Archaeology in Oceania, Vol. 00 (2016): 1–12
DOI: 10.1002/arco.5124
Human behavioural ecology and Pacific archaeology
ROBERT J. DINAPOLI and ALEX E. MORRISON
RJD: University of Oregon; AEM: International Archaeological Research Institute and University of Auckland
ABSTRACT
The diverse islands of Oceania are ideal locations for the study of human ecology. Here, we argue that human behavioural ecology (HBE)
provides a useful theoretical framework to approach a range of topics in Pacific prehistory, including, but not limited to, subsistence,
territoriality, and monumentality. We further stress that the strength of this approach lies in the use of models as heuristic devices, and that
HBE is not mutually exclusive from other explanatory frameworks, but complements larger research agendas in Pacific archaeology.
Keywords: costly signalling, human behavioural ecology, monumental architecture, subsistence, territoriality
RÉSUMÉ
Les diverses ı̂les de l’Océanie sont des endroits parfaits pour étudier l’écologie humaine. Ici, nous soutenons que l’écologie
comportementale humaine (HBE en anglais) fournit un cadre théorique utile pour aborder un ensemble de sujets dans la préhistoire du
Pacifique, y compris, mais sans s’y limiter, la subsistance, la territorialité et la monumentalité. Nous soulignons en outre que la force de
cette approche réside dans l’utilisation de modèles en tant que méthodes heuristiques, et que l’HBE n’est pas mutuellement exclusifs
d’autres cadres explicatifs, mais complémentaire de plus grandes programmes de recherche dans l’archéologie du Pacifique.
Mots-clés: signaux coûteux, écologie comportementale humaine, architecture monumentale, subsistance, territorialité
Correspondence: Robert J. DiNapoli, Department of Anthropology, University of Oregon, 308 Condon Hall, 1218
University of Oregon, Eugene, OR 97403, USA. Email: rdinapol@uoregon.edu
INTRODUCTION
The Pacific islands (Figure 1) are ideal locations for the
study of human ecology and evolution. Pacific Islands are
characterised by geological, ecological, and climatic
variability, ranging from coral atolls to volcanic and
continental high islands, and span a range of latitudes from
the tropics to the sub-Antarctic. This environmental
variability is paralleled by a high degree of diversity in
Oceanic cultures, which vary greatly in terms of subsistence
practices, settlement patterns, and social organisation. Part
of this cultural variability is a result of adaptation to diverse
ecological conditions and, consequently, one component of
explaining this diversity involves evaluating the potential
influence of ecology on cultural differences.
Here, we propose that human behavioural ecology
(HBE) is a useful and complementary theoretical
framework for exploring various questions regarding Pacific
prehistory. While the approach makes use of relatively
simple models, its strength lies in the development of
Disclosure Statement: We declare no conflicts of interest.
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precise and testable predictions about the archaeological
record. Our intent here is to argue that HBE is exceptionally
well suited to addressing particular kinds of questions about
the archaeological record, specifically those concerning
human adaptations to various socioecological contexts. In
addition, an HBE approach is often not at odds or mutually
exclusive from other explanatory frameworks, but is
complementary to multiple approaches by providing
evolutionary-scale explanations (Mayr 1993; Smith 2013).
In the following sections, we briefly introduce the
framework of HBE and then discuss its potential for
exploring a range of issues regarding Pacific prehistory;
specifically, subsistence change, territoriality, and
monumental architecture. Rather than provide a
comprehensive review, for each of these topics we briefly
introduce a relevant HBE model and practical application.
HUMAN BEHAVIOURAL ECOLOGY
HBE is the study of human behavioural adaptation to
environmental constraints (Smith & Winterhalder 1992).
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Figure 1.
Human behavioural ecology and Pacific archaeology
The Pacific Islands, with areas mentioned in the text.
HBE assumes that natural selection has shaped human
decision-making to have a high degree of phenotypic
plasticity, allowing individuals to respond to environmental
pressures in fitness-enhancing ways (Winterhalder & Smith
1992). HBE attempts to explain a wide variety of human
behaviours thought to be shaped by selection, ranging from
foraging and agriculture (e.g. Kaplan & Hill 1992; Kennett
& Winterhalder 2006), mobility and habitat selection (e.g.
