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2020
Le passage aux normes IFRS a engendré des changements profonds au niveau du système comptable qui a impacté l'information financière. Comme plusieurs pays, le Maroc a choisit d'adopter ce nouvel référentiel comptable. En effet, face à la rareté des études traitant ce domaine, ce papier s'essaie d'établir une revue de littérature portant sur les normes IFRS et leur impact sur l'information financière, tout en se basant sur l'analyse des différentes contributions de plusieurs auteurs.
LO1: Understand how health and safety legislation is implemented in the health and social care workplace 1.1;1.2; 1.3. 1.1 Review systems, policies and procedures for communicating information on health and social care workplace in accordance with legislative requirements. 1.2 Assess the responsibilities in a specific health and social care work place for the management of health and safety in relation to organizational structure. 1.3 Analyse health and safety priorities appropriate for a specific health and social care work place 1 UKCBC 2017 Academic Year 2 L02: Understand the ways in which health and safety requirements impact on customers and the work of practitioners in the health and social care workplace 2.1; 2.2; 2.3.; 2.4. 2.1 Analyse how information from risk assessments informs care planning for individuals and organizational decision making about policies and procedures. 2.2 Analyse the impact of one aspect of health and safety policy on health and social care practice and its customers. 2.3. Discuss how dilemmas encountered in relation to implementing systems and policies for health, safety and security may be addressed. 2.4 Analyse the effects of non-compliance with health and safety legislation
Marzia Coltri and Enea Franza (eds), The Importance of the Humanities in Higher Education: Conferences Proceeding Papers, UniverseItalia, 2024, pp. 25-51.
Twenty-first century societies are confronted with: the challenges of AI and robotics, which threaten human creativity and meaningful employment; the rapid progress of environmental devastation and loss of biodiversity; widespread wars, military coups, and the erosion of liberal democracy; and a pervasive sense of hopelessness and lack of agency in the face of a hostile future. In this chapter I argue that the neoliberal economy devalues important parts of human life, including education in the humanities and the social sciences, and creative arts (including painting, sculpture, music, and dance). These activities do not translate directly into a high-paid career or demonstrate clear financial benefit. Yet in a future dominated by insufficient work and the need to produce meaning in the face of a hostile environment and an uncertain future, this is precisely the type of training that people need. Visual arts, music, narrative, and the rich panoply of traditional human studies strengthen identity and build resilience for communities, and encourage recognition of all, both the human and the natural environment. These activities, with Universal Basic Income (UBI) as a fiscal means to create sufficient equality to mitigate conflict amongst individuals and groups, are necessary for humans in the future, and must be defended against detractors and destructive policies today.
Александър между мита и пропагандата. В: Изкуство и памет: Сборник в чест на 80-годишнината на Иван Маразов, 2023
This paper discusses various myths and legends from the time of Alexander the Great and his Persian campaign. One such myth is about the triumphant return of Dionysos from India on the Thracian Chersonese, which was expected from Alexander but never happened. Another story is about Alexander‘s visit to Troy to honor the Achaeans for their war against the Anatolian town and to demonstrate his kinship with Achilles. There is also a tale about Alexander and the Gordian knot, which he succeeded in untying, releasing a wagon that was seen as an omen for his victory over the whole of Asia, but the myth was not known before Alexander, and it seemed like a manipulated tale. Another story was about the temple of Artemis in Ephesus, which was burned by Herostratus on the night when Alexander was born. The popular belief explained that the goddess was occupied with concerns about his birth, so she could not save her sanctuary. Alexander promised to compensate the city by rebuilding the temple when he visited it with his troops. Similar to that was the story about Alexander‘s visit to the sanctuary of Apollo at Didyma, where the sacred spring had dried up when the Persians burned the temple in 494 BC, and it began to flow again after he passed through there. Most, if not all, of these miraculous events concerned the route of his Eastern Campaign, and some of them were probably rumors spread at his time by people deeply impressed by his military ambitions and genius. However, they may have also been propagated officially from the Macedonian court to secure peace in the rear of the war and among the allies, as well as to establish the authority of the young Macedonian king among the subjects in his vast empire.
The Shaw Review, 1973
Berisi tentang materi Hukum Kesehatan khususnya mengenai Malapraktik.
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