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1998, Yiddish Language and Culture: Then and Now (Creighton University Press)
Magyar nyelvőr (Nyomtatott)
Az áldozat fogalmának változása és jelentéstartalmának sokszínűsége2023 •
In a polemic against Martin Buber and Franz Rosenzweig of 1926, Siegfried Kracauer (1889-1966) insisted that truth had come to reside in the spheres of the profane. The following article explains the theology of history underlying Kracauer's postulate and traces its literary, political and philosophical variants in his texts and his correspondences. Prima facie, his single-minded focus on the profane seems to point to a form of negative theology. Relying on vague references to the Jewish prohibition of the image, Kracauer implies that the absolute may be identified only by critiquing profane reality. This claim notwithstanding, Kracauer repeatedly points to positive motifs too. His notion of Jewishness as the particularist embodiment of a universal form of reason and his references to hedonistic and aesthetic experiences that embody the Messianic are cases in point. While the latter tended ultimately to reflect Buber's concept of Hasidism, Kracauer explicated this approach in his treatment of (actually or supposedly) Jewish artists such as Franz Kafka, Jacques Offenbach and Charlie Chaplin. Kracauer's canonization of these figures as nonconformists bears a notable resemblance to Isaac Deutscher's concept of the "non-Jewish Jew" and Hannah Arendt's notion of the "Jew as pariah".
2024 •
Цель статьи состоит в определении обстоятельств, определяющих развитие одного из наиболее популярных сюжетов в изложении феноменологии Гуссерля: критики психологизма в вопросе об основаниях научного знания, а также последовавшие обвинения самого Гуссерля в «психологизме». В статье показано, что в XIX в. философия проходит ряд внутренних трансформаций, вызванных критикой со стороны естествознания. Одним из результатов этой критики становится заимствование философией некоторых принципов построения научного знания. К их числу относится опора на «факты» и «опыт». В применении к анализу субъективности это приводит к анализу психической жизни как сферы непосредственной достоверности. Философия отказывается от «метафизического» понятия души в пользу ориентации на «психические феномены», «факты сознания». Вместе с тем психология выдвигается на роль основной модели анализа субъективности; ее метод и подход могут теперь считаться «эмпирическими», а не умозрительно-спекулятивными. Фактический процесс развития как психологии, так и философии приводит к тому, что психология начинает рассматриваться как главная модель доступа и к психической жизни в целом, и к сознанию как особой выделенной области. Никакая версия альтернативного основоположения знания не может обойти этого фундаментального обстоятельства, если только намеревается предложить свою теорию субъективности. Это обстоятельство было, на наш взгляд, значительно более серьезным «вызовом» для Гуссерля и его философии, нежели тенденция к занятию философских кафедр психологами.
Psicologia & Sociedade
Tratamento asilar, o desamparo e o acompanhamento terapêutico (AT) / Asylar treatment, helplessness and Therapeutic Accompaniment (AT).2021 •
Resumo: Trata-se de texto ensaístico que, tendo como fundamento o conceito de desamparo, critica tratamentos asilares e conclui enfatizando a importância de não nos deixarmos capturar por propostas encarceradoras. As reflexões envolvem dois tipos de argumentações: (a) argumentos de conjuntura ampla relacionados a volta do movimento asilar associado ao uso compulsivo de drogas e de políticas de abstinência; (b) argumentos relacionados a conjuntura micropolítica que nos afeta por advirem de nossa luta antimanicomial e da ética antiproibicionista. Tais conjunturas se congregam, nos impulsionando para que não recuemos diante dos quadros de violência extrema que se apresentam onde atuamos e sejamos politicamente criativos. O Acompanhamento Terapêutico pode ser essa vigorosa arte-clínica, alinhada à extinção de tratamentos asilares, se entende que nosso desamparo primordial nos funda em laços com humanos e não humanos e, em oposição aos manicomicidas (assassinos do desejo), não tratando como doentes aqueles que destoam em suas formas de viver. Palavras-Chave: Tratamento asilar; Acompanhamento terapêutico; Desamparo; Luta Antimanicomial. Asylar treatment, helplessness and Therapeutic Accompaniment (AT) Abstract: This essay is based on the concept of helplessness, it criticizes asylum treatments, and concludes by emphasizing the importance of not allowing ourselves to be captured by incarceration proposals. The reflections involve two types of arguments: (a) wide-ranging arguments related to the return of the asylum movement associated with compulsive use of drugs and abstinence policies; (b) arguments related to the micropolitical situation that affects us as they arise from our anti-asylum struggle and anti-prohibitionist ethics. Such situations come together, urging us not to retreat from the extreme violence that presents itself wherever we operate and to be politically creative. Therapeutic Accompaniment can be this vigorous clinical art, aligned with the extinction of asylum treatments, if we understand that our primordial helplessness is based on ties with human and non-human ties and, in opposition to manicomicides (murderers of desire), we do not treat as sick those who differ from the majority because of their ways of living. Keywords: Asylum treatment; Therapeutic accompaniment; Helplessness; Anti-asylum movement.
2020 •
A doutrina brasileira tem focado a sua atenção em responder essencialmente uma pergunta: se o regime da responsabilidade é objetivo ou subjetivo. Por mais relevante que isso seja, não é essa questão que deve pautar o debate. Tal pergunta parece partir de uma premissa falsa de dualidade de regimes jurídicos de responsabilidade, objetiva ou subjetiva. Mais importante do que essa tentativa de classificação binária de responsabilidade, se objetiva ou subjetiva, é analisar mais de perto e, em detalhes, os elementos normativos que restringiriam ou alargariam a discussão de culpabilidade para fins de responsabilização no tratamento de dados pessoais. Ainda que a LGPD tenha esculpido um regime de responsabilidade civil subjetiva, as barreiras para a deflagração do dever de indenizar foram substancialmente diminuídas.
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Bellingham, WA: Lexham Press
World Mission: Theology, Strategy, and Current Issues2019 •
Journal of Nursing Ufpe on Line Jnuol Doi 10 5205 01012007
Feelings of health users in the pre and post-operative of coronary artery bypass grafting2012 •
SENPE - Seminário Nacional de Pesquisa em Educação (ISSN 2675-8970)
Espaço Geográfico e a Política Educacional Brasileira2020 •
2011 •
2008 •
Deleted Journal
Perancangan Solar Garden System untuk Penerangan dan Pengisian Daya Handphone pada Taman Terbuka Hijau2022 •