Cashdan 1992; Kennett et al. 2006b; Reeder-Myers 2014),
and social interaction and communication (e.g. Bliege Bird
& Smith 2005; Dyson-Hudson & Smith 1978; Gintis et al.
2001). As any given case study will involve a multitude of
potential causal factors, one of the hallmarks of HBE is its
attempt to reduce this complexity to its essential
components through the use of simple models
(Winterhalder 2002a).
HBE models of adaptive behaviour are composed of a
limited set of components, including a behavioural goal, a
set of decision rules, a currency, and environmental
constraints (Winterhalder & Smith 2000: 54). The definition
of “environment” in HBE is broad and includes “everything
external to an organism that impinges upon its probability
of survival and reproduction” (Winterhalder & Smith 1992:
8). The generality of how the environment is conceived in
HBE is necessary because models often concern
behavioural adaptation to both the physical and social
environment (Winterhalder & Smith 1992: 8). Questions
concerning behavioural adaptation to the physical
environment often employ cost–benefit analysis using
optimality models (Krebs & McCleery 1984; Maynard
Smith 1978), whereas those concerning the social
environment often use game-theory models focused on the
best strategy given the strategies of others in the population
(Maynard Smith 1982). Although at its core HBE defines
the environment broadly, in practice models must include
environmental constraints explicitly defined as measurable
parameters (Winterhalder 1980). In addition, because many
HBE models deal with relatively short timescales, in
archaeological applications in which the selective
environmental inevitably changes, the constraints must also
be expressed in terms of variable parameters. It is also
important to note that the optimality assumption at the heart
of these models should not be misinterpreted as a claim that
all individuals behave so as to maximise their reproductive
success, or that everything that exists is an adaptation
(Gould & Lewontin 1979; Maynard Smith 1978). Instead,
the optimality assumption is a measurement device used to
assess how closely empirical data meet or deviate from
model-based predictions, and deviations from optimality
often lead to other interesting conclusions and avenues for
hypotheses building (Shennan 2002).
HBE has often been critiqued on the grounds that its
models are overly simple, environmentally deterministic,
and do not allow for human agency (e.g. Joseph 2000). Our
opinion is that these critiques are misguided for several
reasons. First, the strategy of reducing complex phenomena
to their essential components through the use of simple
models is one of the main strengths of scientific explanation
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(Richerson & Boyd 1987; Winterhalder 2002b). Overly
complex models with variables and parameters for every
real-world component of a case study are prone to the
problem of overfitting – they explain both the phenomena of
interest but also the “noise”. The result is a potential model
reconstruction of the case study, but the complex model is
difficult to interpret and useful only for that one example. In
contrast, while the use of simple models inevitably
sacrifices specificity in favour of generality, this is an
explicit tactic that allows us to compare and explain a wide
range of empirical phenomena (Levins 1966). Second, HBE
is not environmentally deterministic, but places heavy
emphasis on the important role of various environmental
parameters influencing human behaviour at the population
scale. Following from this, HBE does not deny human
agency, but merely assumes its existence and importance in
creating variability for evolutionary forces to act on (Smith
2013).
In contrast to applications in the paradigm of
evolutionary archaeology, HBE practitioners have focused
less on how analytical units are formed and the association
between measurement units and theoretically derived
hypotheses. Some of this discrepancy may in part be the
result of the close connection early archaeological
applications of evolutionary ecology shared with foraging
theory applications in ecology. Units used in foraging
theory are often based on the classification of species
according to different energetic return rates, usually
approximated through prey body size in archaeological
studies. However, researchers have also created analytical
units based on other criteria used to define membership into
a given class. For example, when assessing the impact of
technological changes on foraging efficiency, it is not
uncommon for analysts to classify prey taxa according to
preferred capture technology (e.g. Allen 1992). Moreover,
HBE studies that examine the effects of environmental
variables on foraging patterns may organise prey taxa into
classes based on habitats hypothesised to have been
susceptible to some external change (e.g. Morrison &
Cochrane 2008). In this sense, taxa are placed into classes
that are purposively generated to track a relevant pattern in
the context of a predefined research question.
