84
0.21
0.0024
V.S.
6.
Joint Pain
0.933
0.5
0.4
42.85
0.63
1.163
0.0625
NQS
7.
Lower Backache
2.2
1.2
1
45.45
0.84
0.21
0.001
E.S.
Table No.III: Showing the pattern of clinical recovery in various objective parameters of
Cervical Erosion in 15 patients treated with KusthadichurnaandUdumbaradi Tail Group A.
S
Symptoms
No.
1.
Extent of erosion
2.
Oozing of blood on
rubbing with a gauze
piece.
Mean
Dif
% of
SD
SE
t
P
Res-
Change
(±)
(±)
value
value
ults
BT
AT
1.66
0.53
1.13
68
0.83
0.21
5.26
0.0001
E .S.
1.6
0.466
0.13
70.833
0.51
0.13
8.5
<0.0001
E .S.
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Table No.IV: Shows the pattern of clinical recovery in various symptoms of cervical
erosion in 15 patients treated with ‘ Udumbaradi Tail’ - Group B
S
Symptoms
No.
Mean
BT
AT
Dif
% of
SD
SE
P
Results
Change
(±)
(±)
value
1.
Vaginal discharge
2.4
1.53
0.86
36.11
0.63
0.16
0.001
E.S.
2.
Dysmenorrhoea
1.2
0.5
0.8
57.89
0.96
0.24
0.0156
S.
3.
Pruritus Vulvae
1.26
0.6
0.66
52
1.2
0.31
0.0625
NQS.
4.
Lower abdominal pain
1.67
0.6
1.06
64
0.96
0.24
0.0020
V .S.
5.
Fatigue
2.3
1.5
0.8
34.28
0.82
0.21
0.0010
E .S.
6.
Joint Pain
0.86
0.26
0.6
69
0.82
0.21
0.0313
S.
7.
Lower Backache
1.46
0.53
0.93
63.63
0.79
0.20
0.0020
V.S.
Table No.V: Shows the pattern of clinical recovery in various objective parameters of
Cervical Erosion in 15 patients treated with Udumbaradi Tail pichu.
S
Symptoms
No.
1.
Extent of erosion
2.
Oozing of blood on
rubbing with a gauze
piece.
Mean
Dif
% of
SD
SE
t
P
Res-
Change
(±)
(±)
value
value
ults
BT
AT
1.86
1.26
0.6
32.14
0.73
0.19
3.15
0.0070
V .S.
1.467
1.067
0.4
27.27
0.63
0.16
2.44
0.0281
S.
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Table No.VI: Shows the % improvement of symptoms and signs in both groups
Cardinal Symptoms
Result In Percentage
Group A
Group B
75.75 %
36.11%
Dysmenorrhoea
75%
57.89%
Pruritis Vulvae
75%
52%
Lower abdominal pain
80%
64%
Fatigue
40.54%
34.28%
Joint Pain
42.85%
69%
Lower Backache
45.45%
63.63%
Extent of erosion
68%
32.14%
70.83%
27.27%
Vaginal discharge
Oozing of blood on rubbing with gauze.
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Table No.VII: Overall effect of therapy
S.
Effect of therapy
No. of patients
No.
Group A
%
Group B
%
1
No relief
0%
0
0%
0
0%
2
Mild relief
25%
0
0%
5
33.33%
3
Moderate Relief
26-50%
6
40%
5
33.33%
4
Significant relief
51-75%
5
33.3%
3
20%
5
Excellent Relief
76-100%
4
26.7%
2
13.33%
Discussion:
region,or the vitiation of apana vayu may cause the
increase frequency of micturation.There was no
definite relationship found between menstrual
disturbances and cervical erosion. Observation
related to parity showed that the incidence of the
disease increases with the parity because 50%
patients among study were having parity more than
two this is because during child birth there is more
chances of development of cervical erosion due to
Akalevahamanaya. 70% patients were of VK
prakriti, it deals with the causative dosha involved
in this disease was also vataand kapha so these
patients were more prone to suffer from vitiation of
vatakaphadosha. 40% patients had duration of
illness was in between 1-2, this shows the chronicity
nature of the disease, symptomless in starting but
along with due course of time when associated with
other complications, then only the patients visit a
doctor. 53.33% were showing normal sized cervix,
followed 46.67% patients were having hypertrophied
Discussion on demographic data9
The maximum number of patients was in the
age group of 31-35 (36.67%). This incidence of age
manifest that the disease mainly affects the
reproductive age group as the period is the greater
sexual activity, child birth, abortion, trauma, and
infections. 100% women were married. This shows
that the disease is more prone to the sexually active
females. Maximum patients belong to Hindu religion
i.e. 63.33%, may be due to Hindu dominant
population. Maximum 73.33% were housewife, this
may be due to they often neglect their own health
related issue and remain busy in family care.
Maximum 40% of patients were educated up to
primary level only; this may be because of their
unawareness towards health care. Maximum 56.67%
were having increased micturition, may be due to the
local irritation of the organ near by the cervical
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Journal of Ayurveda
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cervix. Cervix become hypertrophied when there
was any infection present as incidence of vaginal
discharge, and maximum no. of patients were having
mucoid discharge i.e. in maximum patient there were
involvement of secondary infection was absent this
direct related with condition of cervix i.e. it was
normal in size. 66.67% were showing erosion on
both lips of cervix, 53.33% were having erosion on
cervix up to 25% area of the cervix, followed by
23.33% patients in whom the extent of erosion was
between 26-50%and 51-75% which was probably due
to the reason that generally the disease is
symptomless in starting but along with due course
of time when associated with other complications,
then only the patients visit a doctor. Due to
chronicity of disease more area of cervix may be
involved in erosion.
squamous cell formed properly the vaginal discharge
will minimize.
Pruritis
vulvae: This is because
antimicrobial & anti-inflammatory activities was
present in almost 80-90% drugs of udumbaraditaila.
As the symptoms present in few patients (2 patients
in group A and 6 patients in group B) in both group
that’s why the improvement was insignificant.
Dysmenorrhoea: Maximum percentage of
relief was found in group A,this may be because of
anti-inflammatory activities were present in almost
80-90% drugs and uterine tonic effect of
udumbaraditaila, which may helps in decrease
prostaglandin secretions which is major cause of the
pain during menses.
Lower abdominal pain : Maximum
percentage of improvement i.e. 80% was recorded in
group A. Improvement was very significant in both
the groups almost equal and differences were
minimal, because in both the group the sothahara,
and anti-inflammatory drugs are present due to
which the congestion in the lower abdomen is
minimized. Improvement in group B is more because
of the presence of the Arka and pippali of kusthadi
churna which having the analgesic properties.
Discussion of comparison of Results between
Group-A & Group-B
Vaginal discharge and extent of
erosion: Out of total 100% patient complained for
vaginal discharge and having eroded cervix. It may
be due to the hyperplasia of cervical glands, which
causes the excessive vaginal discharge and over
growth of columnar epithelium which make cervix to
look roded. Corresponding to epithelization of
cervical erosion the vaginal discharge was one of the
symptoms also disappeared earlier in more number
of cases in group A. Use of the udumbaradi tail
probably preventedcongestion or hyperamemia, thus
prevented regeneration of superficial few columnar
cell left over after destruction by kusthadichurna
and helped in better epithelization. Antiinflammatory activities of arka, pippali, kustha and
saindhav in the kusthadichurna along with the
garbhashayashothahara, stambhanaand uterine
tonicproperties of
udumbaraditail. The reepithelization takes place rapidly on the destruction
of the columnar epithelium. Most of drug present in
the kusthadichurna having the anti-inflammmatory,
antiseptic and antimicrobial activities which helps in
fast healing of the erosion area, which may helped
in decrease vaginal secretion, and also prevent
invasion of the microorganisms. Most of the drugs
n
i
kusthadichurna having
deepana, pachan
properties, this may increase the metabolic activities
of the cell and the generation of new DNA materials
so that new squamous cell are formed. As the
Fatigue : This is due to overall effect of
kusthadichurna and udumbaraditailapitchu which
decreases in amount of vaginal discharge
(shwetapradar) which is also responsible for fatigue.
Joint Pain : Percentage of improvement i.e.
42.85% was recorded in group A and 34.28% in group
B. This was probably due to virtue of sukshma,
vyavayi and vikasiguna of taila, due to these
properties drug is easily absorbed thorough the
mucosa when taila used alone. Tail is the best
vatashamaka. The joint pain is produced by the
effect of Vata. So it gives considerable relief in lower
backache.
Oozing blood from erosion on rubbing
with gauze piece : It was reduced in both groups
and improvement was more in group A. Changes in
haematological investigations In all the two groups
although some improvement was noticed i.e. group
A followed by improvement in group B but the result
were not significant.
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Conclusion:
References
l
Bahirparimarjanchikitsa in the form of
kusthadichurna and udumbaradi taila pichu
group A is highly effective in disintegration of the
pathogenesis of the disease.
1.
Dadlani Bharti ; Nidanatmaka Study of Karnini
Yonivyapad
with
special
reference
to
Chronic
Cervicitis with Erosion 2003 , P.G. Deptt. of Rog
Nidana & VikritiVigyana , National Institute of
Ayurveda
l
Re-epithelisation occurs earlier when both the
trial drugs kusthadi churna and udumbaradi taila
pichu (Group A) are used in combination, it
become more effective in removing of karnika
(nobothian follicles) and managing the associated
chronic cervicitis as compared to udumbaradi
tailapichu.
2.
Dutta D.C, Text book of Gyanaecology.fifth Edition:
revised reprint: 2009; Kolkata; New Central Book
Agency (P) Ltd, 2008.
3.
Howkins and Bourne, shaw’s textbook of gynacology.
Elsevier publications; 14 th edition 2008.
4.
Berek & Novak’s Gynaecology, 14 th edition, edited by
Jonathen S. Berek, Lippincott William & Wilkins
Publishers
5.
Tiwari Premvati, Ayurvedia
Striroga,
Vol.2
Second
Orientalia
Varanasi;1999.
Better results was observed in Group A patients,
suggest that probably both the drugs kusthadi
churna and udumbaradi taila pichu act
synergistically, the therapeutic effects of are
potentiated with the use of udumbaradi taila
pichu.
6.
Herrison’s principle of internal medicine,
Hill Companies Publication, 16 th edition.
7.
Charaka, CharakaSamhita, ChikitsaSthan 30, Vol.2
Commented
By
ShastriKashinath
And
ChaturvediGorakhanath,
Published
By
ChaukhambhaBharti
Academy,
Varanasi,
Reprint
Year 2003.
Comparing the symptomatic improvement in
both groups it was found that overall relief was
highest in group A followed by group B i.e.
Hence it can be concluded that combined use of
kusthadi churna and udumbaradi taila pichu is
effectively helps in managing the disease cervical
erosion. But in joint pain and low back pain the
relief was seen well in group B.
8.
http://www.google.com/derekeqplan.hmt
on 25 Dec. 2012.
9.
Kulkarni RN, Durge PM: Role of socioeconomic factors
and cytology in cervical erosion in reproductive age
group women: Indian J Med. Sci.2002,Dec. 56 (12):
598-601
l
l
l
l
No adverse effect or complications is produced
with the use of this treatment. This is treatment
is safe economic, non surgical, very effective and
can be used for treatment of cervical erosion
Prasuti tantra Avam
Edition.
Chaukamba
Infertility was not taken in assessment criteria of
this trial. But it was observed that relief in
infertility associated due to the erosion by this
drug. Out of 30 registered patients 3 were
conceived after trial was completed. So the drug
should be used for the treatment of infertility
associated with cervical erosion.
39
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McGraw
visited
Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Clinical Study
Anatomical Explanation on method of Abhyanga w.s.r. to
muscle attachments
*Dr. Sunil Kumar, **Dr. Jula Rani, ***Dr. Sunil Kumar Yadav
Abstract:
Massaging the body with oil in specific direction is well known by the name Abhyanga in Ayurveda.
The beneficial effects of this process are brought about by the medicines as well as the manoeuvres adopted
for this process. A survey carried out among one hundred patients of fifty Ayurvedic centres revealed that
in the upper limb, lower limb and back regions, the direction of Abhyanga was mainly from origin to insertion
of muscle and random method was employed over the chest and abdomen. The comparative effectiveness of
two different methods of Abhyanga was tested through a clinical trial and the results showed that, the
direction of Abhyanga from origin to insertion of muscle is more effective than the random method.
Key words: Abhyanga, muscle attachments
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*Associate professor, PG Dept. of Sharira Rachana, NIA, Jaipur, **PG Scholar, Dept. of Sharira Rachana, NIA,
***Assistant professor, PG Dept. of Sharira Rachana, NIA, Jaipur
40
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Jaipur,
Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Clinical Study
Anatomical Explanation on method of Abhyanga w.s.r. to
muscle attachments
Dr. Sunil Kumar, Dr. Jula Rani, Dr. Sunil Kumar Yadav
Introduction
2. To compare the effectiveness of Abhyanga of two
different methods: from origin to insertion of
muscle direction and random direction i.e.
without any particular direction excluding origin
to insertion of muscle direction.
Abhyanga therapy is an ancient practice
which predates the Vedic period. Early humans
practiced life-sustaining ways, for manipulating the
body to produce strength, mobility, flexibility and
memory which interlaced with the cosmos.
Application of oil over the body followed by massage
in specific directions is well known by the name
Abhyanga in Ayurveda.1 Abhyanga is not a simple
procedure of oil application and manoeuvres rather
it maintains the excellence of body tissues, if the oil
applied is suitable for the Prakriti of the patients.2
Hence it is recommended in normal persons for
routine daily practice. Added to this in a plethora of
diseases Abhyanga has curative effect by the
pharmacological action of the drugs used in the
processing of the oil.3 Considering these advantageous
effects of this special manoeuvre, in the promotion
and maintenance of health in the healthy, as well as
cure of illness in diseased, this procedure has gained
ample importance in the clinical practice. Thus two
factors are responsible for the beneficial effects of
Abhyanga; the drug and the method employed for
this process. Neither the Ayurvedic classics nor the
modern Ayurvedic books depict the modus operandi
of Abhyanga. Thus practitioners adopt their own way
for conducting this process.
The study was designed to conduct in two
parts: (1) survey study and (2) clinical study.
Survey: The survey was done to draw
information about the method of Abhyanga and to
deduce its relationship with the muscular system.
The information was collected from Ayurvedic
doctors and traditional Vaidyas.
Materials and Methods
A questionnaire was prepared for the survey
in a view to get information about the methods of
Abhyanga adopted at various centres. Fifty
Ayurvedic Panchakarma centres were selected
randomly from Kerala and Rajasthan and sent the
questionnaires. The doctors were asked to fill up two
questionnaires for two separate cases. Out of fifty,
doctors of 47 centres were responded and based on
the questionnaire, doctors observed the Abhyanga
procedures and filled up two questionnaires of
different cases and sent back.
Assessment
The study entitled as
“Anatomical
explanation on method of Abhyanga w.s.r to
muscle attachments” is aimed to find out the
relationship in between method of Abhyanga and
muscle attachments. Survey is the right option for
collecting the details of different methods of
Abhyanga which is in practice. Thus a survey about
the method of Abhyanga was conducted among
Ayurvedic doctors and traditional Vaidyas.
An assessment chart was made in order to
compare the act of Abhyanga and the attachments
of muscle fibres.4 The superficial muscles which form
the contour of the body were listed and the direction
of Abhyanga was compared with each muscle
Observations of survey study:
1.
Over the limbs, 76 (80.85%) patients
showed, the direction of Abhyanga as from origin to
insertion of muscle, 16(17.02%) patients showed
random type of Abhyanga, and 2 (2.13%) patients
showed the direction of Abhyanga as from insertion
to origin of muscle.
Methodology
Aims of the study
1 . To find out the relationship between method of
Abhyanga and the muscle attachments.
41
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Table No.1 showing the relationship between the method of Abhyanga and the attachments
of superficial muscles of upper limb
Region
Muscle
Direction of Abhyanga
No.
of
patients
From origin
to insertion
of muscle
From insertion
to origin
of muscle
Random
No.
%
No.
%
No.
%
Upper arm
Deltoid
94
76
80.85
2
2.13
16
17.02
Upper arm
Biceps brachii
94
76
80.85
2
2.13
16
17.02
Upper arm
Triceps brachii
94
76
80.85
2
2.13
16
17.02
Forearm
Superficial flexors
of forearm
94
76
80.85
2
2.13
16
17.02
Forearm
Superficial extensors
of forearm
94
76
80.85
2
2.13
16
17.02
Hand
Thenar muscles
94
76
80.85
2
2.13
16
17.02
Hand
Hypothenar muscles
94
76
80.85
2
2.13
16
17.02
Table No.2 showing the relationship between the method of Abhyanga and the
attachments of superficial muscles of lower limb
Region
Muscle
Direction of Abhyanga
No.
of
patients
From origin
to insertion
of muscle
From insertion
to origin
of muscle
Random
No.
%
No.
%
No.
%
Gluteal
Gluteus maximus
94
76
80.85
2
2.13
16
17.02
Thigh
Quadriceps femoris
94
76
80.85
2
2.13
16
17.02
Thigh
Hamstring muscles
94
76
80.85
2
2.13
16
17.02
Leg
Tibialis anterior
94
76
80.85
2
2.13
16
17.02
Leg
Calf muscles
94
76
80.85
2
2.13
16
17.02
Foot
Flexor digitorum brevis
94
76
80.85
2
2.13
16
17.02
Foot
Abductor digiti minimi
94
76
80.85
2
2.13
16
17.02
Foot
Abductor hallucis
94
76
80.85
2
2.13
16
17.02
2. Over the chest and abdomen, 28 (29.79%) patients underwent Abhyanga of the direction from origin to
insertion of muscle and 66 (70.21%) patients underwent random way of Abhyanga. The direction of
Abhyanga from insertion to origin of muscle was not found in this region.
42
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Table No.3 showing the relationship between the method of Abhyanga and the
attachments of superficial muscles of chest and abdomen
Region
Muscle
Direction of Abhyanga
No.
of
patients
From origin
to insertion
of muscle
From insertion
to origin
of muscle
Random
No.
%
No.
%
No.
%
Chest
Pectoralis major
94
28
29.79
0
0
66
70.21
Abdomen
External oblique
abdominis
94
28
29.79
0
0
66
70.21
Abdomen
Rectus abdominis
94
28
29.79
0
0
66
70.21
3. Over the back, the direction of Abhyanga was from origin to insertion of muscles in 68 (72.34%) patients,
22 (23.40%) patients underwent random type of Abhyanga and 4 (4.26%) patients showed the direction
of Abhyanga from insertion to origin of muscle.
Table no.4 showing the relationship between the method of Abhyanga and the
attachments of superficial muscles of back
Region
Muscle
Direction of Abhyanga
No.
of
patients
From origin
to insertion
of muscle
From insertion
to origin
of muscle
Random
No.
%
No.
%
No.
%
Back
Trapezius
94
68
72.34
4
4.26
22
23.40
Back
Latissimus dorsi
94
68
72.34
4
4.26
22
23.40
Results of survey study
The survey results showed that in the upper and lower limbs the direction of Abhyanga was mainly
from origin to insertion of muscle direction (80.85%). Random type of Abhyanga was found in 17.02% and
insertion to origin type was found in 2.13%.
Table no.5 showing the results of survey study
Sl.
Direction of Abhyanga
Region
No.
Origin to insertion
of muscle
Insertion to origin
of muscle
Random
1
Upper limb
76(80.85%)
2(2.13%)
16(17.02%)
2
Lower limb
76(80.85%)
2(2.13%)
16(17.02%)
3
Chest and abdomen
28(29.79%)
0(0%)
66(70.21%)
4
Back
68(72.34%)
4(4.26%)
22(23.40%)
43
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
at the end of the clinical trial, and follow up was done
after one month.
Clinical study: A clinical trial of
Abhyanga was conducted on Katigraha patients in
order to compare the effectiveness of method of
Abhyanga, done from origin to insertion of muscle
and Abhyanga done randomly (Abhyanga without
a particular direction).
Criteria for assessment
The difference in the scores at the end of the
clinical trial from the scores recorded at the
beginning of the clinical trial was taken as the
assessment criteria of the study.
Methodology: The study was conducted at
department of Panchakarma, National Institute of
Ayurveda, Jaipur. 60 cases of Katigraha were
selected randomly according to the proforma
prepared for this purpose after thorough
examination. The patients were divided into two
groups of equal size: Group A and Group B. In
GroupA Abhyanga was done from origin to insertion
of muscle while in Group B random method of
Abhyanga was adopted.
Observations Of Clinical Study
Symptoms and signs of Katigraha
100% of both groups had low back ache
(LBA) as the main presenting complaint. The pain
was radiated to back of the leg in 73.33% of total
patients and 98.33% of total patients had movement
restriction of various degree. 85% of total patients
complained of difficulty to climb steps and
tenderness over the lower back were elicited in 60%
of total cases. Straight leg raising test was positive
for 75% cases with various degrees.
Period of clinical trial: The duration of
clinical trial was 2 weeks.
Follow up study: Each case was reviewed
Table No.6 and Graph No.1 Showing the symptoms and signs of Katigraha
Sl.
No
Symptoms
Grp A %
Grp B %
1
LBA*
30
30
30
100
100
2
Pain radiates to back of leg
30
23
21
76.66
70
3
Difficulty to climb steps
30
29
22
96.66
73.33
4
Movement restriction
30
30
29
100
96.66
5
Tenderness over the lower back
30
21
15
70
50
6
SLR**
30
24
21
80
70
*LBA – low back ache
Total
patients
Number of patients
Group A
Group B
**SLR - straight leg raising test
44
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The symptom score for difficulty in climbing steps
was 50 before the trial and 19 after the trial.
Movement restriction showed a symptom score of
56 before the trial and 15 after the trial. Symptom
score for tenderness over the lower back was 22
before the trial and 4 after the trial. Straight leg
raising test showed a symptom score of 49 before the
trial and 15 after the trial.
1. Pattern of symptom relief in GroupA
patients
The symptom score for low back ache was 88
before the clinical trial and was reduced to 37 after
the trial, which showed a relief of 40.8%. The
associated symptom, pain radiates to back of leg was
relieved by 67.86%. Its symptom score was 47
before the trial and was reduced to 9 after the trial.
Table No.7 Symptom scores before and after the clinical trial in Group A
Group
Symptoms
1
LBA
88
37
51
40.8
2
Pain radiates to back of leg
47
9
38
67.86
3
Difficulty in climbing steps
59
19
40
51.28
4
Movement restriction
56
15
41
57.75
5
Tenderness over the lower back
22
4
18
69.23
6
SLR
49
15
34
53.13
*BT – Before treatment
Symptom
score BT*
Symptom Symptom
score AT**
score
difference
Symptom
score
difference %
**AT – After treatment
Pattern of symptom relief in Group B patients
Low back ache showed a symptom score of 82 before the trial and 46 after the trial. The symptom
score for pain radiates to back of leg was 38 before the trial and 23 after the trial. Difficulty in climbing
steps showed a symptom score of 41 before the trial and 27 after the trial. Symptom score for movement
restriction was 48 before the trial and 24 after the trial. Before the trial symptom score for tenderness over
the lower back was 19 and after the trial it was reduced to 12. Straight leg raising test showed a score of 34
before the trial and was reduced to 24 after the trial.
Table No. 8 Symptom scores before and after the clinical trial in Group B
Group
Symptoms
1
LBA
82
46
36
28.13
2
Pain radiates to back of leg
38
23
15
24.59
3
Difficulty in climbing steps
41
27
14
20.59
4
Movement restriction
48
24
24
33.33
5
Tenderness over the lower back
19
12
7
22.58
6
SLR
34
24
10
17.24
*BT – Before treatment
Symptom
score BT*
Symptom Symptom
score AT**
score
difference
Symptom
score
difference %
**AT – After treatment
45
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
shows that all the t values are more than the table
value at 0.1% level. Thus, the method of Abhyanga
of Group A is effective for reducing the symptoms
of Katigraha.
Results of clinical study - The outcomes of the
clinical trial are tabulated below.
Effects of Abhyanga on symptoms of Group
A patients
In Group A, symptoms were reduced
considerably after the clinical trial. Paired t test
Table No. 9 Showing effect of Abhyanga on symptoms of Group A patients
Sl.
no.
Symptom
1
LBA
2
3
4
5
6
Time of
Mean
assessment symptom
score
SD
SE
BT
2.933
±0.583
±0.106
AT
1.233
±0.817
±0.149
Pain radiates to
BT
1.567
±0.935
±0.171
back of leg
AT
0.300
±0.466
±0.085
Difficulty to
BT
1.967
±0.556
±0.102
climb steps
AT
0.633
±0.556
±0.102
Movement
BT
1.867
±0.629
±0.115
restriction
AT
0.500
±0.572
±0.104
Tenderness over
BT
0.733
±0.740
±0.135
the lower back
AT
0.133
±0.346
±0.063
SLR test
BT
1.633
±1.098
±0.2
AT
0.500
±0.630
±0.115
Mean
t
difference value
P
value
1.700
15.624
<0.001
1.267
7.990
<0.001
1.333
13.359
<0.001
1.367
12.173
<0.001
0.600
5.288
<0.001
1.133
7.999
<0.001
Effects of Abhyanga on symptoms of Group B patients
In Group B there is marked difference in symptom scores after the clinical trial. The t value of paired
t test shows that the results are statistically significant. Hence the clinical trial is effective for reducing the
symptoms of Katigraha.
Table No.10 Showing effect of Abhyanga on symptoms of Group B patients
Sl.
no.
Symptom
1
LBA
2
Time of
Mean
assessment symptom
score
SD
SE
BT
2.733
±0.450
±0.082
AT
1.533
±0.730
±0.133
Pain radiates to
BT
1.267
±0.907
±0.166
back of leg
AT
0.767
±0.679
±0.124
Mean
t
difference value
P
value
1.200
10.770
<0.001
0.500
4.349
<0.001
46
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3
4
5
6
Journal of Ayurveda
Difficulty to
BT
1.367
±0.890
±0.162
climb steps
AT
0.900
±0.712
±0.130
Movement
BT
1.600
±0.563
±0.103
restriction
AT
0.800
±0.484
±0.088
Tenderness over
BT
0.633
±0.718
±0.131
the lower back
AT
0.400
±0.498
±0.091
SLR test
BT
1.133
±0.860
±0.157
AT
0.800
±0.714
±0.13
0.467
4.474
<0.001
0.800
9.049
<0.001
0.233
2.971
<0.005
0.333
3.808
<0.001
1. Comparative effectiveness of Abhyanga on LBA: Group A upon Group B
Since the student t test is statistically significant, the Abhyanga method used in Group A is more effective
than Group B to relieve LBA statistically.
Table No. 11 Showing comparative effectiveness of Abhyanga
on LBA: Group A upon Group B
Sl.
Group
Mean
SD
SE
Mean Difference
t value
P value
1
A
1.7
±0.586
± 0.107
0.5
3.267
<0.001
2
B
1.2
±0.6
± 0.110
2. Comparative effectiveness of Abhyanga on pain radiates to back of the leg: Group A upon
Group B
The student t test is statistically significant at 0.1% level. Therefore, Abhyanga employed in Group A
is more effective than Group B for relieving the symptom, pain radiates to the back of the leg statistically.
Table No. 12 Showing comparative effectiveness of Abhyanga on pain radiates to back of
the leg: Group A upon Group B
Sl.
Group
Mean
SD
SE
Mean Difference
t value
P value
1
A
1.267
±0.854
± 0.156
0.767
3.97
<0.001
2
B
0.5
±0.619
± 0.113
3. Comparative effectiveness of Abhyanga on difficulty to climb steps: Grp A upon Grp B
Since the t value of student t test is more than the table value at 0.1% level, the test is statistically
highly significant. Hence the Abhyanga method employed in Group A is more effective than Group B to
relieve the symptom, difficulty to climb steps statistically.
Table No. 13 Showing comparative effectiveness of Abhyanga on difficulty to climb steps:
Group A upon Group B
Sl.
Group
Mean
SD
SE
Mean Difference
t value
P value
1
A
1.333
0.537
± 0.098
0.866
6.098
<0.001
2
B
0.467
0.562
± 0.103
47
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
4. Comparative effectiveness of Abhyanga on movement restriction: Group A upon Group B
Student t test proved that the test is highly significant at 0.1% level. Thus the method of Abhyanga
employed in Group A is more effective than Group B to improve movement restriction statistically.
Table No. 14 Showing comparative effectiveness of Abhyanga on movement restriction:
Group A upon Group B
Sl.
Group
Mean
SD
SE
Mean Difference
t value
P value
1
A
1.367
0.604
± 0.110
0.567
4.139
<0.001
2
B
0.8
0.447
± 0.081
5. Comparative effectiveness of Abhyanga on tenderness: Group A upon Group B
The t value of student t test showed that the test is significant at 1% level. So Abhyanga method
used in Group A is more effective than Group B to reduce tenderness statistically.
Table No. 15 Showing comparative effectiveness of Abhyanga on tenderness: Group A
upon Group B
Sl.
Group
Mean
SD
SE
Mean Difference
t value
P value
1
A
0.6
0.611
± 0.112
0.367
2.698
<0.01
2
B
0.233
0.423
± 0.077
6. Comparative effectiveness of Abhyanga on SLR test: Group A upon Group B
Since t value of student t test is more than the table value at 0.1% level, the test is highly significant.
Thus the Abhyanga method used in Group A is more effective than Group B to improve the test straight leg
raising statistically.
Table No. 16 Showing comparative effectiveness of Abhyanga on SLR test: Group A upon
Group B
Sl.
Group
Mean
SD
SE
Mean Difference
t value
P value
1
A
1.133
0.763
± 0.139
0.8
4.878
<0.001
2
B
0.333
0.471
± 0.086
Discussion
The results obtained after the clinical trial
were as follows:
Survey study - The Mamsapeshi (muscles) form the
smooth outer contour of the body. Since it is derived
from the Mamsadhatu through the act of Vata Dosha
during the foetal period, Vata Dosha must have
dominance in its performance. 5 Muscles are the
prime movers and Vata Dosha is responsible for
movements. Contraction and relaxation of muscle
fibres brings about all types of movements in the
body and the motor nerve fibres provide sufficient
impulses to the muscles. Abhyanga stimulates the
cutaneous nerve endings, muscle spindles, Golgi
tendon organs and fibres of the autonomic nervous
system. 6
1 . The clinical trial was effective for relieving the
symptoms of Katigraha in both groups (Paired t
test done after the clinical trial was highly
significant for both groups).
2. The Abhyanga method of Group A (from origin
to insertion of muscle direction) is more effective
than that of Group B (random method). Student
t test conducted to compare the effectiveness of
Abhyanga between the groups proved that
Abhyanga method of group A is more effective
than Group B.
48
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Twenty superficial muscles / muscle groups
were selected for the study. Deltoid, biceps brachii,
triceps brachii, extensors of forearm, flexors of
forearm, thenar muscles and hypothenar muscles
were selected from the upper limb for the study. The
muscles selected from the lower limb were gluteus
maximus, hamstring group muscles, quadriceps
femoris, tibialis anterior, calf muscles, flexor
digitorum brevis, abductor digiti minimi and
abductor hallucis. The superficial muscles of upper
and lower limbs have linear orientation. They have
a proximal origin and, cross one or more joints and
inserted into a lower region. 7 Since superficial
muscles of upper and lower limbs have this type of
attachments Abhyanga from above downwards
means a direction from origin to insertion of muscle.
to the arm pit. The fibres of external oblique
abdominis arises from the ribs and passes downwards
and laterally towards the groin, and that of rectus
abdominis passes upwards from the midline to the
sternum. 7 Thus all these muscles form a circular
course roughly, begin and end at the sternum. 66
(70.21%) cases were presented with random type of
Abhyanga over the chest and abdomen. Since
muscles of chest and abdomen cover the vital organs,
while performing Abhyanga importance was given to
the underlying organs rather than the muscles. So a
soft massage is preferred in these sites without
harming the underlying structures and no preference
was given to the direction of muscle fibres. Direction
of Abhyanga from insertion to origin of muscle was
not found over the chest and abdomen.
In the upper and lower limbs Abhyanga was
carried out from origin to insertion of muscles in 76
(80.85%) cases, and in 16 (17.2%) cases, the
Abhyanga was done without any particular direction
(randomly). Only 2 (2.13%) cases showed Abhyanga
direction, from insertion to origin of muscle.
Clinical study - Low back ache, pain radiates to
back of leg, difficulty to climb steps, movement
restriction, and tenderness over the low back and
straight leg raising test (SLR test) were the symptoms
taken for assessment. The symptoms of Katigraha
are caused by vitiation of Vata Dosha. 8 Since
Abhyanga is a treatment for vitiated Vata Dosha it
relieves the symptoms of Katigraha in both groups.9
Paired t test conducted after the clinical test is highly
significant, which proved that the clinical trials of
both groups are effective for relieving the symptoms
of Katigraha. The comparative effectiveness of two
Abhyanga methods was tested statistically by
student t test. The t values of student t test were
highly significant, which proves that the Abhyanga
from origin to insertion is more effective than the
random method of Abhyanga.
Over the back of neck, the Abhyanga was
commenced from the cervical spine and passes
downwards and laterally towards the shoulder in 68
(72.34%) cases, which is the origin and insertion of
trapezius (descending part) muscle.7 And the centre
part of the back was massaged from the thoracic
spine to the shoulder in the same cases, i.e. the
middle and ascending parts of trapezius. In the lower
back, 68 (72.34%) cases showed the direction of
Abhyanga as from the lower back to the shoulder
that means along the direction of origin to insertion
of latissimus dorsi muscle.7
Presumed mechanisms of Abhyanga therapy
on Katigraha - After the clinical trial it was
obvious that, Abhyanga was truly effective for
relieving the symptoms of
Katigraha. Since
Katigraha is a Vata predominant disease, measures
that help to pacify the Vata Dosha are prescribed for
this condition.8 Abhyanga is one of the Upakramas
(prescriptions) for Vata Dosha. It provides both
Snehana and Swedana, which is the basic treatment
principle of Vata Roga. 10 Proper Snehana and
Swedana offered at the right time, in a patient of
Vata Roga, helps to alleviate its symptoms.10
On the back, 22 (23.40%) cases underwent
Abhyanga randomly, i.e. they did not follow any
particular direction, or in other words muscle
attachment was not considered in these cases. 4
(4.26%) cases showed direction of Abhyanga, from
insertion to origin of muscles.
Direction of Abhyanga on the chest and
abdomen showed that, 28 (29.79%) cases underwent
Abhyanga along the direction of origin to insertion
of muscles. Pectoralis major, rectus abdominis and
external oblique abdominis muscles were selected
from the region, chest and abdomen. Pectoralis major
muscle covers the front of chest wall and converges
The theories regarding the analgesic effects of
Abhyanga include the gate theory, the serotonin
hypothesis, and the restorative sleep hypothesis. 11
49
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Vol.X No.4 Oct-Dec 2016
were not disturbed, instead it provides a soothing
effect and also manipulate the deep fascia in a
favourable manner. This way of Abhyanga is also
supportive for the neurovasculatue of skeletal
muscles. This methodical process is good enough to
bring about flexibility at joints. On the other hand the
Abhyanga of random type disrupt the muscle bundles
as it is handled physically without considering the
muscle arrangement.
According to gate theory, pressure receptors are
longer and more myelinated than pain fibres, and thus
the pressure signals from Abhyanga are transmitted
faster, closing the gate to pain signals. The serotonin
hypothesis maintains that massage increases levels
of serotonin, a neurotransmitter that modulates the
pain control system. The restorative sleep hypothesis
holds that because substance P, a neurotransmitter
associated with pain is released in the absence of deep
sleep, the ability of Abhyanga to increase restorative
sleep, reduces substance P and consequent pain.
Conclusions
The outcomes of the study are as follows:
In essence, Abhyanga create Vatanuloma, i.e.
it pacifies the Vata Dosha. Abhyanga is the
manipulation of soft tissues of the body. Hence its
method has crucial role, to bring about the desired
tasks in the body. Most of the Ayurvedic practitioners
conducted Abhyanga, along the direction of body
hair, since this direction is Anuloma to Vata Dosha
(calm down the Vata Dosha). The course of muscle
fibres from origin to insertion is identical to the
direction of body hair in most part of the body. Thus
an Anuloma direction of Ayurvedic view is same as
origin to insertion of superficial muscles.
Survey study revealed that:
1 . The direction of Abhyanga, over the limbs and
back of the body was from origin to insertion of
muscle, in majority of cases.
2. Over the chest and abdomen, random type of
Abhyanga was mainly employed.
3. The direction of Abhyanga from insertion to
origin of muscle, was not found in the region of
chest and abdomen, and is negligible in limbs
and back.
4. Random type of Abhyanga comes in the second
position after origin to insertion of muscle
direction of Abhyanga.
Skin, fascia and muscles are the structures
that get benefits through this process. The superficial
fascia can stretch in any direction and adjust quickly
to strains of all kinds.12 The smooth coating of deep
fascia permits neighbouring structures to glide and
slide over one another. The collagen fibres of the deep
fascia are oriented in a wavy pattern parallel to the
direction of pull. Deep fasciae are flexible structures
able to resist unidirectional tensile forces until the
wavy pattern of the fibres has been straightened by
the pulling force.13
Clinical trial revealed that:
5. The direction of Abhyanga from origin to
insertion of muscle was more effective than the
random type of Abhyanga, to relive the
symptoms of Katigraha.
References
The microscopic structure of muscle shows
that, it is composed of parallel fibres, enveloped in
connective tissue sheath. The epimysial, perimysial
and endomysial sheaths coalesce where the muscles
connect to adjacent structures: tendons, aponeurosis
and fasciae.4 The vessels course and branch within the
connective tissue framework of the muscle, with the
smaller arteries and arterioles ramifying in the
perimysial septa and giving off capillaries that run in
the endomysium. While the smaller vessels lie mainly
parallel to the muscle fibres they also branch and
anastomose around the fibres forming an elongated
mesh. When abhyanga was conducted from origin to
insertion of muscle, the muscle fibres and bundles
1.
Kasthuri
Haridas
Vaidya,
Ayurvedeeya
Panchakarma Vijnaan, Illahabad: Sri Baidyanath
Ayurveda Bhavan Ltd, Seventh Edition 2003, pages
104-107
2.
Ashtanga
Samgraha
of
Vagbhata,
Hindi
Commentary By Kaviraj Atridev Gupt, Edited By
Rajvaidya
Nandkishor
Sharma
Bhishgaacharya,
Published
By
Choukamba
krishnadas
academy
Varanasi (2011) Sutrasthana 3/55, Page29
3.
Sushutra
Samhita
of
Sushutra
With
Ayurveda
Tatva Sandipika, Hindi Commentary By Kaviraja
Ambika Dutta Shastri, Published By Choukhambha
Sanskrit Sansthan , Varanasi. Reprint 2009,
(Su.
Chi.
24/30)Page133
4.
Gray,
Henry,
Williams.
Peter.
L,
Bannister,
Lawrence H, Gray’s Anatomy: The Anatomical Basis
50
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
of Medicine and Surgery,38th
Livingstone
(1995)
edition,
Churchill
Choukhambha
(A.Hr.Su.13/1)
Prakashan
Page 96
Varanasi,,
Reprint
2007
5.
Sushutra
Samhita
of
Sushutra
With
Ayurveda
Tatva Sandipika, Hindi Commentary By Kaviraja
Ambika Dutta Shastri, Published By Choukhambha
Sanskrit
Sansthan,
Varanasi.
Reprint
2009,
(Su.Sha.4/28)Page42
9.
6.
Internet
7.
Romanes G.J, Cunningham’s Manual of
Anatomy,
Volume-1
and
2,
Oxford
publication
(2006)
8.
Astanga Hridaya of Vagbhata With Vidyotini The
Commentary By Kaviraj Atridev Gupt, Edited By
Vaidya
Yadunandan
Upadhyay,
Published
By
1 0 . Astanga Hridaya of Vagbhata With Vidyotini The
Commentary By Kaviraj Atridev Gupt, Edited By
Vaidya
Yadunandan
Upadhyay,
Published
By
Choukhambha Prakashan Varanasi,, Reprint 2007
(A.Hr.chi.21/6-7) Page 416
references
about
massage
Practical
medical
Astanga Hridaya of Vagbhata With Vidyotini The
Commentary By Kaviraj Atridev Gupt, Edited By
Vaidya
Yadunandan
Upadhyay,
Published
By
Choukhambha Prakashan Varanasi,, Reprint 2007
(A.Hr.chi.21/4) Page 416
1 1 . Internet references about the effects of massage
1 2 . www.learnmuscle.com
1 3 . http://en.wikipedia.org/wiki/Fascia
Clinical Study
A Clinical Study To Evaluate The Efficacy Of Patolyadi Kwath
& Kampillakadi Tail In The Management Of Vrana
*Dr.Shikha Nayak, **Dr.B.B.Pandey, ***Dr. B. Swapna
Abstract:
Sadyo-Vrana with a correlation to traumatic wound is frequently encountered into routine life and
routine surgical practice. The patient demands the relief of pain and healing simultaneously. The incidence
of traumatic wound has risen significantly, therefore, taken up in the present study with an objective to
provide relief from pain and complete healing. Based on Ayurvedic principles, 30 patients suffering from
traumatic wounds were selected. Complete history and clinical data were recorded in a specific designed
Performa and divided into three Groups, viz. Group-A: sterile gauze dressing after cleaning with normal saline.
Group-B: Treated with Patolyadi Kwath prakshalan and dressed with sterile dressing materials and GroupC: Treated with application of Kampillakadi Tail followed by Patolyadi Kwath prakshalan and dressed with
sterile dressing materials. Duration of treatment in all three Groups was 7 days. After therapy statistical
analysis concluded that Group- C showed better result in comparison to Group-A and Group-B.
Key words: Sadyo Vrana, Agantuja Vrana, Traumatic Wound, Patolyadi Kwath, Kampillakadi Tail.
‚Ê⁄Ê¢‡Ê ‚l ∞fl¥ •ÊªãÃÈ¡ fl˝áÊ „◊Ê⁄Ë ºÒÁŸ∑§ ¡ËflŸ ‡ÊÒ∂Ë fl ‡ÊÀÿ •èÿÊ‚ ∑§ ºÊÒ⁄ÊŸ ‚flʸÁœ∑§ ◊ÊGÊ ◊¢ •ÊŸ flÊ∂Ê fl˝áÊ „Ò–
M§ÇáÊ √ÿÁÄà flºŸÊ ‡Ê◊Ÿ fl fl˝áÊ ⁄Ù¬áÊ ∑§Ë ‚fl¸¬˝Õ◊˜ •¬ˇÊÊ ∑§⁄ÃÊ „Ò– •ÊªãÃÈ¡ fl˝áÊ ∑§ ’…U∏à •ŸÈ¬Êà ∑§Ù äÿÊŸ ◊¥ ⁄π∑§⁄
©¬⁄ÙÄà ‡ÊÙœ ∑§Êÿ¸ flºŸÊ ‡Ê◊ŸÊÕ¸ fl fl˝áÊ ⁄Ù¬áÊÊÕ¸ Á∑§ÿÊ ªÿÊ „Ò– •ÊÿÈfl¸Áº∑§ ÃâÿÙ¥ ¬⁄ ÁŸœÊ¸Á⁄à ÉÊÎc≈ fl˝áÊ ‚ ¬ËÁ«∏à 30
⁄ÙÁªÿÙ¥ ∑§Ù ‡ÊÙœ ◊¥ ‚ê◊Á∂à Á∑§ÿÊ ªÿÊ–
‚ê¬Íáʸ ¡ÊŸ∑§Ê⁄Ë •¢Á∑§Ã ∑§⁄Ÿ ∑§ ¬‡øÊØ 30 ⁄ÙÁªÿÙ¥ ∑§Ë 3 ªÈ˝¬ ◊¥ R§◊‡Ê— ª˝È¬-∞ (10 ⁄ÙªË) Á¡‚∑§Ë ÁøÁ∑§à‚Ê
ŸÊ◊¸∂ ‚∂Êߟ ¬˝ˇÊÊ∂Ÿ fl ¡ËflÊáÊÈ ◊ÈÄà fl˝áÊ ’㜟 ‚ ∑§Ë ªÿË– ª˝È¬-’Ë (10 ⁄ÙªË) Á¡‚∑§Ë ÁøÁ∑§à‚Ê ¬≈ÙÀÿÊÁº `§ÊÕ ¬˝ˇÊÊ∂Ÿ
fl ¡ËflÊáÊÈ◊ÈÄà fl˝áÊ ’㜟 ‚ ∑§Ë ªÿË– ª˝È¬- ‚Ë (10 ⁄ÙªË) ÁøÁ∑§à‚Ê ¬≈ÙÀÿÊÁº `§ÊÕ ¬˝ˇÊÊ∂Ÿ ∑§ ¬‡øÊØ ∑§Áê¬Ñ∑§ÊÁº ÃÒ∂
Á‚¢Áøà Áfl∑§Á‡Ê∑§Ê fl ¡ËflÊáÊÈ◊ÈÄà fl˝áÊ ’㜟 ‚ ∑§Ë ªÿË– ‚ê¬Íáʸ ÁøÁ∑§à‚Ê •Áflœ 7 ÁºŸ Ã∑§ ⁄Ù¡ÊŸÊ ∞∑§ ’Ê⁄ ∑§Ë ⁄πË
ªÿË– ‚Ê¢Åÿ∑§Ëÿ •Ê∑§∂Ÿ ∑§ ¬‡øÊØ ÿ„ ¬ÊÿÊ ªÿÊ Á∑§ ª˝È¬-∞ ∑§Ê ¬Á⁄áÊÊ◊ •ãÿ ºÙŸÙ¥ ª˝È¬ ‚ •ë¿UÊ ⁄„Ê–
*M. S. Scholar, **Asst. Prof., ***Asstt Prof., P.G. Dept. Of Shalya-Tantra, N.I.A., Jaipur.
51
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Clinical Study
A Clinical Study To Evaluate The Efficacy Of Patolyadi Kwath
& Kampillakadi Tail In The Management Of Vrana
Dr. Shikha Nayak, Dr. B.B. Pandey, Dr. B. Swapna
Introduction:
2. Follow up period –7 days (changes were
assessed on 3rd day, 5th day, 7 th day), where Initial
sign & symptoms were taken as 1st day (i.e. B.T.).
Vrana may be classified as Nija & Agantuj,
where Sadyovrana 1 with a correlation to traumatic
wound are of six types and free from Tridosha
involvement which may be converted into Dustavrana if not treated properly. In Sadyovrana, pain,
edema and fresh bleeding are main features .So basic
principle of management runs through2 –Shothahara
and Rakta stambhaka aushadhi prayoga (that
should have Vedana shamaka guna, Shodhan and
Ropana karma) and pathya -apathya prayoga
.Kampillakadi tail application after washing by
Patolyadi kwath seems to possess above mentioned
properties and hypothetical support. The results are
encouraging. This study has opened a new avenue for
further exploration in the field.
3. Inclusion Criteria –
i.
Patients having traumatic wounds up to 6x8 cm.
size of any site.
ii. Acute traumatic wound (upto 4 weeks).
iii. Patients of 20-50 year age Group of any sex.
4. Exclusion Criteria –
i.
Infected wounds.
ii. Punctured, stabbed & surgical wounds.
iii. Wound with systemic involvement and morbid
changes.
Aims & Objectives:
To evaluate the efficacy of Patolyadi Kwath
and Kampillakadi Tail in the management of Sadyo
Vrana (traumatic wound).
vi. Wound with visceral, bony & spinal injury.
5. Investigation:
Complete blood count., Blood sugar, Urine
examination.
Materials & Methods:
1. Method of collection of data: -The
study was Randomized Controlled clinical Trial, in
which 30 patients were selected by simple random
sampling procedure. The selected patients were
divided into three Groups, 10 in each. Initially all
wounds were cleaned by normal saline.
6. Selection of Drugs:
Selected drugs for study Kampillakadi Tail3
are mentioned in Charak Samhita in the reference of
Vrana Chikitsa and Patolyadi Kwath4 is mentioned
in Chakra Datt Samihata.
Group – A (Control Group): In this
Group patients were treated with sterile dressing
with normal saline and sterile dress materials once
daily for 7 days.
7. Preperation of Drugs:
Both the drugs have been prepared in the
GMP Certified pharmacy of N.I.A. ,Jaipur, under
close supervision of the experts.
Group – B – In this Group wound have
been washed with PATOLYADI KWATH.
8. Parameter of assessment:The patients were assessed on the basis of
subjective and objective parameters before and after
treatment:
Group – C – In this Group the patients have
been treated with
PATOLYADI KWATH &
KAMPILLAKADI TAIL.
Duration of treatment– Once daily for 7 days.
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
A. Colour:l
Grade – 0 – healed wound/equivalent to skin
colour.
l
Grade – 1 - healing wound/equivalent to
brownish-white.
l
Grade – 2 –Cleaned wound/equivalent to
reddish-white.
l
Grade – 3–Contaminated with dust or soiled
wound/equivalent to congested Reddish-black.
l
G2 – 4 to 6 mark on scale - Moderate – pain that
cannot be ignored, interferes with function, and
needs treatment from time to time.
l
G3 – 7 to 10 marks on scale - Severe – That is
present most of the time demanding constant
attention.
D. Swelling of the surrounding area:
l
G0 – Absent
l
G1 - Slight swelling around the wound margin
without induration.
l
G2 - Swelling around wound margin with little
area of induration.
G3 - Swelling with marked induration.
B. Discharge:l
Grade – 0 - No discharge
l
Grade – 1 - If wound wets 1 pad of4x4 cm gauze
piece (mild) per day.
l
l
Grade – 2 - If wound wets 2 pads of 4x4 cm
gauze piece (moderate) per day.
l Size of wound: The size was directly recorded
with sterile blotting paper was placed over the
wound.
l
Grade – 3 - If wound wets more than 2 pads of4x
4 cm gauze piece (Profuse) per day .
l
Grade - 0 – 0 to 1 cm2
l
Grade – 1 - Within 1.1- 4 cm2
C. Pain on VAS- As the patient himself/herself
expressed the pain in his/her own terms, so this was
Graded, starting from mild to severe as par with the
VAS.
l
Grade – 2 - Within 4.1-9 cm2
l
Grade – 3 -Within 9.1-16 cm2 or more
l
G0 – 0 -Absence of pain/no pain.
l
G1 – 1 to 3 mark on scale - Mild – Pain that can
easily be ignored.
E. Unit healing time (cm2 / day) = Initial surface
area of wound – surface area of wound after 7 days
of treatment / duration of study (7 days) = surface
area healed in sq cm / no of days.
Observation And Results:
Table No.1: Effect Of Group-A, Group-B And Group-C On Intensity Of Pain:Grp
Mean B.T. Mean A.T. Mean Dif. Mean %
N
S.D.
S.E.
P
S
Group A
7.00
5.10
1.90
27.14%
10
3.03
0.96
0.08
I.S.
Group B
6.90
4.60
2.30
33.33%
10
2.16
0.68
0.019
S.
Group C
7.40
0.80
6.60
89.19%
10
1.71
0.54
0.002
H.S.
