JQUERY NOTES

Dissertation, 2020

DE: Die vorliegende Dissertation widmet sich der Problematik der bronzenen Sicheln. Fragestellungen bezüglich ihrer Herkunft, formalen Entwicklung, Verbreitung, Herstellung, Überlieferung und Funktion wurden erörtert, um ihre Stelle im bronzezeitlichen Kulturinventar zu rekonstruieren. Als Interpretationsraum der Untersuchungen diente das Karpatenbecken, die Analysen beruhen in erster Linie auf dem Sichelmaterial des Gebietes von Ungarn, dessen Funde im Rahmen der Dissertation in einer katalogisierten Form dargestellt sind. 4435 Bronzesicheln von 432 Fundstellen wurden dokumentiert, beschrieben und abgebildet. Die Objekte umfassen die Zeitspanne von ungefähr 1000 Jahren, die Perioden BzA2–HaC. ENG: This dissertation has been dedicated to the problematic of bronze sickles. Questions regarding their origin, typological development, distribution, production, preservation, context and function have been discussed to reconstruct their role in Bronze Age culture. Finds of the Carpathian Basin have been assessed, the main focus being the sickle material from the territory of Hungary, which are also described in the catalogue. 4435 bronze sickles from 432 sites have been documented, described and depicted. These objects stem from a time span of about 1000 years, from the RB A2 – HaC periods.

2021

As the Roman world became increasingly in uenced by the spread of Christianity, contemporary social and political practices both shaped and were shaped by the new religion. For Christians the realm of public spectacle was marked by ambiguities, as religious authority gures strove to reconcile these cultural expressions, their origins embedded in commemorations of the pagan state, with their own

Jerusalem Studies in Arabic and Islam, 2022

This article reassesses the early evidence relating to the notorious “Pact of ʿUmar” (Shurūṭ ʿUmar), proposing the following account: Shurūṭ ʿUmar was most likely put into circulation in Kūfa or—less probably—Ḥimṣ in the early- to mid-second/ eighth century. It then circulated among scholars in relative obscurity for at least two centuries more. It was first proposed to a Muslim ruler as an authoritative, enforceable document in the late third/early tenth century, but there is no evidence that it was enforced until the later fifth/eleventh century at the earliest. It follows that Shurūṭ ʿUmar was not the foundational reference point for the notional or effective regulation of non-Muslim populations in early Islam.

Роднае слова, 2024

This short essay is an excerpt and preview from a larger study in which ethnographic and ethnohistorical data sets, based on traditions, rituals and performances of Native Peoples, are analyzed with the goal of exploring aspects of the animist relational ontology implicit in them. The focus is on the performances and beliefs of the Algonquian people and how they compare to certain European performances. At the same time, the way that bear cubs were perceived not merely as "pets" but as "human children" is discussed.

PLANE DE MANEJO AMBIENTAL, 2019

TUNEL BAJO POPAYAN