A substantial amount of attention has also been placed on
understanding how the data requirements in archaeological
applications of HBE differ from non-archaeological
applications. This issue has been particularly
prevalent when discussing studies of human impacts on
prey populations, which are generally signified by declining
foraging efficiency as measured by a change in the ratio of
small-bodied to large-bodied prey (or some other criteria)
in the archaeological record. However, researchers have
also noted that a range of processes can result in similar
archaeological patterns, including taphonomy, sampling
biases, and behavioural processes, which may lead to
identical archaeological phenomena. A number of models
have been developed to address the issue of epiphenomena
(Morrison & Allen 2015). In this regard, HBE applications
are no different than other theoretical frameworks applied
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to the archaeological record that incorporate principles
generated from the observations of living organisms,
and a variety of approaches have been developed
to deal with the particular dilemmas presented by the
formation of the archaeological record (e.g. Schiffer 1983).
Below, we discuss previous and potential applications of
HBE in Pacific archaeology with reference to three
regionally important topics: subsistence change,
territoriality, and monumentality. These three topics are by
no means exhaustive of the potential applications, but are
chosen because each lends itself to formal analysis using
well-established classes of models, such as those based on
foraging theory, economic defendability, and costly
signalling.
SUBSISTENCE
As migrating populations colonised new islands, they often
had to adjust their subsistence strategies in innovative ways.
For example, new arrivals to New Zealand’s South Island
quickly adjusted their subsistence strategies from one based
on tropical Polynesian cultivars to those more suitable to a
temperate climate. Similarly, the first people to arrive on
Rapa Nui would have encountered marginal marine and
terrestrial habitats, necessitating a heavier focus on dryland
cultivation of drought resistant crops. In contrast, the
diverse ecology of the Hawaiian Archipelago presented a
patchwork of areas with varying subsistence opportunities
and constraints (e.g. Ladefoged et al. 2009). In addition to
differences in the resource availability on islands,
subsistence patterns are also mediated by climate variability
(e.g. Allen 2004) and anthropogenically induced resource
depression (e.g. Allen 2012; Butler 2001; Nagaoka 2002).
Subsistence is particularly amenable to foraging theory
(FT) models, one component of HBE.
FT has been used in archaeological studies to address
subsistence patterns since the 1970s (e.g. Jochim 1976).
These models are applicable across a diversity of regions
and subsistence regimes, including domesticates and wild
food sources. FT models generally assume that subsistence
decisions have been shaped to maximise some element of
inclusive fitness, either by increasing energy acquisition,
optimising time allocation, or minimising risk. The most
common currency used in foraging models is energy gained
per unit of time foraging, often approximated
archaeologically by prey body-size (Broughton et al. 2011).
However, when prey are mass-harvested, such as during the
collection of rocky shoreline molluscs, the energetic unit
will need to be adjusted to represent the cluster of items
collected instead of individual prey (Madsen & Schmitt
1998). Technological innovations can also decrease
handling time and increase extraction rate, a situation
assessable through analyses of covariation between artefact
attributes and faunal patterns (discussed below).
The prey-choice model, one of several commonly used
FT models, predicts that prey will be included in the diet
only if the post-encounter net energetic return is greater than
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the average return-rate of all higher-ranked items already in
the diet. If the encounter-rate of high-ranked taxa does not
change and technological innovations that affect processing
and harvest-rate do not occur, foraging efficiency
should remain stable. When higher-ranked items decrease
in abundance, foragers will choose a wider array of lowerranked items, resulting in lower overall foraging efficiency.
Archaeologically, this would be indicated by a widening
of the diet breadth to incorporate less profitable (i.e.
smaller-bodied) prey, an increase in taxonomic diversity and
an increase in the incorporation of younger individual prey.
In addition to the prey-choice model, the patch-choice
model is often applied in ecological contexts where prey
form aggregated spatial distributions and all prey in the diet
are not searched for simultaneously (Charnov & Orians
1973). Instead of focusing on which prey foragers should
pursue, the patch-choice model deals with how individuals
should allocate time spent foraging in different habitats. For
example, as prey abundance decreases in a heavily
exploited habitat to the point at which it equals in rank to
other available patches (accounting for travel time) the
model predicts migration into new habitats (Charnov 1976:
129). The patch-choice model is particularly important in
contexts where multiple ecotones, such as offshore marine
areas, nearshore environments, and inland hunting grounds,
are readily exploited (e.g. Nagaoka 2002).