Table No.2: Effect Of Group-A, Group-B And Group-C On Swelling:Grp
Mean B.T. Mean A.T. Mean Dif. Mean %
N
S.D.
S.E.
P
S
Group A
1.60
1.00
0.60
37.50%
10
0.52
0.16
0.03
S.
Group B
1.70
0.80
0.90
52.94%
10
0.74
0.23
0.015
S.
Group C
1.60
0.40
1.20
75.00%
10
0.42
0.13
0.002
H.S.
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Table No.3: Effect Of Group-A, Group-B And Group-C On Colour:Grp
Mean B.T. Mean A.T. Mean Dif. Mean %
N
S.D.
S.E.
P
S
Group A
2.90
2.30
0.60
20.69%
10
0.97
0.31
0.09
I.S.
Group B
2.90
2.50
0.40
13.79%
10
0.70
0.22
0.15
I.S.
Group C
2.90
1.80
1.10
37.93%
10
1.10
0.35
0.019
S.
Table No.4: Effect Of Group-A, Group-B And Group-C On Discharge:Grp
Mean B.T. Mean A.T. Mean Dif. Mean %
N
S.D.
S.E.
P
S
Group A
2.50
1.40
1.10
44.00%
10
0.99
0.31
0.015
S.
Group B
2.80
1.90
0.90
32.14%
10
0.74
0.23
0.015
S
Group C
2.60
1.30
1.30
50.00%
10
1.06
0.33
0.01
S.
Table No.5: Effect Of Group-A, Group-B And Group-C On Size Of Wound (M):Grp
Mean B.T. Mean A.T. Mean Dif. Mean %
N
S.D.
S.E.
P
S
Group A
7.55
7.11
0.44
5.83%
10
0.73
0.23
0.1
I.S.
Group B
7.12
6.06
1.06
14.89%
10
1.41
0.45
0.013
S.
Group C
6.88
2.11
4.77
69.33%
10
1.31
0.41
0.002
H.S.
Table No.6:- Showing Symptoms Wise Improvement After
Each Follow-Up In All Groups:
Group A
Group B
Group C
3rd day
5 thday
7 thday
3rd day
5 thday
7 th day
3 rdday
5 thday
7 th day
Pain
14.29%
18.57%
27.14%
15.94% 28.99%
33.33%
17.57%
58.11%
89.19%
Swelling
12.50%
25.00% 37.50% 17.65% 47.06%
52.94%
12.50%
37.50%
75.00%
Colour
6.90%
17.24%
20.69%
3.45%
10.34%
13.79%
10.34%
27.59%
37.93%
Discharge
4.00%
20.00% 44.00%
3.57%
14.29%
32.14%
11.54%
19.23%
50.00%
Size of wound
1.72%
3.09%
8.01%
14.89%
10.90%
24.27%
69.33%
4.24%
5.83%
54
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Table No.7:Inter-Group Comparison Between Gr-A And Gr-B For Effectiveness On Sign &
Symptoms: (Mann-Whitney Test)
Parameters
U- value
P- value
Result
Pain
37.00
0.32
I.S.
Swelling
27.50
0.05
S
Colour
47.00
0.8
I.S.
Discharge
45.00
0.7
I.S.
Size of Wound (M)
9.50
0.002
H.S.
Unit Healing Time 3rd
9.50
0.002
H.S.
(HS: Highly Significant
S.: Significant
I.S.: In Significant)
TABLE NO.8: Inter-Group Comparison Between Gr-A And Gr-C For Effectiveness On
Sign & Symptoms: (Mann-Whitney Test)
Parameters
U- value
P- value
Result
Pain
18.50
0.01
S
Swelling
20.00
0.008
H.S.
Colour
19.50
0.01
S
Discharge
24.50
0.04
S
Size of Wound (M)
0.00
0.002
H.S.
Unit Healing Time
0.00
0.0002
H.S.
(HS: Highly Significant
S.: Significant
I.S.: In Significant)
Table No.9:- Showing Improvement After Each Follow Up In All Groups:
Effect of
No. of Patients
therapy
Group A
Group B
Group C
3 rdday
5thday
7 th day
3rd day 5 thday 7 th day
3 rdday
5 thday
7 th day
10
(100%)
5
(50%)
1
(10%)
9
(90%)
5
(50%)
0
6
(60%)
0
0
Partial improved
(25%-50%)
0
5
(50%)
4
(40%)
1
(10%)
4
(40%)
4
(40%)
4
(40%)
4
(40%)
0
Moderate
improved
(50%-75%)
0
0
5
(50%)
0
1
(10%)
4
(40%)
0
6
(60%)
4
(40%)
Marked improved
(above 75%)
0
0
0
0
0
2
(20%)
0
0
6
(60%)
Unimproved
(0-25%)
55
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Group-A and Group-C, stastical analysis signifies that
Trial Group-C (Patolyadi Kwath + Kampillakadi Tail)
showed significant effect over Control Group-A in 7th
day-up in reducing pain with p-value 0.01, in
improving colour with p-value 0.01 and in reducing
discharge with p-value 0.049.
DISCUSSION:
Effect on Group- A (Sterile Dressing):
On the 7th day 27.14% relief in pain, 37.25% relief
in swelling, 20.69% improvement in colour 44% relief
in discharge and 5.83% improvement in size of
wound was observed. On statistical analysis the
overall effect of Group- A was Significant on swelling
and discharge and In-significant on Intensity of pain,
colour and size of wound.
* Regarding swelling, Granulation tissue, size
of wound and unit healing time Trial Group-C showed
Very-significant and highly-significant effect over
Control Group-A on 7th day-up with p-value 0.008,
0.005, 0.0002, 0.0002 res.
Effect on Group- B (Patolyadi Kwath):
On the 7th day 33.33% relief in pain, 52.94% relief
in swelling, 13.79% improvement in colour, 32.14%
relief in discharge and 14.89% improvement in size
of wound were observed. On statistical analysis the
overall effect of Group- B was significantly effective
on Intensity of pain, on swelling, on discharge and
on size of wound. Group-B was In-significant on
discharge.
Probable Mode of action of Drugs:
Both the drugs possess Tikta, Kashaya as
predominant rasa, as well as Laghu and Ruksha Guna
and Sheeta Virya and Katu Vipaka followed by some
Madhur vipaka also. So as such the Gross action of
Kampillakadi Tail on the Dosha should be definitely
Tridosha shamaka, mainly Pitta and vata dosha
shamaka as Vrana is Pitta (causes burning
sensation) and Vata dosha (causes pain) pradhanaya
vyadhi. The contents of Patolyadi Kwath and
Kampillakadi Tail do Vrana-Shodhana, VranaRopana, Rakata-Stambhana, Vedana-Sthapana,
Shothahara and Daha-Shamaka karma. Due to Laghu
Guna 5, Tail absorbed in Vrana deeply and due to
Ruksha Guna it does Shodhana of Vrana.
Effect on Group- C (Patolyadi Kwath +
Kampillakadi Tail): On the 7th day 89.19% relief
in pain, 75% relief in swelling, 37.93% improvement
in colour, 50% relief in discharge and 69.33%
improvement in size of wound was observed. On
statistical analysis the overall effect of Group- C was
highly-significant on Intensity of pain, on swelling
and size of wound. Group-C was significantly effective
on colour and discharge.
Comparative Analysis Of Groups
Subjective And Objective Parameters:
As well Til Tail has Vitamin-A, which
increases the inflammatory responses, stimulates
collagen synthesis and epithelialisation 6 by topical
application. It also acts as anti-keratinizing property.
Vitamin-A can reverse the inhibitory effect of
corticosteroids on wound healing, thus, acting as
anti-inflammatory 7.
On
Inter Group Comparison between Group-A
and Group-B:
* Out of this study the statistical analysis as
a whole signifies that the trial Group-B (Patolyadi
Kwath) is showing significant effect in reducing
swelling on 7th day over control Group-A with pvalue 0.0469 and in improving Granulation tissue
with p-value 0.0234.
CONCLUSION:
Overall assessment shows that application of
Kampillakadi Tail followed by Patolyadi
Kwath prakshalan accelerate healing process of
Vrana (Agantuja type) by giving relief in all cardinal
sign & symptoms than only Patolyadi Kwath
prakshalan (Group-B) and only sterile dressing
(Group-A).
*Group-B also showed very-significant effects
over Group- A on 7th day in reducing size of wound
and unit healing time with p-values 0.002 res.
* Regarding the Pain, Colour and Discharge
Group-B and Group-A showed In-significant effects.
Since the clinical study was conducted on a
limited number of patients, it may not be claimed as
final, so detailed study should be done on a large
sample size.
Inter Group Comparison between Group-A
and Group-C:
* On Inter-Group comparison between
56
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References:
1.
2.
3.
Sushruta Samhita; Hindi commentary of Kaviraj
Ambikadatt
Shastri,
Ayurvedatatva
Sandipika;
Chaukhamba Sanskrit Sansthan, Varanasi; reprint
2008; Chikitsa Sthana; 2/4-9.
Sushruta Samhita; Hindi commentary of Kaviraj
Ambikadatt
Shastri,
Ayurvedatatva
Sandipika;
Chaukhamba Sanskrit Sansthan, Varanasi; reprint
2008;Chikitsa Sthana; 2/23-25.
Charaka Samhita Dvitiya Bhag; Hindi Commentary
of Pt. Kashinath Shastri and Dr. Gorakhnath
Chaturvedi,
Chaukhambha
Bharati
Academy,
Varanasi; reprient 2006; Chikitsa Sthana; 25/91.
4.
Chakrapanidatta. CharakaSamhita of
edition,
New
Delhi,
Chaukhambha
2001;
44/25.
5.
Charaka
Samhita
Pratham
Bhag;
Hindi
Commentary of Pt. Kashinath Shastri and Dr.
Gorakhnath
Chaturvedi,
Chaukhambha
Bharati
Academy,
Varanasi;
reprient
2005;
Chikitsa
Sthana;
27/286-288.
6.
S.Das:A
edition:
7.
Baily & Love’s Short Practice of Surgery, edited by
Norman S. Williams, Christopher J.K. Bulstrode, P.
Ronan O’Connel; 26th edition, 2013: 3; 24-25.
concise
1;1-7.
textbook
of
surgery;
Agnivesh.5th
publications,
S.Das;
6th
Clinical Study
A clinical study on Diet and Yoga in the Management of
Sthaulya (Obesity)
*Dr Ravi Kumar, **Dr Mangalagowri V. Rao
Abstract
Due to the faulty lifestyle and over consumption of sweet and unctuous substances etc Sthaulya
(Obesity) and its complications like reduced life span, debility, diabetes mellitus, cardiovascular diseases etc
are increasing day by day and causing morbidity and mortality worldwide. The ideal way to break the
etiopathogenesis of Sthaulya is through the modifications of diet, conduct and actions advised in Ayurvedic
and Yogic texts. The aim and objective of this study was to evaluate the role of diet management and some
yogic practices in prevention and management of Sthaulya (Obesity). This study was conducted at OPD and
Department of Swasthavritta and Yoga as well as at OPD and Department of Kayachikitsa, Sir Sundar Lal
Hospital, B.H.U., Varanasi. Research design selected for the present study was consist of intra group
comparison of BT and AT as well as inter group comparison between three groups A, B and C respectively.
It was an open, prospective and randomized clinical trial. Conclusion treatment was most effective in the
group C treated with diet and Yogic practices.
Keywords : sthaulya, diet, yogic practices etc
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ªÿÊ ÕÊ; ÿ„ ∞∑§ ⁄á«U◊Ê߸֫U •Ê¬Ÿ ¬˝ÙS¬ÒÁÄ≈fl ≈˛Êÿ‹ ÕÊ– ÿ„ ∑§Êÿ¸ SflSÕflÎûÊ ∞fl¢ ÿÙª ÃÕÊÊ ∑§ÊÿÁøÁ∑§à‚Ê Áfl÷ʪ, ’Ë.∞ø.ÿÍ
flÊ⁄ÊáÊ‚Ë (©ûÊ⁄U¬˝Œ‡Ê) ◊¥ Á∑§ÿÊ ªÿÊ ÕÊ; Á¡‚◊¥ ∑ȧ∂ 60 SÕÊÒÀÿ ∑§ ◊⁄Ë¡Ù¥ ∑§Ù ÃËŸ ªÈ˝¬ ◊¥ ’Ê°≈∑§⁄ •Ê„Ê⁄, ÿÙª ∞fl¢ •Ê„Ê⁄ÿÙª ºÙŸÙ¥ •∂ª-•∂ª ¬˝àÿ∑§ ª˝È¬ ◊¥ ¬˝÷Êfl ºπÊ ªÿÊ ÕÊ– ß‚ ‡ÊÙœ ∑§Êÿ¸ ◊¥ ÿ„ ÁŸc∑§·¸ ÁŸ∑§∂ÃÊ „Ò Á∑§ ª˝È¬ ‚Ë ◊¥
(•Ê„Ê⁄-ÿÙª ºÙŸÙ¥ ∑§Ê ¬˝ÿÙª Á∑§ÿÊ ªÿÊ) ‚flʸÁœ∑§ ∂Ê÷ ºπÊ ªÿÊ–
*Lecturer, Department of Swasthavritta, NIA, Jaipur, Rajasthan **Associate Professor, Department of Swasthavritta,
AIIA, Sarita Vihara, Delhi
57
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Clinical Study
A clinical study on Diet and Yoga in the Management of
Sthaulya (Obesity)
Dr Ravi Kumar, Dr Mangalagowri V. Rao
Introduction
The diet advised should be heavy to
counteract the enhanced digestive power and nonnourishing to bring about depletion of abnormally
increased adipose tissue[6]. In this study food items
like sprouted green gram (Mudga) is used which is
one among Sada Pathyas[7], heavy at the same time;
non-nourishing due to high fiber content is chosen
for breakfast along with large servings of fresh
vegetables like cucumber, onion, radish etc which
are again heavy due to high fiber content and nonnourishing as they yield less calorie. Further low fat
diet is suggested along with advocating of pathyas
and apathyas.
Sthoulya (Obesity) is one of the major causes
of morbidity and mortality worldwide [1]. Sthaulya
mammoth is stamping the universe by its giant feet
due to this people are suffocated with its
complications like reduced life span, debility,
diabetes mellitus, cardiovascular diseases etc.
Sedentary lifestyle and over consumption of fatty
foods etc. is the main cause of this disease.[2,3,15] The
mention of this disease can be traced back to the
period of Vedas and even mythological era where in
Lord Ganesha suffered from Obesity and its
complications diabetes mellitus due to his overeating
habit accompanied with sedentary life style. Even in
Ayurvedic texts like Charaka Samhita as early as 2
century B.C. etiological factors have been discussed
in detail. Acharya Charaka considers Sahaja or Beejasvabhavavaja (Hereditary) and Apathyanimittaja
(Life style) Sthaulya[4], among types of Obesity which
can be compared to the contemporary concept of
Obesity.
Life style modification in the form of Yogic
practices like asana, pranayama and nadishodhana
help to bring about physical and mental equipoise
along with opening a gateway for spiritual path are
advocated in this study.
Aim and objective
The aim and objective of this study was to
evaluate the role of diet management and some yogic
practices in prevention and management of Sthaulya
(Obesity)
The ideal way to manage is to break the
etiopathogenesis of Obesity. According to Ayurvedic
concepts pathophysiolgy of Sthaulya includes
overeating of Kaphavardhaka foods like sweet and
unctuous food items. Excess consumption of these food
items leads to production of Ama at Dhatvagni level
due to Dhatvagni mandya. Deeptagni at Jatharagni
level further increase the appetite, leading again a
morbid increase of Medas and improper formation of
other Dhatus, leading to again loss of strength and
shortening of life span. Even heredity is also one among
the contributing factors, as it is impossible to change
them, but the life style factors should be addressed by
means of diet control and change of life style4 . In
Charaka Samhita modifications of diet, conduct and
actions are advised5. One desirous of well being in this
world and the world beyond should try his level best
to follow the principles of health relating to diet,
conduct and action.
Material and Methods
This study was conducted at OPD and
Department of Swasthavritta and Yoga as well as at
OPD and Department of Kayachikitsa, Sir Sundar Lal
Hospital, B.H.U., Varanasi. Patients were registered
with consent from hospital directly, while a few of
them registered in the camp organized by the
Department of Swasthavritta and yoga. Some of them
were registered from surrounding area of the
hospital.
Research design
Research design selected for the present
study was consist of intra group comparison of BT
and AT as well as inter group comparison between
three groups A, B and C respectively. It was an open,
58
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Journal of Ayurveda
prospective and randomized clinical trial.
E.Relaxing Asana
Inclusion Criteria
Age
:
16-60 years
1.Shavasana
: Minimum- 10min/day
after performing above asanas.
BMI
:
BMI
F.Others
WHR
:
Women > 0.7
Men > 0.9
25 and BMI < 40
1.
Agnisara Kriya
: upto 100 rounds/day
2.
Kapalabhati
: upto 100 rounds/day
Exclusion criteria
3.
Anuloma-viloma
: 10 rounds/day
Age below 16 and above 60 years.
Hypothyroidism, Hypogonadism, Hyperandrogen,
ovary syndrome, Cushing’s syndrome, GH
abnormality,
Pseudo
hyperparathyroidism,
hypertension, cardiovascular diseases and other
metabolic disorders.
II.Group B-Treated with diet management
Patients of this group were advised to adhere
to the Pathya ahara and vihara according to the
principles of Ayurveda. Each patient was advised to
follow instructions given below
1 . Eat 50gms sprouted Mudga(green gram) per day
in breakfast with lemon juice, salt and black piper
powder according to taste.
Study design and treatment schedule
25
In this study 60 patient having BMI
and < 40 were selected. The cases were randomly
selected regardless of their age, sex and
socioeconomic considerations, but fully satisfying
the diagnostic criteria for Sthaulya (Obesity) as per
modern medicine as well as in Ayurvedic system of
medicine. All the 60 patients were divided into three
groups each having 20 patients.
2. Decrease 1/2 chappati (35 gm of wheat flour or
35 gm of rice per day approximately 120 cal/
meal).
3. Generous servings of fresh vegetables and fruits
like Carrot, Cucumber, Radish, Jamun, Mango or
any other seasonal fruit .
I. Group A -Treated with yogic practices.
Apart from this following Pathya and
Apathya chart was also given to the patients of group
B and were advised to select food items from this
chart and to follow conducts.
Patients of this group were advised to
practice regularly yogic practices in following order.
A general schedule for yoga was designed as follows
DIET REGIMEN FOR OBESITY
A Standing Asanas
1.
Tadasana
: 5 rounds/day
2.
Padahastasana
:
5 rounds/day
3.
Ardhakatichakrasana :
5 rounds/day
4.
Trikonasana
GENERAL Katu-Tikta-Kashaya Rasa dravya, Ruksha
dravya, Low salt diet and Green salad,
DIET
: 5 rounds/day
B.Sitting Asana
l
FLOUR-Wheat, Barley, Jvara, Bajra
l
RICE-Old Shali or Sathi rice
l
PULSES-Moonga, Chana, Masoora, Arhar, Rajma,
Kulatha
l
VEGETABLES-Green leafy vegetables, Brinjal,
Kohda, Tauri, Karaila, Parval, Sobhanjana
1.
Paschimottanasana
: 5 rounds/day
C.Supine Asanas
1.
Pawanmuktasana
: 5 rounds/day
2.
Naukasana
: 5 rounds/day
D.Prone Asanas
l
FRUITS-Jamuna, Mango, Ber, Guava, Amla,
Unripe Bel, Citrus fruit
1.
Bhujangasana
: 5 rounds/day
l
2.
Shalabhasana
: 5 rounds/day
OTHERS-Ginger, Lasuna, Black Maricha, Pippali,
Elaichi, Dhaniya, Turmeric, Hingu
59
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Error, Paired’t’ tests (Intra group comparison),
Unpaired’t’
test
(Inter-group
comparison),
Friedman’s analysis test, Cochran’s Q test, Pearson’s
chi-square test
LIQUIDS - Honey with water, Lukewarm water in
morning, Hot Manda, Water before meals, Mustard
oil for preparation of vegetable and Takra
DIET SHOULD NOT BE TAKEN - New cereals,
sugarcane products, Meat, Black gram, Fried items,
Dry fruits, Potato, Alcohol, Junk food and Soft drinks
Diagnostic criteria
A. Clinical diagnosis - It was made on the BMI,
WHR, weight and symptoms of Sthaulya described in
Ayurvedic classics.
III. Group C - Treated with yogic practices
and diet management. Patients of this group were
advised to follow instructions given to group A and
B respectively. After giving the treatment for all
three groups, patients were reviewed at an interval
of one month for total period of three months.
B. Laboratory diagnosis
Routine investigations: Hb%, TLC, DLC,
ESR, Blood Sugar, Lipid profile and urine microscopy.
Assessment criteria - The assessment of the
treatment was based on objective parameters.
STATISTICAL METHODS - All the data was
collected in tabulated form. The intra-group
comparison was done to see the effect of treatment
using c 2 test for subjective and paired t test for
objective parameters. The inter-group comparison
between different groups was done using the
unpaired t test.
l
Weight
l
BMI (body mass index)
l
WHR (Waist Hip Ratio)
Investigations
Following statistical formulas were applied to
obtain results: Mean, Standard deviation, Standard
l Serum Cholesterol
l Serum LDL
l Serum HDL
l Serum triglyceride
Observation and results
Table 1.Effect of treatment on weight
Group
Mean ±
SD BT
Group A
75.2±10.44
Group B
76.55±10.67
Group C
79.70±8.14
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
74.47±10.17 73.70±10.12
72.55±9.82
2.65±1.23
t = 7.04
p < 0.001
76.27±10.60 75.58±10.58
74.45±10.40
2.1±1.984
t = 6.02
p < 0.001
77.30±8.08
75.30±7.73
4.4±2.92
t = 8.25
p < 0.001
76.00±8.02
Table 2. Effect of treatment on BMI
Group
Mean ±
SD BT
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
Group A
30.35±1.74
30.35±1.74
30.17±1.73
29.72±1.67
0.63±0.3
t = 8.99
p < 0.001
Group B
29.95±1.46
29.89±1.46
29.66±1.33
29.40±1.21
0.54±0.37
t = 7.02
p < 0.001
Group C
30.13±1.67
29.64±1.52
28.36±1.50
27.79±1.39
2.34±2.37
t = 11.75
p < 0.001
60
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Journal of Ayurveda
Table 3. Effect of treatment on WHR
Group
Mean ±
SD BT
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
Group A
0.99±0.9
.97±0.9
0.94±0.20
0.93±0.76
0.06±0.11
t = 4.98
p < 0.001
Group B
0.97±0.07
0.96±0.07
0.95±0.07
0.93±0.06
0.04±0.019
t = 03.49
p < 0.001
Group C
1.06±0.13
1.06±0.13
1.03±0.12
0.98±0.10
0.08±0.05
t = 5.05
p < 0.001
Table 4. Effect of treatment on Serum cholesterol (mg/dl)
Group
Mean ±
SD BT
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
Group A
172.75±47.80 172.25±47.38 170.45±46.82 168.55±46.11
4.2±0.67
t = 4.2
p < 0.001
Group B
183.60±42.30 181.10±36.55 180.05±35.41 180.10±33.72
3.5±0.29
t = 5.75
p < 0.001
5.15±0.79
t = 6.56
p < 0.001
Group C
179±42.30
178±39.05
176±39.62
174.40±38.58
Table 5. Effect of treatment on Serum Triglyceride (mg/dl)
Group
Mean ±
SD BT
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
Group A
60.90±21.36
60.19±21.20
58.57±20.47
57.40±20.79
3.5±1.48
t = 10.51
p < 0.02
Group B
65.59±21.96
64.93±21.45
63.33±21.13
61.95±20.67
3.64±1.7
t = 9.2
p < 0.02
Group C
65.29±22.46
65.27±22.42
64.39±22.27
61.13±20.57
4.16±1.16
t = 11.63
p < 0.001 (HS)
Table 6. Effect of treatment on Serum LDL (mg/dl)
Group
Mean ±
SD BT
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
Group A
76.21±18.95
76.21±18.95
74.50±18.00
71.50±15.63
4.71±5.03
t = 03.88
p < 0.001
Group B
83.09±24.82
84.63±23.07
83.98±22.84
81.40±21.55
01.69±07.4
t = 2.01
p > 0.05
Group C
77.02±23.25
76.24±22.58
73.95±22.02
71.15±21.19
5.87±2.85
t = 4.19
p < 0.001
61
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Table 7 Effect of treatment on Serum HDL (mg/dl)
Group
Mean ±
SD BT
Mean ±
SD FU1
Mean ±
SD FU2
Mean ±
SD FU3 (AT)
Mean ±
SD BT-AT
Intra group
comparison
paired ‘t’ test
Group A
49.84±16.96
51.50±13.47
53.15±13.31
54.65±13.06
-4.81±2.98
t = -2.71
p < 0.02
Group B
50.35±12.58
49.90±12.05
50.70±11.66
52.80±11.27 -2.45±3.052
Group C
54.40±19.10
55.25±18.91
57.40±18.29
60.00±17.89
-5.6±2.85
t = -1.82
p < 0.05
t = -2.84
p < 0.001 (HS)
as the study was time bound. Sthaulya vis-à-vis
Obesity is a condition considered under eight
undesirable constitutions[8]. It is difficult to manage
because it needs depletion of Medodhatu by using
non-nourishing and heavy substances having
Kapha,Vata and Medohara properties. Ideal
management for this disease is modification of life
style and diet. In the present study Yogic practices
and Ayurvedic diet were included for the
management of Sthaulya vis-à-vis Obesity. The Yogic
practices established a harmony in the orchestra of
body organs associated with bringing about control
over mind by vitalizing and purifying them and
connecting with internal self. Even though Yogic
practices, the asanas involve stretching and relaxation
of various muscles steadily without jerky movements.
This steady movement activates slow twitch muscle
fibers which metabolize fatty acids efficiently without
forming lactic acid, this help to reduce fat (Guyton).
In the same way probably fat utilization increases due
to release of epinephrine and nor epinephrine by the
adrenal medulla as a result of sympathetic stimulation.
These two hormones directly activate hormone
sensitive triglyceride lipase that is present in
abundance in the fat cells and this cause rapid
breakdown of triglycerides and mobilization of fatty
acids [9]. Yoga practices increases adreno-cortical
efficiency and competence, endocrine and metabolic
competence [10]. Asanas like Ardhakatichakrasana,
Trikonasana, Paschimottanasana etc. tone and
massage the entire abdominal and pelvic regions and
remove fat especially from abdominal areas.
Anuloma-Viloma pranayama increase respiratory
efficiency has positive effect on pulmonary and
respiratory functions. It helps people with respiratory
problems. In obese patients Kshudrashwasa improved
with regular practice of yogic practices [11].Anuloma-
On intragroup comparison (between BT and
AT), the effect of therapy was significant with respect
to weight, BMI and WHR. These values were
significantly reduced in all the groups. In the patient
of Obesity, the weight, BMI and WHR remain high due
to the accumulation of excess body fat. There was
gradual decrease in the said parameters after
therapeutic intervention. On inter group comparison
between three groups; group C was most effective with
respect to weight, BMI and WHR. This is due to the
synergetic effect of Yogic practices and diet
management. On intragroup comparison, the effect
of therapy was highly significant (p < 0.001) with
respect to serum cholesterol. The serum cholesterol
reduced after treatment in all the groups. On inter
group comparison result was found non significant
statistically. On Intra group comparison (between BTAT) in group A serum triglyceride level decreased
significantly, serum LDL level highly significantly and
serum HDL level increased statistically significantly.
While in group B improvement by therapeutic
intervention was non significant for serum LDL and
found significant for serum triglyceride and serum
HDL. In group C result was found statistically highly
significant for all the parameters i.e. serum
triglyceride, serum LDL and serum HDL. A inter group
comparison of the means for the serum triglyceride,
serum LDL and serum HDL level under study,
revealed non significant differences. These findings
revealed that group C was most effective group with
respect to plasma lipid level. On intra group
comparison (between BT and AT), the effect of therapy
revealed promising results.
Disscusion There were some limitations in this study. The
sample size was small; the follow up period was short
62
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generous servings of fresh vegetables and fruits
accompanied with reduction in the intake of food
(approximately 240cal/day) help in reduction of
weight. The group C treated with diet and Yogic
practices was most effective showing the synergistic
effect of diet and Yoga. The treatment is cost effective
and devoid of side effects, so it can be applied in the
community.
Viloma pranayama. Kapalabhati and Agnisara kriya
possibly act on central Obesity dissolve abdominal
fat; increase dhatvagni at cellular level as a result fat
metabolism is corrected leading to normalcy of
succeeding dhatus. These practices purify the nadis
and open obstructed microchannels, alleviate
lethargy and sleepiness.
The diet is one of the governing factors in
causation of Obesity [12]. The patients were advised to
take 50gms sprouted green gram in the breakfast,
which is one among sada pathyas and guru as it is
taken uncooked, so that it helps to pacify the
Tikshanagni. It is having more fiber content so gives
feeling of satiety. The ruksha, vishada and
sleshmahara properties help in alleviation of Medas.
The sprouted green gram is rich in proteins and
vitamins, with an added advantage of preservation of
thermo labile nutritients. This helps to reduce
constipation which is one of the common complaints
among obese. Lemon salt and pepper powder were
used to provide taste. Lemon is Hridya, ruchikara and
Pepper is pramathi, helps in srotoshodhana [13].
According to Ayurvedic principles in the condition
of tikshnagni excessive reduction of food leads to
dhatupaka which may further complicate already
existing dhatu depletion, so only 240 cal/day was
reduced. Further the patients were suggested to
minimize the intake of sweets, oily foods, junk foods,
potato, meat and alcohol. Generous servings of fresh
vegetables and fruits were advocated as they are rich
in antioxidants, vitamins, and minerals, provide good
nourishment to the dhatus, help to prevent
atherosclerosis, cancer etc. at the same time help in
reducing Obesity. Starchy part of vegetables and grains
are complex carbohydrates, thus they supply
minimum calories. These fresh fruits and vegetables
are heavy and help to counteract Tikshnagni. Patients
were advised to drink water before and in between
meals as it produce leanness and pacifies Tikshnagni
which is the culprit in Sthaulya[14]
References
Conclusion Tikshnagni at Jatharagni level due to
entrapment of Vata in Kostha and agnimandya as
well as amotpatti at dhatvangi level produce Sthaulya
and its complications. So it has to be managed with
guru, apatarpana, Kaphavata-Medohara drugs and
diets along with exercise. The diet sprouted Mudga,
1.
Must A, Spadano J, Coakley EH, Field AE, Colditz G,
Dietz WH. The disease burden associated with
overweight and obesity. JAMA 1999; 282: 1523-9.
2.
Blair SN, Brodney S. Effects of physical inactivity
and obesity on morbidity and mortality: current
evidence and research issues. Medicine and science
in sports and exercise. 1999 Nov 1; 31:S646-62.
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Must A, Jacques PF, Dallal GE, Bajema CJ, Dietz WH.
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medicine. 1992 Nov 5;327(19):1350-5.
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Charaka
Samhita
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Jadavaji,
Trikamji
Acharya,
Chaukhamba
Surbharati
Prakashan,
Varanasi
Reprint
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1992
sutrasthana 21 shloka 4.
5.
Charaka
Samhita
edited
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Vaidya
Jadavaji,
Trikamji
Acharya,
Chaukhamba
Surbharati
Prakashan,
Varanasi
Reprint
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1992
sutrasthana 21 shloka 28.
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Charaka
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Trikamji
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Chaukhamba
Surbharati
Prakashan,
Varanasi
Reprint
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1992
sutrasthana 21 shloka 20.
7.
Charaka
Samhita
edited
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Vaidya
Jadavaji,
Trikamji
Acharya,
Chaukhamba
Surbharati
Prakashan,
Varanasi
Reprint
edition,
1992
sutrasthana 05 shloka 12.
8.
Charaka
Samhita
edited
by
Vaidya
Jadavaji,
Trikamji
Acharya,
Chaukhamba
Surbharati
Prakashan,
Varanasi
Reprint
edition,
1992
sutrasthana 21 shloka 3
9.
Seo DY, Lee S, Figueroa A, Kim HK, Baek YH, Kwak
YS, Kim N, Choi TH, Rhee BD, Ko KS, Park BJ. Yoga
training improves metabolic parameters in obese
boys.
The
Korean
Journal
of
Physiology
&
Pharmacology.
2012
Jun
1;16(3):175-80.
1 0 . Ross A, Thomas S. The health benefits of yoga and
exercise: a review of comparison studies. The journal
of alternative and complementary medicine. 2010
Jan
1;16(1):3-12.
1 1 . Posadzki P, Cramer H, Kuzdzal A, Lee MS, Ernst E.
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Yoga for hypertension: a systematic review of
randomized clinical trials. Complementary therapies
in medicine. 2014 Jun 30; 22(3):511-22.
1 4 . Sushruta,
Sushruta
Samhita,
8th
ed.
Vaidya
Jadavji
Trikamji
Acharya.,
editor.
Varanasi:
Choukhambha Orientalia; 2005; Sutra Sthana 46
shloka 488
1 2 . Cani PD, Bibiloni R, Knauf C, Waget A, Neyrinck AM,
Delzenne NM, Burcelin R. Changes in gut microbiota
control metabolic endotoxemia-induced inflammation
in high-fat diet–induced obesity and diabetes in
mice. Diabetes. 2008 Jun 1;57(6):1470-81.
1 5 . Hill JO, Peters JC. Environmental contributions to
the obesity epidemic. Science. 1998 May 29;
280(5368):1371-4.
1 3 . Charaka
Samhita
edited
by
Vaidya
Jadavaji,
Trikamji
Acharya,
Chaukhamba
Surbharati
Prakashan,
Varanasi
Reprint
edition,
1992
sutrasthana 27 shloka 153-154.
Clinical Study
Clinical Evaluation of The Effect of Anuvasana- Vasti (MatraVasti) And Pichu In Pregnancy on The Phenomenon Of Labour
*Dr. Varsha Singh, *** Dr.(Mrs.)Hetal H. Dave
Abstract:
Garbhini Paricharya/Antenatal care in pregnancy is essential to achieve the aim to bring healthy
offspring and to prevent the pathological changes that occur during pregnancy and labour. The present study
was conducted on 30 patients who fulfill the exclusion and inclusion criteria. Study was conducted with an
objective of evaluating the effect of Madhura-aushadha-sidhha Taila, if it used as both i.e. Anuvasana Vasti
and Pichu or it is used as only Pichu have the same effect/ different effect on the phenomenon of labour.
Group-A patients were treated with Anuvasana Vasti in the dose of 60 ml twice weekly and use of Pichu
daily in night from the 9th month of pregnancy till delivery while Group-B patients were treated only with
Pichu daily in night from the 9th month of pregnancy till delivery. Group-A was more effective on different
parameters than Group-B.
Key-words: - Garbhini Paricharya, Madhura aushadha sidhha Taila, Anuvasana-vasti, Pichu.
‚Ê⁄Ê¢≥Ê—
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¬˝SÃÈà ≥ÊÙœ-∑§Êÿ¸ ◊¥ 30 ªÁ÷¸áÊË ÁùÿÙ¥ ∑§Ê øÿŸ ’Á„¸ÁŸáʸÿÊà◊∑§ ◊ʬº¢«U ∞fl¢ •¢Ã—ÁŸáʸÿÊà◊∑§ ◊ʬº¢«U ∑‘ •ÊœÊ⁄ ¬⁄
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ÃÒ‹ ‚ •ŸÈflÊ‚Ÿ flÁSà (◊ÊGÊ-flÁSÃ) ‚#Ê„ ◊¥ ºÙ ’Ê⁄ ÃÕÊ ¬˝ÁÃÁºŸ ⁄ÊÁG ◊¥ ◊œÈ⁄ı·œ Á‚h ÃÒ‹ ‚ Á¬øÈ œÊ⁄áÊ ∑§⁄ÊÿÊ
ªÿÊ, ÃÕÊ ”flª¸-’ ∑‘ ⁄ÙÁªÿÙ¥ ∑§Ù ¬˝ÁÃÁºŸ ⁄ÊÁG ◊¥ ∑‘fl‹ ◊œÈ⁄ı·œ Á‚h ÃÒ‹ ‚ Á¬øÈ œÊ⁄áÊ ∑§⁄ÊÿÊ ªÿÊ– •ŸÈflÊ‚Ÿ flÁSà ∑§Ë
◊ÊGÊ 60 Á◊Á‹ ÕË– ÿ„ ¬˝ÁR§ÿÊ 9fl¥ ◊Ê„ ‚ ¬˝Ê⁄ê÷ ∑§⁄ ¬˝‚fl Ã∑§ Á∑§ÿÊ ªÿÊ, •ÊÒ⁄ ≥ÊÙœ-∑§Êÿ¸ ∑‘ •¢Ã ◊¥ ”flª¸ -•” ∑‘
⁄ÙÁªÿÙ ∑§Ù ”flª¸-’” ∑‘ ⁄ÙÁªÿÙ¥ ‚ •Áœ∑§ ¬˝÷Êfl∑§Ê⁄Ë ¬Á⁄áÊÊ◊ ¬˝Ê# „Èÿ¥–
*M.S. Scholar, P.G. Department of Prasuti-Stri Roga, N.I.A., Jaipur, ***Asstt. Prof. P.G. Department of Prasuti-Stri
Roga, N.I.A., Jaipur.
64
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Clinical Study
Clinical Evaluation of The Effect of Anuvasana- Vasti (MatraVasti) And Pichu In Pregnancy on The Phenomenon Of Labour
Dr. Varsha Singh, Dr. (Mrs.) Hetal H. Dave
Introduction:
Ø
Ayurveda places an enormous emphasis on
the importance of caring of mother before, during
and after pregnancy. The prophylactic value of
antenatal supervision is so much tested and
recognized in the advanced countries that it is
needless to stress its importance. Antenatal care is
very much essential to prevent or to detect the
medical obstetrical complications at the earliest. It
also gives the psychological support to the patient
so that, she finds herself confident during the ordeal
of labour. Main aim of antenatal care is “to bring
healthy offspring” into the society. To prevent the
pathological changes that occur during labour proper
antenatal care is essential.
Materials And Methods:
Material For present study two types of
materials were utilized as furnished below:—
[1] Literary MaterialLiterary references were collected from
Ayurvedic as well as modern science.
[2] Clinical Material [A] Patients: - Patients were fulfilling all the
selection (inclusion and exclusion) criteria, visiting
NIA OPD and IPD.
o
S
Acharyas
have
described
the
“Masanumasika Garbhini Paricharya” from the 1st
day of conception till labour. So it has been decided
to work out the clinical efficacy of Garbhini
Paricharya as mentioned by Aacharya Charaka in
9 th month of pregnancy i. e. use of Madhura ausadha siddha taila Anuvasana-Vasti and Pichu for
the purpose of Sukha and Nirupadrava prasava
[B] Laboratory: - Assistance had been
taken from central lab of NIA hospital.
[C] Drug: - Drugs were purchased and
medicine (Madhura - ausadha siddha Taila)
prepared through pharmacy of NIA, Jaipur.
Drug ingredients of Madhura - ausadha
siddha Taila are- Tila-taila, Shatavari, Vidarikanda,
Yastimadhu,
Ashwagandha,
Mudgaparni,
Masaparni, Jeevanti and Bala
Charaka has used a new term “Prasuti
Maruta” Apana Vayu is responsible for the
Nishkramana of Garbha. Since, Apana Vayu controls
specifically the process of expulsion of foetus; it can
be referred to Prasuti Maruta. It may also be
considered as a subtype of Apana Vayu, having a
special function of Garbha Nishkramana. The Vyana
vayu is essential for contraction and retraction of
myometrium. So, the Vyana and Apana vayu have
an important role in the fetal expulsion. To keep these
two Vayus in balanced state, Aacharyas have advised
administration of Anuvasana-Vasti and Pichu.
Methods:
Source of Data: Total 30 patients fulfilling
the criteria for inclusion were randomly selected
from O.P.D. /I.P.D. of NIA Hospital, Jaipur. These
patients were randomly divided into two groups of
15 patients each:
{1} Group A—15 registered patients of this
group were given Madhura - ausadha siddha Taila
Anuvasana -Vasti (Matra-Basti) in the dose of 60 ml
twice weekly and Madhura - ausadha siddha Taila
Pichu once daily in night till delivery.
Aims And Objectives:
Ø
As Anuvasana Vasti is a part of Garbhini
Paricharya, so to establish the effect of GarbhiniParicharya in minimizing the Garbhini updravas,
getting healthy offspring.
To assess the efficacy of Anuvasana Vasti and
Pichu in different parameters of labour as
compared to only Pichu.
65
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Journal of Ayurveda
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Criteria for Exclusion- Patients having
cephalopelvic-disproportion, malpresentations,
abnormal size of foetus, contracted-pelvis, history of
A.P.H, patients having systemic diseases (like
diabetes-mellitus, thyroid-disorders, hypertension,
tuberculosis, jaundice, pre-eclampsia, eclampsia,
heart-diseases, epilepsy, polyhydroamnios, ascitis,
generalized-edema, I.U.G.R., chronic renal diseases
etc.) multiple-pregnancy, any type of malignancy,
pelvic-masses causing obstruction and vaginal
obstruction (atresia and stenosis), previous
caesarean-delivery and bad-obstetrics history.
{2} Group B —15 registered patients of this
group includes the patients under observation with
the use of Madhura -ausadha siddha Taila Pichu once
daily in night till delivery.
Instructions for administration of Pichu to
pregnant lady- Patient was instructed to insert the
Pichu which was soaked in Madhura- aushadha
Siddha Taila herself daily at bed time after
micturition and Pichu was removed in morning or
that time if she passes urine in night. Before
inserting the Pichu she must clean her hand and
wear gloves. Ending part of Pichu was kept outside
the vagina for ease of its removal.
Criteria for Assessment:
Duration of trial: from 9th month of pregnancy up
to delivery.
Follow Up:
[A] Assessment of present trial was done on
the basis of sign and symptoms found during
pregnancy such as—Shevta-srava, Yoni-kandu,
Vibandha, Udara-shoola, Katishoola, Kshudhavaishmya,
Daurbalyata,
Nidra-Vaishmyata.
Assessment of present trial was also done on these
parameters present during labour such as - incidence
of Prasava kala, incidence of rupture of membrane,
nature of labour, feeling of intensity of pain, use of
episiotomy, cause of perineal tear, duration of
labour, operative-procedure and symptoms
observed in Sutikas.
two times in a week.
Criteria for Inclusion –
l
Patients who are ready to give written informed
consent.
l
Pregnant women of 9th month will be randomly
selected for the trial with age-group between 1835 years.
l
Normal fetal position at the term.
l
Normal pelvic measurement (adequate pelvis).
l
Height of female more than 4 feet 10 inches.
[B] Results of the trial were assessed on the
basis of time reduction as compared to standard
time.
Observation & Result:
Table- I Effect of Anuvaasana Vasti on different Lakshanas of Group-A
S.N.
Lakshanas
Number of Patients
B.T.
Percentage
A.T.
1.
Udarshoola
09
02
77.77%
2.
Katishoola
10
02
08.00%
3.
Darubalyata
05
01
80.00%
4.
Kshudha Vaishmya
05
02
60.00%
5.
Nidra Vaishamya
08
04
50.00%
6.
Vibandha
08
00
100.00%
This table shows that in 100% relief was observed in Vibandha, 80% relief was observed in Katishoola
and Dourbalyata, 77.77% relief in Udarshoola, 60% relief in Kshudha Vaishmya and 50% relief was observed
in Nidra Vaishyma.
66
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Journal of Ayurveda
Table-II
Effects of Pichu on different Lakshanas on both Groups
Lakshanas
S.N.
Number of Patients
Group A
Group B
B.T.
A.T.
%
B.T.
A.T.
%
1.
Sveta Shrava
10
02
80.00
10
02
80.00
2.
Yoni Kandu
03
01
66.66
02
01
33.33
This table shows that administration of Pichu provided relief in Shveta-srava in 80% patients and
Yoni kandu in 66.66% patients in Group-A and in Group-B Pichu provided relief in Sveta srava in 80% patients
also but relief in Yoni kandu was 33.33%.
Table-III
S.N.
Prasava Kala
Incidence of Prasava kala in patients of both Groups
Number of Patients
Total
Group A
Group B
Patients
Percentage
1.
37-40 Wks
14
12
26
86.66
2.
< 37 Wks
01
01
02
6.66
3.
> 40 Wks
00
02
02
6.66
By observing the above table it is noted that among 30 patients, 86.66% i.e. maximum patients had
onset of labour between 37-40 weeks, 6.66% had onset of labour after 40 weeks and 6.66 had onset of labour
before 37 weeks.
Table-IV Incidence of Rupture of Membrane in Both Groups
S.N.
Rupture of
No. of Patients
Membrane
Percentage (%)
Group A
Group B
Group A
Group B
1.
Pre-labour
02
04
13.33
26.66
2.
At Labour
13
11
86.66
73.33
Above table reveals that in Group-A 86.66% patients had rupture of membrane after the onset of
labour while in Group-B 73.33% patients had rupture of membrane after the onset of labour and 26.66%
patients had rupture of membrane before the onset of labour.
Table-V Incidence of Comparison of Intensity of pain
S.N.
Intensity of Pain
No. of Patients
Percentage (%)
Group A
Group B
Group A
Group B
1.
0
00
00
00
00
2.
+
00
00
00
00
3.
++
13
07
86.66
46.66
4.
+++
02
08
13.33
53.33
67
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Scoring system was adopted to assess the intensity of pain experienced by the patients during the
entire process of labour. Gradation was done according to the history given by the patients.
No Pain
=
0
Easily tolerate pain
=
+
Moderate (but tolerable pain)
=
++
Severe (untolerable) pain
=
+++
Above table deciphers that in Group A moderate pain was observed in maximum no. of patients i.e.
86.66% whereas in Group B 53.33% patients, experienced severe pain followed by 46.66% experienced
moderate pain.
Table-VI
S.N.
Incidence of Nature of Labour in Patients in Both Groups
Nature of Labour
No. of Patients
Percentage (%)
Group A
Group B
Group A
Group B
1.
Spontaneous
13
08
86.66
53.33
2.
Induction
02
07
13.33
46.66
This table depicts that in Group A, 86.66% deliveries were spontaneous in onset while in Group B,
53.33% patients had spontaneous labour and 46.66% patients had induced labour.
Table-VII
Sr.
Condition of
No.
Delivery
1.
Incidence of condition of delivery in Patients
No. of Patients
Percentage (%)
Group A
Group B
Group A
Group B
Normal
09
05
60.00
33.33
2.
Perineal Tear
00
04
00
26.66
3.
Episiotomy
04
05
26.66
33.33
4.
L.S.C.S.
02
01
13.33
06.66
Above table reveals that in Group-A maximum no. of patients i.e. (60%) delivered normally without
episiotomy or without perineal tear.
Table-VIII
S.N.
Distributions of patients according to the cause of Perineal tear
Cause of Perineal
Tear
No. of Patients
Percentage (%)
Group A
Group B
Group A
Group B
1.
Poor Contraction
00
03
00
20.00
2.
Head Caput
00
01
00
06.66
3.
Increased head
circumference
00
00
00
00
4.
Rigid Perineum
00
00
00
00
68
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Above table reveals that poor contraction was a cause of perineal tear in 20% patients in Group B
and 6.66% patients of Group B have perineal tear due to caput formation.
Table-IX
S.N.
Symptoms observed in Sutika
Symptoms in early
Sutika kala
No. of Patients
% of Patients
Group A
Group B
Group A
Group B
1.
Post Partum Haemorrhage
01
03
6.66
20.00
2.
Yoni Bhedan
04
05
26.66
33.33
3.
Yoni Kshat
00
04
00
26.66
4.
Udarashoola
01
03
06.66
20.00
5.
Kati Shoola
01
02
6.66
13.33
6.
Daurbalya
01
01
06.66
06.66
7.
Chhardi
00
01
00
06.66
8.
Ateesar
00
01
00
06.66
The symptoms which were observed in maximum no. of patients of Group B are Post Partum
Haemarrhage, Yoni Bhedan, Yoni Kshat, Udarshoola, Kati Shoola, Daurbalya Chhardi and Ateesar. In Group–
A, immediately after the expulsion of placenta, P.P.H. (Post Partum Haemorrhage) was observed only in 6.66%
(1 patient ) of patient compare to 20% (3patient) patient of Group-B,
Udara shoola was observed in 6.66% patients in Group-A compare to 20% patients in Group-B. Kati
Shoola was observed in 6.66% patients in Group-A while it was found 20% patients in Group-B.
In both group 6.66% of patient had shown the symptom of Daurbalyata. The other symptoms like
Chhardi and Ateesara etc.were not observed in Group-A patients. In Group-B, Chhardi and Ateesara was
observed in 6.66% patients
Statistical Assessment of Time Reduction as compared to Standard Time Table-X
Time Reduction as Compare to Standard Time Required in Group-A
Group
A
Mean
Std
Time
(Hr.)
Mean
Actual
time
(Hr.)
Mean
Dif.
Mean
%
N
S.D.
S.E.
t
value
p
value
Stage I
8.54
4.05
4.48
52.52%
13
1.32
0.36
12.29
< 0.001
Stage II
57.69
21.85
35.85
62.13%
13
30.58
8.48
4.23
< 0.001
Stage III
15.00
7.38
7.62
50.77%
13
4.25
1.18
6.46
< 0.001
1 . Mean actual time consumed in stage I was 4.05 (Hr.) while standard mean time was 8.54 (Hr.) the mean
difference got here 4.48 (Hr) the time reduction in stage I found to be 52.52% and statistically result
found was highly significant (p<0.001)
2. Mean actual time consumed in stage II was 21.85 (Hr.) while standard mean time was 57.69 (Hr.) the
mean difference got here 35.85 (Hr) the time reduction in stage I found to be 62.13% and statistically
result found was highly significant (p<0.001)
69
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3. Mean actual time consumed in stage III was 7.38 (Hr.) while standard mean time was 15.00 (Hr.) the
mean difference got here 7.62 (Hr) the time reduction in stage III found to be 50.77% and statistically
result found was highly significant (p<0.001)
Table-XI: Time Reduction As Compare To Standard Time Required In Group-B
Group
B
Mean
Std
Time
(Hr.)
Mean
Actual
time
(Hr.)
Mean
Dif.
Mean
%
N
S.D.
S.E.
t
value
p
value
Stage I
7.71
6.61
1.11
14.35%
14
1.24
0.33
3.34
< 0.001
Stage II
42.86
33.00
9.86
23.00%
14
11.20
2.99
3.29
< 0.001
Stage III
15.00
9.71
5.29
35.24%
14
3.24
0.87
6.10
< 0.001
1 . Mean actual time consumed in stage I was 6.61 (Hr.) while standard mean time was 7.71 (Hr.) the mean
difference got here 1.11 (Hr) the time reduction in stage I found to be 14.35% and statistically result
found was highly significant (p<0.001)
2. Mean actual time consumed in stage II was 33.00 (Hr.) while standard mean time was 42.86 (Hr.)the
mean difference got here 9.86 (Hr) the time reduction in stage II found to be 23.00% and statistically
result found was highly significant (p<0.001)
3. Mean actual time consumed in stage III was 9.71 (Hr.) while standard mean time was 15.00 (Hr.) the
mean difference got here 5.29 (Hr) the time reduction in stage III found to be 35.24% and statistically
result found was highly significant (p<0.001)
Table-XII
Comparison of the effect of therapy on the duration of 1st stage of labour
in 27 patients
Stage –I
Mean Dif.