Prey population declines and variability in prey use are
important topics in HBE studies (e.g. Broughton 1994). If
the encounter-rate of high-ranked prey decreases to the
point where lower-ranked taxa are incorporated into the
diet, foraging efficiency declines because the energetic
return-rate decreases. This scenario is termed resource
depression (Charnov et al. 1976), and is potentially caused
by a number of factors. Charnov et al. (1976) identify three
different types of resource depression, although the
processes responsible for each may be difficult to assess
empirically with archaeological data. First, exploitation
resource depression occurs through predation, which leads
foragers to encounter prey less often as increasing members
of the population are removed. Second, behavioural
resource depression results from prey life-history
characteristics that influence encounter and capture-rates,
including prey mobility, flocking strategies and overall
behavioural responses to the presence of predators. Finally,
microhabitat resource depression refers to locational shifts
in prey as they respond to changes in habitat or hunting
pressure. Microhabitat resource depression and behavioural
resource depression do not require an absolute decrease in
prey population numbers but, rather, a shift in the
encounter-rate of prey as they move into locations that are
more difficult for predators to access.
It is important to recognise that changes in forging
efficiency are not solely the result of human-predation but a
multitude of processes that may influence prey
encounter-rate. Moreover, the strengths of FT and
optimisation models, in general, do not rest on the model
assumptions always being met. Instead, optimisation
models provide tools for measuring the degree to which
Human behavioural ecology and Pacific archaeology
individuals were behaving optimally (Orzack & Sober
1994: 378-9) and empirical deviations from the model
predications, which are common, lead to the construction of
new model components and more nuanced explanations.
For example, although a plethora of archaeological
studies using HBE principles document human-induced
resource depression, it is important to note that many of the
most productive studies are produced when the empirical
results do not clearly fit the expectations of the model
predictions. For example, Giovas et al. (2013) demonstrate
that certain species of invertebrates in the Lesser Antilles,
Caribbean Islands, show no clear signs of resource
depression despite nearly 1500 years of predation (for a
similar study, see also Giovas 2016). Additionally, Morrison
and Addison (2008, 2009) document approximately 1500
years of stability in fish and invertebrate remains at the
Fatu-ma-futi Site in American Sāmoa. Formal models
incorporating prey life-history traits (e.g. age and size at
reproductive maturity, clutch size, and reproductive rate)
with HBE principals help to explain why specific prey are
resilient to human predation while others more susceptible
(e.g. Morrison & Allen 2015; Whitaker & Byrd 2014).
Combining life-history theory and HBE leads to fruitful
insights regarding the extinction of large avifauna during
the initial colonisation of many island ecosystems. Perhaps
the best known example comes from the rapid extinction of
the New Zealand moa (Aves: Dinornithiformes), within
150–200 years of colonisation by Polynesians (Allentoft
et al. 2014; Perry et al. 2014). As a result of their large size,
lack of fleeing capabilities, and overall abundance, moa
would have been an attractive prey for early settlers of New
Zealand. Indeed, the archaeological record attests to the
overwhelming importance of moa and other large prey
species like seals and sea lions, during the early period of
human prehistory (Anderson & Smith 1996; Nagaoka
2002). Focus on moa and other large-bodied prey makes
sense in light of the high caloric return rate that these
animals would have offered foragers. However, moa, like
other large flightless birds, were also particularly
susceptible to extinction due to a number of intrinsic
biological characteristics often found in long-lived birds
(slow growth rate, small clutch size, and older age at
reproductive maturity) (Holdaway & Jacomb 2000). When
combined with their attractiveness to human predators,
these life-history characteristics made the moa particularly
susceptible to human predation and the associated effects of
habitat modifications caused by human activities.