N
S.D.
F
T
P
S
Group A
-3.37
25
1.32
1.12
6.86
< 0.0001
H.S.
Group B
1.24
Above table depicts that the mean difference between two groups is found to be -3.37, statistically
two groups showed highly significant difference.
Table-XIII
Stage –II
Group A
Group B
Comparison of the effect of therapy on the duration of 2nd stage of labour
in 27 patients
Mean Dif.
N
S.D.
F
T
P
S
-25.98
25
30.58
7.44
2.97
<0.006
H.S.
11.20
Above table depicts that the mean difference between two groups is found to be -25.98, statistically
two groups showed highly significant difference.
70
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Table-XIV
Journal of Ayurveda
Comparison of the effect of therapy on the duration of 3rd stage of labour
in 27 patients
Stage –III
Group A
Mean Dif.
N
S.D.
F
T
P
S
-2.33
25
4.25
1.71
1.60
0.12
I.S.
Group B
3.24
Above table depicts that the mean difference between two groups is found to be -2.33, statistically
insignificant difference got between two groups.
Incidence of rupture of membrane
effect may be due to Krimighna property of
Madhura-aushadha Siddha Taila Pichu, as infection
plays on important role in the rupture of
membranes.
DiscussionI. On ObservationEffect of Anuvaasana Vasti on different
Lakshanas
l
Vibhandha is due to pressure of gravid uterus on
the rectum, effect of progesterone and
diminished physical activities. Anuvasana Vasti
causes Apana Vayu Anulomana and expulsions
of Mala out-side of the body.
l
Relief in Katishoola and Udarshoola may be due
to Vedananashaka property of Madhuraaushadha Siddha Taila and also Anuvaasana
Vasti promotes the Anulomana of Vayu.
l
The effect of therapy on Daurbalyata is due to
Balya, Brimhaneeya and Rasayana property of
Madhura-aushadha Siddha Taila.
l
As the drugs of Madhura-aushadha Siddha Taila
are Deepaneeya and Pachaneeya so that may
cause relief in Kshudhavaishmya.
l
Psychological preparation of patient for normal
labour may play an important role in the relief
of Nidra Vaishmya along with the effect of
Anuvaasana Vasti.
Incidence of Comparison of Intensity
of pain:-The effect of therapy in pain is due to
psychological preparation of patients for easy
delivery and Balya action of the drugs causing Bala
in patients to tolerate pain. However, the
contractions are equally painful in both groups.
Incidence of Nature of Labour:- That is
due to softening of cervix because of lubricant action
of Pichu of Madhura-aushadha Siddha Taila and
Anulomana of Vayu due to Vasti effect.
Incidence of condition of delivery in
Patients:- It is due to the effect of Pichu on vaginal
passage and effect of Vasti on contraction.
Cause of Perineal tear:- Cause of the
perineal tear in 20% patients was poor contraction
of uterus, which may be probably due to use of only
Pichu in Group-B not use of Anuvaasana Vasti along
with Pichu, because Anuvaasana-Vasti keeps the
Apana vayu and Vyana vayu in Samavastha , and
in caput formation of head showed that it is due to
delayed labour. It was also due to; Anuvaasana
Vasti in Group-B is not given. In Group-B only use
of Pichu, without use of Anuvaasana vasti, produces
only local effect i.e. elasticity or Mriduta of perineal
region not to allover body /or not its action on
myometrium.
Effects of Pichu on different Lakshanas :Effect of therapy is due to local Krimighna effect of
Madhura-Aushadha Siddha Taila and also Pichu
might affect the pH of vagina.
Incidence of Prasava-Kala:- if Apana Vayu and
Vyana Vayu are stated in Samavastha, they will
initiate the labour at proper time with regular
uterine contractions and Anuvaasana Vasti keeps
these Vayus in Samavastha.
Symptoms observed in Sutika- Vyana
Vayu is responsible for this function. Here more
number of P.P.H. patients occur in Group-B as
compare to Group-A that it is due to improper
71
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contraction of myometrium. Here, P.P.H. occurred
means the Vasti, which was not given in Group-B to
suppress the Vitiated Vayu.
II.
References
1.
Agnivesha,
Charaka,CharakaSamhita,
Sharirasthan
8/32
Hindi
Commentary
by
Pandit
Kashinath
Shastri
and
Dr.
Gorakhnath
Chaturvedi,
Chaukhambha
Orientalia
Publication
Varanasi,
Reprinted in 2013, page 939.
2.
Ibidem,
Charaka,
Sharirasthan
3.
Ibidem,
Charaka,
Chikitsa-sthan
28/11
4.
Ibidem,
Charaka,
Chikitsa-sthan
28/9
On Result-
Time reduction- Although, both the
groups have H. S. result, but there is markedly
reduced time duration of all the stages in Group-A
than Group-B. In Group-A Vasti by its nature caused
Vataanulomana and promoted Prasuti marut to
expel the foetus in time without undue prolongation,
as the birth canal also become soft and smooth due
to Vasti and Pichu helped in easily and timely
expulsion of foetus. Vasti also helped to coordinate
uterine contractions. It shows that if larger samplesize taken, there may be stastically Group-A is more
significant than Group-B, on the duration of labour .
6/24
page
Conclusion
1 . Both Groups had approximately same effect on
Sveta-srava and Yoni-Kandu.
2. Anuvasana vasti and Pichu were more effective
than only use of Pichu on these symptomsVibandha,
Udarshoola,
Katishoola,
Dourbalyata, Kshudha-vaishmya, Nidravaishmya, Intensity of pain, Nature of onset of
labour, P.P.H., on duration of labour, rupture of
membrane, on perineal tear.
3. Group-A and Group-B has H.S. result on 1st ,2nd
and 3rd stage of labour but in Group-A mean
duration time of labour-stages was markedly less
than Group-B. It shows that if larger sample-size
taken, then there may be stastically Group-A has
better result than Group-B.
4. There was no marked result on episiotomy in
primipara in both groups, as no. of primipara
patients in this study were less.
5. Group-A had less no. of perineal tear patient as
compared to Group-B.
6. No side effect of Madhura aushadha sidhha Taila
is proved in present study. So the drug is safe.
Thus it can be concluded that the
Anuvasana-vasti and Pichu (Group-A) is more
effective than the only use of Pichu (Group-B).Since
the sample of study is very small, so the conclusion
drawn is not the ultimate.
72
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906.
page
page
778.
777.
Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Pharmacological Study
Pharmacognistical Study of Leaf of
Prosopis Cineraria (L.) Druce
*Dr. Khandelwal Jyoti, **Dr.Rath Sudipt, ***Prof. Kotecha Mita, ****Garg Naveen K., *****Sharma Gaurav
Abstract:
Prosopis cineraria (L.) Druce commonly known as Shami or “Khejari” in Hindi is a small to moderate
tree belonging to the family Fabaceae and a member of subfamily Mimosaceae. The present study deals
macroscopic, microscopic, microchemical investigations of green and dry leaf of Prosopis cineraria (L.)
Druce. Organoleptic charecters of leaves of plant are Color dark green, odorless, astringent in taste. The
diagnostic characters of leaves of this plant are presence of multicellular trichomes, lignified fibers, tannin
containing cells and Starch grains. The information generated in this study will provide relevant
pharmacognostical data needed for proper identification and authentication of leaves of this particular species.
Prosopis cineraria (L.) Druce exhibits antidysentric, antileprotic, antiasthamatic actions.
Key words: Pharmacognostical study, Shami, Prosopis cineraria, Microscopy & Macroscopy
‚Ê⁄UÊ¥‡Ê¬˝Ê‚ÊÁ¬‚ Á‚Ÿ⁄UÁ⁄UÿÊ ‚Ê◊Êãÿ× ‡Ê◊Ë fl π¡«∏Ë ŸÊ◊ ‚ ¡ÊŸÊ ¡ÊÃÊ „Ò– ¬˝SÃÈà •äÿÿŸ ◊¥ ‡Ê◊Ë ∑§ „Á⁄Uà ÃÕÊ ‡ÊÈc∑§
¬òÊÊ¥ ∑§Ë ’Ês ÃÕÊ •ÊèÿãÃÁ⁄U∑§ ⁄UøŸÊ ∑§Ê ‚͡◊Œ‡Ê˸ÿ fl ‚͡◊ ⁄UÊ‚ÊÿÁŸ∑§ ÁflÁœÿÊ¥ ∑§ mÊ⁄UÊ ¬⁄UˡÊáÊ Á∑§ÿÊ ªÿÊ „Ò– ß‚∑§
’Ês •∑§ÊÁ⁄U∑§Ë •äÿÿŸ ◊¥ ¬ÊÿÊ ªÿÊ „Ò Á∑§ ß‚∑§ ¬òÊ ª„⁄U „Á⁄Uà fláʸ ∑§ ªãœ ⁄UÁ„à ÃÕÊ ∑§·Êÿ ⁄U‚ ÿÈQ§ „Êà „Ò¥– ß‚∑§
¬òÊÊ¥ ∑§ ‚͡◊Œ‡Ê˸ÿ •äÿÿŸ ◊¥ ’„È∑§ÊÁ‡Ê∑§Ëÿ ⁄UÊ◊, Á‹ÁªAŸ ÿÈQ§, ÃãÃÈ ≈ÒUÁ≈UŸ ÿÈQ§ ∑§ÊÁ‡Ê∑§Êÿ¥ •ÊÒ⁄U ◊á«U ∑§áÊ ßàÿÊÁŒ ⁄UøŸÊÿ¥
¬ÊÿË ªÿË „Ò– ÿ„ •äÿÿŸ „◊¥ ß‚ ¡ÊÁà ∑§ flΡÊÊ¥ ∑§Ë ‚„Ë ¬„øÊŸ fl ¬˝◊ÊáÊË∑§⁄UáÊ ∑§ Á‹∞ •Êfl‡ÿ∑§ ¡ÊŸ∑§Ê⁄UË ©¬‹éœ
∑§⁄UflÊÃÊ „Ò– ¬˝Ê‚ÊÁ¬‚ Á‚Ÿ⁄UÁ⁄UÿÊ •ÁÂÊ⁄U, ∑ȧD, •SÕ◊Ê •ÊÁŒ ⁄Uʪʥ ◊¥ ‹Ê÷∑§Ê⁄UË „Ò–
*P.G. Scholar, P.G. Deptt. of Dravya Guna, National Institute of Ayurveda,
Jaipur, Rajasthan, Email:
jyotimddg@gmail.com **Asstt Prof., P.G. Deptt. of Dravya Guna. National Institute of Ayurveda, Jaipur, Rajasthan,
Email: sudipt@gmail.com ***Professor and HOD, P.G. Deptt. of Dravya Guna. National Institute of Ayurveda, Jaipur,
Rajasthan ****Pharmacognosist, P.G. Deptt. of Dravya Guna. National Institute of Ayurveda, Jaipur, Rajasthan,
*****Pharmacologist, P.G. Deptt. of Dravya Guna. National Institute of Ayurveda, Jaipur, Rajasthan.
73
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Pharmacological Study
Pharmacognistical Study of Leaf of
Prosopis Cineraria (L.) Druce
Dr. Khandelwal Jyoti, Dr.Rath Sudipt, Prof. Kotecha Mita, Garg Naveen K., Sharma Gaurav
Introduction
Leaves- are double compound. The leaflets
are dark green, and have a tiny point. The tree is
evergreen or nearly so. It produces new flush leaves
before summer.
Prosopis cineraria (L.) Druce (family:
Fabaceae, subfamily: Mimosaceae) commonly known
as “Khejari” in Rajasthan. It is the State tree of
Rajasthan, India.{1} Khejari is the golden tree of Indian
deserts, plays a vital role in preserving the
ecosystem of arid and semi-arid areas. Since all the
parts of the tree are useful.
Flower- flowers are small in size and yellow
or creamy white in color, appear from March to May
after the new flush of leaves. Flowers are small,
cream-yellow clustered in acute spikes with a 1-2.5
mm long peduncle.
Distribution& habitat: Prosopis species of
spiny trees and shrubs found in sub tropical and
tropical regions of the America, Africa, Western
Asia, & South Asia. The plant is distributed in the dry
and arid regions of north-western India, southern
India, Afghanistan, Pakistan, Arabia and Iran.{2}
Pods- The pods are formed soon thereafter
and grow rapidly in size. Pods are pale yellow, 8-15
cm long x 4-8 mm wide, cylindrical and hanging,
containing 10-20 seeds ovoid in shape and dark
brown in color, packed in a brown pulp. Seed have
a moderately hard testa. The seed retains its vitality
for at least a year.
Scientific Classification{3} :
Kingdom
- Plantae
Class
- Angiospermae
Order
- Fabales
Family
- Fabaceae
Genus
- Prosopis
Species
- P. cineraria
Binomial name
- Prosopis cineraria (L.) Druce
Khejari has played a significant role in the
rural economy in the northwest arid region of Indian
sub-continent. This tree is a legume and it improves
soil fertility. It is an important constituent of the
vegetation system. It is well adapted to the arid
conditions and stands well to the adverse vagaries
of climate and browsing by animals. Khejari is most
important feed species providing nutritious and good
palatable green as well as dry fodder, which is readily
eaten by camels, goats, and sheep constituting a
major feed requirement of desert livestock.
General description:{4}
Prosopis cineraria (L.) Druce is a small
moderate sized evergreen thorny tree, with slender
branches armed with conical thorns and with light
bluish-green foliage. It does not exceed a height of
40ft. and a girth of 4 ft., the maximum attained being
50ft. and 6ft. respectively.
The leaves are of high nutritive value, locally
it is called ‘’Loong’’. The pods are a sweetish pulp and
are also used as fodder for livestock. Khejari Pods
are locally called ‘’sangar’’ or ‘’sangri’’. The dried
pods locally called ‘’Kho-Kha’’ are eaten. Dried pods
also form rich animal feed, which is liked by all
livestock. Green pods also form rich animal feed.{5-8}
Bark - Rough, exfoliating in thin flakes.
Stem- Glabrous, green or reddish, covered with
prickles.
The bark of the tree is dry, acrid, bitter with
a sharp taste, cooling, anthelmintic, tonic, cures
leprosy, dysentery, bronchitis, asthma, leucoderma,
hemorrhoids and muscle tremors.{9} The smoke of the
Roots- Primary root long, thin, Lateral root few,
short, fibrous, distributed down, main root: nodules
present.
74
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Journal of Ayurveda
leaves is good for eye troubles. Leaf paste is applied
on boils and blisters, including mouth ulcers in
livestock and leaf infusion on open sores on the
skin.{10}
opposite, shaped oblong with an entire margin, &
mucronate apex. Leaves are dark green in color on
both upper and lower surface respectively.
Organoleptic charecters of leaf:
Aims & Objectives
Color - Dark green
1. Pharmacognostical Study of leaf of
Prosopis cineraria (L.) Druce.
Odor - Odorless
Taste – Astringent
Material & Methods
Microscopic Characters of leaflet{12}
Plant material
The transverse section of leaf (Fig.1 ) showed
dorsi-ventral condition with rectangular shaped cells
of single layer epidermis with a thick cuticle. A bilayered upper palisade was present on the inner side
of upper epidermis respectively. Sclerenchyma
forms a continuous zone connecting two or more
vascular bundles, or it occurs as a patch flanking a
vascular bundle. Vascular bundles were Consists of
xylem, which always lies towards the upper
epidermis. The phloem always lies towards the lower
epidermis. A single layer lower epidermis with a thin
cuticle is finding. It is interspersed with numerous
stomata, the two guard cells of which contain some
chloroplasts. Long multicellular trichomes were
present on both the surfaces.
The leaves of Khejari (Prosopis cineraria (L.)
Druce) were collected from the field area near
Jamdoli, Jaipur (Raj.) for the present study.
Macroscopic study of leaf
Plant was macroscopically examined for
shape of leaves, apex, base, margin etc. Organoleptic
characters were recorded for usual parameters like
color, taste and odour.
Microscopic study
Qualitative anatomical studies were done.
Free hand cut transverse sections of leaf were
studied for different microscopic characters. The
sections were stained with saffrenine. Photographs of
the section were taken with the help of Carlzeiss
binocular microscope attached with camera.
Powder analysis{11}
The shade dried leaves were powdered, and
powder was passed through 100 # sieve to get fine
powder. The dried powder was mounted in the
distilled water, ethenol, phloroglucinol, ferric
chloride, sulphuric acid, millon’s reagent, saffranine
& iodine solution to detect the trichome, epidermal
cells, allurone grains, tannin, lignin, protein,
cellulose, calcium carbonate.
Cu-cuticle; Tr-trichome; Up E-upper
epidermis;
Pp-palisade
parenchyma;
Scsclerenchyma; Vb-vascular bundle;
St-stomata;
Spp- spongy parenchyma; Lo E-lower epidermis
Results And Disscusion
I. Macroscopic Study:
Powder analysis
Leaves- Leaf is compound and alternate
bipinnate with oblong shape mucoranate apex and
average length of leaf is 3-7cm. Single leaflet is 4–
10 mm. long and 2–4.5 mm in breadth. First leaf
pinnate, rachis 0.5 inch long with occasional
rudimentary or minute prickles. On an average, in a
mature compound leaf, there are 7-14 paired leaflets
Organoleptic characters of dried
powder: Organoleptic characters like color, odor
and taste are recorded as shown in Table.1.
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Table 1: Organoleptic characters of leaf
powder of Prosopis cineraria (L.) Druce
Sr. no.
Character
Observation
1.
Color
Light green
2.
Texture
Fine
3.
Taste
Astringent
4.
Smell
Odorless
Dried powder microscopy: Diagnostic
characters of leaf powder like stomata from
epidermis, simple trichomes of epidermis,
parenchyma cells, aggregates of crystals of calcium
carbonate, called as cystoliths, lignified fibres, dark
bluish greenish black tannin fragments, protein
contained cells, starch grains, aleurone grains. [Fig.
2-10].
Table 2: Microscopic chracters of leaves powder in different test reagent{13}
Test reagent
Observation
Characteristics
Component
1.
Ethanol
Red
Aleurone grains consists of
amorphous mass of protein
Aleurone
grains
2.
Ferric chloride
Bluish or greenish
black
Non-nitrogenous, phenolic
compounds of high molecular
weight.
Tannin
containing cell
3.
Phloroglucinol
Hard, permeable to water.
Lignified tissues provide
mechanical rigidity of plant
body
Lignified
fiber, trichomes
4.
Iodine
Blue or purple
It is fibrous material of cell
wall and together with lignin
responsible for structural
rigidity of plant.
Starch grains
or cellulose
content
5.
Saffranine
Pink
Hard, permeable to water.
Lignified tissues provide
mechanical rigidity of
plant body
Lignified cells
6.
Millon’s reagent
Brick red
Nitrogenous complex
compound
Protein
content
7.
Sulphuric acid
Dissolves with
effervescence
Aggregates of crystals of
calcium carbonate, called as
cystoliths.
Calcium
carbonate
8.
Water
Colorless cellular
structure
Epidermal structure having
two identical guard cells,
forming a pore in centre.
Stomata
Deep purplish red
76
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Fig.2-Alleuron grains
Fig.3-Tannin
Fig.4-Lignified fiber
Fig.5-Multicelluler trichome
Fig.6-Starch grains
Fig.7-Parenchyma cell
77
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Fig.8-Protein
Fig.9- Stomata
Fig.10- Cystolith
Conclusion:
Culture, Arts and Heritage, Doha,
Pharmacognostical evaluation of Prosopis
cineraria (L.) Druce leaves provided specific
parameters that will be useful in scientific evaluation,
identification and authentication of the drug.
6.
Gupta RK, Prakash I, Environmental analysis of the
Thar Desert, English Book Depot., Dehra Dun, 1975.
7.
Kaul RN, Trees or grass lands in the Rajasthan- Old
problems and New approaches, Indian Forester, 1967,
93, pp 434-435.
8.
Burdak LR, Recent Advances in Desert AfforestationDissertation, Forestry Research, F.R.I.,
Dehra
Dun 1982
9.
Medicinal-uses
9Aug.,2012.
Reference
1.
Kalwar SC, Sharma ML, Gurjar RD, Khandelwal MK,
Wadhawan SK,
Geomorphology and environmental
sustainability, Edn. 1 st , Concept Publishing Company,
New Delhi, 2005, 351.
2.
Malik A, Kalidhar SB, Indian J Pharm Sci., 2007, 69,
576-578.
3.
http://en.wikipedia.org/wiki/Prosopis.
4.
Khatri Anirudh, Rathore Anita, Patil U K, PROSOPIS
CINERARIA
(L.) DRUCE: A BOON PLANT OF
DESERTAN OVERVIEW. International Journal of
Biomedical and Advance Research(2010) 01(05)
5.
2007
http://giveghaf.gecostore.com.
1 0 . K. M. Nandkarni, Indian Materia Medica,
Popular Prakashan, Mumbai, India, 2000.
vol.
1,
1 1 . Kokate CK, Purohit AP, Gokhale SB, Pharmacognosy,
Edn.37 st ,
Nirali prakashan, Pune, 2007, 99-103.
1 2 . Dutta A.C., Botany, edn6 th,Oxford
New Delhi, 2003, pp192-193.
Bari EA, Fahmy G, Thani NA, Thani RA, Dayem MA,
The Ghaf Tree, Prosopis cineraria in Qatar, published
by Qatar University and National Council for
university
press,
1 3 . Dr.
Khandelwal
KR,
Practical
pharmacognosy,
Edn.12 th ,
Nirali prakashan, Pune, 2010, 5.2-5.5.
78
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Journal of Ayurveda
Conceptual Study
◊ŸÈS◊ÎÁà ◊¥ flÁáʸà •ÊÿÈfl¸Áºÿ Áfl·ÿÙ¥ ∑§Ê flªË¸∑§⁄áÊ ∞fl¢ Áfl‡‹·áÊÊà◊∑§ •äÿÿŸ
* «UÊÚ. ‚ÈŸË‹ ∑ȧ◊Ê⁄ ≥Ê◊ʸ, **«UÊÚ. ªÙÁfl㺠¬Ê⁄Ë∑§, ***«UÊÚ. ÁflÁ¬Ÿ ∑ȧ◊Ê⁄U
Abstract:Ayurveda is termed as Sarvapaarishada shastra. The essence of the knowledge of Vedas, Puranas,
Smriti and Darshanas is included in Ayurveda.The knowledge of Ayurveda relevant in term of treatment is
found in ‘Manusmriti’ too. Hence in the present work the ‘Manusmriti’ along with their available commentaries
were studied and Ayurvedic Samhita Grantas with their commentaries were studied by which it was
deciphered that out of this knowledge a part of it is found as it is in Ayurvedic Samhitas, another with a few
contradictions and a part of is mentioned here which is not found in Ayurvedic Samhitas but is important
in terms of treatment like number of the Yamas and Niyamas, number of Malas of the body, topic related
to religion, appropriate age for marriage, inappropriate Kula of marriage, reparations of various Paapa
Karmas, adverse results of marriages in the other cast and various food preparations that should not be
consumed. The above mentioned facts found in ‘Manusmriti’ actually complete the Ayurveda as a science in
a distinct way.
Keywords: - Ayurveda, Vedas, Puranas, Manusmriti, Samhitas, treatment etc.
‚Ê⁄UÊ¥‡Ê•ÊÿÈfl¸Œ ‡ÊÊSòÊ ∑§Ê ‚fl¸ ¬ÊÁ⁄U·Ã˜ ‡ÊÊù ÷Ë ∑§„Ê ªÿÊ „Ò, Á¡‚◊¥ flŒÊ¥, ¬È⁄UÊáÊÊ¥, ©¬ÁŸ·ŒÊ¥, S◊ÎÁÃÿÊ¥ ÃÕÊ Œ‡Ê¸ŸÊ¥ ∑§Ê ‚Ê⁄U
÷Íà ôÊÊŸ „Ò– ◊ŸÈS◊ÎÁà ◊¥ ÷Ë •ÊÿÈfl¸ŒËÿ ÁøÁ∑§à‚Ê ‚ ‚ê’ÁãœÃ Áfl·ÿÊ¥ ∑§Ê fláʸŸ Á◊‹ÃÊ „Ò, ◊ŸÈS◊ÎÁà ∑§Ê ≈UË∑§Ê ∑§ ‚ÊÕ
Áfl‡ÊŒ˜ ÁflfløŸ ÃÕÊ •ÊÿÈfl¸Œ ‡ÊÊù ∑§ ª˝ãÕÊ¥ ∑§Ê ÷Ë Áfl‡‹·áÊÊà◊∑§ •äÿÿŸ ∑§⁄U∑§ ©¬⁄UÊQ§ ‡ÊÊœ ¬Íáʸ Á∑§ÿÊ ªÿÊ „Ò– ◊ŸÈS◊ÎÁÃ
∑§ ’„Èà ‚ •¥‡Ê •ÊÿÈfl¸Œ ‡ÊÊù ∑§Ê ¬Á⁄U¬Íáʸ ∑§⁄UŸ flÊ‹ „Ò, ߟ◊¥ ‚ ∑ȧ¿U •¥‡Ê •ÊÿÈfl¸ŒËÿ Áfl·ÿÊ¥ ‚ ‚Ê◊ã¡Sÿ ⁄UπŸ flÊ‹ „Ò,
ß‚∑§ •ÁÃÁ⁄UQ§ ∑ȧ¿U Áfl·ÿ ∞‚ „Ò, Á¡Ÿ◊¥ •ÊÿÈfl¸Œ fl ◊ŸÈS◊ÎÁà ◊¥ Á÷ÛÊÃÊ „Ò, ∑§Áìÿ Áfl·ÿ ∞‚ ÷Ë „Ò, ¡Ê •ÊÿÈfl¸Œ ◊¥
flÁáʸà Ÿ„Ë¥ „Ò, ¬⁄UãÃÈ ÁøÁ∑§à‚∑§Ëÿ ≤ÁC ‚ ◊„àfl¬Íáʸ „Ò ¡Ò‚-ÿ◊Ê¥ fl ÁŸÿ◊Ê¥ ∑§Ë ‚¥ÅÿÊ, ◊‹Ê¥ ∑§Ë ‚¥ÅÿÊ, œ◊¸ ‚ ‚ê’ÁãœÃ
Áfl·ÿ, ÁflflÊ„ ∑§Ë ©Áøà •ÊÿÈ, ÁflflÊ„ ∑§ Á‹∞ ÁŸÁ·h ∑ȧ‹, ÁflÁ÷ÛÊ ¬Ê¬∑§◊ÊZ ∑§ ¬˝ÊÿÁ‡øØ, •ãáʸÃËÿ ÁflflÊ„ ∑§ ŒÈc¬˝÷Êfl
ÁflÁ÷ÛÊ ÁŸÁ·h ÷Êíÿ ¬ŒÊÕ¸ •ÊÁŒ– ◊ŸÈS◊ÎÁà ◊¥ flÁáʸà ©Q§ ÃâÿÊ¥ ‚ •ÊÿÈfl¸Œ ÁflôÊÊŸ ∑§Ë ÁflÁ‡ÊC ¬˝ÁìÍÁø „È߸ „Ò–
*FÊÃ∑§ÙûÊ⁄ •äÿÃÊ, ***¬Ë∞ø.«UË. •äÿÃÊ, **‚„Êÿ∑§ •ÊøÊÿ¸, ◊ıÁ‹∑§ Á‚hÊãà ∞fl¢ ‚¢Á„ÃÊ Áfl÷ʪ, ⁄ÊC˛Ëÿ •ÊÿÈfl¸º ‚¢SÕÊŸ,
¡ÿ¬È⁄–
79
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Conceptual Study
◊ŸÈS◊ÎÁà ◊¥ flÁáʸà •ÊÿÈfl¸Áºÿ Áfl·ÿÙ¥ ∑§Ê flªË¸∑§⁄áÊ ∞fl¢ Áfl‡‹·áÊÊà◊∑§ •äÿÿŸ
«UÊÚ. ‚ÈŸË‹ ∑ȧ◊Ê⁄ ≥Ê◊ʸ, «UÊÚ. ªÙÁfl㺠¬Ê⁄Ë∑§, «UÊÚ. ÁflÁ¬Ÿ ∑ȧ◊Ê⁄U
¬˝SÃÊflŸÊ -
©¬⁄ÙQ§ ≥ÊÙœ ∑§Ù ¬Íáʸ Á∑§ÿÊ ªÿÊ „Ò–ß‚ „ÃÈ ◊ŸÈS◊ÎÁà ◊¥
©¬‹éœ •ÊÿÈfl¸º ≥ÊÊù ‚ ‚¢’ÁãœÃ ÃâÿÙ¥ ∑§Ê ‚¢∑§‹Ÿ ∑§⁄∑‘
©Ÿ◊¥ ‚Ê◊¢¡Sÿ SÕÊÁ¬Ã Á∑§ÿÊ ªÿÊ ÃÕÊ •ÊÿÈfl¸ºËÿ ª˝¢ÕÙ ∑‘
‚◊ÊŸ Áfl·ÿ ¬⁄ãÃÈ ◊à Á÷ÛÊÃÊ flÊ‹ Áfl·ÿÙ¥ ¬⁄ ÁfløÊ⁄-Áfl◊≥ʸ
∑§⁄ ºÙŸÙ¥ ◊ÃÙ¥ ∑§Ë ‚ÊÕ¸∑§ÃÊ Á‚h ∑§Ë ªÿË ÃÕÊ •ÊÿÈfl¸º ‚
Á÷ÛÊ Áfl·ÿ ¬⁄ãÃÈ ÁøÁ∑§à‚∑§Ëÿ ≤ÁC ‚ ◊„àfl¬Íáʸ Áfl·ÿÙ¥ ∑§Ê
‚¢∑§‹Ÿ ∑§⁄∑‘ ◊ŸÈS◊ÎÁà ∑‘ ◊ıÁ‹∑§ •flºÊŸ ∑§Ù S¬C ∑§⁄Ÿ
∑§Ë ∑§ÙÁ≥Ê≥Ê ∑§Ë ªÿË „Ò–
•ÊÿÈfl¸º ≥ÊÊù ∑§Ù ‚fl¸ ¬ÊÁ⁄·Ã˜ ≥ÊÊù ÷Ë ∑§„Ê ªÿÊ
„Ò, ¡Ù flºÙ¥, ¬È⁄ÊáÊÙ¥, ©¬ÁŸ·ºÙ¥ ∑§Ê ‚Ê⁄÷Íà ôÊÊŸ „Ò, Á¡‚ ¬⁄
º≥ʸŸÙ¥ ∑§Ê ÷Ë ¬˝÷Êfl ¬«UÊ „Ò– ©‚Ë ≤ÁC ‚ ‚ÎÁC ∑‘ ∑§Ãʸ
•ÊøÊÿ¸ ◊ŸÈ Ÿ ÷Ë ¡ËflŸ ÁflôÊÊŸ ‚ ‚¢’¢ÁœÃ “◊ŸÈS◊ÎÁÔ ∑§Ë
⁄øŸÊ ∑§Ë, Á¡‚∑‘ ’„Èà ‚ •¢≥Ê •ÊÿÈfl¸º ≥ÊÊù ∑§Ù ¬Á⁄¬Íáʸ
∑§⁄Ÿ¥ flÊ‹ „Ò, ߟ◊¥ ‚ ∑ȧ¿U •¢≥Ê •ÊÿÈfl¸Áºÿ Áfl·ÿÙ¥ ‚
‚Ê◊¢¡Sÿ ⁄πŸ flÊ‹ „Ò, ß‚∑‘ •ÁÃÁ⁄Q˜§ ∑ȧ¿U Áfl·ÿ ∞‚ „Ò¥,
Á¡Ÿ◊¥ •ÊÿÈfl¸º fl ◊ŸÈS◊ÎÁà ◊¥ Á÷ÛÊÃÊ „Ò, ∑§Áìÿ Áfl·ÿ ∞‚
÷Ë „Ò, ¡Ù •ÊÿÈfl¸º ◊¥ flÁáʸà Ÿ„Ë¥ „Ò, ¬⁄ãÃÈ ÁøÁ∑§à‚∑§Ëÿ ≤ÁC
‚ ◊„àfl¬Íáʸ „Ò, Á¡Ÿ∑§Ê •ÊÿÈfl¸º ◊¥ ‚◊Êfl≥Ê Á∑§ÿÊ ¡ÊŸÊ
•àÿÊfl≥ÿ∑§ „Ò–
Áfl◊≥ʸ—◊ŸÈS◊ÎÁà ◊¥ flÁáʸà •ÊÿÈfl¸Áºÿ Áfl·ÿÙ¥ ∑§Ê flªË¸∑§⁄áÊ◊ŸÈS◊ÎÁà ◊¥ flÁáʸà •ÊÿÈfl¸Áºÿ Áfl·ÿÙ¥ ∑§Ê flªË¸∑§⁄áÊ ÁŸêŸ ¬˝∑§Ê⁄
‚ ∑§⁄ ‚∑§Ã „Ò–
•Ã— ◊ŸÈS◊ÎÁà ∑‘ Áfl·ÿÙ¥ ∑§Ù flªË¸∑Χà ∑§⁄∑‘ ‚◊ÊŸ
Áfl·ÿÙ¥ ∑§Ê Á‹Á¬’h∑§⁄áÊ ÃÕÊ Á÷ÛÊ Áfl·ÿÙ¥ ∑§Ê Áfl‡‹·áÊÊà◊∑§
•äÿÿŸ ∑§⁄ŸÊ ÃÕÊ •flÁáʸà Áfl·ÿÙ¥ ∑§Ê ÷Ë Áfl‡‹·áÊÊà◊∑§
•äÿÿŸ ∑§⁄∑‘ •ÊÿÈfl¸º flÊX◊ÿ ∑§Ù ¬Í⁄Ê ∑§⁄ŸÊ flø◊ÊŸ ‚◊ÿ
◊¥ •àÿÊfl≥ÿ∑§ „Ò–
1. •ÊÿÈfl¸º ‚¢Á„ÃÊ•Ù¥ ∑‘ ‚◊ÊŸ Áfl·ÿÙ¥ ∑§Ê ‚¢∑§‹Ÿ –
2. •ÊÿÈfl¸Áºÿ Áfl·ÿ ¬⁄ãÃÈ ◊à Á÷ÛÊÃÊ–
3. •ÊÿÈfl¸º ‚ •ÁÃÁ⁄Q§ Áfl·ÿ ¬⁄ãÃÈ ÁøÁ∑§à‚∑§Ëÿ ≤ÁC ‚
◊„àfl¬Íáʸ Áfl·ÿ–
‚Ê◊ª˝Ë ∞fl¢ ÁflÁœ ◊ŸÈS◊ÎÁà ∑§Ê ≈Ë∑§Ê ∑‘ ‚ÊÕ Áfl≥ʺ ÁflfløŸ ÃÕÊ
•ÊÿÈfl¸º ≥ÊÊù ∑‘ ª˝¢ÕÙ¥ ∑§Ê ÷Ë Áfl‡‹·áÊÊà◊∑§ •äÿÿŸ ∑§⁄∑‘
•ÊÿÈfl¸Áºÿ ‚¢Á„ÃÊ•Ù¥ ∑‘ ‚◊ÊŸ Áfl·ÿÙ¥ ∑§Ê ‚¢∑§‹Ÿ -
‚Ê⁄áÊË Ÿ¢.-1
R§.‚¢.
◊ŸÈS◊ÎÁà ◊¥ flÁáʸà Áfl·ÿ ∞fl¢ ‚¢º÷¸
•ÊÿÈfl¸º ◊¥ ‚◊ÊŸ Áfl·ÿ ∞fl¢ ‚¢º÷¸
‚ÎÁC ©à¬ÁûÊ ‚ ‚¢’ÁãœÃ Áfl·ÿ 1.
◊ŸÈS◊ÎÁà ◊¥ øÃÈÁfl¸œ ÷Íê˝Ê◊ ∑§Ê fláʸŸ Á◊‹ÃÊ „Ò–
(◊.S◊ÎÁà 1/6-7)
‚ÈüÊÈà ‚¢Á„ÃÊ ◊¥ ÷Ë ‚◊ÊŸ Áfl·ÿ ∑§Ê fláʸŸ Á◊‹ÃÊ
„Ò– (‚È.‚Í.1/22)
2.
¬⁄◊Êà◊Ê ∑§Ù Sflÿ¢÷Í, •√ÿQ§ fl •Áøãàÿ ∑§„Ê „Ò–
(◊.S◊ÎÁà 1/12)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë •Êà◊Ê ∑§Ù •ŸÊÁº, •√ÿQ§
fl •Áøãàÿ ∑§„Ê „Ò–(ø.≥ÊÊ.1/60,3/8)
3.
‚÷Ë ◊„Ê÷ÍÃÙ¥ ◊¥ ¬Ífl¸-¬Ífl¸ ◊„Ê÷ÍÃÙ¥ ∑‘ ªÈáÊ •Áª˝◊
◊„Ê÷Íà ∑§Ù ¬˝Ê# „Ùà „Ò– (◊.S◊ÎÁà 1/20)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë ‚◊ÊŸ Áfl·ÿ ∑§Ê fláʸŸ Á◊‹ÃÊ
„Ò–
(ø.≥ÊÊ.1/27-28)
4.
¬¢øÃã◊ÊGÊ ‚ „Ë ‚ê¬Íáʸ ‚ÎÁC ∑§Ë R§◊≥Ê—
©à¬ÁûÊ ◊ÊŸË „Ò– (◊.S◊ÎÁà 1/27)
ø⁄∑§ Ÿ ÷Ë ‚◊ÊŸ Áfl·ÿ ∑§Ê fláʸŸ Á∑§ÿÊ „Ò
(ø.≥ÊÊ.1/66-67)
80
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5.
◊ŸÈS◊ÎÁà Ÿ •√ÿQ§ ∑§Ù ‚¢¬Íáʸ ¡ªÃ ∑§Ê ∑§Ê⁄áÊ
◊ÊŸÊ „Ò– (◊.S◊ÎÁà 1/11)
•ÊÿÈfl¸º ÷Ë •√ÿQ§ ∑§Ù ‚¢¬Íáʸ
¡ªÃ ∑§Ê ∑§Ê⁄áÊ ◊ÊŸÃÊ „Ò– (‚È.≥ÊÊ.1/3)
6.
◊ŸÈS◊ÎÁà Ÿ ÿȪʟȂÊ⁄ øıÕÊ߸ •ÊÿÈ „ËŸ „ÙŸÊ
’ÃÊÿÊ „Ò–
(◊.S◊ÎÁà 1/83-84)
ø⁄∑§‚¢Á„ÃÊ ◊¥ ÷Ë ¬˝àÿ∑§ ÿȪ ◊¥ øıÕÊ߸ •ÊÿÈ ∑‘ „ËŸ
„ÙŸ ∑§Ê fláʸŸ Á◊‹ÃÊ „Ò–
(ø.Áfl.3/25,26)
7.
◊ŸÈS◊ÎÁà ◊¥ øÃÈÁfl¸œ SÕÊfl⁄ ∑‘ fláʸŸ ◊¥ ‚ÈüÊÈÃ
‚¢Á„ÃÊ ‚ ‚Ê◊¢¡Sÿ Á◊‹ÃÊ „Ò (◊.S◊ÎÁà 1/48)
◊ŸÈS◊ÎÁà Ÿ •Ê∑§Ê≥ÊÊÁº ¬¢ø◊„Ê÷ÍÃÙ¥ ∑§Ë ©à¬ÁûÊ
ÃÕÊ ©Ÿ∑‘ ªÈáÊ R§◊≥Ê— ≥Êéº, S¬≥ʸ, M§¬, ⁄‚, ª¢œ
’ÃÊÿ „Ò–
(◊.S◊ÎÁà 1/75-76)
øÃÈÁfl¸œ SÕÊfl⁄ ∑‘ fláʸŸ ◊¥ ‚ÈüÊÈà ‚¢Á„ÃÊ fl
◊ŸÈS◊ÎÁà ◊¥ ‚◊ÊŸÃÊ Á◊‹ÃË „Ò– (‚È.‚Í. 1/37)
•ÊÿÈfl¸º ‚¢Á„ÃÊ•Ù¥ ◊¥ ÷Ë ‚◊ÊŸ Áfl·ÿ ∑§Ê
fláʸŸ Á◊‹ÃÊ„Ò–
(ø.≥ÊÊ.1/27)
8.
‚ºflÎÃ, •ÊøÊ⁄- ⁄‚ÊÿŸ •ÊÁº ‚ ‚¢’ÁãœÃ Áfl·ÿ—1.
¬˝Ê×∑§Ê‹ ’˝ÊrÊ ◊È„Íø ◊¥ ©∆Ÿ¥ ∑§Ê ÁŸº¸≥Ê „Ò–
(◊.S◊ÎÁà 4/92)
•CÊ¢ª Nºÿ ◊¥ ÷Ë ¬˝Ê×∑§Ê‹ ’˝ÊrÊ ◊È„Íø ◊¥ ©∆Ÿ¥ ∑§Ê
ÁŸº¸≥Ê „Ò– (•.O.‚Í. 2/1)
2.
¡È•Ê π‹ŸÊ, ¤Êª«∏Ê, ¬⁄ÁŸãºÊ, ¤ÊÍ∆, ÁùÿÙ¥ ∑‘
‚ÊÕ ÁºÑªË ÃÕÊ ºÍ‚⁄ ∑§Ê ©¬ÉÊÊà Ÿ ∑§⁄¥–
(◊.S◊ÎÁà 2/80)
‚¢Á„ÃÊ•Ù¥ ◊¥ ‚◊ÊŸ Áfl·ÿ Á◊‹ÃÊ „Ò–
(ø.‚Í.8/18,22,23 , ‚È.Áø.24/101)
3.
≥ÊÈR§ ∑§Ë ⁄ˇÊÊ ∑§⁄Ÿ ∑§Ê ÁŸº¸≥Ê „Ò–
(◊.S◊ÎÁà 2/80)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ≥ÊÈR§ ∑§Ù •Ê„Ê⁄ ∑§Ê ¬⁄◊ œÊ◊
’ÃÊ∑§⁄ ©‚∑§Ë ⁄ˇÊÊ ∑§Ê ÁŸº ¸ ≥ Ê Á∑§ÿÊ „Ò –
(ø.ÁŸ. 6/9)
4.
◊ÊÃÊ-Á¬ÃÊ •ÊÒ⁄ ªÈL§ ∑§Ë ‚ÈüÊÈ·Ê ¬⁄◊ ì
∑§„‹ÊÃË „Ò– (◊.S◊ÎÁà 2/229)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë ºfl, ªÙ, ’˝ÊrÊáÊ, •ÊøÊÿÙZ
∑§Ë •ø¸ŸÊ ∑§Ê fláʸŸ „Ò–
(ø. ‚Í. 8/18, ø.Áfl.8/14 ø.Áø.)
5.
‚¢äÿÊ ∑§Ê‹ ◊¥ ÷Ù¡Ÿ, ≥ÊÿŸ , ÿÊGÊ Ÿ ∑§⁄¥–
(◊.S◊ÎÁà 4/55)
flÊáÊË, ’Ê„Í, ©º⁄, ߟ∑§Ê ‚¢ÿ◊ ∑§⁄–
(◊.S◊ÎÁà 4/76)
‚¢äÿÊ
◊ÒÕÈŸ
ø⁄∑§
Á∑§ÿÊ
¬⁄ù˪◊Ÿ ∑§Ù ¬Ê¬flØ ’ÃÊÿÊ „Ò– (◊.S◊ÎÁà 9/41)
ø⁄∑§ fl ‚ÈüÊÈà ‚¢Á„ÃÊ ºÙŸÙ¥ ◊¥ ¬⁄ù˪◊Ÿ ∑§Ê ÁŸ·œ
Á∑§ÿÊ „Ò–
(ø.‚Í.8/22,‚È.Áø. 24/115,116,119)
6.
7.
∑§Ê‹ ◊¥ ÷Ù¡Ÿ, ≥ÊÿŸ, •äÿÿŸ,
Ÿ ∑§⁄¥– (ø.‚Í.8/25)
‚¢Á„ÃÊ ◊¥ œÊ⁄áÊËÿ flªÙ¥ ∑‘ •ãê¸Ã fláʸŸ
„Ò– (ø.‚Í.7/26,28,29)
•ÊäÿÊÁà◊∑§ ∞fl¢ ÿÙª ‚ ‚¢’ÁãœÃ Áfl·ÿ—1.
ÿÕÊ≥ÊÁQ§ flº ∑§Ù ¡ÊŸŸ flÊ‹ ÁŸ‚X ’˝ÊrÊáÊÙ¥ ∑§Ù
œŸ ºŸ flÊ‹Ê ¬⁄‹Ù∑§ ◊¥ Sflª¸ ∑§Ù ¬˝Ê# „ÙÃÊ „Ò–
(◊.S◊ÎÁà 11/6)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë ºÊŸ, ì, ‚àÿ, •Á„¢‚Ê ‚
•èÿȺÿ (Sflª¸ ¬˝ÊÁ#) ∞fl¢ ÁŸ—üÊÿ‚
(◊ÙˇÊ) ¬˝ÊÁ# ∑§Ê „ÙŸÊ ’ÃÊÿÊ „Ò– (ø.‚Í.11/27)
2.
¬⁄◊Êà◊Ê ∑§Ë ‚͡◊ÃÊ ∑§Ê äÿÊŸ ÿÙª ∑‘ mÊ⁄Ê ∑§⁄–
(◊.S◊ÎÁà 6/6)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë ÿÙª ∑§Ù ◊ÙˇÊ ¬˝ÊÁ# ∑§Ê ©¬Êÿ
’ÃÊÿÊ „Ò– (ø.≥ÊÊ.1/137) (ø.≥ÊÊ.5/12)
3.
ßÁãŒ˝ÿ-ÁŸ⁄Ùœ, ⁄ʪ-m· ŸÊ≥Ê ÃÕÊ •Á„¢‚Ê ‚ ◊ÙˇÊ
¬˝ÊÁ# ∑§Ê „ÙŸÊ ’ÃÊÿÊ „Ò–(◊.S◊ÎÁà 6/59-60)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë ◊ÙˇÊ ¬˝ÊÁ# ∑‘ ‚ÊœŸÙ¥ ◊¥ ©Ñπ
Á∑§ÿÊ „Ò– (ø.‚Í.11/27), (ø.≥ÊÊ.5/12)
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4.
Vol.X No.4 Oct-Dec 2016
◊ÙˇÊ ¬˝ÊÁ# „ÃÈ flº flÊÄÿ ∑§Ê ¡¬ ∑§⁄ŸÊ ’ÃÊÿÊ „Ò–
(◊.S◊ÎÁà 6/83-84)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë œ◊¸≥ÊÊùÙ¥ ∑§Ê •ŸÈ∑§⁄áÊ ∑§⁄ŸÊ
◊ÙˇÊ ¬˝ÊÁ# ∑§Ê ‚ÊœŸ ’ÃÊÿÊ „Ò– (ø.≥ÊÊ.5/12
ÁflflÊ„, ◊ÒÕÈŸ ÃÕÊ ª÷Ù¸à¬ÁûÊ ‚ê’ÁãœÃ Áfl·ÿ—1.
¬fl¸ ÁºŸÙ¥ ◊¥ ‚◊ʪ◊ ∑§Ê ÁŸ·œ „Ò–
(◊.S◊ÎÁà 3/45)
•ÊÿÈfl¸º ◊¥ ÷Ë fláʸŸ Á◊‹ÃÊ „Ò–
(‚È. Áø.24/116)
2.
ÿÈÇ◊ ÁºŸÙ¥ ◊¥ ‚◊ʪ◊ ‚ ¬ÈG ÃÕÊ •ÿÈÇ◊ ÁºŸÙ¥
◊¥ ¬ÈGË ∑§Ë ©à¬ÁûÊ ◊ÊŸË „Ò– (◊.S◊ÎÁà 3/48)
•ÊÿÈfl¸ºÊŸÈ‚Ê⁄ ÿÈÇ◊ ÁºŸÙ¥ ◊¥ ‚◊ʪ◊ ‚ ¬ÈG ÃÕÊ
•ÿÈÇ◊ ÁºŸÙ¥ ◊¥ ¬ÈGË ∑§Ë ©à¬ÁûÊ ◊ÊŸË „Ò–
(ø.≥ÊÊ.8/5)
3.
◊ŸÈS◊ÎÁà ∑‘ •ŸÈ‚Ê⁄ ≥ÊÈR§ ∑§Ë •Áœ∑§ÃÊ „ÙŸ ¬⁄
¬ÈG ∑§Ë ÃÕÊ •Êøfl ’Ê„ÈÀÿ „ÙŸ ¬⁄ ¬ÈGË ∑§Ë
©à¬ÁûÊ „ÙÃË „Ò–
(◊.S◊ÎÁà 3/49)
•ÊÿÈfl¸º ◊¥ ÷Ë ≥ÊÈR§ ∑§Ë •Áœ∑§ÃÊ „ÙŸ ¬⁄ ¬ÈG ∑§Ë
ÃÕÊ •Êøfl ’Ê„ÈÀÿ „ÙŸ ¬⁄ ¬ÈGË ∑§Ë ©à¬ÁûÊ „ÙÃË „Ò–
(ø.≥ÊÊ.2/12, •. N.1/5)
4.
’Ë¡ ∑‘ •ŸÈ‚Ê⁄ „Ë ‚¢ÃÊŸ ©à¬ÛÊ „ÙÃË „Ò–
¡Ò‚- ’˝Ë„Ë, ≥ÊÊÁ‹, ◊Èe, ÁË, ◊Ê· •ÊÁº–
(◊.S◊ÎÁà 9/39-40)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÿÈÁQ§ ¬˝◊ÊáÊ ∑‘ ©ºÊ„⁄áÊ ∑‘ M§¬ ◊¥
‚◊ÊŸ Áfl·ÿ ∑§Ê fláʸŸ Á◊‹ÃÊ „Ò–
(ø.‚Í.11/32)
5.
•ÊÿÈfl¸º ∑‘ ‚◊ÊŸ „Ë ´§ÃÈ, ˇÊG •ÊÁº ‚ ª÷¸
∑§Ë ©à¬ÁûÊ ’ÃÊ߸ „Ò– (◊.S◊ÎÁà 9/33-34)
•ÊÿÈfl¸º ◊¥ ÷Ë ´§ÃÈ, ˇÊG •ÊÁº ‚ ª÷¸ ∑§Ë ©à¬ÁûÊ
’ÃÊ߸ „Ò– (‚È. ≥ÊÊ.2/35)
•ãÿ Áfl·ÿ
1.