Application of foraging theory in Pacific Island
archaeology
Many applications of FT in Pacific Island archaeological
contexts focus on marine resource use (e.g. Anderson 1981;
Allen 1992, 2012; Butler 2001; Morrison & Hunt 2007). In
general, these studies document human impacts on wild
prey, especially in the context of colonisation of new island
ecosystems; however, there are numerous examples of prey
resilience to predation and overall stability in subsistence
trends (e.g. Giovas et al. 2016; Morrison & Addison 2008,
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2009). Here, we briefly discuss a number of compelling
case studies.
In an early example from Palliser Bay, New Zealand,
Anderson (1981) applied an analytical model based on FT.
During the 600-year Palliser Bay sequence, shellfish
assemblages show evidence of change in exploitation from
larger- to smaller-bodied taxa, and size reduction in
commonly exploited molluscs is also evident. These results
are consistent with expectations of the prey-choice model
and exploitation resource depression, although other
cultural and environmental factors cannot be ruled out. At
Harataonga Beach, also in New Zealand, Allen (2012) used
both prey- and patch-choice models to explain a shift from
large mollusc taxa, such as Cookia sulcata, first to
intermediate size species such as Turbo smaragdus, and
then finally to the small nerite Nerita atramentosa. Similar
to Palliser Bay, these patterns are consistent with the
expectations derived from FT and may indicate exploitation
resource depression or other cultural factors associated with
forager mobility. Pacific Island archaeological studies that
focus on fish assemblages (e.g. Butler 2001; Morrison &
Addison 2009; Nagaoka 2001, 2002) have also
incorporated foraging theory models into formal analyses.
Nagaoka (2001, 2002) applied a combination of prey- and
patch-choice models to both terrestrial and marine
vertebrate assemblages from the Shag River Mouth site,
New Zealand. The results demonstrate that early in the
archaeological sequence, humans relied heavily upon
large-bodied prey such as moa and pinnipeds and that
through time within both the inland and coastal habitats,
foraging efficiency dropped as these large-bodied taxa
declined. In addition to measurable changes in taxa
acquired from within the inland and coastal habitats, as
overall foraging efficiency declined, the offshore habitat
became more intensively used.
As a result of the close relationship between
technological change, subsistence strategies, and prey
population dynamics, models that are useful for studying
subsistence patterns are analytically powerful when paired
with formal analysis of functional technological traits (e.g.
Bettinger et al. 2006; Surovell 2009). In an innovative
analysis, Allen (1992) used a HBE framework to assess how
changes in fishhook raw material may have influenced
variation in fish catch composition. Specifically, on Aituaki,
and elsewhere in the Southern Cook Islands, pearl shell
(Pinctada margaritifera) fishhooks decline through time
and are ultimately replaced by hooks made of Turbo shell
(Turbinidae) (Allen 1992; Walter 1989). Allen notes a
positive correlation between the decline of pearl shell
fishhooks and a decrease in Lutjanidae (snapper) in the fish
assemblage and suggests that there is probably a functional
relationship between the two. Moreover, fishhooks in
general decline through time on Aituaki and may signify a
movement away from angling towards netting and/or
spearing. Studies of fishhook design characteristics (Allen
1996) highlight the importance that technological
innovation and functional variation have on prey choice,
subsistence change, and patterns of faunal use in the
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archaeological record. These studies are important because
they illustrate the close relationship between harvesting
technology, catch composition, and changes in foraging
efficiency. A number of researchers have also pointed out
that life-history characteristics, such as reproductive rate,
colonial structure, and age at reproductive maturity, as well
as other ecological factors, influence prey resilience and
susceptibility to resource depression, and should therefore
be considered when applying HBE models (e.g. Giovas
et al. 2016; Morrison & Allen 2015). In short, the use of
fairly simple analytical models has led to remarkable
sophistication and a more nuanced understanding of
complex ecological contexts and archaeological patterns.
CONFLICT AND TERRITORIALITY
The emergence of conflict and territoriality is a common
theme in the prehistory of the Pacific and is considered an
important prerequisite for the evolution of social
complexity (e.g. Kaplan et al. 2009; Kirch 1984; Mattison
et al. 2016). Here, territoriality is defined as any behaviour
that deters others from accessing a given territory; that is,
an area of land for which one controls exclusive access
(Dyson-Hudson & Smith 1978; Fretwell 1972).