‚ê¬Íáʸ ∑§◊¸ ºÒfl ÃÕÊ ◊ŸÈcÿ ∑‘ •œËŸ „Ò, ¬⁄ãÃÈ
©Ÿ ºÙŸÙ¥ ◊¥ ºÒfl •Áøãàÿ „Ò– (◊.S◊ÎÁà 7/205)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë ºÒfl ∞fl¢ ¬ÈL§·∑§Ê⁄ ∑‘ ∑§Ê⁄áÊ ÁGÁflœ
∑§◊¸ ÃÕÊ ÁGÁflœ •ÊÿÈ „ÙÃË „Ò– (ø.≥ÊÊ.3/30-31)
2.
G‚⁄áÊÈ, EÃ-‚·¸¬, ⁄ûÊË, ◊Ê·, ¬‹, œ⁄áÊ ßàÿÊÁº
¬˝◊ÊáÊ/◊ÊŸ ’ÃÊÿ „Ò–
(◊.S◊ÎÁà 8/33-36)
ÿ ‚÷Ë ¬˝◊ÊáÊ •ÊÿÈfl¸º ‚¢Á„ÃÊ•Ù¥ ◊¥ ÷Ë ◊ÊŸ¥ „Ò–
(ø.∑§À¬12/87-97 ∞fl¢ øR§¬ÊáÊË ≈Ë∑§Ê)
3.
•◊ÊflSÿÊ, ¬ÍÁáʸ◊Ê, øÃȺ¸≥ÊË fl •C◊Ë ◊¥ •äÿÿŸ
∑§Ê ÁŸ·œ Á∑§ÿÊ „Ò–
(◊.S◊ÎÁà 4/113-114)
•ÊÿÈfl¸º ‚¢Á„ÃÊ•Ù¥ ◊¥ ÷Ë ßŸ ÁÃÁÕÿÙ¥ ◊¥ •äÿÿŸ
∑§Ê ÁŸ·œ Á∑§ÿÊ „Ò– (‚È.‚Í.2/9)
4.
◊ŸÈS◊ÎÁà ◊¥ ÷Ë ∑§◊ʸŸÈ‚Ê⁄ »§‹ ∑‘ Á◊‹Ÿ ∑§Ê
fláʸŸ Á◊‹ÃÊ „Ò–
(◊.S◊ÎÁà 12/3-4)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÿÈÁQ§ ¬˝◊ÊáÊ ∑‘ ‚¢º÷¸ ◊¥
∑§◊ʸŸÈ‚Ê⁄ »§‹ ∑§Ê ©Ñπ Á◊‹ÃÊ „Ò– (ø.Áø.11/32)
5.
⁄ÙÁ„à ◊àSÿ ∑§Ù •ÊÿÈfl¸º fl ◊ŸÈS◊ÎÁà ◊¥ ¬âÿ
’ÃÊÿÊ „Ò–
(◊.S◊ÎÁà 5/16)
•ÊÿÈfl¸º ◊ ÷Ë ⁄ÙÁ„à ◊àSÿ ∑§Ù ¬âÿ ’ÃÊÿÊ „Ò–
(ø.‚Í.25/38)
6.
flº¬Ê∆Ë mÊ⁄Ê ∑‘≥ÊŸπ∑§Ã¸Ÿ ∑§Ê ©Ñπ Á◊‹ÃÊ „Ò–
(◊.S◊ÎÁà 4/35)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ‚ºflÎà ∑‘ •ãê¸Ã ∑‘≥ÊŸπ∑§Ã¸Ÿ
∑§Ê ©Ñπ Á◊‹ÃÊ „Ò– (ø.‚Í. 8/18)
7.
•ÁÃ÷Ù¡Ÿ ∑§Ù •ŸÊÿÈcÿ ÃÕÊ •ŸÊ⁄ÙÇÿ ∑§„Ê „Ò–
(◊. S◊ÎÁÃ, 2/57)
ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ÷Ë •ÁÃ÷Ù¡Ÿ ∑§Ù ÁGºÙ·¬˝∑§Ù¬
∑§⁄Ÿ flÊ‹Ê ÃÕÊ ⁄ÙªÙà¬Êº∑§ ’ÃÊÿÊ „Ò– (ø.≥ÊÊ.2/7)
8.
◊ŸÈS◊ÎÁà ◊¥ ’ÃÊÿ ‚ÊÁàfl∑§, ⁄Ê¡Á‚∑§, ÃÊ◊Á‚∑§
¬˝∑ΧÁà ∑‘ ‹ˇÊáÊÙ¥ ∑§Ë ‚◊ÊŸÃÊ •ÊÿÈfl¸º ‚
Á◊‹ÃË „Ò– (◊. S◊ÎÁà 12/23-50)
ø⁄∑§ ÃÕÊ ‚ÈüÊÈà ‚¢Á„ÃÊ ◊¥ flÁáʸà ߟ ¬˝∑ΧÁÃÿÙ¥
∑‘ ‹ˇÊáÊÙ¥ ∑§Ë ÃÈ‹ŸÊ ◊ŸÈS◊ÎÁà ‚ Á◊‹ÃË „Ò–
(ø. ≥ÊÊ. 4/ 36-38)
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•ÊÿÈfl¸Áºÿ Áfl·ÿ ¬⁄ãÃÈ ◊à Á÷ÛÊÃÊ-
‚Ê⁄áÊË Ÿ¢.-2
1. •¬” ≥Êéº ‚ •ÊÿÈfl¸º Ÿ “”¡‹ Ãàfl ∑§Ê •Õ¸ ª˝„áÊ Á∑§ÿÊ
„Ò,1 ¡’Á∑§ ◊ŸÈS◊ÎÁà ◊¥ ∑È¿U ≈Ë∑§Ê∑§Ê⁄Ù¥ ∑‘ ◊ÃÊŸÈ‚Ê⁄ ‚÷Ë
¬¢ø◊„Ê÷ÍÃÙ¥ (‚͡◊ ÷ÍÃ) ∑§Ê ª˝„áÊ Á∑§ÿÊ „Ò,2 ¡Ù Á∑§
‚◊ËøËŸ ¡ÊŸ ¬«UÃÊ „Ò, ÄÿÙ¥Á∑§ ‚͡◊ ÷ÍÃÙ¥ ‚ ¬¢ø◊„Ê÷ÍÃÙ¥
∑§Ë ©à¬ÁûÊ „ÙÃË „Ò ÃÕÊ ‚ê¬Íáʸ ‚ÎÁC ¬¢ø◊„Ê÷ıÁÃ∑§ „Ò–
2. ¬ÊÃT‹ÿÙª º≥ʸŸ ◊¥ 5 ÿ◊ ÃÕÊ 5 ÁŸÿ◊Ù¥ ∑§Ê ©Ñπ
Á◊‹ÃÊ „Ò,3 ¡’Á∑§ ◊ŸÈS◊ÎÁà ◊¥ 10 ÿ◊ fl 10 ÁŸÿ◊
∑§Ê ©Ñπ Á◊‹ÃÊ „Ò ß‚∑‘ •ÁÃ⁄Q§ 5 ÁŸÿ◊/ ©¬fl˝Ã fl
5 ÿ◊/ ©¬fl˝Ã ÷Ë ’ÃÊÿ „Ò– ÿÕÊ-
ø⁄∑§ ‚¢Á„ÃÊ
◊ŸÈS◊ÎÁÃ
1. ∑ΧÁ·
1. ©Ü¿U fl Á≥Ê‹=´§Ã˜ flÎÁûÊ
2. ¬≥ÊȬʋŸ
2. •◊Îà flÎÁûÊ= Ÿ ◊Ê°ªŸ
∑§Ë flÎÁûÊ
3. flÊÁáÊÖÿ
3. ◊Îà flÎÁûÊ= Á÷ˇÊÊ flÎÁûÊ
4. ⁄Ê¡‚flÊ
4. ∑ΧÁ·= ¬˝◊ÎûÊ flÎÁûÊ
5. flÊÁáÊÖÿ= ‚àÿÊŸÎà flÎÁûÊ
6. ‚flÊ= EflÎÁûÊ
•ÊŸÎ≥Ê¢Sÿ ˇÊ◊Ê ‚àÿ◊Á„¢‚Ê º◊◊S¬Î„Ê –
äÿÊŸ¢ ¬˝‚ʺ٠◊ÊœÈÿ¸◊Ê¡¸fl¢ ø ÿ◊Ê º≥Ê H
•Á„¢‚Ê ‚àÿfløŸ¢ ’˝rÊøÿ¸◊∑§À∑§ÃÊ–
•SÃÿÁ◊Áà ¬¢øÒà ÿ◊ÊpÙ¬fl˝ÃÊÁŸ ø H
≥ÊıøÁ◊ÖÿÊ Ã¬ÙºÊŸ¢ SflÊäÿÊÿÙ¬SÕ ÁŸª˝„ı–
fl˝ÃÙ¬flÊ‚Ù ◊ıŸ¢ ø FÊŸ¢ ø ÁŸÿ◊Ê º≥Ê H
•R§ÙœÙ ªÈM§≥ÊÈüÊÈ·Ê ≥Êıø◊Ê„Ê⁄‹ÊÉÊfl◊–
•¬˝◊ʺp ÁŸÿ◊Ê— ¬@ÒflÙ¬fl˝ÃÊÁŸ øHy
◊ŸÈS◊ÎÁà ∑§◊¸ ¬˝œÊŸ ª˝¢Õ „ÙŸ ‚ ß‚◊¥ flÎÁÃÿÙ¥ ∑§Ë ‚¢ÅÿÊ
ÖÿÊºÊ ◊ÊŸË „Ò, ß‚◊¥ Ÿ ◊Ê°ªŸ ∑§Ë flÎÁûÊ ∑§Ù üÊD ◊ÊŸ∑§⁄
ß‚ •◊Îà flÎÁûÊ ∑§„Ê ªÿÊ „Ò, Á÷ˇÊÊ flÎÁûÊ ∑§Ù ◊Îà flÎÁûÊ
∑§„∑§⁄ ÁŸ∑ΧC ◊ÊŸÊ „Ò– ∑ΧÁ· ∑§Ù ¬˝◊Îà flÎÁà ∑§„Ê „Ò, Á¡‚
„◊ ◊äÿ◊ flÎÁà ◊ÊŸ ‚∑§Ã „Ò– ©Ü¿U fl Á≥Ê‹ flÎÁà ∑§Ù
ßœ⁄-©œ⁄ ‚ ¬˝Ê# ∑§⁄Ÿ •ÕflÊ ∞∑§ÁGà ∑§⁄Ÿ ∑‘ ∑§Ê⁄áÊ
´§Ã˜ flÎÁûÊ ∑§„Ê „Ò– flÊÁáÊÖÿ ◊¥ ‚àÿ fl •‚àÿ ∑§Ê ‚„Ê⁄Ê
‹ŸÊ ¬«UÃÊ „Ò, •Ã— ß‚ ‚àÿÊŸÎà flÎÁà ÷Ë ∑§„à „Ò– ‚flÊ
flÎÁà ∑§Ù •œ◊ ◊ÊŸ∑§⁄ ß‚ EflÎÁà ÷Ë ∑§„Ê „Ò–
5 ÿ◊ - ‚àÿ, •Á„¢‚Ê, •SÃÿ, ’˝rÊøÿ¸, •¬Á⁄ª˝„–
5 ÁŸÿ◊- ≥Êıø, ‚¢ÃÙ·, ì, SflÊäÿÊÿ, ߸E⁄¬˝Ááʜʟ–
5. •CÊ¢X Nºÿ◊˜ ◊¥ ÃËŸ ◊‹ ◊ÊŸ „Ò,9 ¡’Á∑§ ◊ŸÈS◊ÎÁà ◊¥
12 ◊‹ ◊ÊŸ „Ò–10
◊ŸÈS◊ÎÁà ∑§◊¸»§‹ ÃÕÊ œ◊¸-•œ◊¸ ‚ ‚¢’ÁãœÃ ≥ÊÊù
„Ò, •Ã— ÿ„ÊÚ 10 ÿ◊ fl 10 ÁŸÿ◊ ’ÃÊÿ „Ò– ¡’Á∑§ •ÊÿÈfl¸º
ÁøÁ∑§à‚Ê ‚ ‚ê’ÁãœÃ ≥ÊÊù „Ò, •Ã— ÿ„Ê° ÿ◊Ù¥ fl ÁŸÿ◊Ù¥
∑§Ë ‚¢ÅÿÊ ∑§Ë ªáÊŸÊ ÁøÁ∑§à‚Ê ◊¥ ©¬ÿÙÁªÃÊ ∑§Ë ≤ÁC ‚ ∑§Ë
ªÿË „Ò– ÿ„Ê¢ ߟ∑§Ë ‚¢ÅÿÊ ∑§◊ „Ù∑§⁄ 5-5 „Ë ⁄„ ªÿË „Ò
¡Ù Á∑§ ‚◊ËøËŸ „Ë „Ò–
‚Ê⁄áÊË Ÿ¢.-3
3. ‚àfl, ⁄¡ fl Ã◊ ∑§Ù ◊Ÿ ∑‘ ªÈáÊ Ÿ„Ë ◊ÊŸ∑§⁄ •Êà◊Ê ∑‘
ªÈáÊ ◊ÊŸ „Ò¥–5 •ÊÿÈfl¸º ◊¥ ÿ ◊Ÿ ∑‘ ªÈáÊ ◊ÊŸ „Ò¥–6 ÿ„Ê°
ÿÁº •Êà◊Ê ∑§Ù ◊Ÿ ‚ ÿÈQ§ ¡ËflÊà◊Ê ◊ÊŸË ¡Êÿ ÃÙ ÿ„
◊à ‚◊ËøËŸ „Ë „Ò–
•CÊ¢X Nºÿ◊˜
◊ŸÈS◊ÎÁÃ
ÃËŸ, Sflº, ◊ÍG ∞fl¢ ¬È⁄Ë·
fl‚Ê ≥ÊÈR§◊‚΢◊îÊÊ◊ÍGÁfl≈˜ÉÊ˝ÊáÊ∑§áʸÁfl≈˜–
ü‹c◊ÊüÊÈ ºÍÁ·∑§Ê SflºÙ
mʺ≥ÊÒà ŸÎáÊÊ¢ ◊‹Ê— H
◊ŸÈS◊ÎÁà ÁøÁ∑§à‚Ê ‚¢’ãœË ≥ÊÊù Ÿ„Ë¥ „ÙŸ ‚ ß‚◊¥ ºÙ·,
œÊÃÈ, ©¬œÊÃÈ ÃÕÊ ◊‹Ù¥ ∑§Ê ¬ÎÕP§⁄áÊ Ÿ„Ë Á∑§ÿÊ „Ò, •Ã—
ÿ„Ê° ◊‹Ù¥ ∑§Ë ‚¢ÅÿÊ 12 ©Áøà „Ë „Ò–
4. ø⁄∑§ ‚¢Á„ÃÊ ◊¥ ¡ËflŸ ÁŸflʸ„ „ÃÈ 4 ¬˝∑§Ê⁄ ∑§Ë flÎÁûÊ ∑§Ê
©Ñπ Á∑§ÿÊ „Ò,7 ¡’Á∑§ ◊ŸÈS◊ÎÁà ◊¥ 6 ¬˝∑§Ê⁄ ∑§Ë flÎÁûÊ
∑§Ê ©Ñπ Á∑§ÿÊ „Ò–8
6. œ◊¸ ∑‘ 10 ‹ˇÊáÊ ◊ÊŸ¥ „Ò¥, ¡Ù Á∑§ •ÊÿÈfl¸º ‚¢Á„ÃÊ•Ù¥ ◊
flÁáʸà Ÿ„Ë „Ò¥ –
œÎÁ× ˇÊ◊ʺ◊Ù˘SÃÿ¢ ≥ÊıøÁ◊ÁãŒ˝ÿ ÁŸª˝„—–
œËÁfl¸lÊ ‚àÿ◊R§ÙœÙ º≥Ê∑¢§ œ◊¸ ‹ˇÊáÊ◊ H11
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•ÊÿÈfl¸º ‚¢Á„ÃÊ•Ù¥ ◊¥ œÊ⁄áÊËÿ flª, ‚ºflÎÃ, •ÊøÊ⁄ ⁄‚ÊÿŸ
ßàÿÊÁº ∑‘ •ãê¸Ã ߟ∑§Ê ©Ñπ ∑§⁄ ÁºÿÊ ªÿÊ „Ò, •Ã—
•‹ª ‚ ߟ∑§Ê ©Ñπ Ÿ„Ë Á∑§ÿÊ „Ò, ¡Ù ∑§Ë ©Áøà „Ë
„Ò–
’˝rÊøÊ⁄Ë „ÃÈ ÁŸÿ◊—1. ¬⁄ùË, ¡Ù ÿÙÁŸ ‚◊’㜠flÊ‹Ë Ÿ „Ù ©‚ ‚È÷ª •ÕflÊ
÷ÁªŸË ∑§„ –
2. ◊ÊÃÊ ∑§Ë ÷ÁªŸË, ◊Ê◊Ë, ‚Ê‚ •ÊÒ⁄ Á¬ÃÎ ÷ÁªŸË, ÿ ªÈL§
÷Êÿʸ ∑‘ ÃÈÀÿ „Ò– ÖÿD ÷˝ÊÃÊ ∑§Ë ÷Êÿʸ ∑§Ù Ÿ◊S∑§Ê⁄ ∑§⁄,
◊ÊÃάˇÊ ∑§Ë ◊ÊÃÈ‹ÊŸË ßàÿÊÁº fl Á¬ÃάˇÊ ∑§Ë Á¬ÃÎ√ÿÊÁº∑§Ù¥
∑§Ë ÁùÿÙ¥ ∑§Ù ¬⁄º ≥ Ê ‚ •ÊŸ ¬⁄ Ÿ◊S∑§Ê⁄ ∑§⁄ ¥ –
Á¬ÃÎ÷ªËŸË, ◊ÊÃÎ÷ÁªŸË, •ÊÒ⁄ •¬ŸË ÖÿD ÷ÁªŸË ∑§Ê ◊ÊÃÊ
∑‘ ‚◊ÊŸ •Êº⁄ ∑§⁄ ¬⁄ãÃÈ ◊à ߟ‚ •Áœ∑§Ã⁄ „Ò–19
7. ÁflflÊ„ ∑§Ë •ÊÿÈ ◊¥ ◊à Á÷ÛÊÃÊ Á◊‹ÃË „Ò–
‚Ê⁄áÊË Ÿ¢.-4
◊ŸÈS◊ÎÁà ◊¥ ÁflflÊ„ •ÊÿÈ
•ÊÿÈfl¸º ◊¥ ÁflflÊ„ •ÊÿÈ
¬ÈM§· 30 fl·¸,
∑§ãÿÊ 12 fl·¸
¬ÈM§· 25 fl·¸,
∑§ãÿÊ 12 fl·¸12
¬ÈM§· 24 fl·¸,
∑§ãÿÊ 8 fl·¸
¬ÈM§· 20 fl·¸,
∑§ãÿÊ 16 fl·¸vx
3. ¬˝ÊÁáÊÿÙ¥ ∑§Ù üÊÿ •Õʸà ∑§ÀÿÊáÊ∑§Ê⁄Ë •Õ¸ ∑§Ë Á≥ÊˇÊÊ
“•Á„¢‚Ê” (ºÈ—π Ÿ º∑§⁄) „Ë ∑§⁄, ÃÕÊ S¬C fl ◊œÈ⁄
∑§„, œ◊¸ ∑§Ë ßë¿UÊ ∑§⁄Ÿ flÊ‹ R§˛Â⁄ ÷Ê·áÊÊÁº Ÿ ∑§⁄–
¬ÈL§·Ù¥ ◊¥ ≥ÊÈR§œÊÃÈ ∑§Ë ©¬ÁSÕÁà flÎhÊflSÕÊ Ã∑§ „ÙÃË „Ò,
¡’Á∑§ ◊Á„‹Ê•Ê ◊¥ ⁄¡ÙÁŸflÎÁà 50-55 Ã∑§ „Ù ¡ÊÃË „Ò,
ÿÁº flÎhÊflSÕÊ 70 fl·¸ ◊ÊŸË ¡Êÿ ÃÙ ÿ„ •ãÃ⁄Ê‹ 1520 fl·¸ ∑§Ê „ÙÃÊ „Ò, ◊ŸÈS◊ÎÁà ◊¥ ÷Ë ‹ª÷ª ßÃŸÊ „Ë
•ãÃ⁄Ê‹ Á◊‹ÃÊ „Ò ¡Ù Á∑§ ©Áøà „Ë „Ò– ◊ŸÈS◊ÎÁà ∑§Ê»§Ë
¬˝ÊøËŸ ª˝¢Õ „Ò, ©‚ ‚◊ÿ ∑§Ê»§Ë ∑§◊ •ÊÿÈ ◊¥ „Ë ÁflflÊ„
∑§⁄ ÁºÿÊ ¡ÊÃÊ ÕÊ, ÃÕÊ ‹Ò¥Áª∑§ ¬ÍáʸÃÊ „ÙŸ ¬⁄ ¬ÈŸ⁄ʪ◊Ÿ
‚¢S∑§Ê⁄ ∑‘ ¬pÊà „Ë ©‚∑§Ê Á¬ÃÊ ∑‘ ÉÊ⁄ ‚ ¬Áà ∑‘ ÉÊ⁄
◊¥ ¬˝fl≥Ê „ÙÃÊ ÕÊ– •Ã— ÿ„ ◊à ‚◊ËøËŸ „Ë „Ò–
4. º’Êfl ¬«UŸ ¬⁄ ÷Ë Á∑§‚Ë ‚ ◊◊¸ë¿UºŸ flÊ‹Ë ’Êà Ÿ
’Ù‹–20
5. ≥Ê⁄Ë⁄ ◊‹ŸÊ, Ÿ„‹ÊŸÊ, ©Áë¿UD ÷Ù¡Ÿ ∑§⁄ŸÊ •ÊÒ⁄ ¬Ò⁄ œÙŸÊ,
ÿ ªÈM§ ∑§Ë ∑§⁄ ¬⁄ãÃÈ ªÈM§¬ÈG ∑§Ë Ÿ„Ë–
6. ©’≈Ÿ ‹ªÊŸÊ, FÊŸ ∑§⁄ŸÊ, º„ º’ÊŸÊ, »Í‹Ù¥ ◊¥ ’Ê‹ ªÍ¢ÕŸÊ
ÿ ªÈM§ ¬%Ë ∑§Ë Ÿ ∑§⁄¥– 21
7. ªÈM§ ∑‘ ‚◊ÊŸ •Ê‚Ÿ fl Á’¿UıŸÊ Ÿ ª˝„áÊ ∑§⁄ ŸËøÊ ª˝„áÊ
∑§⁄– 22
8. ◊ŸÈS◊ÎÁà ◊¥ fl·Ê¸ ´§ÃÈ 4-◊Ê‚ ∑§Ë ◊ÊŸË „Ò14 ¡’Á∑§
•ÊÿÈfl¸º ◊¥ 2 ◊Ê‚ ◊ÊŸË „Ò–15
(π) ’˝rÊøÊ⁄Ë „ÃÈ flÖÿ¸—1. ◊œÈ, ◊Ê¢‚, ªãœ, ◊ÊÀÿ, •ë¿U ◊œÈ⁄ÊÁº ⁄‚, ùË, Á‚⁄∑§Ê
ßàÿÊÁº ‚«UË flSÃÈÿ¥, ¬˝ÊáÊË Á„¢‚Ê, ÃÒ‹ÊÁº ∑§Ê ◊º¸Ÿ, •Ê¢πÙ¥
◊¥ •TŸ, ¡ÍÃÊ ¬„ŸŸÊ, ¿UG œÊ⁄áÊ, ∑§Ê◊, R§Ùœ, ‹Ù÷,
ŸÊøŸÊ, ªÊŸÊ, ’¡ÊŸÊ– 23
•ÊÿÈfl¸º ◊¥ •ÿŸÊŸÈ‚Ê⁄ ∞fl¢ ºÙ· ¬˝∑§Ù¬ÊŸÈ‚Ê⁄ 2-2 ◊Ê‚
∑§Ë 6 ´§ÃÈ∞¥ ◊ÊŸË „Ò, ¡’Á∑§ ◊ŸÈS◊ÎÁà ÁøÁ∑§à‚ʬ⁄∑§ ª˝¢Õ
Ÿ„Ë „ÙŸ ‚ ÿ„Ê° 4-4 ◊Ê‚ ∑§Ë ÃËŸ ´§ÃÈ∞¥ „Ë ◊ÊŸË „Ò,
¡Ù Á∑§ ‚◊ËøËŸ „Ë „Ò–
•ÊÿÈfl¸º ‚ •ÁÃÁ⁄Q§ Áfl·ÿ ¬⁄ãÃÈ ÁøÁ∑§à‚∑§Ëÿ ≤ÁC
‚ ◊„àfl¬Íáʸ Áfl·ÿ -
2. ÁflflÊ„ Ÿ ∑§⁄Ÿ¥ ÿÙÇÿ º≥Ê ∑ȧ‹—
„ËŸÁR§ÿ¢ ÁŸc¬ÈM§·¢ ÁŸ≥¿UãºÙ ⁄Ù◊≥ÊÊ≥ʸ‚◊–
ˇÊƒÿÊ◊ÿÊ√ÿ¬S◊ÊÁ⁄ÁEÁG∑ȧÁD∑ȧ‹ÊÁŸ øH24
1. Á¡ÃÁãŒ˝ÿ ¬ÈL§· ∑‘ ‹ˇÊáÊ ’ÃÊÿ „Ò ÿÕÊ üÊÈàflÊ S¬ÎCflÊ ø ≤CflÊ ø ÷ÈQ§flÊ ÉÊ˝ÊàflÊ ø ÿÙ Ÿ⁄—–
Ÿ NcÿÁà NjÊÿÁà flÊ ‚ ÁflôÊÿÙ Á¡ÃÁãŒ˝ÿ—H16
3. üÊÊh ‚ê’ãœË ÁflÁœ-ÁflœÊŸ ∑§Ê ÁflSÃÊ⁄ ‚ fláʸŸ Á∑§ÿÊ
„Ò ÿÕʤ§ Á¬Ã⁄Ù¥ ‚ ¬˝ËÁà øÊ„Ÿ flÊ‹Ê •ÛÊÊÁº, ºÈÇœ, »§‹ •ÊÒ⁄
2. ©¬ÊäÿÊÿ ∑§Ë ¬Á⁄÷Ê·Ê ’ÃÊÿË „Ò– ÿÕÊ- ¡Ù flº ∑‘ ∞∑§
º≥Ê •ÕflÊ flº ∑‘ •X (ÖÿÙÁ÷, √ÿÊ∑§⁄áÊÊÁº) ∑§Ù flÎÁÃ
∑‘ Á‹ÿ ¬…UÊÿ, ©‚ ©¬ÊäÿÊÿ ∑§„à „Ò–17
¡‹ ‚ ¬˝ÁÃÁºŸ üÊÊh ∑§⁄–25
¤ ’˝ÊrÊáÊ ∑§Ù ÷Ù¡Ÿ ∑§⁄ÊŸ ‚ ¬Ífl¸ „Ù◊ ∑§⁄ÊŸ ÃÕÊ „Ù◊
∑‘ ¬pÊà ∑‘ ’Á‹ ∑§Ê ÁŸº¸≥Ê Á∑§ÿÊ „Ò– Á¬ûÊ⁄Ù¥ ∑‘ ◊ÊÁ‚∑§
üÊÊh ◊¥ ÃËŸ, ºfl üÊÊh ◊¥ ºÙ •ÕflÊ ºfl fl Á¬ÃÎ üÊÊh
3. ’˝rÊøÊ⁄Ë ∑‘ Á‹ÿ ÁflÁ÷ÛÊ ÁŸÿ◊ ÃÕÊ flÖÿÙZ ∑§Ê ©Ñπ
Á∑§ÿÊ „Ò– ÿÕÊ84
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◊¥ ∞∑§-∞∑§ ’˝ÊrÊáÊ ∑§Ù ÷Ù¡Ÿ ∑§⁄ÊŸ ∑§Ê ÁŸº¸≥Ê „Ò–26
¤ üÊÊh ◊¥ ¬˝Ê⁄ê÷ fl •ÁãÃ◊ ºÙŸÙ¥ ºflÃʬÍfl¸∑§ ∑§⁄¥–28
¤§ üÊÊh ◊¥ ÁŸ◊¢ÁGà ’˝ÊrÊáÊ fl üÊÊh ∑§⁄Ÿ flÊ‹Ê üÊÊh
4. ÁflÁ÷ÛÊ ¬˝∑§Ê⁄ ∑‘ ¬Ê¬Ù „ÃÈ ¬˝ÊÿÁpÃÙ¥ ∑§Ê fláʸŸ Á∑§ÿÊ „Ò
ÿÕÊ-
27
∑‘ ÁºŸ ÁŸÿ◊ flÊ‹Ê „Ù ÃÕÊ ©‚ ÁºŸ flºÊäÿÿŸ Ÿ ∑§⁄¥–
‚Ê⁄áÊË Ÿ¢.-6
¬Ê¬
¬˝ÊÿÁpÃ
’˝rÊ„àÿÊ - ’˝rÊ„àÿÊ ∑‘ ‚◊ÊŸ ¬Ê¬—Á’ŸÊ ¡ÊŸ ª÷¸ ∑§Ù ◊Ê⁄ŸÊ ÿÊ ÿôÊ ∑§⁄à „Èÿ ˇÊÁGÿ
flÒ≥ÿ •ÊÒ⁄ ª÷¸flÃË ùË ∑§Ê flœ ∑§⁄ŸÊ–36
-’˝rÊ„àÿÊ ∑‘ ¬˝ÊÿÁpà „ÃÈ flŸ ◊¥ ∑È≈Ë ’ŸÊ∑§⁄ 12 fl·¸
Ã∑§ Á÷ˇÊÊ ◊Ê°ª∑§⁄ πÊÿ– 29
-Á∑§‚Ë ∞∑§ flº ∑§Ê ¡¬ ∑§⁄ÃÊ „È•Ê ‚ı ÿÙ¡Ÿ
ª◊Ÿ ∑§⁄, Á◊Ã÷È∑§ fl Á¡ÃÁãŒ˝ÿ ⁄„–
-•¬ŸÊ ‚’ ∑È¿U flº ¡ÊŸŸ flÊ‹ ’˝ÊrÊáÊ ∑§Ù
ºÊŸ ∑§⁄ º–30
‚ÙŸ ∑§Ë øÙ⁄Ë ∑§⁄ŸÊ
⁄Ê¡Ê ∑§Ù øÙ⁄Ë ∑‘ ’Ê⁄ ◊¥ ’ÃÊÿ ÃÕÊ ⁄Ê¡Ê ©‚ ◊Í‚‹ ‚
ºÁá«Uà ∑§⁄– 31
ªÈM§÷Êÿʸ ª◊Ÿ
‹Ù„ ∑§Ë Ã#Á≥Ê‹Ê ∑§Ê •ÊÁ‹¢ªŸ ∑§⁄Ê∑§⁄ ÿÊ ‚È‹Ê∑§⁄
◊ÎàÿȺá«U º– 32
ªÙ „àÿÊ
2 ◊Ê‚ Ã∑§ ªÙ◊ÍG ‚ FÊŸ ∑§⁄ÃÊ „È•Ê, ‹fláÊ flÁ¡¸Ã
•ÛÊ ∑§Ê, ÕÙ«UÊ ÷Ù¡Ÿ ∑§⁄ ÃÕÊ ªÊÿÙ¥ ∑‘ ‚ÊÕ ©∆ŸÊ-’Ò∆ŸÊ,
©Ÿ∑§Ë ⁄ˇÊÊ ∑§⁄ŸÊ •ÊÁº ∑§◊¸ ∑§⁄à „Èÿ ÃËŸ ◊Á„Ÿ ◊¥ ªÙ
„àÿÊ ∑‘ ¬Ê¬ ‚ ◊ÈQ§ „Ù ¡ÊÃÊ „Ò–33
•ãÿ ¬Ê¬Ù¥ „ÃÈ ¬˝ÊÿÁpÃ
‚¬¸ ∑§Ù ◊Ê⁄Ÿ ¬⁄- ∑§⁄¿ÍU‹ ∑§Ê ºÊŸ
‚Í∑§⁄ ∑§Ù ◊Ê⁄Ÿ ¬⁄- ÉÊË ÷⁄ ÉÊ«U ∑§Ê ºÊŸ
ÁÃûÊ⁄ ∑§Ù ◊Ê⁄Ÿ ¬⁄ - 4 •Ê…U∑§ ÁË ∑§Ê ºÊŸ
ÃÙà ∑§Ù ◊Ê⁄Ÿ ¬⁄ - 2 fl·¸ ∑‘ ’¿U«U ∑§Ê ºÊŸ
R§ı¥ø ¬ˇÊË ∑§Ù ◊Ê⁄Ÿ ¬⁄ - 3 fl·¸ ∑‘ ’¿U«U ∑§Ê ºÊŸ34
5. ◊ŸÈS◊ÎÁà ◊¥ •ãÃfl¸áʸ ÁflflÊ„ ‚ê’ãœË ‚ê¬Íáʸ •äÿÊÿ ÁºÿÊ
„Ò ÃÕÊ ºÍ‚⁄ fláʸ ◊¥ ÁflflÊ„ ‚ „ÙŸ flÊ‹Ë Áfl∑ΧÁÃÿÙ¥ ∑§Ê
©Ñπ Á∑§ÿÊ „Ò 35ÿÕÊ‚Ê⁄áÊË Ÿ¢.-7
flÒ≥ÿ ‚ ˇÊÁGÿÊ ∑§ãÿÊ ◊¥
◊ʪœ
flÒ≥ÿ ‚ ’˝ÊrÊáÊ ∑§ãÿÊ ◊¥
flÒº„
≥ÊÍŒ˝ ‚ flÒ≥ÿ ∑§ãÿÊ ◊¥
•ÊÿÙªfl
’˝ÊrÊáÊ ‚ flÒ≥ÿ ∑§ãÿÊ ◊¥
•ê’D
≥ÊÍŒ˝ ‚ ˇÊÁGÿ ∑§ãÿÊ ◊¥
ˇÊÃÊ
’˝ÊrÊáÊ ‚ ≥ÊÍŒ˝Ê ∑§ãÿÊ ◊¥
ÁŸ·Êº/¬Ê⁄Ê≥Êfl
≥ÊÍŒ˝ ‚ ’˝ÊrÊáÊ ∑§ãÿÊ ◊¥
øÊá«UÊ‹
ˇÊÁGÿ ‚ ≥ÊÍŒ˝ ∑§ãÿÊ ◊¥
©ª˝
ˇÊÁGÿ ‚ ’˝ÊrÊáÊ ∑§ãÿÊ ◊¥
‚ÍÃ
6. fláÊʸŸÈ‚Ê⁄(’˝ÊrÊáÊÊÁº fláʸ) ∑§◊ÙZ ∑§Ê ©Ñπ Á∑§ÿÊ „Ò ÃÕÊ
∑§◊ʸŸÈ‚Ê⁄ ºÍ‚⁄ fláʸ ◊¥ ¬Á⁄fløŸ „ÙŸÊ ÷Ë ’ÃÊÿÊ „Ò, ÿÕÊ85
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Vol.X No.4 Oct-Dec 2016
‚Ê⁄áÊË Ÿ¢.8
’˝ÊrÊáÊ
ˇÊÁGÿ
flÒ≥ÿ
∑§◊¸/œ◊¸- 6 ∑§◊¸- ¬…UŸÊ,¬…UÊŸÊ,
ÿôÊ ∑§⁄ŸÊ, ÿôÊ ∑§⁄ÊŸÊ
ºÊŸ ºŸÊ, ºÊŸ ‹ŸÊ
•Ê¡ËÁfl∑§Ê-ÿôÊ ∑§⁄ŸÊ, ¬…UŸÊ,
≥ÊÈh Ám¡ÊÁÃÿÙ¥ ‚ ºÊŸ ‹ŸÊ– 36
∑§◊¸/œ◊¸- ºÊŸ ∑§⁄ŸÊ,ÿôÊ ∑§⁄ŸÊ–
•Ê¡ËÁfl∑§Ê- •ù-≥Êù œÊ⁄áÊ
∑§⁄ŸÊ–
∑§◊¸/œ◊¸- ºÊŸ ∑§⁄ŸÊ, ÿôÊ ∑§⁄ŸÊ–
•Ê¡ËÁfl∑§Ê- √ÿʬÊ⁄ ∞fl¢ πÃË
∑§⁄ŸÊ– 37
8. ‚ÊÁ◊·- ÁŸ⁄ÊÁ◊· ÷Ù¡Ÿ ŸÊ◊∑§ •äÿÊÿ ◊¥ ÷Ù¡Ÿ ÁflÁœ
∞fl¢ flÖÿÙZ ∑§Ê ©Ñπ Á∑§ÿÊ „Ò ÿÕÊ-
fláʸ ¬Á⁄fløŸ - ÿÕÊ1. ’˝ÊrÊáÊ ◊Ê¢‚, ‹Êπ ∞fl¢ ‹fláÊ ’øŸ ‚ ¬ÁÃà „Ù ¡ÊÃÊ
„Ò ∞fl¢ ºÍœ ’øŸ ‚ ÃËŸ ÁºŸ ◊¥ ≥ÊÍŒ˝ÃÊ ∑§Ù ¬˝Ê# „Ù ¡ÊÃÊ
„Ò–
1. ‹„‚ÈŸ, ≥Ê‹¡◊, ∑ȧ∑ȧ⁄◊ÈûÊÊ •ÊÁº Ám¡ÊÁÃÿÙ „ÃÈ
•÷ˇÿ „Ò–
2. ‚l— ¬˝‚ÍÃÊ ªÊÿ, ∞∑§ πÈ⁄ flÊ‹ ¬≥ÊÈ, ÷«U, ´§ÃÈ◊ÃË
ùË, ’¿U«U ⁄Á„à ªÊÿ ∑‘ ºÍœ ∑§Ê ÁŸ·œ Á∑§ÿÊ „Ò– ÷Ò¥‚
∑§Ù ¿UÙ«U∑§⁄ •ãÿ ◊Ϊ٥ ∑§Ê ÃÕÊ ÁŸ¡ ùË ∑‘ ºÍœ ∑§Ê
ÁŸ·œ Á∑§ÿÊ „Ò 41
2. ’˝ÊrÊáÊ ◊Ê¢‚ÊÁº ∑‘ •ÁÃÁ⁄Q§ ¬áÿÙ¥ ∑§Ù ßë¿UʬÍfl¸∑§ ’øŸ
‚ 7 ÁºŸ ◊¥ flÒ≥ÿ „Ù ¡ÊÃÊ „Ò– 38
6. øÊ⁄Ù¥ •ÊüÊ◊Ù¥ (’˝rÊøÿ¸ •ÊüÊ◊, ªÎ„SÕ •ÊüÊ◊, flÊŸ¬˝SÕ
•üÊ◊ ÃÕÊ ‚ãÿÊ‚ •ÊüÊ◊) ‚¢’ãœË ÁŸÿ◊Ù¥ ∑§Ê ÁflSÃÊ⁄
‚ fláʸŸ Á∑§ÿÊ „Ò–39
3. ◊Ê¢‚ ◊¥ ÁflÁc∑§⁄, ¡Ê‹¬Êº ∑‘ ◊Ê¢‚, ’ªÈ‹Ê, ’Ãπ ∑§Ê
◊Ê¢‚, ◊¿UÁ‹ÿÙ¥ ∑§Ù πÊŸ flÊ‹, ‚ê¬Íáʸ ◊¿U‹Ë ÃÕÊ
ÁflCÊ÷ˇÊË ≥ÊÍ∑§⁄ ∑‘ ◊Ê¢‚ ∑§Ê ÁŸ·œ Á∑§ÿÊ „Ò–ÿôÊ ∑‘
•ÁÃÁ⁄Q§ ◊Ê¢‚ ÷ˇÊáÊ ∑§Ê ÁŸ·œ ∑§⁄à „È∞ ß‚ ⁄ÊˇÊ‚ ÁflÁœ
∑§„Ê „Ò– 42
7. •CÊ¢ª ÿÙª ∑‘ •¢ªÙ ∑§Ê ≥ÊÊ⁄ËÁ⁄∑§ ∞fl¢ ◊ÊŸÁ‚∑§ ≥ÊÈÁh ◊¥
◊„àfl ’ÃÊÿÊ „Ò40 ÿÕÊ ‚Ê⁄áÊË Ÿ¢.-9
¬˝ÊÿÊáÊÊ◊ ‚
⁄ʪÊÁº ºÙ·Ù¥ ∑§Ê ŸÊ≥Ê
œÊ⁄áÊÊ•Ù¥ ‚
¬Ê¬ ∑§Ê ŸÊ≥Ê
¬˝àÿÊ„Ê⁄ ‚
Áfl·ÿ ‚¢‚ª¸ ∑§Ê ÁŸ⁄Ùœ
äÿÊŸ ‚
◊Ù„ÊÁº ªÈáÊÙ¥ ∑§Ê ŸÊ≥Ê
9. œÊÃÈ•Ù¥ ∑‘ ≥ÊÙœŸ ∑§Ë ÁflÁœ, ≥ÊÊ⁄UËÁ⁄U∑§ ∞fl¢ ◊ÊŸÁ‚∑§ ≥ÊÙœŸ
∑‘ ‚ÊÕ- ‚ÊÕ •‹ª- •‹ª ¬˝∑§Ê⁄ ∑‘ ◊ŸÈcÿÙ¥ ∑§Ë
≥ÊÈÁh ∑§Ê fláʸŸ Á∑§ÿÊ „Ò,44 ÿÕÊ-
‚Ê⁄áÊË Ÿ¢.-10
ÁflmÊŸÙ¥ ∑§Ë ≥ÊÈÁh
ˇÊ◊Ê ‚
ÿôÊÊÁº ⁄Á„à ◊ŸÈcÿÙ¥ ∑§Ë ≥ÊÈÁh
ºÊŸ ‚
©ûÊ◊ flº ∑§Ù ¡ÊŸŸ flÊ‹Ù ∑§Ë ≥ÊÈÁh
ì ‚
◊‹ ÿÈQ§ •≥ÊÈh flSÃÈ ∑§Ë ≥ÊÈÁh
◊ÎÁÃ∑§Ê fl ¡‹ ‚
ŸºË ∑§Ë ≥ÊÈÁh
flª ‚
◊Ÿ ‚ ºÍÁ·Ã ùË ∑§Ë ≥ÊÈÁh
⁄¡—Sfl‹Ê „ÙŸ ¬⁄
’˝ÊrÊáÊ ∑§Ë ≥ÊÈÁh
àÿʪ ‚
86
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≥Ê⁄Ë⁄ ∑§Ë ≥ÊÈÁh
¬ÊŸË ‚
◊Ÿ ∑§Ë ≥ÊÈÁh
‚àÿ ’Ù‹Ÿ ‚
‚͡◊ Á‹¢ª ≥Ê⁄Ë⁄ ‚ ÿÈQ§ ¡ËflÊà◊Ê ∑§Ë ≥ÊÈÁh
ÁfllÊ fl ì ‚
’ÈÁh ∑§Ë ≥ÊÈÁh
ôÊÊŸ ‚
‚Èfláʸ, „Ë⁄Ê, ◊ÁáÊ fl ‚¢¬Íáʸ ¬Ê·ÊáÊ ∑§Ë ≥ÊÈÁh
Á◊^Ë fl ¡‹ ‚
ÁŸ‹¸¬ ‚Èfláʸ¬ÊG, ≥Ê¢π, ◊ÙÃË, •≥◊, •ŸÈ¬S∑Χà ⁄¡Ã ∑§Ë ≥ÊÈÁh
∑‘fl‹ ¡‹ ‚
ÃÊ◊˝, ‹ı„, ∑§Ê¢Sÿ, ¬ËûÊ‹, ‹Êπ, ‚Ë‚∑§ ∑§Ë ≥ÊÈÁh
ˇÊÊ⁄Ùº∑§ fl ∑‘fl‹ ¡‹ ‚
10. Ám¡Ù¥ „ÃÈ œ◊¸ ∑‘ 10 ‹ˇÊáÊ ’ÃÊ∑§⁄ ©Ÿ‚ ◊ÙˇÊ ∑§Ë ¬˝ÊÁ#
„ÙŸÊ ’ÃÊÿÊ „Ò–
œÎÁ× ˇÊ◊Ê º◊Ù˘SÃÿ¢ ≥ÊıøÁ◊ÁãŒ˝ÿ ÁŸª˝„—–
œËÁfl¸lÊ ‚àÿ◊R§ÙœÙ º≥Ê∑¢§ œ◊¸‹ˇÊáÊ◊˜ H 45
11. ◊„ʬÊÃ∑§ fl ©¬¬ÊÃ∑§ ºÙ ¬˝∑§Ê⁄ ∑‘ ¬Ê¬ ’ÃÊ∑§⁄ ©Ÿ∑‘
Á‹ÿ R§◊≥Ê— •Áœ∑§ ¬Ë«U Ê ºÊÿ∑§ ∞fl¢ ∑§Á∆Ÿ ÃÕÊ
•¬ˇÊÊ∑Χà ∑§◊ ¬Ë«UʺÊÿ∑§ ∞fl¢ ∑§Á∆Ÿ ¬˝ÊÿÁpà ∑§Ê ©Ñπ
Á∑§ÿÊ „Ò
‚Ê⁄áÊË Ÿ¢.-11
◊„ʬÊÃ∑§
©¬¬ÊÃ∑§
’˝rÊ„àÿÊ, ◊Áº⁄ʬʟ, øÙ⁄Ë ∑§⁄ŸÊ, ªÈM§ ¬%Ë ∑‘ ‚ÊÕ
√ÿÁ÷øÊ⁄ ∑§⁄ŸÊ ßàÿÊÁº–46
•ÁªA„ÙG Ÿ ∑§⁄ŸÊ, ´§áÊ Ÿ øÈ∑§ÊŸÊ, •‚à ≥ÊÊùÙ¥ ∑§Ê
¬…UŸÊ, ŸÊøŸ ªÊŸ ’¡ÊŸ ∑§Ê ‚flŸ, œÊãÿ •ÊÒ⁄ ¬≥ÊÈ•Ù¥
∑§Ë øÙ⁄Ë, ◊l ¬ËŸ flÊ‹Ë ùË ‚ √ÿÊÁ÷øÊ⁄, ˇÊÁGÿ ∑§Ê
flœ ∞fl¢ ŸÊÁSÃ∑§ÃÊ ßàÿÊÁº–47
12. ŸÊÁ÷ ∑‘ ™§¬⁄ ∑§Ë ßÁãŒ˝ÿÙ¥ ∑§Ù ¬ÁflG ÃÕÊ ŸÊÁ÷ ‚ ŸËø ∑§Ë ßÁãŒ˝ÿÙ¥ ∑§Ù •¬ÁflG ◊ÊŸÊ „Ò48
13. ∑§Ê◊ ‚ ©à¬ÛÊ 10 ÃÕÊ R§Ùœ ‚ ©à¬ÛÊ 8 √ÿ‚ŸÙ¥ ∑§Ê ©Ñπ ∑§⁄à „È∞ ©ã„¥ ÿ% ‚ ¿UÙ«UŸ ∑§Ê ÁŸº¸≥Ê Á∑§ÿÊ „Ò–49
‚Ê⁄áÊË Ÿ¢.-12
∑§Ê◊ ‚ ©à¬ÛÊ √ÿ‚Ÿ
R§Ùœ ‚ ©à¬ÛÊ √ÿ‚Ÿ
Á≥Ê∑§Ê⁄ ∑§⁄ŸÊ
◊l¬ÊŸ
øȪ‹Ë ∑§⁄ŸÊ
ºÍ‚⁄ ∑‘ ªÈáÊÙ¥ ◊¥ ºÙ· ‹ªÊŸÊ
¡È•Ê π‹ŸÊ
ŸÊøŸÊ
‚Ê„‚
Œ˝√ÿ „⁄áÊ
ÁºŸ ◊¥ ‚ÙŸÊ
ªÊŸÊ
Œ˝Ù„
ªÊ‹Ë ºŸÊ
¬Á⁄flʺ ∑§⁄ŸÊ
(ºÍ‚⁄ ∑‘ ºÙ·Ù¥ ∑§Ù ∑§„ŸÊ)
’¡ÊŸÊ
߸cÿʸ
∑§∆Ù⁄ÃÊ
ùË ‚¢÷Ùª
Á’ŸÊ ¬˝ÿÙ¡Ÿ ÉÊÍ◊ŸÊ
©¬‚¢„Ê⁄ -
14. 100 fl·¸ Ã∑§ ¬˝ÁÃÁºŸ •E◊ÉÊ ÿôÊ ∑§⁄ŸÊ ÃÕÊ •Ê¡ËflŸ
◊Ê¢‚ ÷ˇÊáÊ Ÿ„Ë, ºÙŸÙ¥ ∑§Ê »§‹ ‚◊ÊŸ ’ÃÊÿÊ „Ò– 50
‚ÎÁC ◊¥ flº ôÊÊŸ ∑§Ë •◊ÍÀÿ œ⁄Ù„⁄ „Ò– ‚ê¬Íáʸ ôÊÊŸ
∑§Ê •ÊÁfl÷ʸfl flºÙ¥ ‚ „Ë „È•Ê „Ò– flºÊ¢ªÙ¥ ∑‘ ◊Êäÿ◊ ‚ ß‚Ë
ôÊÊŸ ∑§Ù ‚⁄‹ fl ‚È√ÿÊÁSÕà …U¢ª‚ ¬˝SÃÈà ∑§⁄Ÿ ∑§Ê ¬˝ÿ% Á∑§ÿÊ
87
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¬¢.∑ΧcáÊ≥ÊÊùË Ÿfl⁄ ¬Á⁄c∑§ûÊʸ ¬¢. „Á⁄ ‚ºÊÁ≥Êfl ≥ÊÊùË ¬⁄Ê«˜∑§⁄
Á÷·ªÊøÊÿ¸, øıπê÷Ê ‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ, flÊ⁄ÊáÊ‚Ë,(•.N.‚Í.1/
13),¬Î.‚¢.10
„Ò– •ÊÿÈfl¸º ◊¥ ‚¢ª˝Á„à ôÊÊŸ ∑§Ê dÙà ÷Ë •Õfl¸flº ÿÊ •ãÿ
©¬ÁŸ·º fl S◊ÎÁÃÿÊ° ⁄„Ë „Ò–
•ÊÿÈfl¸Áºÿ flÊX◊ÿ ∑‘ ¬˝ÁìÍ⁄áÊÊÕ¸ Á¡Ÿ ÁflÁ÷ÛÊ º≥ʸŸÙ¥,
¬È⁄ÊáÊÙ¥ fl S◊ÎÁÃÿÙ¥ ‚ Áfl·ÿ ∑§Ù Á‹ÿÊ ªÿÊ „Ò, ©Ÿ◊¥ ‚
◊ŸÈS◊ÎÁà ÷Ë ∞∑§ „Ò– •ÊÿÈfl¸Áºÿ ¡ËflŸ º≥ʸŸ ∑‘ ’„Èà ‚
Áfl·ÿÙ¥ ∑§Ê ©ºª◊ ◊ŸÈS◊ÎÁà ‚ ¡ÊŸ ¬«UÃÊ „Ò–fl„Ë¥ ∑È¿U Áfl·ÿ
∞‚ ÷Ë „Ò¥, ¡Ù Á∑§ •ÊÿÈfl¸Áºÿ ≤ÁC ‚ ◊„àfl¬Íáʸ „Ò¥, ◊ª⁄ ©ã„¥
•ÊÿÈfl¸Áºÿ ª˝¢ÕÙ¥ ◊¥ SÕÊŸ Ÿ„Ë¥ Á◊‹Ê „Ò, •Ã— ∞‚ Áfl·ÿÙ¥ ∑§Ù
◊Í‹ dÙà ◊ŸÈS◊ÎÁà ‚ ©ºÉÊÊÁ≈à ∑§⁄∑‘ ©Ÿ∑§Ê ÁflfløŸ ∑§⁄Ÿ
‚ •ÊÿÈfl¸Áºÿ flÊX◊ÿ ∑§Ë ºÈ‹¸÷ ¬˝ÁìÍÁø „È߸ „Ò–
10. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/35) ,¬Î.‚¢ 178
11. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 6/92) ,¬Î.‚¢197
12. üÊË◊mÊÇ÷≈Áfl⁄ÁøÃ◊˜ •CÊX Nºÿê(2007) üÊË◊ºL§áʺûÊÁfl⁄ÁøÃÿÊ
‚flʸX‚Èãº⁄ÊÅÿÿÊ √ÿÊÅÿÿÊ „◊ÊÁŒ˝¬˝áÊËÃÿÊ •ÊÿÈfļº⁄‚ÊÿŸÊuÿÊ ≈Ë∑§ÿÊ
ø ‚◊È Ñ ÊÁ‚Ãê¬˝ Á ¢ S ∑§ûÊʸ ⁄ ı «U Ê Ú . •ááÊÊ ◊ı⁄ E ⁄ ∑È á ≈ ÃÕÊ
¬¢.∑ΧcáÊ≥ÊÊùË Ÿfl⁄ ¬Á⁄c∑§ûÊʸ ¬¢. „Á⁄ ‚ºÊÁ≥Êfl ≥ÊÊùË ¬⁄Ê«˜∑§⁄
Á÷·ªÊøÊÿ¸, øıπê÷Ê ‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ, flÊ⁄ÊáÊ‚Ë,(•.N.≥ÊÊ.1/
8),¬Î.‚¢.363
‚¢º÷¸—-
13. ◊„Á·¸áÊÊ ‚ÈüÊÈß Áfl⁄ÁøÃÊ ‚ÈüÊÈ¢Á„ÃÊ üÊË«UÀ„áÊÊøÊÿ¸Áfl⁄ÁøÃÊ
ÁŸ’㜂¢ª˝„ÊÅÿ√ÿÊÅÿÿÊ ÁŸºÊŸSÕÊŸSÿ üÊ˪ÿºÊ‚ÊøÊÿ¸Áfl⁄ÁøÃÿÊ
ãÿÊÿøÁãŒ˝∑§ÊÅÿÿÊ ø ‚◊ÈÑÁ‚à •ÊøÊÿÙ¸¬ÊuŸ ÁGÁflR§◊Êà◊¡Ÿ
ÿʺfl≥Ê◊¸áÊÊ, øıπê÷Ê ‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ,flÊ⁄ÊáÊ‚Ë, (‚È.‚Í.35/13),
¬Î.‚¢.151
1. ◊„Á·¸ ¬ È Ÿ fl¸ ‚ È - •ÊG ÿ Ù¬Áº·CÊ, ÃÁë¿U c ÿÊÁªA fl ≥ ʬ˝ á ÊËÃÊ, ø⁄∑§≤…U’‹¬˝Á¢S∑ΧÃÊ, ø⁄∑§ ‚¢Á„ÃÊ (2014) üÊË øR§¬ÊáÊË ºûÊ Áfl⁄ÁøÃ
•ÊÿÈfl¸ººËÁ¬∑§ÊÁfl÷ÍÁ·ÃÊ ‚ê¬Êº∑§ ÿʺfl¡ËÁG∑§◊¡Ë•ÊøÊÿ¸, øıπê÷Ê
‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ flÊ⁄ÊáÊ‚Ë, (ø.≥ÊÊ. 1/27, øR§¬ÊáÊË ≈Ë∑§Ê), ¬Î.‚¢.
28
14. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 9/304) ,¬Î.‚¢.343
2. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 1/8, ãÿ •ÊøÊÿ¸ ≈Ë∑§Ê) ,¬Î.‚¢ 9
15. ◊„Á·¸ ¬ È Ÿ fl¸ ‚ È - •ÊG ÿ Ù¬ÁºCÊ, ÃÁë¿U c ÿÊÁªA fl ≥ ʬ˝ á ÊËÃÊ, ø⁄∑§≤…U’‹¬˝Á¢S∑ΧÃÊ, ø⁄∑§ ‚¢Á„ÃÊ (2014) üÊË øR§¬ÊáÊË ºûÊ Áfl⁄ÁøÃ
•ÊÿÈfl¸ººËÁ¬∑§ÊÁfl÷ÍÁ·ÃÊ ‚ê¬Êº∑§ ÿʺfl¡ËÁG∑§◊¡Ë•ÊøÊÿ¸, øıπê÷Ê
‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ flÊ⁄ÊáÊ‚Ë, (ø.≥ÊÊ. 1/27), ¬Î.‚¢. 289
3. ◊„Á·¸- ¬ÃTÁ‹◊ÈÁŸ¬˝áÊËâ,¬ÊÃT‹ÿÙªº≥ʸŸ◊˜ √ÿÊ‚÷Êcÿ ‚¢flÁ‹Ã◊˜
ÃìÊ ÿÙªÁ‚Áh-Á„ãºË√ÿÊÅÿÙ¬Ã◊,√ÿÊÅÿÊ∑§Ê⁄ «UÊ.Ú ‚È⁄≥ ÊøãŒ˝ üÊËflÊSÃ√ÿ
≥ÊÊùË, øıπê÷Ê ‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ, flÊ⁄ÊáÊ‚Ë(‚ÊœŸ¬Êº 30,32 )
¬Î.‚¢.266,273
16. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/98) ,¬Î.‚¢.46
4. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 4/204(1-4),¬Î.‚¢.143
17. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/141) ,¬Î.‚¢.53
5. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 12/24) ,¬Î.‚¢ 416
18. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/129) ,¬Î.‚¢.51
6. ◊„Á·¸ ¬ È Ÿ fl¸ ‚ È - •ÊG ÿ Ù¬Áº·CÊ, ÃÁë¿U c ÿÊÁªA fl ≥ ʬ˝ á ÊËÃÊ, ø⁄∑§≤…U’‹¬˝Á¢S∑ΧÃÊ, ø⁄∑§ ‚¢Á„ÃÊ (2014) üÊË øR§¬ÊáÊË ºûÊ Áfl⁄ÁøÃ
•ÊÿÈfl¸ººËÁ¬∑§ÊÁfl÷ÍÁ·ÃÊ ‚ê¬Êº∑§ ÿʺfl¡ËÁG∑§◊¡Ë•ÊøÊÿ¸, øıπê÷Ê
‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ flÊ⁄ÊáÊ‚Ë, (ø.≥ÊÊ. 4/36), ¬Î.‚¢. 32
19. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/131-133) ,¬Î.‚¢.5
7. ◊„Á·¸ ¬ È Ÿ fl¸ ‚ È - •ÊG ÿ Ù¬Áº·CÊ, ÃÁë¿U c ÿÊÁªA fl ≥ ʬ˝ á ÊËÃÊ, ø⁄∑§≤…U’‹¬˝Á¢S∑ΧÃÊ, ø⁄∑§ ‚¢Á„ÃÊ (2014) üÊË øR§¬ÊáÊË ºûÊ Áfl⁄ÁøÃ
•ÊÿÈfl¸ººËÁ¬∑§ÊÁfl÷ÍÁ·ÃÊ ‚ê¬Êº∑§ ÿʺfl¡ËÁG∑§◊¡Ë•ÊøÊÿ¸, øıπê÷Ê
‚È⁄÷Ê⁄ÃË ¬˝∑§Ê≥ÊŸ flÊ⁄ÊáÊ‚Ë, (ø.‚Í.11/5), ¬Î.‚¢. 68
20. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/159,161) ,¬Î.‚¢.55,56
8. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁÃ4 /5-6) ,¬Î.‚¢ 112
22. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/198) ,¬Î.‚¢.61
9. üÊË◊mÊÇ÷≈Áfl⁄ÁøÃ◊˜ •CÊX Nºÿ◊˜ (2007) üÊË◊ºL§áʺûÊÁfl⁄ÁøÃÿÊ
‚flʸX‚Èãº⁄ÊÅÿÿÊ √ÿÊÅÿÿÊ „◊ÊÁŒ˝¬˝áÊËÃÿÊ •ÊÿÈfļº⁄‚ÊÿŸÊuÿÊ ≈Ë∑§ÿÊ
ø ‚◊È Ñ ÊÁ‚Ã◊˜ ¬˝ Á ¢ S ∑§ûÊʸ ⁄ ı «U Ê Ú . •ááÊÊ ◊ı⁄ E ⁄ ∑È á ≈ ÃÕÊ
23. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/177-178), ¬Î.‚¢.58
21. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2/209,211) ,¬Î.‚¢.63
88
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24. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 3/7), ¬Î.‚¢.70
43. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/131),¬Î.‚¢.160
25. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 3/81-87), ¬Î.‚¢.80,81
44. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/107-114),¬Î.‚¢.174-175
26. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 3/125), ¬Î.‚¢.91
45. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 6/92),¬Î.‚¢.197
27. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 3/188),¬Î.‚¢.98
46. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 9/234 ), ¬Î.‚¢.335
28. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 3/205),¬Î.‚¢.100
47. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/65-66), ¬Î.‚¢.381
29. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/87),¬Î.‚¢384
48. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/132), ¬Î.‚¢.178
30. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/72, 75, 76),¬Î.‚¢.382
49. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 7/47-48), ¬Î.‚¢.205
31. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/99-100),¬Î.‚¢.386
50. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/53), ¬Î.‚¢.164
32. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/103),¬Î.‚¢.387
33. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/109-115),¬Î.‚¢.387-388
34. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 11/133-136),¬Î.‚¢.391
35. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 10/7-12),¬Î.‚¢.350
36. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 10/74-76),¬Î.‚¢.359-360
37. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 10/79),¬Î.‚¢.36
38. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 10/92, 93),¬Î.‚¢.36
39.
◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 2,4,6)
40. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 6/72),¬Î.‚¢.195
41. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/5, 7-8, 9),¬Î.‚¢.154
42. ◊ŸÈS◊ÎÁÃ(2008), ÷Êcÿ∑§Ê⁄ ÃÈ‹‚Ë⁄Ê◊ SflÊ◊Ë, ⁄¢¡Ÿ ¬Áé‹∑‘≥Êã‚,
ºÁ⁄ÿʪ¢¡, Ÿß¸ ÁºÑË, (◊ŸÈS◊ÎÁà 5/13-14),¬Î.‚¢.157
89
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Vol.X No.4 Oct-Dec 2016
Literary Review
Medical Ethics in Ayurveda- a Review
*Dr. Manorma Singh, **Prof. Sanjeev Sharma
Abstract
Ethics is an important discipline of medical practice. Ethics constitute the application of moral
principles, values and standards to the practice of medicine. In the modern times awareness has increased
regarding the matters related to human rights and consumer protection. Doctors face medico-legal
controversial issues on regular basis. The basic aim behind the knowledge and practice of ethics is to avoid
unwanted legal issues and to develop healthy professionalism. The practice of ethics is indispensable and
has been given special consideration in the National Health Policy 2015. Centuries back, Ayurveda has
advocated the practice of ethics in the field of medicine, necessitating the competence of the physician, getting
consent, to develop the virtues of integrity, compassion and self effacement, to maintain good relation with
co-professionals, to abstain from making false claims, advertisements and malpractices.References are
available where matters of confidentiality and privacy of the patient have been given importance. Modern
medical ethics has its roots in ayurveda. Ayurvedic code of conduct and ethics should be endorsed with
zeal in the present medical practice.
Key words: Ethics, Ayurveda, consent, medical practice.
‚Ê⁄UÊ¥‡Ê•ÊøÊ⁄U ÁøÁ∑§à‚Ê ¬hÁà ∑§Ê ∞∑§ ◊„àfl¬Íáʸ •ŸÈ‡ÊÊ‚Ÿ „Ò– •ÊøÊ⁄U ∑§ mÊ⁄UÊ ŸÒÁÃ∑§ Á‚hÊãÃÊ¥, ◊ÍÀÿÊ¥ ∞fl¥ •ÊÒ·Áœ ∑§
•èÿÊ‚ ∑§ ◊ÊŸ∑§Ê¥ ∑§Ê ª∆UŸ „ÊÃÊ „Ò– •ÊœÈÁŸ∑§ ‚◊ÿ ◊¥ ◊ÊŸfl ∑§ •Áœ∑§Ê⁄UÊ¥ ∞fl¥ ©¬÷ÊQ§Ê ‚¥⁄UˇÊáÊ ‚¥’¥ÁœÃ Áfl·ÿÊ¥ ◊¥ ¡ÊªM§∑§ÃÊ
’…∏Ë „Ò– ÁøÁ∑§à‚∑§ ‹ªÊÃÊ⁄U ◊Á«∏∑§Ê ‹Ëª‹ ÁflflÊŒÊS¬Œ ◊ÈŒ˜ŒÊ¥ ∑§Ê ‚Ê◊ŸÊ ∑§⁄U ⁄U„¥ „Ò– •ÊøÊ⁄U ôÊÊŸ ∞fl¥ ¬˝ÿʪ ∑§Ê ◊Í‹÷ÍÃ
©g‡ÿ •flÊ¥Á¿Uà ∑§ÊŸÍŸË ◊ÈgÊ¥ ‚ ’øŸÊ ∞fl¥ SflSÕ √ÿÊfl‚ÊÁÿ∑§ÃÊ ∑§Ê ’ŸÊÿ¥ ⁄UπŸÊ „Ò– ŸÒÁÃ∑§ÃÊ (•ÊøÊ⁄U) ∑§Ê •èÿÊ‚ •¬Á⁄U„Êÿ¸
„Ò, ∞fl¥ ⁄UÊc≈˛UËÿ SflÊSâÿ ŸËÁà 2015 ◊¥ ß‚ ¬⁄U Áfl‡Ê·— äÿÊŸ ÁŒÿÊ ªÿÊ „Ò– ‡ÊÃÊéŒË fl·¸ ¬Ífl¸ „Ë •ÊÿÈfl¸Œ ◊¥ ÁøÁ∑§à‚Ê ∑§Ê ˇÊòÊ
◊¥, ÁøÁ∑§à‚∑§ ∑§Ë ˇÊ◊ÃÊ ∑§Ë •Êfl‡ÿ∑§ÃÊ, ⁄UÊªË ∑§Ë ‚„◊Áà ¬˝Ê# ∑§⁄UŸÊ, ߸◊ÊŸŒÊ⁄UË ∑§Ê ªÈáÊ Áfl∑§Á‚à ∑§⁄UŸÊ, ∑§M§áÊÊ ∞fl¥
ÁŸ—SflÊÕ¸ ÷Êfl ’ŸÊÿ ⁄UπŸÊ, ‚„-√ÿÊfl‚ÊÁÿ∑§Ê¥ ∑§ ‚ÊÕ •ë¿U ‚¥’¥œ ’ŸÊÿ ⁄UπŸ, ¤ÊÍ∆U¥ ŒÊfl¥, ÁflôÊʬŸ ∞fl¥ ∑§ŒÊøÊ⁄U ∑§⁄UŸ ‚
’øŸ ∑§ Á‹∞ •ÊøÊ⁄U ∑§Ê fláʸŸ Á∑§ÿÊ ªÿÊ „Ò– ªÊ¬ŸËÿÃÊ ‚¥’¥œË ◊Ê◊‹Ê¥ ∞fl¥ ⁄UÊªË ∑§Ë ªÊ¬ŸËÿÃÊ ∑§Ë ◊„ûÊÊ ∑§ •Ÿ∑§ ‚¥Œ÷¸
©¬‹éœ „Ò– •ÊœÈÁŸ∑§ ÁøÁ∑§à‚Ê ∑§ •ÊøÊ⁄U ∑§Ê ◊Í‹ •ÊÿÈfl¸Œ ◊¥ „ÒÒ– •ÊÿÈfl¸Œ ‚ŒflÎûÊ ∞fl¥ •ÊøÊ⁄U ∑§Ê flø◊ÊŸ ÁøÁ∑§à‚Ê ôÊÊŸ
◊¥ ©à‚Ê„ ∑§ ‚ÊÕ ‚◊Õ¸Ÿ Á∑§ÿÊ ¡ÊŸÊ øÊÁ„∞–
*Assistant Prof. Deptt. of Shalya Tantra, Patanjali Bhartiya Ayurvigyan evam Anusandhan Sansthan, Haridwar Uttrakhand (India) E-mail – manu_nsr@yahoo.com, Mob. +91-84495-27343
**Professor, P.G. Deptt. of Shalya
Tantra,
Rajiv
Gandhi
Govt.
P.G.
Ayurvedic
College,
Paprola
176115
H.
P.
(India)
E-mail
profsanjeevhp@gmail.com,
Mob.
+91-94180-79691
90
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Literary Review
Medical Ethics in Ayurveda- a Review
Dr. Manorma Singh, Prof. Sanjeev Sharma
Introduction
accused of conducting experiments on human
participants without their consent and exposing them
to grave risk of death or permanent impairment of
their faculties raised grave concern about subjecting
human subjects to medical research. This resulted
into Nuremberg code in 1947.3
Ethics is an essential supporting discipline,
also an integral part of a good medical practice.
Ethics simply means the rules or principles which
govern right conduct.1 The application of ethics to
the situation specific to medical practice is termed
as Medical Ethics. In the current National Health
Policy 2015; professionalism, integrity and ethics
constitute the key policy principles. In Ayurveda, an
elaborated description regarding ethics related to
medical practice has been given.The documentation
of medical ethics is not available at a single place but
the references are available scattered at numerous
places in the ancient ayurvedic treatises. It is a very
vast topic. This is an attempt to review the medical
ethics in brief, as mentioned in Ayurvedic classics.
The application of ethics to the situation
specific to medical practice is termed as Medical
Ethics. Ancient India’s contributions to ethics and
surgical training are remarkable and, almost 3000
years later, continue to have great relevance in
modern times as well. In this era of enormous
technical advances and innovative therapies, the
influence and power of crass materialism and
rampant commercialization grows ominously. Sadly,
the benefits of advanced technology are far from
available to all, and the business of health care
becomes increasingly venal. Doctors are better
informed about their conditions of service and their
career opportunities than the rights and welfare of
their patients. It is inevitable, under such
circumstances, that deviant practices and tendencies
will come to taint ethical medical practice and
training.4 In the current National Health Policy 2015;
professionalism, integrity and ethics constitute the
key policy principles. In Ayurveda, an elaborated
description regarding ethics related to medical
practice has been given.5
Historical Background and Importance of
Medical Ethics
The history of western medical ethics may be
traced back to the guidelines on conduct of the
physician as stated in the Hippocratic Oath. The first
code of medical ethics, ‘Formula Comitis
Archiatrorum, was published in the fifth century,
during the reign of Ostrogothic king Theodoric the
Great. In the medieval and early modern period, the
credit goes to Ishaqibn Ali al-Ruhawi to write the
first book dedicated to medical ethics. By eighteenth
and nineteenth centuries, the concept of medical
ethics had emerged as a more self conscious
discourse. In England, Thomas Percival, a physician
and author, crafted the first modern code of medical
ethics. In 1803, he coined the terms ‘medical ethics’
and ‘medical jurisprudence’. In 1815, the
Apothecaries Act was passed by the parliament of
United Kingdom. This was the beginning of regulation
of medical profession in U.K.2
Principle of Professional Competence
In the recent times more emphasis has been
laid on the ethics in medical science. In fact this is
the result of Nazis atrocities in the name of research.
The shocking details of the post Second World war
(1939-45) trial of German medical practitioners
First and the foremost requirement in ethical
medical practice is the competence of physician
(vaidya/bhishaga). The physician who has
completed the study of the texts, understood the
meaning/interpretation (of the precepts), observed
Medical Ethics
Main principle of medical practice is to
provide high quality care to the patient. Medical
ethics is a practical tool designed to improve patient
care, innovation and research. Description of ethics
in Ayurveda are summarised as under.
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
the actions (application of therapies and their
effects), made fit (through practical training),
recapitulating the teachings of the science always;
should enter into the profession. 6 The vaidya
desirous of bringing equilibrium of Dhatus should
first of all examine himself i.e have introspection that
whether will I be able to perform the act (of treating
this patient) or not?7 Acharya Sushruta was the first
to emphasize upon practical training in experimental
and clinical surgery. Acharya Charaka has stated
that the physician should contantly endeavour to
improvise his skills and proficiency.8
Principle of Informed Consent
Surgery is an integral branch of medicine. It
is an ancient specialty and technology constituting
a direct physical intervention on body tissues.In the
context of surgical intervention in renal calculus
(Ashmari Chikitsa Prakarana) there is the reference
of prior consent of the well wishers of the patient.19
Acharya Dalhana has commented that if surgery is
done without obtaining consent then surgeon is liable
to be punished by death sentence.20 Now-a-days also,
surgeons have a legal as well as moral obligation to
obtain consent for the treatment based on
appropriate levels of information. Failure to do so
could result into civil proceedings against surgeon.21
It is the choice of the patient to receive or refuse the
treatment. In the context of Moodh-Garbh Chikitsa,
reference of prior consent and permission of the
husband /guardian is available. 22 Also Acharya
Vagbhatta has quoted to seek the permission prior
to surgical intervention.23 The surgeon must respect
the autonomy of patient. Informed consent is the
central Dogma of medical ethics.
Qualities of the physician
The physician should have a clear vision in
theory (shrut paryanvadatatva), extensive practical
experience (bahu drishta karmata), skill (dakshya)
and purity (shaucha). 9 The qualities of an ideal
physician has been described by Acharya charak at
various places.10,11,12,13,14
Principles of Regulation of Medical practice
Before entering the field of medical practice
it was mandatory to obtain permission from the king
(Raja-anugya).15 It is suggestive of existence of rules
regarding control and regulation of medical practice
even during ancient times, similar to the registration
of the medical practitioners of present days. He, who
is skilled in practice through audacity and acts apart
from the dictates of the science, does not get respect
from the wise and deserves killing by the king. The
kuvaidhya (quack physician/surgeon) thrive due to
the inefficiency of the king. 16Acharya Vriddha
Vagbhatta has quoted that the permission of the
teacher (Guru) is an essential pre-requisite for a
student of Medical Sciences to be designated as
Physician (Bhishaga).17
Principle of Responsibility and Execution of
full Professional Skill
As described in Ayurveda, firstly proper
examination of the disease and diseased has been
advocated (Roga-Rogi Pariksha). The diseases have
been broadly classified as curable and incurable
based on prognosis.24,25 The wise physician has to act
after careful examination .26 In case of incurable
diseases, surgeon has to clearly prognosticate before
starting the treatment. ‘Pratyakhyana’ term is used
at various places. 27,28,29 Physician after determining
curability or incurability of the disease, then
proceeding with treatment well in time, after
thorough knowledge certainly succeeds. The
physician treating incurable diseases suffers from loss
of wealth, knowledge/learning, fame and gets censure
and unpopularity. 30 It has been quoted that the
treatment should be continued till the last breath
because sometimes even after appearance of Arishta
Lakshana (features of bad prognosis/impending
death), the patient survives by luck/God?s grace.31 In
the modern medical practice also the physician is
not entitled to refuse to treat a patient with incurable
diseases like AIDS or HIV positive status. Surgeon
making wrong operation on the body of his patient
Principles of Ideal Treatment
The ideal/correct treatment/therapy is that
which while pacifying a disorder does not excite/
produce another one, while that which though
pacifies one disorder, yet at the same time gives rise
to another one is not correct. 18 This is a very
important principle that must be kept in mind while
managing the diseases.
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Journal of Ayurveda
either through mistake, or through the want of
necessary skill or knowledge or out of greed, fear,
nervousness or haste, or in the consequence of being
abused, should be condemned as the direct cause of
many new and unforeseen maladies.32 Care should be
taken not to leave any room for the occurrence of
those evils in connection with a surgical procedure.33
Principle of conservativism
Ayurveda embarks to refrain from unwanted
surgery and to perform the same only when it is
absolutely necessary. In
Ayurveda surgical
intervention has been considered as the last resort
when all the conservative measures fail or when the
disease is of such type that urgent surgery is
required to save the life of the patient.42,43
Principles of Limitations of the Practice and
Referrals
Non malficens
The medical ethics bound the physician to
practice his skill within the limits of individual
competence, has been well described at various
places in Ayurvedic literature. One should not enter
in the horizon of other specialty and patient should
be referred to concerned specialist. Ayurveda as
whole has eight branches or specializations
(Ashtangayurveda). 34 (SU. SU.1/6-7) From the
thorough study of Ayurvedic literature it can be
concluded that the concept of specialization was well
developed at that time and there were different
expert practitioners of all these specializations. In
the context of Pakva Gulma, it has clearly been
advised to refer the patient to the specialist
(surgeon) who is skilled to manage the same. 35,36
Similarly in the case of Udar-Roga Chikitsa.37 Thus,
It was a routine practice to refer the patients to the
experts of concerned speciality.
Invasive therapeutic procedures should be
adopted after carefully and accurately determining
the risk/benefit ratio, has been well described in
Ayurveda. He who cuts the unripe swelling due to
ignorance and he who ignores the ripe one (without
cutting) both are to be considered as mean fellows
and performers of uncertain action.44
To conduct research
Success comes to that physician who
practices therapeutic techniques daily.45 It is duty of
Physician to improvise his abilities and competence
constantly.46
To teach in accordance with standards of
intellectual and moral excellence
A number of seminars and symposia
(Sambhasha-Parishad) have been described mainly
in Charak Samhita to clarify, interpret and deduce
proper inferences. Forty four terms for debate
(44 Vada Marg-pada) have been described in detail
in Charak Samhita. 47 Under various pretexts the
basic principles of teaching have been described. In
Sushruta Samhita the description of teaching
techniques and methods to study the medical science
have been given.48 Practical training (Yogya) to the
students of medical sciences to make them
competent for the Surgical practice is a great
contribution by
Acharya Sushruta. 49 He is
designated as the first medical man who advocated
practical study of anatomy by dissection. 50 In
Brihattrayee (Charak Samhita, Sushruta Samhita
and Astang Hridya) an elaborated description of
ethics related to conduct of teacher and the student
has been given.
Principles of False Claims, Advertisements
and Malpractices
The person himself being incompetent but
claims to be an expert physician has been
condemned. 38 The patients have been advised to
refrain from consulting such type of persons and
should never rely on them.
Relationship with other co-professionals
The vaidya (physician) should not enter into
controversy with other vaidyas; should advise
treatment with collective opinion.39 Consultation with
group of vaidyas (physicians) alleviates all the
confusions and doubts.40
Professional virtues
Concept of qualities of Physician, attendant,
Patient and Medicine has been contributed by
Ayurveda for the overall success of medical
practice. 41
The concept of Tantrayukti is described for
the better and precise knowledge of the texts. A
physician who is not conversant with the canons of
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
exposition, though he may be a student of many
treatises, will fail to grasp the meaning of these
treatises, just as aman fails to acquire wealth when
fortune has deserted him.51,52
that which is devoid of allurement.58 One should not
take cereals, foods, drinks or money from a patient.59
Those who trade their medical skill for livelihood;
leaving heap of gold aside collect a pile of dust.60
Compassion
Professional Gains / Benefits
It simply means alertness or preparedness to
respond to pain, anxiety and misery of the patient.
“My patient comes first” is the basic medical ethics.
“Friendliness with all living beings, showing
compassion towards the suffering and wishing the
happiness of all” is the philosophy of the medical
profession which all physicians should inculcate in
their life. 53Compassion for patients is greatest piety,
the Vaidya (physician) who observes this excels all
others. The patient might suspect his own mother,
father, sons or relatives but reposes faith in
physician, submits himself to him (the physician) and
does not suspect him. Hence the physician should
protect the patient like his own son.54
Acharya Vagbhatta has described ‘Addhya’
(rich/resourceful/ affordable) guna (quality) of the
patient. 61 In the literature related to Rasa Shastra
‘Dhanwantri Bhag’ and ‘Rudra Bhag’ have been
described for the physician, thereby fixing the gains
from the patient and the persons selling medical
goods/drugs. Beyond that fixed limits, nothing should
be taken. The evil minded/wicked who does not
repay the vaidya in return for being treated by him,
the fruits of all his virtuous acts go to the
vaidya.Thus the rights of physician has also been
given due consideration while describing the
professional ethics.
Moral ethics
Self effacement
The ethical approach of Ayurveda deals with
up liftment of moral character of the surgeon. He
should avoid sitting together with women, residing
with them, cutting jokes with them, accepting
anything given by them except food.62
The physician should have the qualities like
Sumansa (maintaining good mind), Kalyanbhivyaharen (wishing the good of all in word and deed),
Bandhubhuten (remaining friendly with all living
beings) and Akuhaka (not behaving like a quack).55
In Charak Samhita four basic qualities of the
physician have been described viz.
Maitri
(friendship),
Karuna
(compassion),
Harsh
(cheerfulness), Upeksha (indifference and calmness).
The physician should be devoted to these virtues.56
Friendliness and also compassion towards the
diseased, deep concern for those likely to be cured,
indifference to those advancing towards death; these
fourfold disciplines/attitudes of a physician have
been described.It is further stated that the surgeon
should be in easy reach of all people especially the
poor, who may not have the courage to come near
him if he is bearing gorgeous and wealthy dress. The
physician should be careful always in his conduct
and behaviour lest he may lose respect and
reputation.57
Confidentiality
It is clearly mentioned in Ayurvedic texts
that the physician should not disclose the private
matters of the patient to anyone else.63
Respect of Autonomy
Ayurvedic ethics bound the surgeon to visit
the house of the patient only when asked.64 Under
no circumstances the medical treatment should be
given without the will of the patient.
Conclusion
Ethics is an indispensable part of medical
science. To inculcate the moral values, continuous
practice of medical ethics is imperative. In Ayurveda
great emphasis has been given on the practice of
ethics to strengthen the bond of therapeutic
relationship between the patient and the surgeon.It
also improvises the quality of professional life of the
surgeon. Moral values of Ayurveda are milestones to
guide the surgeon of modern times. It is vital to
understand the legal and professional importance of
High Ideals of Treatment
Acharya Charak has strongly condemned the
physician who indulges in to the medical practice
just to make money. He has described the concept
of Naishishthki Chikitsa. The supreme treatment is
94
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surgical ethics and to practice the same at all the
levels of medical care. This safeguards the interest
of patient, surgeon and profession as well. An
ethically designed medical practice benefits all.
1 3 . KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 9: 21, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p198.
References
1 4 . KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 9: 22, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p198.
1.
Dorland’s Illustrated Medical Dictionary, 30th ed.
W.B.Saunders Company: An Imprint of Elsevier,
Philadelphia, USA:2000; p646
2.
https://en.m.wikipedia.org/wiki/Medical_ethics.
3.
VasanthaMuthuswamy
and
Nandini
K.
Kumar
(2008): Ethical Guidelines for Biomedical Research;
Indian Council of Medical Research, New Delhi; p2.
1 5 . Ibid SushrutaSamhita,
verse 3, p41.
Sutra
1 6 . Ibid SushrutaSamhita,
verse 49, p19
Sutra
Sthana,
Sthana,
Chapter
Chapter
10,
3,
4.
Singh, B., and Swami Sardananada (2008): Ethics
and surgical training in ancient India – a cue for
current practice. South African Medical Journal, 98:
p218-221
1 7 . ShailajaSrivastava.
Hindi
Commentary
on
AstangaSamgraha, Part I, Sutra Sthana, Chapter 2
verse
no.
9,
1 st ed.
ChaukhambhaOrientalia,
Varanasi, 2006; p30.
5.
AmbikadattaShastri,
translator,
Ayurvedatatvasandeepika
Hindi
commentary
on
Sushruta
Samhita,
Sutra
Sthana,
10:3-10,
Second
ed.
(reprint)
Chaukhambha
Sanskrit
Sansthana,
Varanasi, 2012; p41-45.
1 8 . KashinathShastri
and
GorakhaNathaChaturvedi.
Elaborated
Vidyotini
Hindi
Commentary
on
CharakaSamhita, Part 1, NidanaSthana, Chapter 8
verse no. 23, 1 st ed. (reprint). ChaukhambhaBharati
Academy, Varanasi, 2009; p667.
6.
Ibid
7.
KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, VimanaSthana, 8: 86, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p768.
1 9 . AmbikadattaShastri,
translator,
Ayurvedatatvasandeepika
Hindi
commentary
on
SushrutaSamhita, ChikitsaSthana, Chapter 7, verse
29, 2nd ed. Chaukhambha Sanskrit Sansthana,
Varanasi, 2012; p54.
8.
KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 1: 134, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p49.
9.
SushrutaSamhita,
Sutra
Sthana,
10:3,
p41.
2 0 . Ibid SushrutaSamhita,
verse 29, p54.
ChikitsaSthana,
Chapter
7,
2 1 . Norman S, et. al (2008): Bailey & Loves? Short
Practice of Surgery Part-1Chapter 9- Surgical Ethics.
25th ed.; International Students Edition, Edward
Arnold; p120.
KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 9: 6, First ed. (reprint).
ChaukhambhaBharati
Academy,
Varanasi,
2009;
p193.
2 2 . KavirajaAtrideva
Gupta.
Vidyotini
Hindi
Commentary
on
AshtangaHridaya,
ShariraSthana,
Chapter
2,
verse
no.
26,
1 st ed.
(reprint),
ChaukhambhaPrakashan,
Varanasi,
2010;
p246
2 3 . AmbikadattaShastri,
translator,
Ayurvedatatvasandeepika
Hindi
commentary
on
Sushruta
Samhita, Sutra Sthana, Chapter 5, verse 10, 2nd
ed. Chaukhambha Sanskrit Sansthana, Varanasi,
2012; p24.
1 0 . KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 1: 124, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p48.
2 4 . ShailajaSrivastava. Hindi Commentary on Astanga
Samgraha, Part I, Sutra Sthana, Chapter 2 verse
2 6 , 1 st e d . C h a u k h a m b h a O r i e n t a l i a , V a r a n a s i , 2 0 0 6 ; p 3 4 .
1 1 . KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 9: 18, First ed. (reprint).
ChaukhambhaBharati
Academy,
Varanasi,
2009;
p197.
2 5 . K. Shastri and G. N. Chaturvedi. Vidyotini Hindi
Commentary
on
CharakSamhita,Part
1,
Sutra
Sthana, Chapter 10 verse no. 5, 1st ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p201.
1 2 . KashinathShastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 9: 19, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p197.
2 6 . AmbikadattaShastri,
translator,
sandeepika Hindi commentary on
Ayurvedatatva
SushrutaSamhita,
95
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Chikitsa Sthana, Chapter 8, verse 33, 2nd ed.
Chaukhambha Sanskrit Sansthana, Varanasi, 2012;
p60.
2 7 . Ibid: SushrutaSamhita,
verse 8; p86-87.
ChikitsaSthana,
Chapter
14,
2 8 . Ibid: SushrutaSamhita,
verse 39; p98.
ChikitsaSthana,
Chapter
16,
3 3 . Ibid:
verse
ChikitsaSthana,
SushrutaSamhita,
29; p54.
Chapter
Chapter
CharakSamhita,
44; p207.
5
3 6 . Ibid: Charak Samhita, ChikitsaSthana,
verse 184-190; p410-411.
Chapter
13
3 7 . Ibid:
verse
Chapter
11
CharakSamhita, Sutra
51, 52; p237-238.
Sthana,
Sthana,
Chapter
24,
5,
Sutra
Sthana,
ShariraSthana,
Chapter
8
Chapter
9,
Chapter
5,
5 0 . Ambikadatta
Shastri
translator,
Ayurvedatatva
sandeepika Hindi commentary on SushrutaSamhita,
ShariraSthana,
5:
61,
2nd
ed.
Chaukhambha
Sanskrit Sansthana, Varanasi, 2012; p66.
7,
Chapter
Chapter
CharakSamhita,
VimanaSthana,
27-65; p749-763.
4 9 . Ibid: SushrutaSamhita,
verse 60, 61; p66.
25,
ChikitsaSthana,
SushrutaSamhita,
41; p27.
4 8 . Ibid: Sushruta Samhita,
all verse; p40-41.
5 1 . K. Shastri and G. N. Chaturvedi. Vidyotini Hindi
Commentary on CharakSamhita, Part II, Siddhi
Sthana, Ch.12 verse no. 41-48, 1 st ed. Chaukhambha
Bharati Academy, Varanasi, 2009; p1118.
3 4 . Ambikadatta
Shastri,
translator,
Ayurvedatatva
sandeepika Hindi commentary on SushrutaSamhita,
Sutra Sthana, Ch.1,verse 6-7,2nd ed. Chaukhambha
Sanskrit Sansthana, Varanasi, 2012; p5.
3 5 . Ibid:
verse
Sutra
4 7 . Ibid:
verse
3 1 . AmbikadattaShastri,
translator,
Ayurvedatatva
sandeepika Hindi commentary on SushrutaSamhita,
Sutra Sthana, Chapter 25, verse 30, 2nd ed.
Chaukhambha Sanskrit Sansthana, Varanasi, 2012;
p136.
Sthana,
4 4 . Ibid:
verse
Sthana,
4 6 . Kashinath
Shastri
and
GorakhaNathaChaturvedi.
Vidyotini Hindi Commentary on CharakSamhita,
Part 1, Sutra Sthana, 1: 134, First ed. (reprint).
Chaukhambha Bharati Academy, Varanasi, 2009;
p49.
3 0 . LakshmipatiShastri,
Vidyotini
Hindi
Commentary
on YogRatnakara, Chapter 1 Shloka 13, Edited by
Braham
Shankar
Shastri.
Ist
ed.
(reprint),
Chaukhambha Prakashan, Varanasi, 2010; p2
Sutra
Sutra
4 5 . K. Shastri and G. NathaChaturvedi. Elaborated
Vidyotini Hindi Commentary on CharakSamhita,
Sutra Sthana, Ch.1 verse 134, 1 st ed. Chaukhambha
Bharati Academy, Varanasi, 2009; p49.
2 9 . K. Shastri and G. N. Chaturvedi. Vidyotini Hindi
Commentary
on
CharakSamhita,
Part
1,
Sutra
Sthana, Chapter 10 verse 7,8, 1st ed. Chaukhambha
Bharati Academy, Varanasi, 2009; p203.
3 2 . Ibid: SushrutaSamhita,
verse 42; p138.
4 3 . Ibid: SushrutaSamhita,
verse 3; p126.
5 2 . Ibid: Sushruta Samhita, Uttar Tantra, Chapter 65,
all verses; p627-640.
5 3 . Premvati Tewari. Medical Ethics in Ayurveda. Ch.4,
1st
ed.
ChaukhambhaVishvabharati,
Varanasi,
2012; p83.
5 4 . AmbikadattaShastri,
translator,
Ayurvedatatva
sandeepika Hindi commentary on SushrutaSamhita,
SutraSthana,
Ch.25,
verse
43-44,
2nd
ed.
Chaukhambha Sanskrit Sansthana, Varanasi, 2012;
p138.
3 8 . Satyapala
B..
Hindi
Translation
on
Kashyap
Samhita,
VimanaSthana,
Chapter
1-Shishyop
kramniya
Adhyaya,
verse
no.
8,
1st ed.
Chaukhambha Sanskrit Sansthana, Varanasi, 2010,
p60-61.
5 5 . AmbikadattaShastri
translator,
Ayurvedatatva
sandeepika Hindi commentary on SushrutaSamhita,
Sutra Sthana, Chapter 10, verse 3, 2nd ed.
Chaukhambha Sanskrit Sansthana, Varanasi, 2012;
p41.
3 9 . K. Shastri and G. N. Chaturvedi. Elaborated
Vidyotini Hindi Commentary on CharakSamhita,
Part I, Sutra Sthana, Chapter 25 verse no. 40, 1st ed.
Chaukhambha Bharati Academy, Varanasi, 2009;
p469.
5 6 . Ibid: CharakSamhita, Sutra Sthana, Chapter 9 verse
26; p199.
4 0 . Ibid: CharakSamhita, Sutra Sthana, Chapter 9 verse
6- 9; p193-195.
5 7 . Ibid: SushrutaSamhita,
verse 3; p41.
4 1 . Ambikadatta
Shastri,
Ayurvedatatvasandeepika
Hindi
commentary
on
SushrutaSamhita,
Sutra
Sthana, Ch.8, verse no. 20, 2nd ed. Chaukhambha
Sanskrit Sansthana, Varanasi, 2012; p39.
5 8 . Priyavrat Sharma. Editor and Translator of Charak
Samhita, Volume I, ShariraSthana, Chapter 1 verse
94,
1 st edition
(reprint).
ChaukhambhaOrientalia,
Varanasi, 2011; p405.
4 2 . Ibid: SushrutaSamhita,
verse 9; p92.
5 9 . K. Shastri and G. N. Chaturvedi. Elaborated
Vidyotini Hindi Commentary on CharakSamhita,
ChikitsaSthana,
Chapter
15,
Sutra
Sthana,
96
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Chapter
10,
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Journal of Ayurveda
Part I, Sutra Sthana, Chapter 1 verse no. 133, 1 st ed.
ChaukhambhaBharati
Academy,
Varanasi,
2009;
p49.
6 2 . AmbikadattaShastri
translator,
Ayurvedatatva
sandeepika Hindi commentary on SushrutaSamhita,
Sutra Sthana, Chapter 10, verse 9, 2nd ed.
Chaukhambha Sanskrit Sansthana, Varanasi, 2012;
p45.
6 0 . K. Shastri and G. N. Chaturvedi. Vidyotini Hindi
Commentary on CharakSamhita, Part II, Chikitsa
Sthana, Ch.1(4) verse no. 59, 1 st ed. Chaukhambha
BharatiAcademy, Varanasi, 2009; p63.
6 3 . Shailaja Srivastava. Hindi Commentary on Astanga
Samgraha, Part I, Sutra Sthana, Ch. 2 verse 17,
1 st ed. Chaukhambha Orientalia,Varanasi,2006; p32
6 1 . ShailajaSrivastava. Hindi Commentary on Astanga
Samgraha, Part I, Sutra Sthana, Chapter 2 verse
24, 1 st ed. ChaukhambhaOrientalia, Varanasi, 2006;
p33
6 4 . ShailajaSrivastava. Hindi Commentary on Astanga
Samgraha, Part I, Sutra Sthana, Ch.2 verse 15,
1 st ed. ChaukhambhaOrientalia,Varanasi, 2006; p31
Literary Review
Review of Manahshila In Ancient Literatures
*Parween Bano, **Pralay Kumar Sahu, ***Prof. K Shankar Rao
Abstract
Various metals and minerals have been illustrated with their uses in Vedic period but has not
mentioned Manahshila any of those texts. Although therapeutic use of Manahshila has been found from the
Samhita Period, but there is no pharmaceutical description. Pharmaceutical & therapeutic description of
Manahshila has been found in the different classical text of Rasa Shastra. In this review article we have
tried to compile inclusive description of Manahsila in Samhita as well as literatures of Rasa Shastra.
Key words – Manahshila, Samhita, therapeutic, Pharmaceutical, Rasa Shastra.
‚Ê⁄Ê¢‡Ê flÒÁº∑§ ª˝ãÕÊ¥ ◊¥ ÁflÁ÷㟠œÊÃÈ ∞fl¥ ©¬œÊÃÈ•Ù¥ ∑§Ê fláʸ¸Ÿ „Ò, ¬⁄ãÃÈ ◊Ÿ—Á‡Ê‹Ê ∑§Ê fláʸ¸Ÿ Ÿ„Ë Á◊‹ÃÊ „Ò– ÿlÁ¬ ‚¢Á„ÃÊ•Ù¥
◊¥ ◊Ÿ—Á‡Ê‹Ê ∑§Ê ÁøÁ∑§à‚Ê ◊¥ ¬˝ÿÙª ∑§Ê ©Ñπ „Ò, ¬⁄ãÃÈ ß‚∑§ ÷º, ‡ÊÙœŸ, ◊Ê⁄áÊ, •ÊÒ·œ ÁŸ◊ʸáÊ •ÊÁº ∑§Ê ∑§Ù߸ S¬c≈
fláʸŸ ¬˝Ê# Ÿ„Ë „ÙÃÊ „Ò– ◊Ÿ—Á‡Ê‹Ê ∑§Ê ÁøÁ∑§à‚Ê ◊¢ ¬˝ÿÙª ∑§ ‚ÊÕ •ÊÒ·œ ÁŸ◊ʸáÊ ÁflôÊÊŸ ∑§Ê ÁflSÃÎà fláʸŸ ⁄‚ ‡ÊÊÊSòÊ ∑§
ª˝ãÕÊ¥ ◊¥ ¬˝Ê# „ÙÃÊ „Ò– ¬˝SÃÈà ‹π ◊¥ ‚¢Á„ÃÊ•Ù¥ ÃÕÊ ⁄‚ ‡ÊÊSòÊ ∑§ ª˝ãÕÊ¥ ‚ ◊Ÿ—Á‡Ê‹Ê ∑§Ê ÁflSÃÎà fláʸŸ ∑§Ê ‚¢∑§‹Ÿ ∑§⁄Ÿ ∑§Ê
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*PG Scholar, **PG Scholar, ***Professor and H.O.D, Dept.of Rasashastra & Bhaishajya Kalpana, NIA, Jaipur
97
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Literary Review
Review of Manahshila In Ancient Literatures
Parween Bano, Pralay Kumar Sahu, Prof. K Shankar Rao
Introduction:
almost same. There are Varity of synonyms
described in different literatures; some of these are
given below with its possible explanation.
Rasa Shastra is a new development in
Ayurveda, as it is not mentioned in traditional eight
specialties i.e. Ashtanga Ayurveda. This branch of
Ayurveda which deals with the various
pharmaceutical processes such as
Shodhana,
Marana, Jarana, Murchana, Satwapatana and
description of metals, minerals etc and their
therapeutic usage. In Rasa Shastra Manahshila has
great importance, both in alchemical and therapeutic
point of view. Manahshila is included in Uparasa and
Upadhatu group by different authors. According to
its accessible features, different types of Manahshila
are also described in different texts.
SynonymsManahshila ( found in stone form)
Kunti13,14
(as facial paint in drama)
Nepali (found abundantly in Nepal)
Manohva
(pleasant color)
Roga shila15
Divya aushadhi, Karanji, Goni16
Laxami veerya 17
Manahshila in Ancient Literatures :
Manogupta, , Nagajihvika, Gola, Shila18
During Samhita Period :
Table No- 1: Types of ManahShila in
various classics of Rasa Shastra.
In the Samhita period the Literatures are
mainly augmented with the therapeutic importance
of Manahshila. But there are no description found
regarding pharmaceutical processing. Therapeutic
indication of Manahshila in diseases like Kustha,
Kilasa1, Hikka, Swasa, Kasa,2, 3 Netrar oga, Vishama
Jwar4, Kshataj Kasa5 in form of Churna, Lepa, Varti,
Anjana and Dhumpana in different Samhitas.
Types
Reference (Text)
1 . Shayamangi
R. Chu19, RRS20
2. Kanavirka
3. Khandakhya
1 . Shayama
Manahshila in Rasa Literatures :
RPSu21
2. Rakta
Manahshila is described in almost all texts of
Rasa Shastra in details. The Pharmaceutical process
including Shodhana, Marana and Satwapatana, and
other alchemical processing of the mineral are
developed in Rasa literatures gradualy. Manahshila
is mentioned in different groups by different Rasa
texts like Upa Rasa 6,7,8 Upadhatu9 and Paradadi
verga10.Regarding types of Manahsila most of the
literature described three types but some experts
have the opinion that it may be of two types.
Artificial preparation of Manahshila also mention in
text of Rasa11. Manahshila has some adverse or toxic
effects like Ashmari, Mandagni, Mutrakruchchha,
Malbaddha12 etc. which accept all most all the texts.
Antidotes of adverse effect described in all texts
3. Khandika
1 . Shayamangi
R.Cha22, A.P 23,
2. Kanavirka
BRRSu24, R.S 25
3. Dvi Khanda
1 . Shayma
RJN26
2. Kanviraka
3. Khandakhya
1 . Shayamangi
R.P27
2. Kanaveerika
98
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Table No- 2: Best Varities of
Manahshila according to Rasa Accharyas.
Sr.No.
Best varity
Refernce
1
Khandakhya
R. Chu28, RRS29, RJN30
2
Kanavirka
R. Cha31 BRRSu32 A.P33 R. S34
3
Shyama
RPSu35
Table No-3: Methods of Shodhana of Manahshila.
Sr No Process Adopted
1.
Mardana
2.
Bhavana
Drugs Required
References
Godugdha takra or
beejapura rasa+ Jaya neera
Y.T36 ,R.S37
Agastya Patra, Adraka, Bijora,
Bhringraj, Lime water, Ajapitta,
R.Chan 38, R. Chu39,
RPSu40, RRS41, A.P 42,
B R R Su 43, RJN44,
Rm45, R. S46, R.Mi 47, R.T48
3.
Nipatita
Churna odaka
R.T49
4.
Pachana
Ajamutra
A.P 50
5.
Pachana
Bhavana
Ajamutra
6.
Pachana
Bhavana
Gomansa+ Lunga amla
Shila tala vat draveta
pushpa Rasa+ Pitta
7.
Pachana & bhavana
Ajamutra & Ajapitta
BRRSu53
8.
Swedana
Jayantica drava or Ajmutra or
Bhringraja Swarasa, Agastya or
Adraka rasa, goats urine,
R.Cha54, R. chu55, R.P
BRRSu57, RJNi58
Table No-4:
Ajapitta
Sh.Sa
Tripushpa
Rakta, pita,
51
Rasarnava52
56
,
Marana of Manahshila in different texts of Rasashastra.
Sr.
No
Dravya required
1.
Hartala like
2.
Hanspadi+Bandal+
Vata+ ark+Snuhi dugdha
3.
l
Sudha churna+ water
l Manhshila+ Swarjika
kshar®Keep in Sudha
churna
Process
Priciple
Type of
Agni
No of
Puta
References
-
-
-
Rasayana sara59
Mardana
-
-
7
BRRSu60, R.S61
Bhavana
-
1 kudava
Gorvar agni
-
- SiBMM62
-
-
5 prastha
kando ki agni
-
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Table No-5: Manahshila Sattavapatana mention in Rasa Classics.
Sr No Dravya used
1.