Archaeologically, territoriality is often exhibited in the
Pacific by land divisions and defensive features such as
fortifications (e.g. Field 2005; Kennett et al. 2006b;
Ladefoged & Graves 2006). Further signs of conflict may
occur in the form of skeletal trauma or weapons (Field
2008). This archaeological evidence of physical conflict and
territoriality is common throughout the Pacific and is often
argued to correlate with periods of regional climatic
instability (e.g. Field & Lape 2010). However, high levels of
physical conflict and territoriality do not occur everywhere.
For example, fortifications, weapons, and lethal conflict are
conspicuously absent on Rapa Nui (Field & Lape 2010;
Lipo et al. 2016; Owsley et al. 2016). This heterogeneity in
the occurrence of territoriality therefore requires an
explanation, and the economic defendability model (EDM)
is particularly well suited to address this issue
(Dyson-Hudson & Smith 1978; Field 2008).
A resource is said to be economically defendable when
the benefits of maintaining exclusive access to a territory
outweigh the costs of defence (Brown 1964). Some costs of
territoriality include energetic investment in defence,
potential injury, land maintenance, and the opportunity
costs of relying on a restricted area, whereas the benefits of
territorial behaviour stem from exclusive control over
resources (Cashdan 1992; Dyson-Hudson & Smith 1978:
24). The EDM posits a close link between these costs and
benefits and the structure of resources in a given
environment, and demography is also a crucial component
because competition is only expected to occur when
resource abundance is restricted relative to population
density (Boone 1992; Field 2008). The EDM yields a
number of predictions about the intensity of territoriality
expected under different environmental parameters (see
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Human behavioural ecology and Pacific archaeology
Table 1. The effect of different resource structures on
economic defendability, resource utilisation, and degree of
mobility predicted by the EDM. Table from Dyson-Hudson
and Smith (1978).
Resource
structure
Economic
defendability
Resource
utilisation
Degree of
mobility
Unpredictable
and dense
Unpredictable
and scarce
Predictable
and dense
Predictable
and scarce
Low
High
Low
Information
sharing
Dispersion
High
Territoriality
Low
Fairly low
Home ranges
Low-tomedium
Very high
Table 1). For example, in environments where resources are
of lower quality, dispersed, or unpredictable, economic
defendability is predicted to be low (Dyson-Hudson &
Smith 1978). This is because the uncertain payoff from
dispersed and unpredictable resources means that the costs
of territory defence will be quite high, and we should
expect a lack of territoriality and high levels of cooperation
and/or mobility (Dyson-Hudson & Smith 1978). However,
high levels of competition and territoriality are predicted
when resources are dense and predictable (Dyson-Hudson
& Smith 1978). In this kind of environment, the high
economic defendability of dense and predictable resources
allows for low-cost defence of small areas and high
energetic benefits from constant high-quality resources
(Davies & Houston 1984; Dyson-Hudson and Smith 1978:
25). In addition, exclusive access to dense and predictable
resources not only provides benefits to the individuals
performing defence, but also to their kin and offspring in
the form of intergenerational resource transfers (Mattison
et al. 2016). It is in these kinds of environments we should
expect to see evidence for physical conflict, fortifications,
and territorial boundary markers. The EDM is useful
because it can help us understand varying degrees of
competition, and also why territoriality is not likely to occur
in certain times and places. In addition, the model
predictions can be readily tested using palaeoenvironmental
and archaeological data.