Gugglu+ Lohakitta+ Sarpi
2.
l Kschar+Amla
Ratio
Yantra Used
Time of Agni
References
1/8 : 1: 1
Andhamusha
-
BRRSu63, R. S 64
1:1
-
-
R.Cha65
l Talvata
Guna Karma of Manahshila:
l
In Lauha Dravana as Kalka for Lepa73
l
In Hema Bija Praparation74
l
In Kanchani Kkarana of Copper75
l
In Preparation of Gold from Silver76
l
In Kramana Samsakar of Parada77
acceptable varities are mentioned clearly in different
texts. Artificial Manahshila preparation is also
described in only one literature of Rasa Shastra.
Regarding Shodhana few of classics have been
described only one procedura like Bhavana,
Mardana, Swedana etc. and some others classics
described in in two different process like Pachana &
Bhavana both (Table No-3). All texts are described
same adverse effects and Antidote of its are same in
all texts, except Rasayana Sara has little different
opinion that Shadaguna Gandhakajarita Parada &
Madhu for 7 day instead of Godugdha and Sarpi for
3 days. Marana of Manahshila did not mentioned
in most of classics, only few texts described it, but
they are also could not clearly stated about types of
Putas and measurement of temperature etc.
Appearently old classics are described Sattvapatana,
but newer texts are not described about it.
l
In preparation of gold from copper78
Conclusion:
l
In Hema karana of copper, silver & Lead79
Manahshila is a very important mineral
having therapeutic as well as alchemical superiority
described in all most all literatures of Rasa Shastra.
Although Its alchemical uses are described in
different literatures vividly but now a days use of its
not popular. Now the therapeutic use of it in
different field of treatment like Jwar, Kustha, Kasa,
Swasa, Netra Roga etc in form of Churna, Varti,
Lepa, Anjana, Dhumapana etc. There are so many
scopes for research in field of toxicity, clinical study
etc.
Guna- Guru, Snigdha66
Rasa- katu, tikta67
Veerya- Ushna68
Karma - Destroyer of V-K, Poison, Kandu,
Kshaya, Agnimandya69, Jwar70, blood disorder71 and
Excellent Rasayana, has an Ample of essence72.
Use of Manahshila as Alchemi:
Discussion:
Manahshila has a wide range of therapeutic
application and has been used since Samhita period
to modern age of Rasashastra. Since from medieval
period till the modern era literatures are enriched
with the pharmaceutic and therapeutic description of
it. With time and according to need of the society its
alchemical uses are gradually decreases and
therapeutic use became prominent. In modern era
mostly it is used for medicinal purposes. There had
not mention of any classification and types in
Samhitas and Rasarnava regarding it. But further
literatures of modern era mostly describe it under
the Uparasa and Upadhatu group and divided it into
three or two types (Table No-1). In SiBMM it is
mentioned in Paradaadi verga. There are little
controversy regarding the best varities of it (Table
No-2). So many synonyms and features of its
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Varansi,
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Yashodhar,
Rasa
Prakasha
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Siddhinandan
Mishra,
Addhaya
6,
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1,
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2 7 . Accharya Bindu, Rasa Paddhati, Siddhiprada, Hindy
Commentry by Dr.Siddhinandan Mishra, sloka 87,
101
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Chaukhamba Orientalia,
2013,
pg115.
Varansi,
reprint
edition
Vijanabodhini, Hindi Commentry by Prof. Dattatrey
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Delhi,
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2010, pg 57.
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Somdeva,
Rasendra
chudamani,
Translated by Dr. Siddhinandan Mishra, Addhaya
11, sloka 56, Chaukhamba Orientalia, Varansi,
reprint edition 2013, pg 181.
4 2 . Upaddhayamadhava,
Ayurveda
Prakasha,
Arthavidyotini & Arthaprakashini Sanskrit & Hindi
Commentary
by
Vaidya
Gulrajasharma
Mishra,
Addhya
2,
sloka
220,
Chaukhamba,
Bharati,
Academy, Varanasi, reprint 2014, pg 313.
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Vijanabodhini Hindi Commentry by Prof. Dattatrey
Anant Kulkarni, Adhhaya 3, sloka 90, Meharchand
Lachhmandas
Publications,
New
Delhi,
reprint
2010, pg 57.
4 3 . Brihad
Rasa
Raja
Sunder
(Incomplete
Rasa
Grantha),
Hindy
Commentry
by
Pt.
Dattaram
Chaube,
chaukhamba Orientelia, Varansi, edition
3 rd, 2000, pg 171.
3 0 . Bhudeb Mookerjee, Rasa Jala Nidhi, vol 2, Chapter
2,
Sanskrit
text
with
English
Translation
Chaukhamba Publishers, Varansi, edition 3 rd, pg196.
4 4 . Bhudeb Mookerjee, Rasa Jala Nidhi, vol 2, Sanskrit
text
with
English
translation,Chapter
2,
Chaukhamba Publishers, Varansi,
edition 3 rd, pg
198.
3 1 . Rasa chandanshu, Rasa Ratna Sangraha by Pro.
Jyanedra
Pande,
sloka254,
Chaukhamba
Krishnadas Academy, Varansi,
edition 1 st .
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Amritam,
Hindy
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Devanatha Singh Gautam, Addhaya 4,
Chaukhamba
Surbharti
Prakashana,
Edition 2014.
3 2 . Brihad
Rasa
Raja
Sunder
(Incomplete
Rasa
Grantha),
Hindy
Commentry
by
Pt.
Dattaram
Chaube, chaukhamba Orientelia, Varansi, edition
3 rd, 2000, pg 170.
4 6 . Rasendra
sambhava,
Pt.
Vishwanath
‘Vaidya’ sloka126, Krishnadas Academy,
reprint 1997, pg111.
3 3 . Upaddhayamadhava,
Ayurveda
Prakasha,
Arthavidyotini & Arthaprakashini Sanskrit & Hindi
Commentary
by
Vaidya
Gulrajasharma
Mishra,
Addhya
2,
sloka
217,
Chaukhamba,
Bharati,
Academy, Varanasi,
reprint 2014, pg 312.
3 4 . Rasendra
Sambhava,
Pt.
Vishwanath
‘Vaidya’ sloka123, Krishnadas Academy,
reprint 1997, pg111.
4 8 . Sadanand Sharma, Rasa Tarangini, Prasadni Hindi
Commentry by Sri Haridatta Shastri, tranga 11,
sloka 111, Motilal Banarsi Dasa, Varansi, edition 11 th ,
pg 262.
Dwivedi
Varansi,
4 9 . Sadanand Sharma, Rasa Tarangini, Prasadni Hindi
Commentry by Sri Haridatta Shastri, tranga 11,
sloka 109, Motilal Banarsi Dasa, Varansi, edition 11 th ,
pg 261.
5 0 . Upaddhayamadhava,
Ayurveda
Prakasha,
Arthavidyotini & Arthaprakashini Sanskrit & Hindi
Commentary
by
Vaidya
Gulrajasharma
Mishra,
Addhya
2,
sloka
221,
Chaukhamba,
Bharati,
Academy, Varanasi, reprint 201, pg 313.
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Dattaram Mathur, sloka 86, Chaukhamba Viddya
Bhavana, Varansi, Reprint 2003, pg 68.
Dwivedi
Varansi,
5 1 . Sharangadhara,
Sharangadhara
Samhita,
Maddhayama
Khanda,
Sanskrita
Commentries,
Dipika
&
Gudharta
Dipika
by
Adhamala
&
Kashirama, Addhaya 11, sloka 72, Chaukhamba
Surbharti Prakashana, Varanasi, edition 2006, pg
251.
3 8 . Rasa chandanshu, Rasa Ratna Sangraha by Pro.
Jyanedra
Pande,
sloka256,
Chaukhamba
Krishnadas Academy, Varansi,
edition 1 st .
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Somdeva,
Rasendra
chudamani,
translated by Dr. Siddhinandan Mishra, Addhaya 11,
sloka 58,
Chaukhamba Orientalia, Varansi, reprint
edition 2013, pg 182.
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edited
with
Rasachandrika,
Hindy
Commentry by Dr. Indradeo Tripathi, patal 7, sloka
78, Chaukhamba, Sanskrit Series Office, Varansi,
Edition 5, pg 98.
4 0 . Accharya
Yashodhar,
Rasa
Prakasha
Sudhakar,
Siddhiprada,
Hindi
Commentry
by
Dr.
Siddhinandan
Mishra,
Addhaya
6,
sloka
19,
Chaukhambha,
Orientalia,
Varanasi,
edition:
reprint 2009, pg 117.
4 1 . Rasa
Vag
Bhatta,
Rasa
Ratna
Samuccaya,
Dwivedi
Varansi,
4 7 . Tryambak Nath Sharma, Rasa Mitra, Chaukhamba,
Sanskrit Series Office, Varansi, reprint 2001,pg92.
3 5 . Accharya
Yashodhara,
Rasa
Prakasha
Sudhakar,
Siddhiprada,
Hindi
Commentry
by
Dr.
Siddhinandan
Mishra,
Addhaya
6,
sloka
18,
Chaukhambha Orientalia, Varanasi, edition: reprint
2009, pg 116.
3 7 . Rasendra
Sambhava,
Pt.
Vishwanath
‘Vaidya’ sloka127, Krishnadas Academy,
rprint 1997, pg111.
by
Dr.
sloka 12,
Varanasi,
5 3 . Brihad
Rasa
Raja
Sunder
(Incomplete
Rasa
Grantha),
Hindy
Commentry
by
Pt.
Dattaram
Chaube, chaukhamba Orientelia, Varansi, edition
3 rd, 2000, pg 171.
Vol-1,
102
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Journal of Ayurveda
5 4 . Rasa chandanshu, Rasa Ratna Sangraha by Pro.
Jyanedra
Pande,
sloka
257,
Chaukhamba
Krishnadas Academy, Varansi,
edition 1 st .
6 8 . Rasa chandanshu, Rasa Ratna Sangraha by Pro.
Jyanedra
Pande,
sloka
259,
Chaukhamba
Krishnadas Academy, Varansi, edition 1 st .
5 5 . Accharya
Somdeva,
Rasendra
chudamani,
Translated by Dr. Siddhinandan Mishra, Addhaya
11, sloka 54, Chaukhamba Orientalia, Varansi,
reprint edition 2013, pg 181.
6 9 . Rasa
Vag
Bhatta,
Rasa
Ratna
Samuccaya,
Vijanabodhini, Vol-1, Hindi Commentry by Prof.
Dattatrey Anant Kulkarni, Adhhaya 3, sloka 91,
Meharchand Lachhmandas Publications, New Delhi,
reprint 2010, pg57.
5 6 . Accharya Bindu, Rasa Paddhati, Siddhiprada, Hindy
Commentry by Dr.Siddhinandan Mishra, sloka 87,
Chaukhamba Orientalia, Varansi, reprint edition
2013,
pg115.
7 0 . Yadav Ji Tikram Ji Accharya, Rasa Amritam,
Hindy
Commentry
by
Dr.
Devanatha
Singh
Gautam,
Addhaya
4,
sloka
13,
Chaukhamba
Surbharti
Prakashana,
Varanasi,
Edition
2014,
pg75.
5 7 . Brihad
Rasa
Raja
Sunder
(Incomplete
Rasa
Grantha),
Hindy
Commentry
by
Pt.
Dattaram
Chaube, Chaukhamba Orientelia, Varansi, edition
3 rd, 2000, pg 171.
7 1 . Krishnaram Bhatta, Siddha Bhesaja Mani Mala,
‘Vaishwanara’
Hindi
commentary
by
Sri
R.Kaladhara
Bhatta,
guccha
2,
sloka
296,
Chaukhamba Krishnadas Academy, Varanasi.
5 8 . Bhudeb Mookerjee, Rasa Jala Nidhi, vol 2, Sanskrit
Text
With
English
Translation,
Chapter
2,
Chaukhamba Publishers, Varansi, edition 3 rd , pg
199.
7 2 . Bhudeb Mookerjee, Rasa Jala Nidhi, vol 2, Sanskrit
Text
With
English
Translation,
Chapter
2,
Chaukhamba Publishers, Varansi, pg 197,
edition
3 rd, pg
5 9 . Pt. Shayamsundaracharya Vaishya, Rasayan Sara,
vol 1st, sloka 387, Krishnadas Akademy, Varansi,
edition 6 th ,pg 319.
7 3 . Rasarnavam,
Edited
with
Rasachandrika,
Hindy
Commentry by Dr. Indradeo Tripathi, patal 7, sloka
126-128,
Chaukhamba
Sanskrit
Series
Office,
Varansi, pg 106.
6 0 . Brihad
Rasa
Raja
Sunder
(Incomplete
Rasa
Grantha),
Hindy
Commentry
by
Pt.
Dattaram
Chaube, Chaukhamba Orientelia, Varansi,edition 3 rd,
2000, pg 171.
6 1 . Pt.
Vishwanath
Dwivedi
‘Vaidya’
sambhava,
sloka
128,
Krishnadas
Varansi, reprint 1997, pg111.
7 4 . Rasarnavam,
Edited
with
Rasachandrika,
Hindy
Commentry by Dr. Indradeo Tripathi, patal 8, sloka
58, Chaukhamba, Sanskrit Series Office, Varansi, pg
120.
Rasendra
Academy,
7 5 . Rasarnavam,
Edited
with
Rasachandrika,
Hindy
Commentry by Dr. Indradeo Tripathi, patal 16,
sloka 64-66,
Chaukhamba, Sanskrit Series Office,
Varansi, pg 291.
6 2 . Krishnaram Bhatta, Siddha Bhesaja Mani Mala,
‘Vaishwanara’
Hindi
commentary
by
Sri
R.Kaladhara
Bhatta,
guccha
2,
sloka
72,
Chaukhamba Krishnadas Academy, Varanasi.
7 6 . Rasarnavam,
Edited
with
Rasachandrika,
Hindy
Commentry by Dr. Indradeo Tripathi, patal 16,
sloka 69-73, Chaukhamba, Sanskrit Series Office,
Varansi, pg 291-292.
6 3 . Brihad
Rasa
Raja
Sunder
(Incomplete
Rasa
Grantha),
Hindy
Commentry
by
Pt.
Dattaram
Chaube, chaukhamba Orientelia, Varansi, edition
3 rd, 2000, pg 171.
7 7 . Upaddhayamadhava,
Ayurveda
Prakasha,
Arthavidyotini & Arthaprakashini Sanskrit & Hindi
Commentary
by
Vaidya
Gulrajasharma
Mishra,
Addhya
1,
sloka
312,
Chaukhamba,
Bharati,
Academy, Varanasi,
reprint 2014, pg 160.
6 4 . Pt.
Vishwanath
Dwivedi
‘Vaidya’
Rasendra
sambhava, sloka129, Krishnadas Academy, Varansi,
reprint 1997, pg112.
6 5 . Rasa chandanshu, Rasa Ratna Sangraha by Pro.
Jyanedra
Pande,
sloka260,
Chaukhamba
Krishnadas Academy, Varansi,
edition 1 st .
7 8 . Upaddhayamadhava,
Ayurveda
Prakasha,
Arthavidyotini & Arthaprakashini Sanskrit & Hindi
Commentary
by
Vaidya
Gulrajasharma
Mishra,
Addhya
1,
sloka
320,
Chaukhamba,
Bharati,
Academy, Varanasi,
reprint 2014, pg 162.
6 6 . Accharya
Yashodhar,
Rasa
Prakasha
Sudhakar,
Siddhiprada,
Hindi
Commentry
by
Dr.
Siddhinandan
Mishra,
Addhaya
6,
sloka
18,
Chaukhambha,
Orientalia,
Varanasi,
edition:
reprint 2009, pg 116.
7 9 . Accharya
Yashodhar,
Rasa
Prakasha
Sudhakar,
Siddhiprada,
Hindi
Commentry
by
Dr.
Siddhinandan
Mishra,
Addhaya
11,
sloka
2-4,
Chaukhambha,
Orientalia,
Varanasi,
edition:
reprint 2009, pg 247.
6 7 . Upaddhayamadhava,
Ayurveda
Prakasha,
Arthavidyotini & Arthaprakashini Sanskrit & Hindi
Commentary
by
Vaidya
Gulrajasharma
Mishra,
Addhya
2,
sloka
218,
Chaukhamba,
Bharati,
Academy, Varanasi,
reprint 2014, pg 313.
103
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Literary Review
Critical Analysis of Vyadhi Vargikaran of Caraka, Sushruta
And Vagbhatta (literary research)
*Dr. Jeuti Rani Das, **Dr. Sisir Kumar Mandal, ***Dr. Surendra Kumar Sharma
Abstract:
Vyadhi vargikaran is not an easy task. Though there are no specific chapter has been mentioned for
classification of the disease in the text, more over it is mentioned as scattered manner to maintain the proper
logic thorough out the texts. Acharya caraka, sushruta and vagbhatta has given different classification
according to their need. So analysis of their classification gives their proper reason. They classified the disease
according to their time period. Addition of new diseases due to time course create new classification. But
their aim of classification was same, means for proper diagnosis and treatment.
Key words: vyadhi vargikaran
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*PG Scholar, Department of Roga Evam Vikriti Vijanana, National Institute of Ayurveda, Jaipur, Rajasthan,
**Assistant Prof. Department of Roga Evam Vikriti Vijanana, National Institute of Ayurveda, Jaipur, Rajasthan,
***Associate Prof. Department of Roga Evam Vikriti Vijanana, National Institute of Ayurveda, Jaipur, Rajasthan
104
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Literary Review
Critical Analysis of Vyadhi Vargikaran of Caraka, Sushruta
And Vagbhatta (literary research)
Dr. Jeuti Rani Das, Dr. Sisir Kumar Mandal, Dr. Surendra Kumar Sharma
classification, e.g. as he gives priority to
shalyatantra so he classify the disease according to
shastra sadhya and snehadikarmasadhya. Sushruta
has also mentioned swabhavik vyadhi in addition to
the nija, agantuja and manasika vyadhi. Again
vagbhatta has added karmaja vyadhi, where the
cause of disease is not pratyaksha, and some past
sinful deed of the victim is responsible. Again
sushruta and vagbhatta has mentioned about
kshudra roga, which cannot be categorized under
any heading of classification due to samanya hetu
and treatment. Caraka and sushruta mentioned
manashik vyadhi. Where the disease classification is
based on hetu ashaya adhisthan and bhautik
lakshana, there diagnosis of disease become easy
and where disease classification based on prabhava
bala anubandha, ama etc. seems its direction to the
mode of management. They not only classify the
disease, but also clarify reason behind it.
Introduction:
For a systematic approach for diagnosis and
treatment it is very important to analyze the vyadhi
vargikaran given by different acharyas. Though it is
not simple but the classical ayurvedic texts feel its
need. Mainly classification of disease fully based on
for the purpose of its diagnosis as well as treatment.
The treaties make different classification in different
angle which ultimately make the treatment
procedure more specific and simple. Vyadhi
vargikaran is important because it provides a
common language for monitoring diseases. This
allows the school of ayurveda to diagnosis and treat
in a consistent and standard way. It defines the
diseases, disorders, injuries and other related health
conditions. These entities are listed in a
comprehensive way so that almost everything is
covered. It organizes information into standard
groupings of diseases.
Aims and Objectives:-
It can be the classification standard for all
clinical and research purposes. These include
monitoring of the incidence and prevalence of
diseases.
To analyze the vyadhivargikaran of caraka,
sushruta and vagbhatta
Materials and Methods
The ultimate goal of the classification is
treatment so they have mentioned that the treatment
of those vyadhi which cannot be named, as per dosa,
dushya and nidan. The sages classify the disease to
some extent as far as possible. They classify the
disease on the basis of nidan(~ cause) which may be
internal (dosa) or external (agantuja), involving of
dushya, different stages of roga, ashay, marg, its
prabhav etc. After reviewing the order of
classification by great trios it seems that in due
course some new classification has been added with
the older, perhaps it may be due to better
understanding as well as some variation of the
disease. The three acharyas has given different
classification according to their principle of
treatment and course of time. At first caraka gives
classification, where sushruta adds some another
This article is based on a review of ayurvedic
texts. Materials related to vyadhi vargikaran, has
been collected. The main ayurvedic texts used in this
study are Caraka Samhita, Sushruta Samhita,
Ashtanga Samgraha, Ashtanga Hridaya and
available commentaries on these.
Conceptual study:
Acharya caraka has mentioned in
maharogaadhyaya that vyadhi is only one type
“rogattamekavidham bhavati ruksamanyat” 1, again
he has mentioned in trisothiya chapter that vyadhi
is innumerable according to its types of pain, colour,
site of origin & involvement and character,2 so the
first logic was metaphorical meaning of disease but
the second one based on etiopathological concern of
the disease.
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According to caraka
Classification of disese
Name of adhyaya
1. Nija 2. Agantuja
Maharogaadhyaya of caraka sutrasthan
1. Samanyaja 2. Nanatmaja
Maharogaadhyaya of caraka sutrasthan
1. Vataja 2. Pittaja 3. Kaphaja 4. Agantuja
Maharogaadhyaya of caraka sutrasthan
1. Santarpanotha 2. Apatarpanotha
Santarpaniyaadhyaya of caraka sutrasthan
1.
3.
5.
7.
9.
vividhasitpita adhyaya of caraka sutrasthan
Rasapradosaja 2. Raktapradosaja
Mamsapradosaja 4. Medojapradosaja
asthipradosaja 6. Majjapradosaja
sukrapradosaja 8. Indriyapradosaja
snayusirapradosaja 10. Malapradosaja
1. Sakhasrita 2.marmasthisandhiasrita
3. kosthasrita
Trisreishaniyaadhyaya of caraka sutrasthan
1. Agneya 2.saumya 3.vayavya
Jwarnidan adhyaya of caraka nidansthan
Roga of 1. Udakvahasrota 2. Annavahasrota
3.pranvahasrota 4. Rasavahasrota
5. Raktavaha 6. Mamsavahasrota
7. Medovahasrota 8. Asthivahasrota
9. Majjavahasrota 10. Sukravahasrota
11. Mutravahasrota 12. Purishvahasrota
13. Swedavahasrota
srotasam viman adhyaya of caraka
vimansthan
1. Anubandhaya 2. Anubandha
Roganikvimanadhyaya of caraka vimansthan
1. Sadhya, 2. Asadhya
Roganikvimanadhyaya of caraka vimansthan
1. Mridu, 2. Darun
Roganikvimanadhyaya of caraka vimansthan
1. Manasik, 2. Sharirik
Roganikvimanadhyaya of caraka vimansthan
1. Amasay, 2. Pakwasaya
Roganikvimanadhyaya of caraka vimansthan
1. Sukhasadhya 2. Kricchasadhya
3.Yapya, 4. pratyakheya
Mahachatuspadadhyaya of caraka sutrasthan
According to sushruta:
Classification of disease
Name of adhyaya
1. Agantuja 2. Sharirik 3. Manasik 4.swabhavik
Vedopattiadhyaya of sushruta sutrasthan
1.adhyatmik 2.adhibhautic 3. adhidaivik
Vyadhisamuddesiya adhyaya of sushruta
sutrasthan
1.adibala 2.janmabala 3.doshabala 4.kalabala
5. sanghatbala 6.daivabala 7.swabhavbala
Vyadhisamuddesiya adhyaya of sushruta
sutrasthan
1. Shastrasadhya 2. snehadikriyasadhyaya
Vyadhisamuddesiya adhyaya of sushruta
sutrasthan
1. Aupasargik 2. Prakebala 3. Anyalakshana
aturupakramaniya adhyaya of sushruta sutrasthan
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Acharya sushruta has given different classification under different branches of ayurveda. Though
acharya sushruta was a shalya chikitsak but acharya has given different classification of other branches.
In shalya chikitsa some examples are given below
Classification of disease
Name of adhyaya
ksharadagdha-a. hinadagdha b.atidagdha
Ksharpakvidhya adyaya of sushruta sutrasthan
agnidagdha- a.plusta b.durdagdha c.atidagdha
Agnikarmavidhya adhyaya of sushruta
sutrasthan
6 types of sopha roga
Amapakwaesaniya adhyaya of sushruta
sutrasthan
6 types of bran
Arsha
Arshanidan adhyaya of sushruta nidansthan
Bhagandar
Bhagandar adhyaya of sushruta nidansthan
Ashmari
Ashmari adhyaya of sushruta nidansthan
Bhagna
Bhagnanidan adhyaya of sushruta nidansthan
Mudhagarbha
mudhagarbhanidan adhyaya of sushruta
nidansthan
Vidradhi
vidradhinidan adhyaya of sushruta nidansthan
In shalakya chikitsa some examples are given below
Classification of disease
Name of adhyaya
Mukhagata roga
Mukharoganamnidan adhyaya of sushruta
nidansthan
netragataroga
aupadravik adhyaya of sushruta uttarsthan
Sirogataroga
Sirorogavigyanadhyaya of sushruta uttarsthan
Nasagataroga
Nasagatarogavigyanioupakram of sushruta
uttarsthan
Karnagata
karnagatarogavigyaniam of sushruta
uttarsthan
In kaumarbhritya some examples are given below
Classification of disease
Name of adhyaya
Graha roga
Navagrahakritivigyanbarnan adhyaya of
sushruta uttarsthan
Yonivyapad
Yonivyapat pratisedh upakram of sushruta
uttarsthan
In agadatantra : acharya keep the disease which occur by poison
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In kayachikitsa some examples are given below
Classification of disease
Name of adhyaya
Jwar
Jwarpratisedhupakramvarnan of sushruta uttarsthan
Atisar
Atisarpratisedhvarnam of sushruta uttarsthan
Sosh
Soshpratisedhupakram of sushruta uttarsthan
Gulma Shool
Gulmapratisedhupakram of sushruta uttarsthan
Hridroga
Hridrogapratisedhupakram of sushruta uttarsthan
Pandu
Pandurogapratisedhupakram of sushruta uttarsthan
Raktapitta
Raktapittapratisedhbarnan of sushruta uttarsthan
Murcha
Murchapratisedhbarnan of sushruta uttarsthan
Madatyaya
Panatyayapratisedhbarnan of sushruta uttarsthan
Trishna
Trishnapratisedha adhyaya of sushruta uttarsthan
Chardi
Chardiapratisedha adhyaya of sushruta uttarsthan
Hikka
Hikkapratisedhabarnam adhyaya of sushruta uttarsthan
Swas
Swaspratisedhabarnam adhyaya of sushruta uttarsthan
Kash
Kashpratisedha adhyaya of sushruta uttarsthan
Swarbheda
Swarpratisedhabarnam adhyaya of sushruta uttarsthan
Krimiroga
Krimirogapratisedhabarnam adhyaya of sushruta uttarsthan
Udavarta
Udavartapratisedhabarnam adhyaya of sushruta uttarsthan
Amadoshajanita vikar
Vichusikapratisedhabarnam adhyaya of sushruta uttarsthan
Arochak
Arochakpratisedhabarnam adhyaya of sushruta uttarsthan
Mutraghat
Mutraghatpratisedhabarnam adhyaya of sushruta uttarsthan
Mutrakriccha
Mutrakicchapratisedhabarnam adhyaya of sushruta uttarsthan
Other classification some examples are given below
Classification of disease
Name of adhyaya
Ksudra roga -44 types
swabhavikroganidan adhyaya of sushruta
uttarsthan
Under bhutavidya some ex]amples are given below
Classification of disease
Name of adhyaya
Unmad
Unmadpratisedhbarnanadhyaya of sushruta uttarsthan
Apasmar
Apasmarpratisedhbarnanadhyaya of sushruta uttarsthan
According to name of pichas
amanushupasargapratisedhbarnanadhyaya of sushruta
uttarsthan
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According to Vagbhatta
Classification of disease
Name of adhyaya
1. Swatantra
Doshbhediya adhyaya of astanga hridaya sutrasthan
1. Purvaja
2. Paratantra
2. Pachaja
Doshbhediya adhyaya of astanga hridaya sutrasthan
1. Dosaja 2. Karmaja 3. Dosakarmaja
Doshbhediya adhyaya of astanga hridaya sutrasthan
1. Sama 2. Niram
Doshbhupakramaniya adhyaya of astanga hridaya
sutrasthan
1.Pratyutparnakarmaja 2.Purvakarmajjasha Rogbhediyam adhyaya of astanga sangraha
sutrasthan
1. Pratyutparnakarmaja 2. Daivakarmaja
3. Parakritakarmaja
Rogbhediyam adhyaya of astanga sangraha
sutrasthan
1.vataja 2.pittaja 3.kaphaja 4.vatajpittaja
5.vatajakaphaja 6.pittajakaphaja
7.sannipataja
Rogbhediyam adhyaya of astanga sangraha
sutrasthan
1.Garbhaja 2. Jataja 3. Pidaja 4.kalaja
5 .sahaja 6.prabhabaja 7.swabhabaja
Rogbhediyam adhyaya of astanga sangraha
sutrasthan
maharogaadhyaya it is said that disease is of 4 types
which nature is under the heading nija and agantuja.6
All the disease is come under the heading manashik
and sharirik as per the location of the disease which
is mentioned in roganik vimanadhyaya.7 Acharya
not mention the chapter of manasik vyadhi
separately, but the cause of manasik vyadhi mention
scattered manner. The vyadhi under manasik vyadhi
also not mention in one chapter only e.g. unmad,
apasmar etc. Again these roga are classified under
the heading santarpanotha apatarpanotha which
occur after the affect of sadupakrama(~6 types of
therpy), where some treatment are given which may
be due to more santarpan and more apatarpan. 8
Acharya classified the disease according to
involvement of dhatu, by different vitiated dosha 9
because without involvement of dhatu there is no
disease, again classified the disease according to the
involvement srota.10 For treatment and to know the
sadhyta and asadhyata there should be the
knowledge of marga, i.e. the acharya classify the
disease according to involvement of marga. 11 To
diagnose that which dosha is involved, classify the
disease according to
ashaya because in
amasayasamutha vyadhi there is involvement of
pitta and kapha and in pakwasaya samutha vyadhi
there is involvement of vata.12 Again all the disease
The diseases described by
vagbhatta
covered by above mention classification.
Discussion :
It is mention in introduction that how much
important is the classification of disease for a
systematic approach for giving treatment. Its
necessity is feel by our acharya thousands of years
back. Their classification was so scientific that there
is no question to revised it. In every classification
of disease they have given proper logic. There is
difference between the classification of caraka,
sushruta and vagbhatta. Caraka classify the disease
according to kayachikitsa, sushruta as a shalya
chikitsak, classify the disease according to shalya
chikitsa. Vagbhatta also classify the disease
according to kayachikitsa and shalya chikitsa but
there is some difference between caraka, sushruta
and vagbhatta. Caraka classify the disease nija and
agantuja in 19th chapter which is again classified
under nimittaja roga in roganikvimanadhyaya, 3
where nija roga are those which occur due to dhatu
vaisamya at first and in agantuja, roga occurs at
first 4 , these nija roga are again classified as
samanyaja and nanatmaja vyadhi, these samanyaja
roga occur due to any one of the dosha , and
nanatmaja roga occur due to specific dosha. 5 In
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is classified according to curability, which is under
the heading prabhava as sadhya and asadhya , 13
again both the types as mridu and darun as per bala
of the disease.14
ultimately comes under agantuja roga. Acharya has
classified the disease of kayachikitsa in uttaratantra,
the disease of which come under sharirika, agantuja
and swabhavika. In bhutavidya the disease unmad,
apasmar etc. come which classification is very
important according to the treatment. Acharya
classify the disease ksudra roga which cover the
disease under the following points- 1. which are small
disease included under kshudra roga, 2. Which
cannot be included in any classification, 3. Which are
not described according to dosha and dushya. 4.
Which hetu, lakshana and chikitsa is very simple.24
Acharya sushruta has described broadly
that disease is of 4 types in vedoutpatti adhyaya. 15
Though caraka also mention the disease agantuja,
sharirik, sushruta add the 4 th one swabhavika.
Swabhavika are those which occur in every person,
like hunger, thirst, sleep, and old age .16 Because these
fulfill the definition of vyadhi. During the period of
acharya sushruta the surgery part of treatment
developed so, acharya classify the disease according
to shastra sadhya and snehadikriya sadhya. 17
Though it is shalaytantra pradhan , in sutrasthan
24th chapter acharya described the classification of
disease so scientifically that all disease of the world
come under these heading “
atra sarva
vyadhyavarodh.” 18 These at first come under 3
division, 19 again these 3 divison is under 7
subheading. 20 To avoid confusion during the
treatment, and to select the actual disease acharya
classify the 3 types of disease- aupasargik,
prakevala, anyalakshana.21 Besides mentioning the
disease under the above mention heading he further
classify the disease , these are mentioned in
sutrasthan, nidansthan, sharirsthan, kalpasthan and
in uttarasthan in different context. The disease under
shalakya he has given different classification, about
mukharoga he mentioned in nidansthan 16 th
chapter, and about netraroga, karnaroga, nasaroga,
siroroga in uttaratantra he has given a beautiful
classification through which one physician can
diagnose a disease very easily and can give proper
treatment, can avoid it if it is asadhya and can save
his fame. The disease under shalya also described in
different sthan , he classify also the disease which
occur as a complication of kshara karma, agnikarma
etc. the disease which are under the classification of
shalyatantra are almost
agantuja. Under
kaumarbhritya he cover the classification of disease
of children and gynaecological problem. 22
Mudhagarbha also a gynaecological problem but its
chikitsa is under surgery so it is under the
classification of shalya. In kaumarbhritya acharya
has included the graharoga which is 9 types.23 It is
classified separately because its treatment and cause
is different from adult disease. The disease under
toxicology is classified in kalpasthan which is
Acharya vagbhatta has classifed the disease
in above mention heading. His classification is
somewhat different from the classification of acharya
caraka and sushruta. Acarya vagbhatta mention at
first the swatantra vyadhi which occur due to its
own causative factor and paratantra are those which
just opposite to swatantra. Paratantra are of 2 types
purvaja(~prodormal
sign)
and
pachaja
(~complication).
Vagbhatta has
added some
classification e.g. the disease which cannot be
diagnosed, means which hetu is unknown that are
grouped separately, the cause of those disease are
deed of previous birth. The disease under dosaja
include the disease which occur due to dosha, and
the disease under karmaja cover those disease which
are due to karma of previous birth. 25 And
doshakarmaja include those which are due to both
dosha and karma.26 Again acharya has classifed the
disease according to the stage of the disease, he has
very minutely observed the sama and nirama
avastha,27 and classify the disease according to these.
The disease which are under the classification vata,
pitta, kapha, vatapitta, pittakapha, kaphavata and
sannipataja, 28 all these can be included in dosaja
vyadhi. The disease which are under heading 1
.sahaja 2.Garbhaja 3. Jataja 4. Pidaja 5.kalaja
6.prabhabaja 7.swabhabaja also cover all the
disease, 29 which is helpful because of line of
treatment, its sadhyata and asadhyata. The7 types
of classification can be correlated with the 7 types
of classification of
sushruta like
sahaja~
adibalapravritta, garbhaja~janmabalapravritta,
jataja~doshabalapravritti, pidaja~ samghatbalapravritti, kalaja~kalabalapravritti, prabhabaja~
daivabalapravritti, swabhabaja~swabhavbalapravritti. Acharya vagbhatta also mention the
swabhavik roga. Acharya keep those disease which
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are swalpa(~means simple, not harmful), occur in
lower part of body, krura means which are ksudra(~
easy to cure ).30
Conclusion :
From the analysis it is seen that the
classification of disease though not same by the
acharya but all of them have scientific approach. It
is seen that aim of classification of disease of all
acharya was same, means, for proper treatment. All
of them classify the disease according to their need.
The vyadhi described by them were included in their
classification. Because they classify the disease in
such a way that it help to treat the disease, to
diagnose the disease, to differentiate disease that it
is curable or not. They include a single disease in
different classification which is very unique, means
according to dosha, dhatu, srota, ashaya, bala of
disease, its sadhyata etc. these help a physician to
go systematically to approach a disease. e.g.
according to caraka udar roga is nija roga,
samanyaja roga, sharirik roga, annavahasrota
roga, kricchasadhya roga etc.
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan : Maharoga adhyaya :
Chapter
20,
Verse
3.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 112
2.
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan : Trisothiya adhyaya :
Chapter
18,
Verse
42.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 108
3.
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, VimanSthan : Rogavimanik adhyaya:
Chapter
6,
Verse
3.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 252
4.
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan : Maharoga
adhyaya :
Chapter
20,
Verse
7.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013 p 113
5.
Dwivedi Lakshmidhar, editor, (1st ed.). Commentary
Ayurveddipika of Chakrapani on Carak Samhita of
Agnivesh,
Sutrasthan;
Maharogadhyaya:
Chapter
20, Verse 10. Varanasi: Krishnadas Ayurveda series
117, 2013, P 393
6.
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, VimanSthan : Rogavimanik adhyaya:
Chapter
6,
Verse
3.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p252
8.
i)Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan:Santarpaniyam adhyaya
: Chapter 23, Verse 6-7. Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 122
ii)
Acharyaa
Yadavji
Trikamji,
editor.
Carak
Samhita of Agnivesh, Sutra Sthan : Santarpaniyam
adhyaya : Chapter 23, Verse 27-29. Varanasi:
Chowkhambha Surbharati Prakashan, 2013, p 123
9.
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan : Vividhasitapita adhyaya:
Chapter
28,
Verse
8.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013 p 179
1 0 . Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, VimanSthan : Srotoviman adhyaya :
Chapter
5,
Verse
6.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 250
1 1 . Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan : Trisreishaniyaadhyaya:
Chapter
11,
Verse
48.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 79
References:
1.
7.
1 2 . Dwivedi Lakshmidhar, editor, (1st ed.). Commentary
Ayurveddipika of Chakrapani on Carak Samhita of
Agnivesh,
Sutrasthan;
Roganikviman
adhyaya:
Chapter 6, Verse 3. Varanasi: Krishnadas Ayurved
series 117, 2013, p 834
1 3 . Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, VimanSthan : Rogavimanik adhyaya:
Chapter
6,
Verse
3.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 252
1 4 . Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, VimanSthan : Rogavimanik adhyaya:
Chapter
6,
Verse
3.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 252
1 5 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita
of
Susruta,
Sutrasthan:
vedoupatti
adhyaya
:
Chapter
1,
Verse32.
Varanasi:
Chowkhambha Sanskrita Samsthan, 2001, p 6
1 6 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita
of
Susruta,
Sutrasthan:
vedoupatti
adhyaya
:
Chapter
1,
Verse33.
Varanasi:
Chowkhambha Sanskrita Samsthan, 2001 p 6
1 7 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita of Susruta, Sutrasthan: Vydhisamuddesiya
adhyaya
:
Chapter
24,
Verse3.
Varanasi:
Chowkhambha Sanskrita Samsthan, 2001 p 100
Acharyaa Yadavji Trikamji, editor. Carak Samhita
of Agnivesh, Sutra Sthan : Maharoga
adhyaya :
Chapter
20,
Verse
3.
Varanasi:Chowkhambha
Surbharati Prakashan, 2013, p 112
111
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2 9 . Dr.(Smt)
Sailaja
Srivastav,
editor,
(2 nd
ed.).
Ashtanga Samgraha of Vagbhata, Sutra Sthana;
Rogabhediya nam adhyaya: Chapter 22, Verse 1016. Varanasi: Chowkhambha Sanskrit Series, 2006,
p 367
1 8 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita of Susruta, Sutrasthan: Vydhisamuddesiya
adhyaya
:
Chapter
24,
Verse8.
Varanasi:
Chowkhambha Sanskrita Samsthan ,2001, p 101
1 9 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita of Susruta, Sutrasthan: Vydhisamuddesiya
adhyaya
:
Chapter
24,
Verse8.
Varanasi:
Chowkhambha Sanskrita Samsthan ,2001, p 101
3 0 . Acharyaa Jyotirmitra, editor, (2 nd ed.). Ashtanga
Samgraha
of
Vagbhata,
Uttartantra;
Swabhavikrogavigyaniaym adhyaya: Chapter 36, Verse 1.
Varanasi:
Chowkhambha
Sanskrit
Series,
2008
p813.
2 0 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita of Susruta, Sutrasthan: Vydhisamuddesiya
adhyaya
:
Chapter
24,
Verse8.
Varanasi:
Chowkhambha Sanskrita Samsthan ,2002 p 101
2 1 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita of Susruta, Sutrasthan: aturupakramaniya
adhyaya
:
Chapter
24,
Verse8.
Varanasi:
Chowkhambha Sanskrita Samsthan ,2001 p 101
2 2 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita
of
Susruta,
Uttartantra:
Doshabhedvikalpiya adhyaya : Chapter 66, Verse8.
Varanasi:
Chowkhambha
Sanskrita
Samsthan,
2012, p 520
2 3 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita
of
Susruta,
Uttartantra:
Graharoga
adhyaya
:
Chapter
27,
Verse5.
Varanasi:
Chowkhambha Sanskrita Samsthan ,2012, p 142
2 4 . Kaviraj
Ambikaduttashastri,
editor.
Susruta
Samhita
of
Susruta,
Uttartantra:
Doshabhedvikalpiya adhyaya : Chapter 66, Verse8.
Varanasi:
Chowkhambha
Sanskrita
Samsthan
,2012, p 513
2 5 . Vaidya Sri Lalchandra, editor, (4 th ed.). Ashtanga
Hridaya
of
Vagbhata,
Sutra
Sthana;
Doshadivijnaniya adhyaya: Chapter 12, Verse 59.
Delhi: Motilal Banarasidas Publisher Private Ltd,
1999, p 105
2 6 . Vaidya Sri Lalchandra, editor, (4 th ed.). Ashtanga
Hridaya
of
Vagbhata,
Sutra
Sthana;
Doshadivijnaniya adhyaya: Chapter 12, Verse 59.
Delhi: Motilal Banarasidas Publisher Private Ltd,
1999, p 105
2 7 . Vaidya Sri Lalchandra, editor, (4 th ed.). Ashtanga
Hridaya
of
Vagbhata,
Sutra
Sthana;
Doshaupakramaniyaadhyaya
adhyaya:
Chapter
13,
Verse 24. Delhi: Motilal Banarasidas Publisher
Private Ltd, 1999, p 111
2 8 . Dr.(Smt)
Sailaja
Srivastav,
editor,
(1 st
ed.).
Ashtanga Samgraha of Vagbhata, Sutra Sthana;
Rogabhediya nam adhyaya: Chapter 22, Verse.
Varanasi: Chowkhambha Sanskrit Series, 2006, p
369
112
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Literary Review
A comprehensive review on Shalmali (Bombax ceiba Linn.)
*Sankar Jyoti Das, **Sumit Nathani, ***Richa Khandelwal
Abstract :
Ayurveda is the science of life. It is the most ancient documented medical system of the world.
Ayurveda describes four basic factors, which are most essential for advocating the proper treatment, which
is the main source of therapeutics. Among these, Ausadha (Bhaishajya) is graded at second rank. Acharya
Charak has asserted that each substance on this earth is useful in combating illness when applied with planning
and for a specific purpose.
Plant, animal, mineral are the basic source of medicine in Ayurveda, out of which plant has the
commanding role in field of therapeutics. The word ‘Drug’ is rightly chosen for this; as it is derived from the
French word ‘Drouge’ meaning of which is dry herb.
Shalmali is a very important medicinal plant mentioned and used in almost all the Ayurvedic classics
in different clinical conditions. Each and every part of this tree has its own medicinal value. Present paper
aims to review the herb in comprehensive manner and bring forth its concealed qualities.
Key words : Shalmali, Bombax ceiba Linn.
‚Ê⁄Ê¢‡Ê•ÊÿÈfl¸º ∞∑§ ‚¢¬Íáʸ ÁflôÊÊŸ „Ò– •àÿãà ¬˝ÊøËŸ ∑§Ê∂ ‚ ¬˝øÁ∂à ∞¢fl ¬˝‚ÊÁ⁄à ߂ ÁflôÊÊŸ ∑§Ù •Ê¡ ‚¢¬Íáʸ ‚¢‚Ê⁄ ◊¥
◊ÊãÿÃÊ ¬˝Ê# „Ò– •ÊÿÈfl¸ºËÿ ‚¢Á„ÃÊ•Ù¥ ◊¥ ÁøÁ∑§à‚Ê ∑§ ◊ÈÅÿ äÿÿ ∑§Ù ¬˝Ê# ∑§⁄Ÿ ∑§ Á∂∞ ÁøÁ∑§à‚Ê ∑§ øÃÈc¬ÊºÙ¥ ∑§Ë ªáÊŸÊ
∑§Ë ªß¸ „Ò– ߟ◊¥ ÷·¡ ∑§Ù ÁmÃËÿ R§◊ ◊¥ ⁄πÊ ªÿÊ „Ò– •ÊÿÈfl¸º ◊¥ ‚¢‚Ê⁄ ∑§ ‚÷Ë Œ˝√ÿÙ¥ ∑§Ù ÁøÁ∑§à‚Ê ◊¥ ¬˝ÿÙª ∑§⁄Ÿ ∑§Ê
ÁflœÊŸ „Ò– ◊ÈÅÿ M§¬ ‚ ÁøÁ∑§à‚ÊÕ¸ flÊŸS¬ÁÃ∑§, ¡Êãàfl ∞fl¢ ∑§ÊÒÁ◊∑§ Œ˝√ÿÙ¥ ∑§Ê ¬˝ÿÙª ’„ÈÃÊÿà ◊¥ Á◊∂Ÿ flÊ∂Ê •ÊÿÈfl¸ºËÿ
¬Êº¬ „Ò– ß‚∑§Ê fláʸŸ ‚÷Ë ÁøÁ∑§à‚Ê ª˝¢ãÕÙ¥ ∞fl¢ ÁŸÉÊá≈È•Ù¥ ◊¥ ©¬∂éœ „Ò– ß‚ ’„È©¬ÿÙªË flŸS¬Áà ∑§Ê ÁflSÃÊ⁄ ‚ •äÿÿŸ
∑§⁄ ‚¢∑§∂Ÿ ¬˝SÃÈà „Ò–
*Medical officer, Assam govt State services, **Assistant professor. Deptt. of Dravya Guna Vigyan, N.I.A., ***P.G.
scholar, Deptt. of Dravya Guna Vigyan, N.I.A. Corresponding author: sumitnathani2@rediff.com
113
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Literary Review
A comprehensive review on Shalmali (Bombax ceiba Linn.)
Sankar Jyoti Das, Sumit Nathani, Richa Khandelwal
Introduction
chariot during marriage rituals. Its fruit is
considered as poisonous but the tree is described as
best among the tree.
Ayurveda is a comprehensive treatise on the
science of life. It is the first and foremost system of
medicine in the world. Ayurveda describes four
basic factors, which are most essential for advocating
the proper treatment, which is the main source of
therapeutics. Among these, Ausadha (Bhaishajya) is
graded at second rank. Acharya Charak has asserted
that each substance on this earth is useful in
combating illness when applied with planning and for
a specific purpose.
Samhita Kala
Charak Samhita:
Shalmali is described in Charak Samhita and
widely used in various therapeutic purposes.
Shalmali is included in Pureesh virajaneeya
Mahakashaya (Correctives of fecal pigment) in
Charak Samhita.
Plant, animal, mineral are the basic
source of medicine in Ayurveda, out of which
plant has the commanding role in field of
therapeutics. The word ‘Drug’ is rightly chosen for
this; as it is derived from the French word ‘Drouge’
meaning of which is dry herb.
Flowers of Shalmali is mentioned in Annapan
Vidhi Adhyaya under the heading of Saka vargaand
said to be beneficial in Raktapitta. In addition to that
it used as stool binder.
The gummy extraction of
Shalmali,
popularly known as Mochrasa posses’ has multi –
dimensional therapeutic value. Various references
are found in this regard in the Brihatraye Granthas.
For example, Mochrasa is included in Sandhaniya
Mahakashaya (Union promoters). Kashaya guna
present in it is responsible for unification of separate
dhatwavava due to its contractibility.
Shalmali is a very important medicinal plant
mentioned and used in almost all the Ayurvedic
classics in different clinical conditions.
Here an attempt has been made to compile
and put forward the complete knowledge on shalmali
that is scattered in ancient ayurvedic texts.
Historical Background
Mochrasa is again included in Purish
Sangrahaneeya Mahakashaya (Intestinal astringent),
Shonitasthapana Mahakashaya (Haemostatics) and
also in Vedanasthapana Mahakashaya (Anodynes).
Apart from this
Shalmali
is included in
Kashayaskandha in Charak Samhita.
Vedic Kala
Shalmali was known from the Vedic period.
In Rigveda, Shalmali was described as one of the
Shaktis of Vishnu. Shalmali is one of the seven
dvipas or great divisions of the known continent.
Shalmali tree is said to grow there. It is surrounded
by the ghee or clarified water. It is also mentioned
in the Rigveda that Shalmali is used to prepare a
Some important yog (composition) of
Shalmali along with specific indications mentioned in
the Charak Samhita are as follows :
Sl.
No.
Parts used
Name of the
formulation
Indication
Reference
1.
Both the Mocharas
and bark of Shalmali
Chandanadi taila
Dah and Jwar
Ch. Ci. 3/258
2.
Flower of Smhalali
Changeri Ghrita
Arsha, Atisara, Tridosha
Raktasrava,
Pravahika, Gudabhrangsa
Ch.Ci. 14/236
114
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3.
Mocharas
(Milk as anupan)
Neelotpaladi Yog
4.
Mocharas
Urustambha nasak Yog Urusthambha
Ch. Ci. 27/29
5.
Bark of Shalmali
Udumbaradi Taila
Yonivyapada Chikitsa
Ch.Ci. 30/73-75
6..
Mocharas
Pushyanug Churna
Yonidosha and Rajadosha
Chikitsa
Ch. Ci. 30/91
Apart from these
Shalmali
commendable result in the
diseases:
Raktatisar
has got
following
Ch.Ci. 19/77
Shalmali churna is used in Kritavedhan vidhi
(Indicated in
Kustha roga, Pandu roga,
Pleehavriddhi, Shotharoga and Gulma roga).
Juice prepared from Shalmali and other
Raktapitta nashak leafy vegetables which has been
mentioned in Shakavarga in the Sutrasthan 27th
chapter of Charak Samhita is useful in Raktapitta.
Sushruta Samhita:
Shalmali is mentioned in the 46th chapter
(Annapanvidhiradhyaya) under the heading of
Shakavarga (group of vegetables). According to
Sushruta, it is astringent, sweet and bitter in taste.
It is useful in Raktapitta, pacify Kapha, increases
Vata and are checking (Grahi) and light.
Powder Shalmali flower along with Khair,
Priyunga and Kovidar is indicated for Raktapitta
and Madhu is used as anupan here.
If juice of Shalmali bark and Gajar (Carrot)
is mixed with Dahimalai in proper way and used for
the patient suffering from bleeding piles (Raktarsha)
gives better result.
Shalmali
is also included in the
Puspashakani sub-group (Flowery Vegetables of the
same chapter), where flower of Shalmali is said to be
sweet(Madhur) in taste and Vipak is also Madhur
and are useful in instrinsic haemorrhage.