Applications of the economic defendability model in
Pacific Island archaeology
Field’s (1998, 2004, 2005) investigations of
the rise of conflict and territoriality in the Sigatoka Valley
on Viti Levu, Fiji provide one of the most comprehensive
applications of the EDM in Pacific archaeology. The
Sigatoka Valley is an area of dense prehistoric settlements,
the majority of which are heavily fortified by walls and
ring-ditches or located in naturally defensive locations on
hilltops (Field 1998, 2004). In addition to this widespread
archaeological evidence for territoriality, ethnohistorical
data indicate high levels of inter-group conflict
and a dense patchwork of named territories throughout
the valley (Field 2005). Using a variety of geospatial
techniques, Field (1998, 2004, 2005) quantifies three zones
of resource density and predictability across the valley. As
predicted by the EDM, the greatest number of fortifications
occur early in areas with the highest potential agricultural
yields (Zone 1). However, Field’s (2004) palaeoclimate
modelling suggests that during the Little Climatic
Optimum/Little Ice Age (LIA/LCO) transition (c.700–500
BP) resource quality, and hence economic defendability, in
Zone 1 would drop significantly. In this scenario, the EDM
predicts a switch to non-territorial behavioural strategies or
increased levels of mobility. Interestingly, this is precisely
what the Sigatoka Valley evidence indicates – during
the LCO/LIA transition, there is evidence for resettlement
and fortification construction in the adjacent Zones 2 and
3, which have somewhat lower-quality resources but higher
levels of temporal predictability (Field 2004). With climatic
stabilisation following the LCO/LIA, there is an increase
in the construction of fortifications in Zone 1 around 500
BP (Field 2004). This later period of increased conflict and
territoriality is explicable in terms of the EDM (i.e. a return
to dense and predictable resources) and is probably reflective
of the contact-era settlement system (Field 2005). In
sum, evidence from the Sigatoka Valley is a prime example
of how the varying spatiotemporal patterns of fortification
construction are usefully explored using the EDM.
Field’s use of the EDM provides a prime example of how
HBE can help us understand patterns and processes of
territoriality (see also Anderson & Kennett 2012; Kennett
et al. 2006b; Ladefoged 1995), and also highlights the
potential for using temporally static HBE models in an
iterative fashion to produce dynamic explanations. In a
vacuum, the EDM merely predicts when we should expect
the appearance of territoriality. However, following from
the assumptions of the model, if those environmental
conditions persist, or change, then the behavioural response
is predicted to change accordingly. This model-based
approach could be usefully applied both to other fortified
islands, such as those of Palau (Liston 2009), Sāmoa (Best
1993) and New Zealand (Walton 2001), and those lacking
evidence for physical conflict and territoriality. For
example, the prehistory of Rapa Iti in the Austral Islands is
characterised by a high degree of conflict and territoriality,
which Kennett and colleagues (Anderson & Kennett 2012;
Kennett et al. 2006b) argue is a result of its restricted land
area and the high economic defendability of its irrigated
agricultural systems. In contrast, lack of evidence of
fortifications on Rapa Nui probably results from its very
different resource potential, which is in general marginal
and unpredictable (Louwagie et al. 2006). In these cases,
explanatory models such as the EDM can be used to
compare and contrast varying degrees of territoriality in the
region (Field 2008).
COSTLY SIGNALLING
A pervasive characteristic of the archaeological record in
Oceania is the large-scale investment in activities requiring
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high energy expenditure but lacking clear utilitarian
function. These kinds of “cultural elaboration” (Graves &
Ladefoged 1995; Hunt & Lipo 2001) occur in the form of
elaborate prestige goods, such as finely decorated Lapita
ceramics, and monumental earth and stoneworks found
throughout Oceania. Explanations for these phenomena
have generally focused on the legitimisation of power
through religious means (e.g. Kirch 1990; McCoy 2014) as
well as signs of sociopolitical competition and
consolidation (e.g. Kolb 2006). Cultural elaboration is
puzzling from an HBE perspective because it clearly
involves an enormous energy investment but seemingly
lacks clear returns on that investment. In other words, how
do we, from an evolutionary standpoint, explain the
persistence of behaviour that seems to have costs that are
much greater than the benefit?