Flower of Shalmali and Mochrasa along with
other ingredients are used in Picchabasti, which has
the indication in
Pravahika, Gudabhransha,
Raktatisara and Jwar. Mocharasa is used in five
different type of Grahani nashak Yavagu along with
Chavya, Dalchini etc., which is used for the
treatment of Atisara, Grahani, Gulma, Arsha and
also in Pleehavriddhi.
Mocharasa
is mentioned in
Samhita
under
the
38th
(Dravyasangrahaniya Adhyaya).
Sushruta
chapter
Shalmali (Flower and fruit) is included in
Mahasugandhinamak Agad along with other dravya
in Kalpasthan chapter 6th which has got beautiful
fragrance.
Kalka made by the bark of Shalmali with
equal quantity of Balamool and Vatapatra if used in
Vrana avapeedan, it produces excellent result.
Some prominent yog (composition) along
with its indication as mentioned in Sushruta Samhita
is as follows:
Sl.
No.
Parts used
Name of the Yog
Indication
Reference
1.
Tender leaf of Shalmali
along with Madhu and
Mulethi
Seeta Kashay
Atisara
Su.U. 40/98
2.
Shalmali
Atisar Kapitthadi Yog
Atisara
Su.U. 40/113
3.
Bark of Shalmali
Priyadi Ksheer
Raktatisara
Su.U. 40/119
4.
Flower of Shalmali
Gayatradiyavaleha
Raktapitta
Su.U. 45/34
115
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Astanga Hridaya for the treatment of Raktarsha
(Bleeding piles) as follows:
Apart from these
Shalmali
has
tremendous therapeutic value in some specific
diseases as mentioned in Sushruta Samhita as
mentioned below:
Flower of Shalmali along with other dravya
is indicated in treatment of wound.
In
Prameha chikitsa
specific
Arista,
Ayaskritis, Lehas and Asavas are prepared where
Shalmali is one of the ingredient along with other
dravya.
For manual expulsion of death foetus, special
lubricant is used in which Shalmali is one of the main
ingredients.
Shalmali, tender leaves of Badari, Nagbala,
Shlesmantak and Dhanvan are boiled in milk and
there after honey and blood is added. The prepared
admix er is used as enema which is known as
Picchila vasti.
•
Powder of Lodhra, Tila, Mochras, Samanga,
Candana and Utpal is mixed with Goat’s milk,
then boiled it along with rice is taken orally.
•
Powder of Lodhra, Katvanga, Kutaja, Samanga,
bark of Shalmali, Kesar, Yastyahva and Sevya
can be consumed along with rice water.
It is specially mentioned that Piccha Vasti
(Slimmy enama) prepared by Shalmali flower
along with other ingredient like root of Kusa,
Kasa and tender sprouts of
Nyagrodha,
Udumbara etc. which can cure dysentery,
prolapse of rectum, heamorrhage (per rectum
due to any cause) and fever.
Yavagu, prepared with tender leaves of
Kapitha, Phangi, Yuthika, Seluja, Dadima, Sana,
Karpasi, Shalmali cure Pakvatisara .
For the treatment of diarrhoea of paittik
origin, cold infusion Shalmali vrinta mixed with
honey is indicated.
Mocharasa is used in Stambhak Yog as
mentioned for the treatment of
Atisara.
Shalmali is used in Picchavasti with careful
precaution for the treatment of Pravahika.
Indication of Piccha vasti by Shalmali is
also available in case of diarrhoea treatment.
Astanga Hridaya:
Masura macerated with milk, mixed with
ghee and honey or Masura fried de-husked and
macerated with milk, or sharp thorn of Shalmali
added with Gur or Kolamajja and all these made into
paste with rabbit blood and mixed with honey ;
Kustha kept inside the fruit of Matulunga for seven
days added it with honey, Muslijata (root of
Shalmali) macerated with goat’s milk and mixed with
honey, bones(ash of) of cow together with the root
of Musli or with ghee or honey- paste of above
mentioned dravyas cure Lanchana and Nilika.
Therapeutic uses of Shalmali is mentioned in
Astanga Hridaya in Various pathological condition.
Uses of Shalmali in Obstetric medicine is
found in Astanga Hridaya are mentioned below.
In the condition of Mritagarbha (foetal
death), it is necessary to make genital tract slimy. It
is advised to wash the genital tract with lukewarm
water and then vagina should be filled with the paste
prepared from Jeggery (molasses), fermented Yeast,
Salt, Ghee and slimy material of Shalmali fruit and
Atasi. Which is followed by the recitation of sacred
hymns (mantra) for the expulsion of Mritagarbha.
Shalmali is one of the important ingredients
in Pushyanug Churna, which is beneficial in various
vaginal diseases as well as in menstrual disorders.
If the impacted fetus does not come out in
the above mentioned method, then dead fetus should
be pulled out manually after taking permission from
patient/guardian provided the fetus is suitable to be
pulled out. In such condition paste of slimy material
of Shalmali fruit is used as lubricating agent in this
operation.
Harita Samhita :
After Brihatrayee, Shalmali is mentioned in
Harita Samhita. It is mentioned in the Harita
Samhita that for the treatment of Shukrakshaya
(Oligospermia), Shalmali along with Vidarikanda and
Madhu is prescribed. Powder young root of
Shalmali, which is popularly known as Muslimool is
Two special food recipe is mentioned in
116
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Journal of Ayurveda
specially mentioned in this Nighantu. Due to its Katu
and Tikta ras as well as Vat- Kaph samak guna, Kut
shalmali is indicated in Shukrameha (Spermaturia),
Shukrakshyaya ( Oligospermia).
mentioned as one of the best aphrodisiac medicine.
NIGHANTU PERIOD:
That was the platinum period for the
development of the dravya gu?a. The era of Nigha?tu
has provided the evidence of systematic & scientific
understanding of the drug. In this period the dravya
were explained with their synonyms, Rasa panchaka
and their utility in different disease.
Kaideva Nighantu (15th Century)
Shalmali is mentioned under Aushadhi
Varga in Kaideva Nighantu. It is described as
Aphrodisiac as well as rejuvenator in Kaidev
Nighantu.
Dhanvantari Nighantu(11th Century AD)
‡ÊÊÀ◊∑§Ë— ‡ÊËÃ‹Ê SflÊiË ⁄U‚ ¬Ê∑§ ⁄U‚ÊÿŸË–
‡‹c◊‹Ê ’΄áÊË flÎcÿÊ ÁFÇœÊ Á¬ûÊÊFŸÊ‡ÊŸË
Shalmali is included in Amradi Varga in
Dhanvanatari Nighantu. Author gives some
important synonyms of Shalmali on the basis of its
morphological character as:
(Kaidev Nig. Aosdha varg 911)
Apart from this Mocharasa is also described
as Shukrabardhak along with other prominent
indication like in Atisara, Pravahika etc.
‡ÊÊÀ◊∑§Ë ⁄UQ§¬Èc¬Ê ÃÈ ∑ȧÄ∑ȧ≈UË Áø⁄U¡ËÁfl∑§Ê–
Á¬Áë¿U‹Ê øÍÁ‹ŸË ◊ÊøÊ ∑§á≈U∑§Ê…KÊ ‚ȬÍ⁄UáÊÊ––
Bhavaprakash Nighantu (16th Century)
(Dhan. Nig. Amradi varg 116)
Shalmali is included under Vatadi Varga in
Bhavaprakash Nighantu. It is mentioned as one of
the most beautiful tree because of its well-arranged
colorful flowers and so named Shalmali.
As per Dhanvantari Nighantu due to Sheet
Virya and Guru and Snigdha properties Shalmali
increases Shukra and Kapha. Indication of root of
young tree (Shemal musli) is mentioned for the
treatment of Shukra Daurbalya (Oligospermia).
◊øÊdÊflÊ Á„◊Ê ª˝Ê„Ë ÁFÇœÊ flÎcÿ— ∑§·Êÿ∑§—–
¬˝flÊÁ„∑§Ê˘ÁÂÊ⁄UÊ◊∑§»§Á¬ûÊÊdŒÊ„ŸÈØ––
Sodhal Nighantu (12th Century AD)
(Bha. Nig. Vatadi Varg 57)
Acharya Sodhal
has mentioned the
synonyms and Guna-Karma of Shalmali. Sodhal
Nighantu also included Shalmali under the Amradi
Varga and mentioned some new synonyms like
Tulini, Dhirghapadap etc. as follows:-
As per this Samhita, Mocharasa is of
Kashaya rasayukta, Snigdha and Grahi, so it acts as
Vrishya as well as effective against Pravahika,
Atisara and cures Rakta-vikar.
‡ÊÊÀ◊ÀÿÊ¥ ⁄UQ§¬Èc¬Ê ÃÈ ÁSÕ⁄U¡ËÁ∑§–
Á¬ë¿U‹Ê ÃÍÁ‹ŸË ◊ÊøÊ ‚ȬÍÁ⁄UáÊË–
’„Èfl˸ÿÊ ÃÍ‹»§‹Ê ÁŸ—‚Ê⁄UÊ ŒËÉʸ¬ÊŒ¬Ê,
Description of Kuta-Shalmali is also found in
Bhavaprakash Nighantu.
Raj Nighantu(17th Century)
(Sodhal Nig. Amradi verga 612)
Considering the importance of Shalmali, it is
included as the prime drug (Pramukh dravya) under
the Shalmalyadi Varga in this nighantu.
Shalmali is described as Grahi, Snigdha,
Sheeta and Vrishya. It is used in Atisara. Mochras
(Gummy Exudation) cures Raktapitta and Kantak
(Thorns) promotes Mukhakanti (Face complexion).
‡ÊÊÀ◊‹Ë Á¬ë¿U‹Ê flÎcÿÊ ’ÀÿÊ ◊œÈ⁄U‡ÊËË—–
∑§·Êÿ‡ø ‹ÉÊÈ— ÁFÇœ— ‡ÊÈ∑˝§‡‹c◊Áfl’hŸ—––
Madanpal Nighantu (14th Century)
(Raj Nig. Salmalyadi varg )
Shalmali is mentioned under Vatadi Varga
in Madanpal Nighantu. For the first time two variety
of Shalmali is mentioned depending upon the colour
of flower as Rakta Puspa and Sweta puspa, which is
also known as Kut Shalmali. In addition to that,
description of Guna and Karma of Kut Shalmali is
Shalmali is described as rejuvenator as well
as aphrodisiac in Raj Nighantu.
Shaligram Nighantu (20th Century)
In
Shaligram
Nighantu,
Shalmali
117
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is
Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
described under Phalavarga.
Priya Nighantu
‡ÊÊÀ◊‹Ë◊œÈ⁄UÊflÎcÿÊ’ÀÿÊøÃÈfl⁄UÊ◊ÃÊ –
‡ÊËËÊÁ¬Áë¿U‹Ê‹äflËÁFíœÊSflÊiË⁄U‚ÊÿÊ––
‡Ê∑˝ § ‹Ê‡‹ c ◊‹ÊøÒ fl œÊÃÈ fl Î Á h∑§⁄U Ë ◊ÃÊ,
Shalmali is mentioned in Priya Nighantu
under Haritakyadi Varga.
ÃL§áÊ¥ ‡ÊÊÀ◊‹Ë◊È‹¥ ÁFÇœ¥ flÎcÿ¥ ⁄U‚ÊÿŸ◊˜–
‡ÊËË¥ ◊œÈ⁄¥U ß ’ÎiÊ˘Á¬ ÃL§áÊÊÿÖ
(Shaligram Nig. Phal verg )
(Priya Nig. Haritkyadi varg 158)
Quoting the reference from
Nighantu
Ratnakar, Shaligram Nighantu mentioned Shalmali
as Shukral, Shlesmal and it promotes all the Dhatus
because of its described properties.
Here young root of Shalmali is mentioned as
very effective Vrishya as well as Rasayana, intake
of which old age become Youth.
Nighantu Adarsh
In addition to the above mentioned classics,
Bhaishjya Ratnavali an well established Ayurveda
formulatory described juicy extraction of root bark
of the old Shalmali plant along with sugar for the
treatment of oligospermia. A special composition of
Semalmoosli, Sweta-moosli and Misrichurna along
with Go-ghrit and Go-dugdha can increase the
sexual vigour as that of Sparrow.
Shalmali is mentioned in Adarsh Nighantu
under the Shalmalyadi Varga. Bapalalji compiled all
the therapeutic index of Shalmali as mentioned in
Various Samhitas and earlier Nighantus. Almost all
the synonyms along with its meaning is elaborately
mentioned in this Nighantu.
CLASSIFICATION:
Sl. No.
Name of the Classic
Mahakashaya/ Varga/ Gana
1.
Charak Samhita
Pureesavirajaniya, Sonitasthapana,
Vedanasthapana & Kashaya Skandha
2.
Sushruta Samhita
Shakavarga, Priyangvadi Gana (Mochrasa)
3.
Astanga Hridaya
•
4.
Dhanvantari Nighantu
Amradi Varga
5.
Sodhal Nighantu
Amradi Varga
6.
Madanpal Nighantu
Vatadi Varga
7.
Kaideva Nighantu
Ausadhi Varga
8.
Bhavaprakash Nighantu
Vatadi Varga
9.
Raj Nighantu
Shalmalyadi Varga
10.
Shaligram Nighantu
PhalaVarga
11.
Nighantu Adarsha
Shalmalyadi Varga
12.
Priya Nighantu
Harityakadi Varga
118
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Synonyms of Shalmali
S.No.
Synonyms
1.
mentioned in different Nighantus:
Dh.N.
S.N.
M.N.
K.N.
Bh.N.
R.N.
Sh.N.
N.A.
P.N.
Shalmali
-
+
+
+
+
+
+
+
+
2.
Chirajeevi
-
-
-
-
-
+
-
-
+
3.
Picchila
+
+
+
+
+
+
-
+
+
4.
Raktapuspak
-
-
+
+
-
+
-
-
+
5.
Kukkuti
+
-
+
-
-
+
-
-
-
6.
Tulabrikshya
-
+
-
+
-
+
-
-
-
7.
Mocha
+
+
+
+
+
-
-
+
-
8.
Kantakdrum
-
-
-
-
-
+
-
-
+
9.
Raktaphal
+
-
-
+
-
+
-
-
+
10.
Ramyapuspa
-
-
-
+
-
+
+
-
-
11.
Bahuvirya
+
+
-
-
-
+
-
-
-
12.
Yamdrum
+
+
-
-
-
+
-
-
+
13.
Deerghadrum
-
-
-
+
-
+
-
-
+
14.
Deerghayu
-
+
-
-
-
+
-
-
+
15.
Kurkuti
-
-
-
+
-
-
-
-
-
16.
Sthirajeevika
-
-
-
+
-
+
-
-
-
17.
Sthulaphala
-
-
+
+
-
-
+
-
-
18.
Kantakakshya
-
+
-
+
-
+
-
-
-
19.
Supurani
+
-
-
+
-
-
-
-
-
20.
Mandrum
-
-
-
+
-
-
-
-
-
21.
Tulini
-
-
-
+
+
+
+
+
-
22.
Raktapuspa
+
-
-
+
+
+
-
-
-
23.
Chirajeevika
+
+
-
-
-
-
-
-
-
24.
Chulini
+
-
-
+
-
-
+
-
-
25.
Kantakadhya
+
-
+
+
-
-
-
-
-
26.
Purani
-
-
-
-
+
-
-
+
-
27.
Sthirayu
-
-
-
-
+
-
-
+
-
119
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
INTERPRETATION OF SOME IMPORTANT SYNONYMS:
l
Shalmali
l
Rakta puspa
l
Kukkuti
l
:
Having beautiful red flowers.
Bahuvirya
:
An efficacious drug used in many disorders.
l
Mandrum
:
Tall tree.
l
Chirajeevika
:
Long lived tree.
l
Purani
l
Kantakaddhya
:
Thorny tree.
l
Mocha
l
Picchila
:
Releases slimy juice & exudation
l
Paorani
l
Tulini
:
Cotton yielding tree.
l
Mocha
:
Mocha means Kela in Hindi. Fruits of Shalmali looks like banana.
TYPES OF SHALMALI:
the bark of Shalmali, Which occurred from natural
wounds caused probably by decay or by insects or
as a result of some functional diseases. The gum is
not exuded from artificially made wounds on healthy
bark. It occurs in light brown nodular, hallow tears,
these tears turn deep brown and latter become
opaque and dark. Collection time of Mocharasa is
from the month of November to June.
Acharya Bhavamishra mentioned Shalmali
in Vatadivarga as of two typesl
Shalmali - Salmalia malabarica Schott & Engl or
Bombax malabarica Dc. or Bombax ceiba Linn.
l
Kuta Shalmali - Eriodendron anfructuosum D.C.
or Ceiba Pentandra Linn
Semal musli : Semal musli is the root of
1-2 years aged Shalmali tree used in medications.
It is considered as one of the best Vajeekaran drugs
in ancient Ayurveda classics.
Another variety of Shalmali is available in
the costal part of South India & Nicobar Island and
botanical source of which is Salmalia Insignis (wall)
Scott & End.
Pharmacodynamic properties of Shalmali
according to different ancient classics:
Mocharasa : This is gummy exudation from
Sl.
No.
Name of the book
Rasa
Guna
Virya
1
Charak Samhita
(Ch.Su.27/99, 104)
Madhur,
Kashaya
Guru,
Rukshya
Sheeta
2
Sushruta Samhita
Kashaya,
Madhur &
Tikta
Laghu
Sheeta
Vipak
Action on
doshas
Mitigates Pitta &
Rakta
Madhur
Mitigates Pitta
& Rakta, Pacifies
Kapha, Slightly
increases Vata
120
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Journal of Ayurveda
3
Astanga Samgraha
(mochrasa)
Madhur &
Kashaya
Guru
Sheeta
Madhur
Mitigates Rakta
& Pitta, Increases
Kapha
4
Madhava Nidan
Madhur
Picchila
Sheeta
Madhur
Pacifies Rakta
& Pitta
5
Dhanvantari Nighantu
Kashaya
Snigdha
Sheeta
Madhur
Aggravates Kapha
6
Kaidev Nighantu
Madhur,
Kashaya
Snigdha
Sheeta
Madhur
Supresses Pitta
& Rakta
7
Bhavaprakash
Nighantu
Madhur,
Kashaya
Guru
Sheeta
Madhur
Increases Kapha
& Suppresses
Pitta, Vata,Rakta
Flowers
Madhur,
Tikta,
Kashaya
Grahi,
Ruksha,
Guru
Sheeta
Madhur
Increases Vata,
Suppresses
Rakta, Pitta,
& Kapha
Raj Nighantu
Madhur,
Kashaya
Sheeta
Laghu,
Snigdha,
8
Aggravates
Kapha
Picchila
Flower
Kashaya
Grahi
Pacifies Kapha
& pitta
Mocharasa
Kashaya
Grahi
9
Priya Nighantu
Madhur,
Kashaya
Stambh-an Sheeta
Madhur
10
Dravya Guna Vigyan
(P.V. Sharma)
Madhur
Laghu
Sheeta
Madhur
Mocharasa
Kashaya
Picchila,
Snigdha
Katu
Ras Panchak :
Sheeta
Pacifies Vata
& Increases Kapha
Pacifies Vata
& Pitta
Pacifies Kapha &
Pitta
l
Ras:Madhur, (Mocharasa:Kashaya)
l
Guna:Laghu, Snigdha & Picchila
Brimhana. As almost all qualities of Shukra dhatu is
present here so intake of Shalmali increases Shukra
dhatu in terms of quantity following basic principle
“Samanyam Vriddhikaranam”
l
Virya : Sheeta
Effect on Mala
l
Vipak : Madhur
(Mocharasa : Katu)
As it has Madhura rasa, snigdha guna,
madhura vipaka and sheeta virya it will increase
malas.
Action on Dhatu/Upadhatu
Due to Madhura Rasa, Laghu, Snigdha and
Picchila Guna it directly nourishes the body and
gradually increasing Dhatu and updhatu. Various
Nighantus also mentioned it as Rasayana and
Summarized action and properties :
Dosakarma : Vatapittasamak
Kaphapittasamak (mocharasa,flowers and Fruits)
121
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Journal of Ayurveda
Karma :
Vol.X No.4 Oct-Dec 2016
ethanolic extracts of bark of B. ceiba in antioxidant
screening models such as DPPH, ABTS, NO and
superoxide radical scavenging activity, lipid
peroxidation inhibition, ferric oxide reduction, and
total antioxidant capacity. The extracts showed
potent antioxidant activity in all models studied.
Purisavirajaniya
Stambhana (mocharasa-exudate)
Raktastambhan (flower & exudate)
Mutral (unripe fruit)
Vrishya (root)
l Blood Glucose Reduction:
Sukrastambhan (mocharasa)
1 . In Sprague-Dawley rats, a dose of 500 mg/kg of
Shamimin, a C-flavonol glucoside from B Ceiba,
produced a significant reduction of glycemia.
Balya-brimhana (fruits)
Sothahar –dahaprasamana (Bark)
2. In a comparative study of herbal plants,
chloroform and alcoholic extract of bark of B.
ceiba showed significant reduction of blood
glucose level in alloxan-induced diabetic Wistar
rats compared to control and glibenclamide.
Lekhana-varnya (thorns)
Chemistry:
All parts of the plant gave betasitosterol and
its glucosides; seeds, bark and root bark, lupeol;
flowers, hentriacontane, hentriacontanol; root bark,
in addition, gave -hydroxycadalene. The seed oil
yields arachidic, linoleic, myristic, oleic and palmitic
acids; seeds contain carotenes, n-hexacosanol,
ethylgallate and tocopherols; the gum contains gallic
and tannic acids, yields L-arbinose, D-galactose, Dgalacturonic acid and D-galactopyranose. Younger
roots contain more sugars (arabinose and galactose
and peptic substances than the older ones. They
contain mucilage, starch, mineralmatter, tannins and
non-tannins, along with other constituents. [Indian
Medicinal Plants An Illustrated Dictionary]
l Free Radical Scavenging: Phytochemical
screening showed high amount of phenolics (30.95%)
and tannins (15.45%) and very good dose-dependent
DPPH radical scavenging activity. The strong in vitro
and in vivo antioxidant potential of the root powder
validates its use in diabetes mellitus and heart
disease as described in traditional medicine.
l Hepatoprotective
/
INH
and
Rifampin: Study concluded the methanolic extract
of BC did not completely revert the hepatic injury
caused by INH and Rifampin, but it could limit their
effects to the extent of necrosis.The reason for the
hepatoprotective effect may be due to the flavonoids
and sesquiterpenoids with its free-radical
scavenging.
Parts used : Roots, leaves, gum, bark, flowers.
Studies done :
l Antiangiogenic: Study of methanol
extract of stem barks of Bombax ceiba exhibited
significant antiangiogenic activity on in-vitro tube
formation on human umbilical venous endothelial
cells.
l Anabolic
Effect: Root
has
been
traditionally used for debility and impotence. In this
case study of a patient with involuntary and
idiopathic weight loss treated with CB root powder
with milk, weight lost was regained, with normal body
mass, a 147% rise in fibrinolytic activity and marked
improvement in total antioxidant status. Results
document the anabolic potential of BC root powder.
The effect may be possibly explained by the
presence of high amounts of steroids in the root,
with an activity like 5-a-reductase, an enzyme
catalyzing the conversion of testosterone to 5-adihydrotestosterone (DHT), which might provide the
androgenic effect.
l Hypotensive/ Shamimicin: Study
yielded shamimicin from the stem bark of Bombax
ceiba, along with lupeol, which was found to possess
potent hypotensive activity.
l Antioxidant: 1. Study of methanol extract
of Bombax ceiba showed antioxidant activity in
assays – DPPH, lipid peroxidation and
myeloperoxidase activity.
2. Antioxidant Effect (Bark): Study
evaluated the antioxidant potential of aqueous and
l Antimicrobial: Study of methanol extract
122
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Vol.X No.4 Oct-Dec 2016
showed activity
Salmonella typhi
against
Journal of Ayurveda
multi-drug
resistant
of
Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.430.
l Antimicrobial / Bark: Study of various
extracts of BC bark for antibacterial and antifungal
activity showed effective activity against all tested
pathogens: S. aureus, S. pyogenes, K. pneumonia, E.
coli, K. aerogenes, N. gonorrhea and Candida
albicans. An aqueous extract showed a higher zone
of inhibition.
l Anti-Inflammatory Effect / Fruits:
Study evaluated the in-vitro anti-inflammatory
activity of crude extracts of Bombax ceiba bark by
HRBC membrane stabilization method. Results
showed significant anti-inflammatory activity, the
ethanol extract >aqueous extract.
Agnivesh, Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.61.
2.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.138
3.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.35.
4.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.159.
5.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.30.
6.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014, page no.285
7.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014,page no.434.
9.
Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014, page no.509
1 0 . Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014, page no.510
Referances1.
8.
1 1 . Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014, page no.506.
1 2 . Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014, page no.594
1 3 . Agnivesh,Charak Samhita, Revised By Charak and
Dridhabala with the Ayurveda dipika commentary
of Chakrapani data, edited by Vaidhya Jadavaji
Trikamji
acharya,
Chaukhambha
Publications,
Edition 2014, page no.445.
1 4 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
Shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no.234
1 5 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no581.
1 6 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no.66.
1 7 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
123
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published
by
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Varanasi, Edition 2014, page
Vol.X No.4 Oct-Dec 2016
Sanskrit
no.453.
Sansthan,
edition 2014, page no. 652.
2 7 . Vagbhatta,
Ashtangahridaya,with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 657.
1 8 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no.462.
1 9 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no.546.
2 8 . Vagbhatta,
Ashtangahridaya,with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 660.
2 0 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no.701.
2 9 . Vagbhatta,
Ashtangahridaya,with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 661.
2 1 . Sushruta, Sushruta samhita, with the Nibandha
samgraha
commentary
of
shri
Dalhanacharya
edited
by
Vaidhya
Jadavji
Trikamji
acharya,
published
by
Chaukhamba
Sanskrit
Sansthan,
Varanasi, Edition 2014, page no. 706.
3 0 . Vagbhatta,
Ashtangahridaya,
with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 892.
2 2 . Vagbhatta,
Ashtangahridaya,
with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 30.
3 1 . Vagbhatta,
Ashtangahridaya,
with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 900.
2 3 . Vagbhatta,
Ashtangahridaya,with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no. 30.
2 4 . Vagbhatta,
Ashtangahridaya,
with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi
,edition 2014, page no. 651.
2 5 . Vagbhatta,
Ashtangahridaya,with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
edition 2014, page no.651.
2 6 . Vagbhatta,
Ashtangahridaya,
with
the
commentaries of Sarvangasundara of Arundatta and
Ayurvedarasayana of Hemadri, edited by pt. Hari
Sadashiva
Shastri
Paradakar,
published
by
Chaukhambha
Surbharti
Prakashan,
Varanasi,
124
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Literary Review
A Concept of Mala In Ayurvedic System Of Medicine
-A Short Review
*Vaidya. Patil Arati S., **Vd.Dnyaneshwar.K.Jadhav
Abserct:
The simple English meaning of the word Mala is ‘Waste Products’ of the body. However the Ayurvedic
meaning is much deeper to understand the real function of mala.
Though these are called Waste Products, their role in body’s normal functioning is unquestionable
and very important. It took modern medical science long time to realize but now every laboratory does
Stool and Urine examination for diagnosis. Ayurved knew it from thousands of years. Ayurved has explained
three Malas (waste products) which are excreted in visible form they are Purish (Stool), Mutra (Urine) and
Sweda (Sweat). In addition to these Malas Ayurved has explained seven Malas of seven Dhatus. This is the
unique concept of Ayurvedic system of medicine which gives a different dimension to diagnosis and treatment
of diseases.
Malas can have adverse effects on body functioning, if not excreted properly and remain in the body
for long time. There are three main Malas - Purish (Stool), Mutra (Urine), Sweda (Sweat) have big influence
on physiology of the body.
Key Words: Mala, Ayurvedic View, Waste Products Of Body, Its Importance.
‚Ê⁄UÊ¥‡Ê◊‹ ∑§Ê ‚Ê◊Êãÿ •¥ª˝¡Ë •Õ¸ ‡Ê⁄UË⁄U ∑§Ê •¬Á‡ÊC ¬ŒÊÕ¸ „Ò– •ÊÿÈfl¸ŒËÿ •ÕÊZ ∑§Ê ª„Ÿ M§¬ ‚ ‚◊¤ÊŸ ¬⁄U „Ë ◊‹ ∑§Ê
flÊSÃÁfl∑§ ∑§Êÿ¸ ‚◊¤ÊÊ ¡Ê ‚∑§ÃÊ „Ò–
ÿlÁ¬ ÿ •¬Á‡ÊC ¬ŒÊÕ¸ ∑§„‹Êà „Ò, Á∑§ãÃÈ ‡Ê⁄UË⁄U ◊¥ ߟ∑§Ê ‚Ê◊Êãÿ ∑§Êÿ¸ •Êfl‡ÿ∑§ ∞fl¥ ‡Ê¥∑§Ê ⁄UÁ„à „Ò– •ÊœÈÁŸ∑§
ÁøÁ∑§à‚Ê ÁflôÊÊŸ Ÿ ß‚ ¡ÊŸŸ ◊¥ •Áœ∑§ ‚◊ÿ Á‹ÿÊ ‹Á∑§Ÿ •Ê¡ ⁄Uʪ ÁŸŒÊŸ „ÃÈ ¬˝àÿ∑§ ¬˝ÿʪ‡ÊÊ‹Ê ◊¥ ◊‹ ∞fl¥ ◊ÍòÊ ∑§Ê
¬⁄UˡÊáÊ Á∑§ÿÊ ¡ÊÃÊ „Ò– Á¡‚ •ÊÿÈfl¸Œ ◊¥ „¡Ê⁄UÊ¥ fl·ÊZ ¬Ífl¸ ¡ÊŸÊ ¡Ê øÈ∑§Ê „Ò– •ÊÿÈfl¸Œ ◊¥ ◊ÈÅÿ× 3 ◊‹Ê¥ ∑§Ê fláʸŸ „Ò ¡Ê Á∑§
¬È⁄UË· (◊‹), ◊ÍòÊ ∞fl¥ SflŒ ∑§ M§¬ ◊¥ ©à‚Á¡¸Ã „Êà „Ò– ߟ ◊‹ ∑§ •ÁÃÁ⁄UQ§ •ÊÿÈfl¸Œ ◊¥ œÊÃÈ•Ê¥ ∑§ ◊‹ flÁáʸà „Ò– ÿ„
•ÊÿÈfl¸Œ ∑§Ê ‚Êfl¸÷ÊÒÁ◊∑§ Á‚hÊãà „Ò ¡ÊÁ∑§ ⁄Uʪ ÁŸŒÊŸ ∑§ ‚ÊÕ ©‚∑§Ë ÁøÁ∑§à‚Ê ◊¥ ÁflÁ÷ÛÊ ÁŒ‡ÊÊÿ¥ ÁŒπÊÃÊ „Ò– ÿÁŒ ◊‹ ∑§Ê
©à‚¡¸Ÿ ¬Íáʸ M§¬ ‚ Ÿ„Ë¥ „ÊÃÊ „Ò •ÊÒ⁄U fl„ ‹ê’ ‚◊ÿ Ã∑§ ‡Ê⁄UË⁄U ◊¥ ⁄U„ ÃÊ fl„ ‡Ê⁄UË⁄U ∑§ ∑§ÊÿÊZ ¬⁄U Áfl¬⁄UËà ¬˝÷Êfl «UÊ‹Ÿ
‹ªÃÊ „Ò– ÿ ◊ÈÅÿ× 3 ◊‹-¬È⁄UË· (◊‹), ◊ÍòÊ, SflŒ ‡Ê⁄UË⁄U ∑§Ë ÁR§ÿÊ•Ê¥ ∑§Ê ¬˝÷ÊÁflà ∑§⁄Uà „Ò–
*P.G. Scholar, Kaychikitsa Department, S.G.R. Ayurveda Mahavidyalaya,
**P.G. Scholar,
Kaychikitsa department, S.g.r.ayurveda college, solapur.
Solapur-413002
Maharashatra,
125
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India.
Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
Literary Review
A Concept of Mala In Ayurvedic System Of Medicine
-A Short Review
Vaidya. Patil Arati S., Vd. Dnyaneshwar. K. Jadhav.
Introduction
malas-waste product plus proper and their regular
digestion for maintenance of the health. Malas
represents the waste products of the human body
and their proper excretion from the human-body is
vital things.
Mala is an important topic of Ayurvedic
Sharira Kirya (human physiology). Mala are the
waste substances that are excreted out of the humanbody. [1] Mala represents the by-products resulting
from the physiological and metabolic activities going
inside the human- body. Elimination of the malas is
necessary for maintaininance of better health.
Three Forms Of Mala
1. Purish (Stool or human feces) –
In Ayurvedic system of medicine, purish
(stool), Mutra (urine) and sweda (sweat) are
considered to be major class of Malas. [2] Malas are
better known as dosh- pollutants, as they have an
influential effect on the vikriti-pathology caused
which is caused by imbalanced three biological
humors. Precisely, malas get the name due to its
property of malinikaran (toxification). Malas have
equal import ants as three doshas & seven dhatus in
the human body.
Stool or human feces occur as a result of a
process of defecation. Stools are the waste product
of the human gastro- intestinal system. Stool can
vary in appearance from one person to another
person, which depends upon the Koshtha (human
gastro-intestinal system). Normal stools are in
semisolid state, with a mucus covering. Any fallacy
caused in the normal process of excretion of stools
(defecation) can result in flatulence, constipation,
diarrhea and colicky pain.
The three biological humors must remain in
balanced equilibrium in order to ensure regular and
normal evacuation.
2. Mutra (Urine) -
Any imbalance between these the three
Doshas can lead disease. Ama production is another
factor, which can result in diseases like Amvata
(Rheumatoid
arthritis),
Sandhigata
vata
(osteoarthritis), kativata (low-back pain), tamak
svasa (Asthma), and pakvasjayagata.In Ayurveda it
is clearly mentioned that Ama can produced due to
malas.
Urine is a liquid waste- product of the humanbody, secreted out by vrrka (the kidneys) through a
process of glomerular filtration from the connective
tissue, the blood. Urethra excretes urine from the
urinary system of the human body. Any fallacy
caused in the normal process of excretion of urine
results lead in anuria, oliguria, urinary tract
infections, renal stones, colicky pain and renal
failure.
Mala as Vital Factors
3. Sweda (Sweat) -
Due to metabolic activities being carried out
by the human-body, by-products of the ingested food
and waste products are formed. If the malas are not
formed at regular basis, besides the beneficial
products, which feed nutrients to the dhatu, then the
anabolic and catabolic (metabolic) processes are
ultimately and its results in the formation of
malforming dhatu-tissues. Hence, appropriate
segregation of essence of ingested food-stuffs and
In the Ayurvedic system of medicine and
physiology, perspiration or sweating is known as
Sweda. It is basically a fluid that comes out of the
skin pores and primarily consists of water as well as
various dissolved solids.
Pariman (Quantity) Of Malas :
There is no fix parimana of the malas.
because every sharir is different.[3]
126
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Malakshaya And Malavrridhi
Swedavrudhi –Drogndha, kandu. [13]
Decrease or increase in the quantity of the
waste products (stools, urine or sweat) produced
symptoms on body. Its detail lakshanas given by
sushruta and vagbhata. The doshas (humors), dhatu
(tissue) and malas (waste-products) assist support
the vital functions of the human-body. In Ayurveda,
malaksahya is a significant feature in the
pathogenesis of Rajayashama. According to Charka,
malaksahya should be dealt effectively in better
prognosis of Rajayshama. Malakshay is more
harmful than malavrudhi. [4]
Ativrudha Mala Chikitsa[14] :
Sanshodhana, kshapna, kashyaviruddha kriya.
Mala Kshya Chikitsa[15] :
Mala, mutra - Swayonivardhna drvaya.
Sweda – Abhyaga, Swedana.
Karma Of Malas :
l
Purisha
Karma
–Upastambha,
vayavgnidhanrna, Avasthambha[16]
l
Mutra Karma –Bastipurna, vikeldna.
Purish kashay [5] - Hrutpida, pashwapida,
sasbhabda vayorudhvagamana, kukshi sanchrana.
l
Sweda Karaa –Keldatwaka, sokumarya. [17]
Mutra kshaya- Bastitoda [6] , alpamutra [6],
Mutravivarnata[7], mutrakruchata[7]
Each Dhatu produces Upadhatu and Mala i.e
waste product after action of Agni on them. Dhatu
Malas are the substances visible outside the body in
various forms such as Nails which is Mala of Asthi
Dhatu.
Concept of Dhatu Mala’s
Sweda kasya[8]- Stabdharomkupata, twakshosha,
sparshavaigunya, swedanasha.
PurishvrushiAatop [9] ,
Gauvrav[10], Adhamana[10]
kukshishula [9],
[18]
:
Knowledge about these
Malas is has
importance for precise diagnosis and deciding on the
appropriate line of treatment. For example Deformity
of nails denotes disorder related to Asthi Dhatu.
Mutra vruddhi – Muhumuhu pravrutti [11],
bastitoda [11],
aadhmnam [11] ,
Kruteapiakrute
[12]
sadnyata
Malas Of Each Dhatu :
Malas
Malas Of Each Dhatu[19]Chrk
Mala[20]Susu
Rasa
Kapha
Kapha
Rakta
Pitta (Bile)
Pitta (Bile)
Mamsa
Khamala (Wax of ear)
Karna-mukha-nasikadi mala
Meda
Sticky substances in nose, on teeth, arm
Sticky substances in nose, on teeth,
pit and sexual parts
arm pit and sexual parts
Asthi
Nails
Nakha-kehs-shamshru-rom
Majja
Sticky substance of eye
Twaka-netra mala
Shukra
Oilyness and acni on the face
-
Importance Of Malas : Even malas are weast
product of the body. It’s have own importance.
Rajayashma –the king of the disease, in such disease
bala of patients is depend on purish [21].it indicated
that even malas are weast product still its play major
role in physiology of the body which enhance all
systems of body.
Aarogya (good health or disease free condition) and
their imbalance causes ill health or disease [22].
Refrences :
1.
Conclusion : According to Ayurveda, the only
balanced condition of doshas, dhatus and malas is
Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,
maharshi
susruta.
Sutra-stan;
Doshdhatumalakshayvrudhiadhyaya:
Chapter
15.verse no.3. Varanasi : Chukhambha prakashan,
2010; page no.114.
127
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Journal of Ayurveda
Vol.X No.4 Oct-Dec 2016
2.
Dr.Ganesh Krushana garde, (12th
Ed.), Sartha
vagbhat,
vagbhtakryta
ashtangrudhaya
and
its
Marathi
translation,
Sutra-stan;
AyushkamiyaAdhya ; chapter 1. verse no.13 ; pune : profesent
publishing house,2009 ; page no.3.
1 2 . Dr.Ganesh Krushana garde, (12 th
Ed.), Sartha
vagbhat,
vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya; chapter 11. verse no.13 ; pune : profesent
publishing house,2009 ; page no.60.
3.
Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,
maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.42. Varanasi : Chukhambha prakashan, 2010 ;
page no.129.
1 3 . Dr.Ganesh Krushana garde, (12 th
Ed.), Sartha
vagbhat,
vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya; chapter 11. verse no.13 ; pune : profesent
publishing house,2009 ; page no.60.
4.
Dr.Ganesh Krushana garde, (12th
Ed.), Sartha
vagbhat,vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya ; chapter 11. verse no.25 ; pune : profesent
publishing house,2009 ; page no.61.
1 4 . Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2 nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.21.
Varanasi:
Chukhambha
prakashan,
2010;
page no.123.
5.
Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.15. Varanasi : Chukhambha prakashan, 2010 ;
page no.120.
1 5 . Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2 nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.16. Varanasi : Chukhambha prakashan, 2010 ;
page no.120.
6.
Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.15. Varanasi : Chukhambha prakashan, 2010 ;
page no.120.
1 6 . Dr.Ganesh Krushana garde, (12 th
Ed.), Sartha
vagbhat,
vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya; chapter 11. verse no.4; pune: profesent
publishing house, 2009; page no.59.
7.
Dr.Ganesh Krushana garde, (12
Ed.), Sartha
vagbhat,vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya ; chapter 11. verse no.12 ; pune : profesent
publishing house,2009 ; page no.60.
8.
Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.15. Varanasi : Chukhambha prakashan, 2010 ;
page no.120.
9.
1 7 . Dr.Ganesh Krushana garde, (12 th
Ed.), Sartha
vagbhat,
vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya ; chapter 11. verse no.4 ; pune : profesent
publishing house, 2009; page no.59.
th
1 8 . Dr.Y.G.Joshi, Charak Samhita of maharshi charak,
Chukhambha
prakashan,
Varanasi,
2010,
Chikitsastan,
Grahani-adhya,
chapter
15,verse
no.18, page no.348.
1 9 . Dr.Y.G.Joshi, Charak Samhita of maharshi charak,
Chukhambha
prakashan,
Varanasi,
2010,
Chikitsastan,
Grahani-adhya,
chapter
15,verse
no.19, page no.348.
Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.18. Varanasi : Chukhambha prakashan, 2010 ;
page no.122.
2 0 . Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2 nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
46.verse
no.60. Varanasi : Chukhambha prakashan, 2010 ;
page no.452.
1 0 . Dr.Ganesh Krushana garde, (12th
Ed.), Sartha
vagbhat,
vagbhtakryta
ashtangrudhaya
and
its
Marathi translation, Sutra-stan; DoshadividnyniyaAdhya; chapter 11. verse no.12; pune: profesent
publishing house, 2009; page no.60.
2 1 . Dr.Y.G.Joshi, Charak Samhita of maharshi charak,
Chukhambha
prakashan,
Varanasi,
2010,
Chikitsastan, chapter 8,verse no.42, page no.213.
2 2 . Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2 nd
Ed.).
Susruta
samhita,maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.47. Varanasi : Chukhambha prakashan, 2010 ;
page no.47.
1 1 . Dr.Anant
Ram
Sharma,
edited
with
‘susrutavimarsini’
Hindi
commentary.
(2nd
Ed.).
Susruta
samhita,
maharshi
susruta.
Sutra-stan;
Rasavisheshyavidnyaniya-adhya:
Chapter
15.verse
no.18. Varanasi: Chukhambha prakashan, 2010 ;
page no.122.
128
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Vol.X No.4 Oct-Dec 2016
Journal of Ayurveda
Case Report
A case study on Ayurvedic management of Hypothyroidism
*Dr.Amarnath Shukla,**Dr.Ashok Kumar Sinha, ***Dr.Utkarsha Nehra
AbstractContext: Hypothyroidism is a clinical syndrome resulting from a deficiency of thyroid hormones,
which in turn results in a generalized slowing down of metabolic processes. There is no direct mention of
the thyroid gland in Ayurveda, but Acharya charaka states that “‘Vikaranamakusalo na jihriyat kadachana Nahi
sarva vikaranam namoto asti dhuvasthitih’’ keeping this in mind because Increasing incidence of the disease
has made it necessary to incorporate some more details of the subject in ayurvedic studies. The analysis of
their signs and symptoms shows that most of the signs and symptoms attributed to hypothyroidism belong
to Kapha may be produced due to Dhatvagnimandya and Rasa Dhatu. Objective: The main purpose of this
study is to To find out a safe & effective remedy for hypothyroidism. Case : A 30 year-old male presented
with complaints of progressive weight gain from last 6 months, fatigue, postural dizziness, loss of memory,
slow speech, deepening of her voice, dry skin, constipation, and cold intolerance, has been presented here.
Intervention: Herbal compound is formulated on the basis of Bhaisajya Ratnavali where Kanchnar Gutika
has been specifically prescribed for Galganda treatment. There is some modification in the Yoga , Chitraka,
Devdaru and Jalkumbhi Kshar were added which are mentioned in the treatment of Kaphaja Galganda by
different Acharyas. Results: There was not only reduction in TSH level to normal but also marked relief
was noted in associated symptoms when treated with Ayurvedic principles. Conclusions: From the classical
text description we can say that Galaganda is a condition related to thyroid gland. But hypothyroidism is
not just a local disease; it has many symptoms related to many systems. So it is better not to restrict
hypothyroidism with Galaganda as mentioned in the classics.
Keywords: Hypothyroidism, Galganda, Dhatwagnimadya
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∑‘ Áfl‡‹·áÊ ‚ ⁄‚ œÊÃÈ Áfl∑ΧÁà ∞fl¢ ∑§»§ ºÙ· ’Ê„ÈÀÿ „ÙŸ ∑§Ê ¬ÃÊ ø‹ÃÊ „Ò– ©g≥ÿ— ß‚ •äÿÿŸ ∑§Ê ◊ÈÅÿ ©g≥ÿ
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øP§⁄ •ÊŸÊ, ÿʺºÊ≥à ◊¥ ∑§◊Ë, œË◊Ë ªÁà ‚ ÷Ê·áÊ, •ÊflÊ¡ ◊¥ ∑§∑¸§‡ÊÃÊ ’ŸÊŸ, ≥ÊÈc∑§ àfløÊ, ∑§é¡ •ÊÒ⁄ ∆¢«U ‚ •‚Á„cáÊÈÃÊ
, ÁŸ⁄UãÃ⁄U fl¡Ÿ ’…U∏Ÿ ∑§Ë Á≥Ê∑§ÊÿÃÙ¥ ∑‘ ‚ÊÕ ¬˝SÃÈà ∞∑§ 30 fl·Ë¸ÿ ¬ÈL§·, ÿ„Ê¢ ¬˝SÃÈà Á∑§ÿÊ ªÿÊ „Ò– •ÊÒ·Áœ — ∑§Ê¢øŸÊ⁄
ªÈÁ≈∑§Ê ¡Ù Áfl≥Ê· L§¬ ‚ ª‹ªá«U ∑‘ ÁøÁ∑§à‚Ê ∑‘ Á‹∞ ÷Ò·Öÿ ⁄%Êfl‹Ë ◊¥ flÁáʸà Á∑§ÿÊ ªÿÊ „Ò ¡„Ê¢ ∑‘ •ÊœÊ⁄ ¬⁄ ∞∑§
Áfl≥Ê· ÿÙª ÃÒÿÊ⁄ Á∑§ÿÊ ªÿÊ „Ò ß‚◊¥ ∑ȧ¿U ‚¢≥ÊÙœŸ ∑§⁄ ÁøG∑§, ºflºÊL§ •ÊÒ⁄ ¡‹∑ȧê÷Ë ˇÊÊ⁄ ¡Ù«∏Ê ªÿÊ „Ò– ¬Á⁄áÊÊ◊— T3 ∞fl¢ T-4 ‚Ê◊Êãÿ ∑§⁄Ÿ ∑‘ ‚ÊÕ TSH SÃ⁄ ◊¥ ÷Ë ∑§◊Ë ºπË ªß¸, •ÊÿÈfl¸Áº∑§ Á‚hÊ¢ÃÙ¥ ∑‘ ‚ÊÕ ß‹Ê¡ ∑§⁄Ÿ ¬⁄ ‚¢’¢ÁœÃ
‹ˇÊáÊ ◊¥ ÷Ë ‹Ê÷ ¬˝ŒÁ‡Ê¸Ã „È•Ê– ÁŸc∑§·¸— ≥ÊÊùËÿ fláʸŸ ‚ ÿ„ S¬D „Ò Á∑§ ª‹ªá«U ÕÊÿ⁄ÊÚÿ«U ª˝¢ÁÕ ‚ ‚¢’¢ÁœÃ „Ò ‹Á∑§Ÿ
„Ê߬ÙÕÊÿ⁄ÊÿÁ«UÖ◊ Á‚»¸§ ∞∑§ SÕÊŸËÿ ’Ë◊Ê⁄Ë Ÿ„Ë¥ „Ò ÿ„ ∑§ß¸ dÙÂ٥ ‚ ‚ê’¢ÁœÃ „Ò–
*,** Associate professor, ***Assistant professor, Dept. of Kaya Chikitsa, Gaur Brahman Ayurvedic College Rohtak
Haryana
129
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Case Report
A case study on Ayurvedic management of Hypothyroidism
Dr. Amarnath Shukla, Dr. Ashok Kumar Sinha, Dr. Utkarsha Nehra
Introduction:
Pradhan vedana (Chief complaint) :
Hypothyroidism is a common endocrinal
disorder around the world. Its incidence is increasing
day by day and its name became a common on the
tongue of society. It effects the body physiology as
well as psychology. Modern medical science treats
hypothyroidism by the hormone pills to make
normal level of hormones in blood. But along with
this therapy the patients may suffer from many
symptoms like puffiness of face, oedema, body ache,
weight gain, anorexia etc and also with psychological
symptoms like depressed mood, forgetfulness,
lethargy etc. (1) In Ayurveda, hypothyroidism is not
as such mentioned but on basis of its clinical
presentation we can co-relate it with Kaphaja
Galganda for local symptom related with thyroid
gland and Kaphaja - Rasaja Vikara for its general
symptoms. Sushruta and Vagbhata both have
prescribed Vamana Karma in the treatment of
Kaphaja Galganda (2). Kapha Dosha plays a major role
in the pathogenesis of Hypothyroidism.
l Easily tired with increase in weight since 6
months, Vartamanvedanavrutta (H/o Present
complaint) : Patient complaining that he was quite
well 5 years back then he gradually develops, easy
tiredness and gaining weight from past 6 months, (4
kgs), left sided headache on and off since 3 years ,
acne with scars on face and back of the chest with
itching since 2 years, sneezing 8-10 times on and off
with tickling sensation in nose followed by running
of nose and blocking since 2 years.
Purva vydhivrutta (Past History):
Had jaundice 5 years back.
Kulaja vrutant (Family history):
Mother suffering from hypothyroidism,
Father is hypertensive.
Roga Pareksha (Examination)
Vitals were normal. Cardiovascular system,
respiratory system and per abdomen examinations
had shown no deformity.
Hypothyroidism may be classified in a
number of ways. It may be primary, (thyroid
Failure) secondary (to pituitary TSH deficit), or
tertiary (due to hypothalamic deficiency of TRH); or
there may be and abnormality of the thyroxine (T4)
receptor in the cell, inducing Peripheral resistance
to the action of thyroid hormones.(3)
Prakriti (constitution) was Kapha-vataj.
Samanya Sharirik (General examination):
Case Report:
A 30 years old male
complained of feeling tired easily and of weight gain
from past 6 months. She had swelling in the thyroid
gland. On advice she underwent a thyroid profile on
Oct 2015 and was found to have TSH > 150 and was
diagnosed as hypothyroidism. He was under
Ayurvedic management for three months in
kayachikitsa department. There was not only
reduction in TSH level to normal but also marked
relief was noted in associated symptoms when treated
with Ayurvedic herbal compound fallowed by
Vamana Karma (Therapeutic emesis).
l
Weight : 64 kgs
l
B.P 120/80 mm Hg,
l
PR: 72/min,
l
Complexion- fair,
l
Appetite-normal,
l
thirst –normal,
l
bowel movements –regular,
l
Urine – NAD.
l
Desire – not particular
Mansik(Mental generals):
l
Easily irritable,
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l
dislikes to undertake work
l
Anger from contradiction.
Akrti (appearance) was looking obese (due to serum
cholesterol and phospholipid rise in hypothyroid
state).
Asthavidh Pareksha :
Local examination:
Nadi (pulse) was kaphadhikatridosaja. There
was no complaint with regard to Mutra (urine).
Frequency and color were normal. Mala (stool) was
constipated and passes with a foul smell and dark
color, once in 1–2 days. Jihva (Tongue) was sama
(coated suggestive of improper digestion). Sabda
(speech) was harsh(hoarseness of voice). Sparsa
(touch) was cold and dry (due to decrease in basal
metabolic rate). Drk (eyes) showed squint in right
eye (divergent and the concomitant type of squint).
Table 1
Thyroid gland: slight swelling of gland
noted on empty swallowing
Investigation: T3 – 76 ng/dl ; T4- 3.50 µg/
dl; TSH > 150.00 µIU/ ml
Intervention:
Vamana (Therapeutic emesis) followed by
Samsarjana Karma and administration of herbal
compound in vati form were administered in the
dose of 2 gms thrice a day with milk for 90 days.
(Contains of herbal formulation)
S.u
Drogue
Composition
1
Powder of Kanchnar chhala
2 part
2
Trikatu powder
1 part
3
Powder of Chitraka mula
1 part
4
Devdaru Powder
1 part
5
Jalakumbhi’s Kshar
1part
6
Triphala powder
1 part
7
Guggulu
3 part
Results:
Table 2 (Effect of the therapy on biochemical parameters)
S.NU.
Investigation
BT
AT
1.
S.T3 (ng/ml)
76
167
2.
S.T4 (ìg/dl)
3.50
10.4
3.
S.TSH (ìIU/ml)
150
13.65
Mode Of Action:
of vitiated rasa dhatu which again is caused by
rasadhatvagnimandya. Alleviation of this symptom
may be due to deepana, pachana properties of drugs
under herbal preparation.
Being a multipurpose therapy, vaman
eliminates vitiated kapha and pitta from the body. It
may help in decreasing dravta of pitta and guruta of
kapha. Hence, prithvi and apa bhutas may get
decreased with eventual elevation of agneya tatva.
In this way it may help in potentiating agni. Most of
the symptoms seen in hypothyroidism due toVrudhi
Discussion:
Clinical presentation of hypothyroidism show
resemblance with different clinical conditions
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Acknowledgments:
described in Ayurvedic classics up to some extent
but it looks closer to galagand because the signs and
symptoms of hypothyroidism mentioned in modern
medicine show that Kapha Dosha play a major role
in this disease, Due to the dominance of Kapha Dosha
in the pathogenesis of hypothyroidism and Vamana
Karma being specially selected here. The site of
action of Vamana is Amashaya which is mentioned
as a Kaphasthana. By the act of Vamana
Srotoshodhana, Agnideepana and Vatanulomana are
the main outcome which are achieved by vaman.
Due to Margavaranajanya Samprapti and Kapha
dominant state with Pitta Dushti, to remove
obstruction of Kapha and to regularize the movement
of Vata.
We like to thank all the hospital staff and our
students of final year, for their cooperation. We also
like to thank the patient for giving us the permission
to publish this case study.
References:
For shaman (palliative major) our herbal
formulation contains Triphala, Trikatu, Kanchnar
Tvak, Guggulu and Madhu. Comparison to kanchnar
gugulu, there is some modification we added other
three drugs in this yoga viz Chitraka, Devadaru and
Jalakumbhi’s Kshar. Chitraka is mentioned as
Shothhara and Galgandhara by Sushruta. Devadaru
is also useful in Shotha and Galgand, particularly in
Kaphaja Galganda (Bangsen). Vrindmadhava and
Bhavprakash have prescribed Kshar of Jalkumbi for
Galgand. Kanchnar is commonly used in Galganda
Chikitsa and is considered as a Kapha-Pitta
Shamaka. Guggulu has Lagu, Ruksha, Tikshana and
Tridosha Shamaka properly and well known
Medohar drug.
1.
Cap J. Hypothyroidism substitution and adrenal
insufficiency in diabetic patients, VnitrLek. 2009
Apr;55(4):371-4.
2.
http://www.japi.org/thyroid_special_jan_issue_2
011/article_01.html assess on 12-09-15.
3.
Vagabhata,
Ashtanga
Hridaya
with
the
commentaries Sarvangasundara of Arundatta and
Ayurveda Rasayana of Hemadri, edited by Pandit
Hari
Sadasiva
Sastri
Paradakara
Bhisagacarya;
Chaukhambha Orientalia, Varanasi, Reprint - 2011.
Uttar tantra 22/71, p.188.
4.
Lineswala Gaurang, Gurdeep singh. A clinical study
in the role of Vamana and Shamana in Kaphaja
Galaganda w.s.r. to Hypothyroidism, Department of
Kayachikitsa (PK), I. P. G. T. & R.A. Jamnagar 2002
Conclusion:
Present study was consisting of patient who
was on thyroid hormone Supplement. This
supplement was stopped after gradual reduction of
doses. Probably, results can be obtained with more
honestly and purity, if patients of Hypothyroidism,
who are not on any hormonal supplement, are taken
in the study. The study reveals that Purification
followed by palliative therapy was found as a suitable
treatment plan to manage hypothyroidism. Onset of
hypothyroidism is so insidious that the classical
clinical manifestation takes months to appear and the
disease frequently goes unnoticed for years. The
analysis of their signs and symptoms shows that
most of the signs and symptoms attributed to
hypothyroidism belong to Kapha may be produced
due to Dhatvagnimandya and Rasa Dhatu.
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another journal, or a complete report that follows
publication of a preliminary report, such as an
abstract or poster displayed at a professional
meeting. Nor does it prevent the journals considering
a paper that has been presented at a scientific
meeting but not published in full or that is being
considered for publication in a proceedings or
similar format.
The validity of previous work by the author
of a fraudulent paper cannot be assumed. Editors
may ask the author’s institution to assure them of the
validity of earlier work published in their journals or
to retract it. If this is not done editors may choose
to publish an announcement expressing concern that
the validity of previously published work is
uncertain.
When submitting a paper, the author must
always make a full statement to the editor about all
submissions and previous reports that might be
regarded as redundant or duplicate publication of the
same or very similar work. The author must alert the
editor if the manuscript includes subjects about
III.C. Copyright
The copyright status of articles in a given
journal can vary: some content cannot be
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translations to be “republications,” and does not
cite or index translations when the original article
was published in a journal that is indexed in
MEDLINE.
which the authors have published a previous report
or have submitted a related report to another
publication. Any such report must be referred to and
referenced in the new paper. Copies of such material
should be included with the submitted paper.
III.D.4. Competing Manuscripts Based on the
Same Study
III.D.3. Acceptable Secondary Publication
Two kinds of competing submissions will be
considered: submissions by coworkers who disagree
on the analysis and interpretation of their study, and
submissions by coworkers who disagree on what the
facts are and which data should be reported.
Certain types of articles, such as guidelines
produced by governmental agencies and professional
organizations, may need to reach the widest possible
audience. In such instances, editors will choose to
publish material that is also being published in other
journals. Secondary publication for various other
reasons, in the same or another language, especially
in other countries and/or states, is justifiable, and
can be beneficial, provided all of the following
conditions are met.
Setting aside the unresolved question of
ownership of the data, the following general
observations may help editors and others dealing
with these problems.
III. D.4.a. Differences in Analysis or
Interpretation
If the dispute centers on the analysis or
interpretation of data, the authors should submit a
manuscript that clearly presents both versions. The
difference of opinion should be explained in a cover
letter. The normal process of peer and editorial
review of the manuscript may help the authors to
resolve their disagreement regarding analysis or
interpretation.
1 . The authors have received approval from the
editors of both journals; the editor concerned
with secondary publication must have a
photocopy, reprint, or manuscript of the primary
version.
2. The priority of the primary publication is
respected by a publication interval of at least one
week.
3. The paper for secondary publication is intended
for a different group of readers; an abbreviated
version could be sufficient.
If the dispute cannot be resolved and the
study merits publication, both versions will be
published. Options include publishing two papers on
the same study, or a single paper with two analyses
or interpretations. In such cases it would be
appropriate for the editor to publish a statement
outlining the disagreement and the journal’s
involvement in attempts to resolve it.
4. The secondary version faithfully reflects the data
and interpretations of the primary version.
5. The footnote on the title page of the secondary
version informs readers, peers, and documenting
agencies that the paper has been published in
whole or in part and states the primary
reference. A suitable footnote might read: “This
article is based on a study first reported in the
[title of journal, with full reference].”
III.D.4. b. Differences in Reported Methods or
Results
If the dispute centers on differing opinions of
what was actually done or observed during the study,
the journal editor will refuse publication until the
disagreement is resolved. Peer review cannot be
expected to resolve such problems. If there are
allegations of dishonesty or fraud, editors will inform
the appropriate authorities; authors will be notified
of editor’s intention to report a suspicion of research
misconduct.
Permission for such secondary publication
should be free of charge.
6. The title of the secondary publication should
indicate that it is a secondary publication
(complete republication, abridged republication,
complete translation, or abridged translation) of
a primary publication. Of note, the National
Library of Medicine does not consider
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both in print and electronic versions of the journal.
III.D.5. Competing Manuscripts Based on the
Same Database
III.F. Supplements, Theme Issues, and Special
Series
Supplements are collections of papers that
deal with related issues or topics, are published as a
separate issue of the journal or as part of a regular
issue, and are usually funded by sources other than
the journal’s publisher. Supplements can serve useful
purposes: education, exchange of research
information, ease of access to focused content, and
improved cooperation between academic and
corporate entities. Because funding sources can bias
the content of supplements through the choice of
topics and viewpoints, this journal adopts the
following principles. These same principles apply to
theme issues or special series that have external
funding and/or guest editors.
Editors may sometimes receive manuscripts
from separate research groups that have analyzed
the same data set, e.g., from a public database. The
manuscripts may differ in their analytic methods,
conclusions, or both. Each manuscript will be
considered separately. Where interpretations of the
same data are very similar, it is reasonable but not
necessary for editors to give preference to the
manuscript that was received earlier. However,
editorial consideration of multiple submissions may
be justified in this circumstance, and there may even
be a good reason for publishing more than one
manuscript because different analytical approaches
may be complementary and equally valid.
III.E. Correspondence
1 . The journal editors take full responsibility for the
policies, practices, and content of supplements,
including complete control of the decision to
publish all portions of the supplement. Editing by
the funding organization will not be permitted.
As a mechanism for submitting comments,
questions, or criticisms about published articles, as
well as brief reports and commentary unrelated to
previously published articles. This will likely, but not
necessarily, take the form of a correspondence
section or column. The authors of articles discussed
in correspondence should be given an opportunity
to respond, preferably in the same issue in which the
original correspondence appears. Authors of
correspondence will be asked to declare any
competing or conflicting interests.
2. The journal editors will retain the authority to
send supplement manuscripts for external peer
review and to reject manuscripts submitted for
the supplement.
3. The journal editors will approve the appointment
of any external editor of the supplement and take
responsibility for the work of the external editor.
Published correspondence may be edited for
length, grammatical correctness, and journal style.
4. The sources of funding for the research,
publication, and the products the funding source
make that are considered in the supplement
should be clearly stated and prominently located
in the supplement, preferably on each page.
Whenever possible, funding should come from
more than one sponsor.
Although editors have the prerogative to sift
out correspondence material that is irrelevant,
uninteresting, or lacking in cogency, they have a
responsibility to allow a range of opinion to be
expressed. The correspondence column will not be
used merely to promote the journal’s, or the editors’,
point of view. In all instances, editors will make an
effort to screen out discourteous, inaccurate, or
libelous statements.
5. Secondary
publication
in
supplements
(republication of papers previously published
elsewhere) will be clearly identified by the
citation of the original paper. Supplements will
avoid redundant or duplicate publication.
Supplements will not republish research results,
but the republication of guidelines or other
material in the public interest might be
appropriate.
In the interests of fairness and to keep
correspondence within manageable proportions,
journal may want to set time limits for responding
to articles and correspondence, and for debate on a
given topic. Journal has also set policy with regard
to the archiving of unedited correspondence that
appears on line. These policies should be published
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are numbered. Authors should therefore number all
of the pages of the manuscript consecutively,
beginning with the title page.
IV. Manuscript Preparation and Submission
IV.A. Preparing a Manuscript for Submission
Editors and reviewers spend many hours
reading manuscripts, and therefore appreciate
receiving with manuscripts that are easy to read and
edit. Much of the information in journals’ instructions
to authors is designed to accomplish that goal in
ways that meet each journal’s particular editorial
needs. The guidance that follows provides a general
background and rationale for preparing manuscripts
for any journal.
IV.A.1.b. Reporting Guidelines for Specific
Study Designs
Research reports frequently omit important
information. The general requirements listed in the
next section relate to reporting essential elements for
all study designs. Authors are encouraged in addition
to consult reporting guidelines relevant to their
specific research design. For reports of randomized
controlled trials authors should refer to the CONSORT
statement. This guideline provides a set of
recommendations comprising a list of items to report
and a patient flow diagram.
IV.A.1.a. General Principles
The text of observational and experimental
articles is usually (but not necessarily) divided into
sections with the headings Introduction, Methods,
Results, and Discussion. This so-called “IMRAD”
structure is not simply an arbitrary publication
format, but rather a direct reflection of the process
of scientific discovery. Long articles may need
subheadings within some sections (especially the
Results and Discussion sections) to clarify their
content. Other types of articles, such as case reports,
reviews, and editorials, are likely to need other
formats.
IV.A.2. Title Page
The title page should carry the following
information:
1 . The title of the article. Concise titles are easier
to read than long, convoluted ones. Titles that
are too short may, however, lack important
information, such as study design (which is
particularly important in identifying randomized
controlled trials). Authors should include all
information in the title that will make electronic
retrieval of the article both sensitive and
specific.
Publication in electronic formats has created
opportunities for adding details or whole sections in
the electronic version only, layering information,
cross-linking or extracting portions of articles, and
the like. Authors need to work closely with editors
in developing or using such new publication formats
and should submit material for potential
supplementary electronic formats for peer review.
2. Authors’ names and institutional affiliations.
3. The name of the department(s) and institution(s)
to which the work should be attributed.
4. Disclaimers, if any.
Double spacing of all portions of the
manuscript including the title page, abstract, text,
acknowledgments, references, individual tables, and
legends-and generous margins make it possible for
editors and reviewers to edit the text line by line,
and add comments and queries, directly on the
paper copy. If manuscripts are submitted
electronically, the files should be double spaced,
because the manuscript may need to be printed out
for reviewing and editing.
5. Corresponding authors. The name, mailing
address, telephone and fax numbers, and e-mail
address of the author responsible for
correspondence about the manuscript (the
“corresponding author;” this author may or may
not be the “guarantor” for the integrity of the
study as a whole, if someone is identified in that
role. The corresponding author should indicate
clearly whether his or her e-mail address is to be
published.
During the editorial process reviewers and
editors frequently need to refer to specific portions
of the manuscript, which is difficult unless the pages
6. The name and address of the author to whom
requests for reprints should be addressed.
7 . Source(s) of support in the form of grants,
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IV.A.5. Introduction
equipment, drugs, or all of these.
8. Word counts. A word count for the text only
(excluding abstract, acknowledgments, figure
legends, and references) allows editors and
reviewers to assess whether the information
contained in the paper warrants the amount of
space devoted to it, and whether the submitted
manuscript fits within the journal’s word limits.
A separate word count for the Abstract is also
useful for the same reason.
Provide a context or background for the
study (i.e., the nature of the problem and its
significance). State the specific purpose or research
objective of, or hypothesis tested by, the study or
observation; the research objective is often more
sharply focused when stated as a question. Both the
main and secondary objectives should be made clear,
and any pre-specified subgroup analyses should be
described. Give only strictly pertinent references and
do not include data or conclusions from the work
being reported.
9. The number of figures and tables. It is difficult
for editorial staff and reviewers to tell if the
figures and tables that should have accompanied
a manuscript were actually included unless the
numbers of figures and tables that belong to the
manuscript are noted on the title page.
IV.A.6. Methods
The Methods section should include only
information that was available at the time the plan
or protocol for the study was written; all information
obtained during the conduct of the study belongs in
the Results section.
IV.A.3. Conflict of Interest Notification Page
To prevent the information on potential
conflict of interest for authors from being overlooked
or misplaced, it is necessary for that information to
be part of the manuscript. It should therefore also
be included on a separate page or pages immediately
following the title page.
IV.A.6.a. Selection
Participants
and
Description
of
Describe your selection of the observational
or experimental participants (patients or laboratory
animals, including controls) clearly, including
eligibility and exclusion criteria and a description of
the source population. Because the relevance of such
variables as age and sex to the object of research is
not always clear, authors should explain their use
when they are included in a study report; for
example, authors should explain why only subjects
of certain ages were included or why women were
excluded. The guiding principle should be clarity
about how and why a study was done in a particular
way. When authors use variables such as race or
ethnicity, they should define how they measured the
variables and justify their relevance.
IV.A.4. Abstract and Key Words
An abstract should follow the title page. The
abstract should provide the context or background
for the study and should state the study’s purposes,
basic procedures (selection of study subjects or
laboratory animals, observational and analytical
methods), main findings (giving specific effect sizes
and their statistical significance, if possible), and
principal conclusions. It should emphasize new and
important aspects of the study or observations.
Because abstracts are the only substantive
portion of the article indexed in electronic database
and the only portion many readers read, authors
need to be careful that abstracts reflect the content
of the article accurately.
IV.A.6.b. Technical information
Identify the methods, apparatus (give the
manufacturer’s name and address in parentheses),
and procedures in sufficient detail to allow other
workers to reproduce the results. Give references to
established methods, including statistical methods
see below; provide references and brief descriptions
for methods that have been published but are not
well known; describe new or substantially modified
methods, give reasons for using them, and evaluate
3 to 10 key words or short phrases that
capture the main topics of the article. These will
assist indexers in cross-indexing the article and may
be published with the abstract. Terms from the
Medical Subject Headings (MeSH) list of Index
Medicus should be used; if suitable MeSH terms are
not yet available for present terms may be used.
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the data by variables such as age and sex should be
included.
their limitations. Identify precisely all drugs and
chemicals used, including generic name(s), dose(s),
and route(s) of administration.
IV.A.8. Discussion
Authors submitting review manuscripts
should include a section describing the methods used
for locating, selecting, extracting, and synthesizing
data. These methods should also be summarized in
the abstract.
Emphasize the new and important aspects of
the study and the conclusions that follow from them.
Do not repeat in detail data or other material given
in the Introduction or the Results section. For
experimental studies it is useful to begin the
discussion by summarizing briefly the main findings,
then explore possible mechanisms or explanations
for these findings, compare and contrast the results
with other relevant studies, state the limitations of
the study, and explore the implications of the
findings for future research and for clinical practice.
IV.A.6.c. Statistics
Describe statistical methods with enough
detail to enable a knowledgeable reader with access
to the original data to verify the reported results.
When possible, quantify findings and present them
with appropriate indicators of measurement error or
uncertainty (such as confidence intervals).
References for the design of the study and statistical
methods should be to standard works when possible
(with pages stated). Define statistical terms,
abbreviations, and most symbols. Specify the
computer software used.
Link the conclusions with the goals of the
study but avoid unqualified statements and
conclusions not adequately supported by the data.
In particular, authors should avoid making
statements on economic benefits and costs unless
their manuscript includes the appropriate economic
data and analyses. Avoid claiming priority and
alluding to work that has not been completed. State
new hypotheses when warranted, but clearly label
them as such.
IV.A.7. Results
Present your results in logical sequence in
the text, tables, and illustrations, giving the main or
most important findings first. Do not repeat in the
text all the data in the tables or illustrations;
emphasize
or
summarize
only
important
observations. Extra or supplementary materials and
technical detail can be placed in an appendix where
it will be accessible but will not interrupt the flow of
the text; alternatively, it can be published only in the
electronic version of the journal.
IV.A.9. References
IV.A.9.a. General Considerations Related to
References
Although references to review articles can be
an efficient way of guiding readers to a body of
literature, review articles do not always reflect
original work accurately. Readers should therefore be
provided with direct references to original research
sources whenever possible. On the other hand,
extensive lists of references to original work on a
topic can use excessive space on the printed page.
Small numbers of references to key original papers
will often serve as well as more exhaustive lists,
particularly since references can now be added to
the electronic version of published papers, and since
electronic literature searching allows readers to
retrieve published literature efficiently.
When data are summarized in the Results
section, give numeric results not only as derivatives
(for example, percentages) but also as the absolute
numbers from which the derivatives were calculated,
and specify the statistical methods used to analyze
them. Restrict tables and figures to those needed to
explain the argument of the paper and to assess its
support. Use graphs as an alternative to tables with
many entries; do not duplicate data in graphs and
tables. Avoid non-technical uses of technical terms
in statistics, such as “random” (which implies a
randomizing device), “normal,” “significant,”
“correlations,” and “sample.”
Avoid using abstracts as references.
References to papers accepted but not yet published
should be designated as “in press” or “forthcoming”;
authors should obtain written permission to cite
such papers as well as verification that they have
Where scientifically appropriate, analyses of
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IV.A.10. Tables
been accepted for publication. Information from
manuscripts submitted but not accepted should be
cited in the text as “unpublished observations” with
written permission from the source.
Tables capture information concisely, and
display it efficiently; they also provide information
at any desired level of detail and precision. Including
data in tables rather than text frequently makes it
possible to reduce the length of the text.
Avoid citing a “personal communication”
unless it provides essential information not available
from a public source, in which case the name of the
person and date of communication should be cited
in parentheses in the text. For scientific articles,
authors should obtain written permission and
confirmation of accuracy from the source of a
personal communication.
Type or print each table with double spacing
on a separate sheet of paper. Number tables
consecutively in the order of their first citation in the
text and supply a brief title for each. Do not use
internal horizontal or vertical lines. Give each
column a short or abbreviated heading. Authors
should place explanatory matter in footnotes, not in
the heading. Explain in footnotes all nonstandard
abbreviations. For footnotes use the following
symbols, in sequence:
Some journals check the accuracy of all
reference citations, but not all journals do so, and
citation errors sometimes appear in the published
version of articles. To minimize such errors, authors
should therefore verify references against the
original documents. Authors are responsible for
checking that none of the references cite retracted
articles except in the context of referring to the
retraction. For articles published in journals indexed
in MEDLINE, the ICMJE considers PubMed the
authoritative source for information about
retractions.
*,†,‡,§,||,¶,**,††,‡‡
Identify statistical measures of variations,
such as standard deviation and standard error of the
mean.
Be sure that each table is cited in the text.
If you use data from another published or
unpublished source, obtain permission and
acknowledge them fully.
IV.A.9.b. Reference Style and Format
The Uniform Requirements style is based
largely on an ANSI standard style adapted by the
National Library of Medicine (NLM) for its databases.
For samples of reference citation formats, authors
should consult National Library of Medicine web
site.
Additional tables containing backup data too
extensive to publish in print may be appropriate for
publication in the electronic version of the journal.
In that event an appropriate statement will be added
to the text. Submit such tables for consideration with
the paper so that they will be available to the peer
reviewers.
References
should
be
numbered
consecutively in the order in which they are first
mentioned in the text. Identify references in text,
tables, and legends by Arabic numerals in
parentheses. References cited only in tables or figure
legends should be numbered in accordance with the
sequence established by the first identification in the
text of the particular table or figure. The titles of
journals should be abbreviated according to the style
used in Index Medicus.
IV.A.11. Illustrations (Figures)
Figures should be either professionally drawn
and photographed, or submitted as photographic
quality digital prints. In addition to requiring a
version of the figures suitable for printing, this
Journal asks authors for electronic files of figures in
a format (e.g., JPEG or GIF) that will produce high
quality images in the web version of the journal;
authors should review the images of such files on a
computer screen before submitting them, to be sure
they meet their own quality standard.
This Journal requires that the references from
the Ayurvedic classics should be cited within
parentheses in the text, i.e. ( Cha. Soo. 25/40).
For x-ray films, scans, and other diagnostic
images, as well as pictures of pathology specimens
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should precede its first use in the text unless it is a
standard unit of measurement.
or photomicrographs, send sharp, glossy, black-andwhite or color photographic prints, usually 127 x
173 mm (5 x 7 inches). Letters, numbers, and
symbols on Figures should be clear and even
throughout, and of sufficient size that when reduced
for publication each item will still be legible. Figures
should be made as self-explanatory as possible. Titles
and detailed explanations belong in the legends,
however, not on the illustrations themselves.
IV.B Sending the Manuscript to the Journal
This Journal accepts electronic submission of
manuscripts, whether on disk or attachments to
electronic mail. Electronic submission saves time as
well as postage costs, and allows the manuscript to
be handled in electronic form throughout the
editorial process (for example, when it is sent out for
review).
When
submitting
a
manuscript
electronically, authors should consult with the
instructions for authors of the journal they have
chosen for their manuscript.
Photomicrographs should have internal scale
markers. Symbols, arrows, or letters used in
photomicrographs should contrast with the
background.
If photographs of people are used, either the
subjects must not be identifiable or their pictures
must be accompanied by written permission to use
the photograph. Whenever possible permission for
publication should be obtained.
If a paper version of the manuscript is
submitted, send the required number of 6 copies of
the manuscript and figures; they are all needed for
peer review and editing, and editorial office staff
cannot be expected to make the required copies.
Figures should be numbered consecutively
according to the order in which they have been first
cited in the text. If a figure has been published,
acknowledge the original source and submit written
permission from the copyright holder to reproduce
the material. Permission is required irrespective of
authorship or publisher except for documents in the
public domain.
Manuscripts must be accompanied by a
cover letter, which should include the following
information.
l
A full statement to the editor about all
submissions and previous reports that might be
regarded as redundant publication of the same or
very similar work. Any such work should be
referred to specifically, and referenced in the
new paper. Copies of such material should be
included with the submitted paper, to help the
editor decide how to handle the matter.
l
A statement of financial or other relationships
that might lead to a conflict of interest, if that
information is not included in the manuscript
itself or in an authors’ form
l
A statement that the manuscript has been read
and approved by all the authors, that the
requirements for authorship as stated earlier in
this document have been met, and that each
author believes that the manuscript represents
honest work, if that information is not provided
in another form; and
l
The name, address, and telephone number of the
corresponding author, who is responsible for
communicating with the other authors about
revisions and final approval of the proofs, if that
IV.A.12. Legends for Illustrations (Figures)
Type or print out legends for illustrations
using double spacing, starting on a separate page,
with Arabic numerals corresponding to the
illustrations. When symbols, arrows, numbers, or
letters are used to identify parts of the illustrations,
identify and explain each one clearly in the legend.
Explain the internal scale and identify the method of
staining in photomicrographs.
IV.A.13. Units of Measurement
Use only standard Units of Measurements. If
some new measurements or scoring patterns are used
they should be explained in detail in the text.
IV.A.14. Abbreviations and Symbols
Use only standard abbreviations; the use of
non-standard abbreviations can be extremely
confusing to readers. Avoid abbreviations in the title.
The full term for which an abbreviation stands
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information is not included on the manuscript
itself.
B. Other Sources of
Biomedical Journals
The letter should give any additional
information that may be helpful to the editor, such
as the type or format of article in the particular
journal that the manuscript represents. If the
manuscript has been submitted previously to
another journal, it is helpful to include the previous
editor’s and reviewers’ comments with the submitted
manuscript, along with the authors’ responses to
those comments. Editors encourage authors to
submit these previous communications and doing so
may expedite the review process.
Yank
V,
Rennie
D.
Disclosure
of
researcher
contributions: a study of original research articles
in
The
Lancet.
Ann
Intern
Med.
1999
Apr
20;130(8):661-70.
3.
Flanagin
A,
Fontanarosa
PB,
DeAngelis
CD.
Authorship
for
research
groups.
JAMA.
2002;288:3166-68.
4.
Peer Review in Health Sciences. F
Jefferson. London: BMJ Books, 1999.
5.
World Medical Association Declaration of Helsinki:
ethical principles for medical research involving
human subjects. JAMA. 2000 Dec 20;284(23):30435.
6.
Pitkin RM, Branagan MA, Burmeister LF. Accuracy
of data in abstracts of published research articles.
JAMA. 1999 Mar 24-31;281(12):1110-1.
7.
Patrias K. National Library of Medicine recommended
formats for bibliographic citation. Bethesda (MD):
The Library; 1991.
Godlee,
(WAME)
Council
of
Science
www.councilscienceeditors.org
www.councilscienceeditors.org>
(CSE)
<http://
Editors
www.cochrane.org
The Mulford Library, Medical College
www.mco.edu/lib/instr/libinsta.html
www.mco.edu/lib/instr/libinsta.html>
<http://
of Ohio
<http://
“This is a reprint (with minor alterations
according to the need of this Journal ) of the
ICMJE Uniform Requirements for Manuscripts
Submitted to Biomedical Journals. The editors of
this Journals prepared this altered version. The
ICMJE has neither endorsed nor approved the
contents of this reprint. The ICMJE periodically
updates the Uniform Requirements, so this
reprint prepared on 1.1.2007 may not accurately
represent the current official version at
www.ICMJE.org <http://www.ICMJE.org>. The
official version of the Uniform Requirements for
Manuscripts Submitted to Biomedical Journals is
located
at
www.ICMJE.org
<http://
www.ICMJE.org>.”
A. References Cited in this Document
2.
to
World Association of Medical Editors
www.WAME.org
<http://www.WAME.org>
Cochrane Collaboration
www.cochrane.org>
V. References
Davidoff F for the CSE Task Force on Authorship.
Who’s
the
Author?
Problems
with
Biomedical
Authorship, and Some Possible Solutions. Science
Editor. July-August 2000: Volume 23 - Number 4:
111-119.
Related
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Annexure I
Manuscript no. JOA/NIA/200 /
Authorship Criteria and Responsibility
Financial Disclosure, Acknowledgment and Copyright Transfer Form
Manuscript Title :
I/We certify that the manuscript represents valid work and that neither this manuscript nor one
with substantially similar content under my/our authorship has been published or is being considered for
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I/We have seen and approved the submitted manuscript. All of us have participated sufficiently in
the work to take public responsibility for the contents. All the authors have made substantial contributions
to the intellectual content of the paper and fulfil at least 1 condition for each of the 3 categories of
contributions: i.e., Category 1 (conception and design, acquisition of data, analysis and interpretation of
data), Category 2 (drafting of the manuscript, critical revision of the manuscript for important intellectual
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I/We also certify that all my/our affiliations with or financial involvement with any organization
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is not included, no other persons have made substantial contributions to this manuscript. I/We also certify
that all persons named in the acknowledgment section have provided written permission to be named.
The author(s) undersigned hereby transfer(s), assign(s), or otherwise convey(s) all copyright
ownership, including any and all rights incidental thereto, exclusively to the Journal of Ayurveda, in the
event that such work is published in Journal of Ayurveda.
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Annexure II
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Short Communication
AYURVEDA NEWS AND VIEWS
*Dr. Rizwana Parveen
National & Internal Seminars and Fairs
l
Ayurved College, Hospital & Research Centre,
Wardha.
2nd Global Summit on Herbals & Natural
Remedies, organized by OMICS International,
Scientific Events.
Date : 19th October, 2016.
l
Date : 17th to 19th October, 2016.
l
l
l
EWAC#2: The 2nd European World Ayurveda
Congress, organized by European World
Ayurveda
Congress,
Koblenz
Date : 15th and 16th October, 2016.
Date : 28th October, 2016.
l
National seminar on Ayurved Nidan: Challenges
&
Prospects,
organized
at
Shri
Ayurved
Mahavidyalaya,
Nagpur.
Date : 15th & 16th October, 2016.
l
l
Tatwaprakashini-2016,
organized
at
AVP
Center
for
Advanced
Learning
Patanjalipuri.
l
National Seminar on “Hormonal Disorders and
it’s Ayurvedic Management”, organized at
Kurtkoti Sabhagruh, Shankaracharya Nyas
Sankul, Nashik. Date : 2nd October, 2016.
National “GCP Training” Workshop “Good Clinical
Practices”, organized at Kbiper, Gandhinagar,
Gujarat.
l
International Conference on Climate Change and
Its Implications on Crop Production and Food
Security, organized by Mahima Research
Foundation & Social Welfare.
Date : 12th and 13th November, 2016.
National Seminar on “Concept of Manas and
Manas
Roga
in
Ayurvedic
Samhita”,
organized by Banaras Hindu University,
Varanasi.
l
World Congress on Drug Discovery &
Development-2016, organized by J.N.Tata
Auditorium Indian Institute Of Science Bengaluru.
Date : 23rd to 25th November, 2016.
SADHANAM-2016, organized by Ayurveda
Academy, Bangalore.
l
Date : 17th to 27th October, 2016.
l
19th International Conference On “Integrated
Medicine For Perfect Health”, organized at
Lucknow, India.
Date : 4th to 6th November, 2016.
Date : 8th October, 2016.
l
NAMSCON-2016: 56th Annual Conference,
organized at All-India Institute of Medical
Sciences, Raipur.
Date : 21st to 23rd October, 2016.
Date : 1st October, 2016.
l
Symposium on “Ayurveda Principles and
Practice in Light of Contemporary Science”,
organized at Ram Manohar Lohia Hospital, New
Delhi.
Date : 4th October, 2016.
Date : 11th to 24th October, 2016.
l
Ayurveda for Prevention and Control of
Diabetes, organized by Ministry of Ayush, New
Delhi.
CAME on Concept of Raktavaha Srotas-Clinical
Perspective, organized by Mahatma Gandhi
International Conference on Climate Change and
its Implications on Crop Production and Food
Security
(ICCCICPFS),
organized
by
Mahima Research Foundation & Social Welfare,
*Sr. Research Fellow-Journal of Ayurveda, NIA, Jaipur
147
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Vol.X No.4 Oct-Dec 2016
Amaravati. Date : 29th November, 2016.
Varanasi.
l
Date : 12th and 13th November, 2016.
l
l
l
UGC National Seminar on and Yoga, “Direction
of Physical Education in the 21st Century”,
organized by CHC Athletic Association.
Date : 17th and 18th November, 2016.
Date : 26th and 27th November, 2016.
l
19th International Conference on Integrated
Medicine for Perfect Health, organized at
Indira
Gandhi
Pratishthan,
Lucknow.
Date : 4th to 6th November, 2016.
l
Date : 7th to 12th November, 2016.
19th International Conference on “Integrated
Medicine for Perfect Health”, organized at
Indira Gandhi Pratishthan (IGP), Lucknow.
Date : 4th to 6th November, 2016.
l
International Marma Science and Marma Therapy
Training Workshop, organized at Shri Mrityunjay
Campus, Hardwar.
Research Methods, Manuscript Writing and
Career Opportunities in Ayurveda, organized by
Rashtriya Ayurveda Vidyapeeth, New Delhi.
Date : 15th to 17th November, 2016.
l
National Conference on Cardiology in Ayurveda,
organized by Mahatma Gandhi Ayurved College,
Hospital & Research Centre, Wardha & DMIMS.
Date : 17th and 18th November, 2016.
l
l
l
Workshop On Roadmap For Value Addition In
Aromatic Crops: Optimizing Synergy Among
Farmers,
Government
&
Industry,
organized by Fragrance & Flavour Development
Centre.
Date : 26th and 27th November, 2016.
l
ICMAP 2016 : 18th International Conference on
Medicinal and Aromatic Plants, organized at
Penang, Malaysia.
Date : 1st and 2nd December, 2016.
l
7th World Ayurveda Congress And Arogya Expo,
organized
at
Science
City,
Kolkata.
Date : 1st to 4th December, 2016.
l
International Conference on Medicinal Plants and
Management
of
Lifestyle
Diseases,
organized by Mahima Research Foundation &
Social Welfare.
Date : 20th to 24th November, 2016.
l
5th Field Workshop on Medicinal Plants in
Western Ghats, organized by Regional Medical
Research Centre, Belagavi.
Date : 23rd and 26th November, 2016.
CME Programme for Medical Officers
(Ayurveda), organized by North Eastern
Institute of Ayurveda and Homeopathy,
Shillong.
l
Compendium
of
Kaumarabhritya-2016,
organized by Shri BMK Ayurveda Mahavidyalaya
& Hospital, Belgaum.
Date : 17th and 18th December, 2016.
l
SAMSIDDHI-2016 : National Seminar on Dosha
Pratyaneeka & Vyadhi Pratyaneeka Chikitsa,
organized by Ayurveda College, Coimbatore.
Date : 18th to 20th November, 2016.
4th International Conference On Ayurveda,
Unani, Siddha & Traditional Medicine - 2016
(Icaust 2016), organized by Institute of
Indigenous Medicine, Sri Lanka.
Date : 8th to 10th December, 2016.
l
Training on Kerala Panchakarma based on
Ashtavaidya
Tradition,
organized
by
Vaidyaratnam Ayurveda Foundation, Kerala.
Date : 14th to 19th November, 2016.
Sampraharsha-2016 : National Conference and
Workshop on Vajikarana, organized by
Shri B. M. Kankanwadi Ayurveda Mahavidyalaya,
Belgaum.
Date : 29th December 2016 to 1st January 2017.
l
Workshop on Syllabus of Kaumarbhrityatantra of
Third
Year
BAMS,
organized
by
Shri
Gurudev
Ayurved
Mahavidyalaya,
ICRACH-2016 : 5th International Conference on
Recent Advances in Cognition and Health,
organized by Banaras Hindu University,
Varanasi.
148
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Date : 19th to 21st December 2016.
l
Tantra”, organized by Mahatma Gandhi Ayurved
College, Hospital & Research Centre, Wardha.
Date : 30th December 2016.
National Seminar on Role of Ayurveda in RaktaPradoshaja Vikaras, organized by Banaras Hindu
University, Varanasi.
Bed-wetting in Children: Causes &
Ayurvedic treatment
Date : 10th and 11th December 2016.
l
Bed wetting (nocturnal enuresis) in children,
is a condition when a child passes urine unknowingly
during sleep at night. Generally babies urinate round
the clock, and later make a transition into urinating
during waking hours only. Majority of toddlers stay
dry all night by age four. Beyond age five, one out
of five still wets the bed, but at six, the numbers
drop to just one in ten, and by the time children
reach puberty bed-wetting stops completely. If a
child continues to bed-wet beyond the age five,
parents are advised to discuss the matter with the
doctor about the possible cause and treatment.
Application for CME Program for Teachers in
Panchakarma, organized by Rashtriya Ayurved
Vidyapeeth, New Delhi.
Date : 12th to 17th December 2016.
l
Ayurvision 2016: National Conference on
Holistic Approach to Lifestyle Disorders,
organized at Interact hall, KMC Manipal.
Date : 13th and 14th December 2016.
l
Indo-European
Seminar
on
Ayurveda,
organized by Ayurclinic Goa - Ayurveda
speciality center.
Common causes for bed-wetting:
Date : 18th December 2016.
l
An early attempt for bladder training,
excessive fluid intake during late evening, delayed
bladder maturation, excessive sweet foods at night,
excess sleep, emotional immaturity, conflict between
parents or among siblings, sense of insecurity,
nightmares, stress or anxiety, urinary tract infection
or diabetes are various reasons for bed-wetting in
children.
National Seminar on Peoples’ Health and Quality
Of
Life
In
India,
organized
by
Indian Academy Of Social Sciences and
University Of Mysore.
Date : 19th to 23rd December 2016.
l
Workshop on Personality Development and
Career
Building-2016,
organized
by
Department Of Vikriti Vigyan and Vishwa
Ayurved Parishad.
Studies have also shown that often, parents
of children who bed-wet had also faced the same
problem during their younger days. So the reason for
bed wetting may be hereditary too.
Date : 7th to 9th December 2016.
l
Treatment methods
11th National Symposium on “Noni and
Medicinal Plants for Health and Livelihood
Security”, organized by WNRF, ISNS, Chennai &
ICAR-IISR, ICAR-CISH, Lucknow.
It is better to first find out if the reason for
bed wetting is physical or emotional, and should be
correctly treated. Initially, try taking some
precautionary measures like not giving too much
water or fluids close to bed time, ensuring that the
child urinates before going to bed, and to make the
child wake up in the night at least once to visit the
toilet.
Date : 3rd and 4th December 2016.
l
Alumni Meet-2016 & National Seminar on Role
of Ayurveda in Health Management of India,
organized by Puratan Chhatra Ayurved
Mahavidyalaya & Chikitsalaya Varanasi Kalyan
Samiti.
If the reason behind bed wetting is
psychological, counselling should form the main
course of treatment. Firstly, do not make the child
feel guilty about it, else, they will continue to wet
more and more. They should be told that it is only a
temporary problem, and can be brought under
Date : 17th December 2016.
l
State Level CME on “Role of Parasurgical
Procedures and Kriyakalpa in Shalya-Shalakya
149
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Vol.X No.4 Oct-Dec 2016
by being angry or acting disgusted. Try to be
supportive and encouraging, as far as possible.
control. To encourage the child, reward the child
when he/she does not wet the bed, as it would boost
her confidence.
Five Power herbs for women
from Ayurveda
Ayurvedic medicines
In ancient days, women largely relied on
natural products like herbal pastes and powders for
their health and beauty care. Today, women have
gone back to the age old traditions, and prefer home
remedies and natural products, to fancy brands and
synthetic chemical-based products. This is because
they have noticed that herbal formulations can tackle
several chronic conditions, and are also quite
affordable. Particularly, in India, there is rich flora
and the treasure trove of Ayurveda that comes to
their rescue.
Ayurveda suggests de-worming as in many
cases, treatment for intestinal worms have provided
relief. Medicinal herbs such as Shilajit, Khadira,
Hareetaki, Guggulu, Shati, Haridra, Chandraprabha
vati, Triphala choorna, can provide relief.
Sarshapa in powdered form is advised with
half a cup of milk at bed time. Most Ayurvedic
remedies to treat bed-wetting aim to strengthen the
nervous system and urinary tract.
Ayurvedic Home remedies
Listed here, are five effective herbs that help
in overall well-being of women.
If constipation is the cause of bed wetting,
then treatment for constipation should be adopted
as a patient’s bowels should be clear, so that it does
not put undue pressure on the bladder, and to avoid
problems of intestinal worms. Food that cause
constipation and spicy food should be avoided.
Guduchi
Guduchi (Scientific name: Tinospora
Cordifolia), commonly known as Giloy, is found in
abundance in India, Sri Lanka and Myanmar. Being
rich in antioxidants, they have anti-ageing properties
too. The best way to consume this is to use a powder
made from stem of the Guduchi herb. The powder
can be mixed in water and honey, and consumed.
A pinch of turmeric, with 2 pinch of Amla
(Indian gooseberry) powder can be taken together
with honey twice a day, for effective relief from bed
wetting.
Fresh juice of the root of Bimbi (coccine
fruit) can be mixed (2 -3 ml) in 3-4ml of honey and
administered to children.
Guduchi helps people with diabetes, although
it should be taken only under medical supervision.
In Ayurveda, the herb is used for treatment of
various infections, fevers, urinary tract disorders,
digestive disorders, and water-borne diseases like
jaundice.
A mixture of jiggery, black sesame seeds and
celery seeds can be added to a cup of milk and
offered to the child every morning, as the mixture
has warming effect on the body. Therefore, this is
best given during winter time, when bed wetting is
frequent.
The extract of the herb is a good tonic for
liver, improves vision, reduces stress, treats cough
and cold, and cures stomach disorders. It also
increases platelet count, and is therefore excellent in
treating cases of dengue too. For women particularly,
it helps conditions like PCOS (Poly Cystic Ovarian
Syndrome).
Mix oak bark, barberry and horsetail in small
amounts in a pan of boiling water, and boil this for
about two hours at low speed. You can give this
herbal tea to your child twice a day and a cup of tea
an hour before bed time. Consuming this herbal tea
on regular basis will reduce bed wetting issues
considerably.
Wheatgrass
Wheatgrass is rich in vitamins A, B-complex,
C, E, K and helps improve immunity. It is noticed
that anaemia is more common in women than in
men, and wheatgrass can help in cases of iron
deficiency. Due to the presence of chlorophyll in
Note: It is very important for parents to
understand that children do not bed-wet
intentionally. They have no control over this
situation, and hence, do not make them feel guilty
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Journal of Ayurveda
menopause. Shatavari is also an immunity booster,
and is excellent in boosting energy levels. Half to
one teaspoon of Shatavari can be mixed with warm
milk and add honey to taste for consumption.
However, women with estrogen-sensitive tumours
should avoid this herb. Also, people taking diuretic
drugs should avoid Shatavari, as the herb is a
powerful diuretic.
large quantities, Wheatgrass helps in improving
haemoglobin levels in the body. Wheatgrass is also
rich in proteins and amino acids.
Wheatgrass can be consumed as fresh juice,
or taken in powdered form. But, wheatgrass may
cause nausea, appetite loss and constipation in some
people. Therefore, pregnant and lactating women are
advised to consult their gynaecologist before
consuming wheatgrass.
6 effective Ayurvedic remedies with Tea
Tree Oil
Drumstick leaves
Tea Tree oil has grown in popularity in
recent times, as majority of people these days, prefer
herbal and ayurvedic treatments over chemicalbased products for most common ailments. The
antibacterial, antimicrobial and antiseptic properties
of Tea Tree oil are well-known, and therefore, it
proves to be an all-round beneficial product for
overall good health of an individual.
Drumstick leaves (muringa as it is popularly
called) is a nutrient-rich herb, rich in vitamin C and
beta carotene. It has anti-inflammatory, antidiabetic, cholesterol lowering properties, and is a
natural energy booster. It can be added to regular
food when cooking, or infused as tea. Drumstick
leaves helps improve haemoglobin levels, increases
milk production in lactating mothers, and is good for
bone health.
Unlike what its name suggest, Tea Tree oil is
not extracted from tea leaves or tea oil. Rather, this
magical product is extracted from leaves and twigs
of tea tree through a process of steam distillation.
The plant is considered an all-cure miraculous plant
since ancient days.
Lodhra
Another powerful herb, that women should
consider exploring, is Lodhra (Symplocos Racemosa
Roxb). Being a good coagulant, it is used to stop
bleeding. Therefore, it is used in treatment of
bleeding disorders like bleeding wounds and gums.
Lodhra is particularly beneficial in cases of uterus
inflammation. It supports women during heavy
menstrual discharge and leucorrhoea. It helps in
maintaining health and strength of uterus
during pregnancy, and also helps prevent
miscarriage.
It is never an exaggeration to say that Tea
Tree Oil is a miraculous product for health ailments.
This medicinal extract has worked wonders for
human health time and again, and is believed to treat
majority of infections and boosts immune system.
Apart from major health issues, it also helps in
treating skin and hair related issues.
Ayurveda makes use of tea tree and its
essential oil for treating several infectious
diseases and respiratory disorders including Asthma,
Tuberculosis, Bronchitis, venomous bites, acne,
psoriasis, dermatitis, and other skin problems.
Ayurvedic treatment begins with identifying the
unique individual constitution, made up of three
energy elements known as doshas, including vata,
pitta and kapha dosha. Tea tree essential oil is
believed to have equal effects on all three doshas,
given, its cooling and moisturizing energies.
Therefore, Tea tree oil is considered to be extremely
beneficial for skin, respiratory system and nervous
system.
Lodhra is also beneficial as a beauty agent,
and hence is used in face packs and anti-acne
formulations, given its astringent properties. Lodhra
helps in treatment of ulcers, eye infections,
diarrhoea, dry eyes, and in conjunctivitis. Pregnant
and lactating women should seek advice from their
doctors before consuming Lodhra.
Shatavari
Shatavari (Asparagus Racemosus) is
beneficial for women of reproductive age. Shatavari
seals its place in Ayurveda as a powerful herb in
formulations meant to strengthen the female
reproductive system. It helps in hormonal balance,
and helps women transition peacefully into
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Dandruff and lice: Among major hair
problems that spoil the health of hair are dandruff
and lice. Tea Tree Oil, being an effective fungicidal
and antimicrobial oil, helps fight against dandruff
causing agents and nourishes dry scalp and kills head
lice. Two drops of tea tree oil can be added to regular
shampoo or hair wash and massaged gently onto the
scalp.
In Ayurveda, Tea Tree Oil has been used as
an antiseptic bactericide since primeval times. This
is due to its effectiveness in treating various skin
ailments, given its fungicidal, antimicrobial,
disinfectant, anti-inflammatory, antiseptic and
antiviral properties.
Treatment of wounds & Scars: Tea Tree
oil (2 drops) is mixed with Jojoba oil (15 drops) and
applied on acne or wounds for quicker healing and
visible results. This blend is also effective on scars
left by accidents, pox, acne, surgical and stretch
mark.
Boosts immunity: Tea tree oil strengthens
immunity and makes your body resistant against the
effects of all kind of infections. Topical application of
2 drops of tea tree oil, with 10 drops coconut oil can
treat psoriasis, bed sores, wounds, boils, insect bites,
abscess, diaper rashes, cold sores, dermatitis,
herpes, genito-urinary infections, cystitis, vaginal
thrush, deep wounds and ear infections.
Treatment of respiratory disorders: Tea
tree oil is used largely in treatment of viral infections
like cold, cough, and other respiratory disorders like
bronchitis, sinusitis asthma, tuberculosis, and
pharyngitis. Being a good expectorant, it loosens
phlegm and mucous deposits that cause breathing
difficulties.
Tea tree oil is considered as ‘liquid gold’ due
to its effectiveness in treating multiple health
problems including rheumatic pain, oral infections,
bad breath, candida, flea bites, cankers, warts, ticks,
sunburn, mosquito bites and what not! However,
consult your Ayurvedic practitioner before using it
for your health condition and individual body type.
Tea tree oil can be added to warm bath
water, or two to three drops of the oil can be used
during steam inhalation to open blocked nasal
passages and treat congestion and headache. The oil
can also be directly massaged on to chest, neck and
back at bed time for significant relief.
Treatment of nervous disorders: Tea
tree oil has a warm, spicy, and yet refreshing
fragrance that pacifies and inspires the mind.
Therefore, Ayurveda believes that tea tree oil can
soothe mind and body when dealing with anxiety,
fear, fatigue, or shock.
Subscription Details
Single Issue :
For a good relaxation, massage your body
with tea tree oil (five drops), blended with coconut
oil (40 to 45 drops). This can lift up your mood,
relax muscles, strengthen your emotions and
alleviate stress. Else, tea tree oil (3 drops) can be
added to your diffuser to clear your mind and render
a fresh feeling.
Rs. 100/- (for Individuals in India)
Rs. 150/- (for Institutions in India)
$ 80 (for Foreign Individuals)
$ 100 (for Foreign Institutions)
Annual :
Rs.400/-(for Individuals in India)
Treatment of Athlete’s Foot: Tea Tree oil
has been shown to fight the fungus that leads to all
types of skin infection including athlete’s foot and
jock itch. Combine tea tree oil (5 drops) with any
carrier oil like almond oil (5 drops), and drop these
into a cotton ball and apply on the skin, or just mix
it in the palm of your hand and apply twice daily to
treat fungal infection.
Rs.600/-(for Institutions in India)
$ 240 (for Foreign Individuals)
$ 400 (for Foreign Institutions)
Demand draft to be made in favour of
“Director, NIA, JAIPUR
152
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