Costly signalling theory (CST) proposes that some
energetically expensive behaviours are adaptive in
socioenvironmental contexts because they signal
information about an individual’s unobservable qualities,
such as reproductive fitness or potential as an alliance
partner (Grafen 1990; Zahavi 1975). Numerous examples
of costly signalling are found in the anthropological
literature, such as monumental architecture (e.g. Glatz &
Plourde 2011; Neiman 1997), elaborate prestige goods
(Plourde 2008; Plourde & Stanish 2006), feasting displays
(Bliege Bird & Smith 2005) and dangerous and
time-consuming hunting (Smith et al. 2003). The display of
these costly signals is hypothesised to benefit both signaller
and receiver, because each potentially gets a higher payoff
from the signalling strategy than assessing unobservable
qualities in other, more costly, ways, such as through
physical conflict. Costly signalling provides a benefit to the
signaller by increasing the probability that they will be
chosen as a mate or a political ally, or deferred to as a
dominant in a competitive bout (McAndrew 2002: 3). For
example, two individuals competing over a resource patch
would both benefit if the outcome of the competition was
apparent prior to the commencement of actual fighting. The
signal also serves an advantage to recipients of the
advertisement, because they can adjust their own strategy
according to this new information, since it is beneficial for
the recipient to avoid engaging in a fight if they will surely
loose. In addition to its role in competitive contexts, costly
signalling has also been shown to be a powerful force in
maintaining cooperation within groups (Gintis et al. 2001).
Importantly, for a signal to qualify as “costly” and
provide a selective benefit to both sender and receiver, it has
to honestly represent the underlying trait being advertised;
otherwise, as receivers learn the deception of the display,
through time the signal will be ignored and no benefit to the
sender will ensue (Grafen 1990). Therefore, production of
the signal must incur a cost to the sender that is directly
proportional to the magnitude of the display such that it is
not possible to cheat. The relationship between display
magnitude and subsequent cost can be met by low-quality
signallers either paying higher marginal costs or reaping
lower marginal benefits (Smith & Bliege Bird 2005: 116).
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Under these conditions, the cost of the signal ensures its
honesty (Grafen 1990; Maynard Smith & Harper 2003).
Although the basis for CST was originally discussed
over a century ago by Veblen (1899), and later presented in
the context of evolutionary biology by Zahavi (1975),
economic and evolutionary models were not formalised
until the 1990s (Grafen 1990; Zahavi & Zahavi 1999) and it
has only recently seen application in archaeology (e.g.
Glatz & Plourde 2011; Neiman 1997). Specific applications
of CST to the archaeological record have generally focused
on monumental architecture and its role in signalling
political power. Here, we briefly discuss a single compelling
case study.
In a study of monumental architecture in Late Bronze
age Anatolia, Glatz and Plourde (2011) argue that
monuments represent a medium through which political
competition and territoriality were moderated (see also
Neiman 1997). They use CST to generate predictions about
the spatial distribution of monuments, specifically that: (1)
monument placement, size, and quality indicate the
geographical scale of political interaction and overall
degree of investment in signalling; (2) monuments located
on the outskirts of polity centres designate the locations of
politically contested spaces; and (3) fluctuation in the scale,
location, size, and quality of signals reflects underlying
transformations in the political landscape (Glatz & Plourde
2011: 38). In situations where one polity is visibly much
stronger than another, the group of lesser strength is
unlikely to challenge the dominant group, which may
continue to grow uninterrupted. However, when groups
have similar resource holding potential, signalling may be
intense and lead to the avoidance of costly conflicts. Here,
investment in monumental architecture helps to resolve
potential conflicts with fewer costs than physical
altercations. In the absence of advertisement, an accurate
assessment of fighting strength would be difficult and any
knowledge about competitive strength that can be acquired
beforehand valuable (Glatz & Plourde 2011: 37). The
prevalence of monuments in the region throughout the
thirteenth and fourteenth centuries points to a political
context that was probably unstable and required constant
negotiation. Glatz and Plourde’s (2011) case study provides
an interesting example of how CST can be applied to the
explanation of the rise of monumentality in other regions,
such as Oceania.
Potential applications of costly signalling theory in Pacific
Island archaeology
The application of CST to the investigation of many
aspects of the archaeological record of Pacific Islands, such
as the persistence of monumental architecture in Eastern
Polynesia (Figures 2 and 3) and the elaborately decorated
ceramics of the Lapita expansion, is particularly promising,
although thus far no formal applications have been applied
in the region. Empirical evidence from many areas such
as Tonga (e.g. Freeland et al. 2016), Hawai‘i (Kolb 1994,
2006; Kirch & Sharp 2005) and Rapa Nui (Hunt & Lipo
2011; Martinsson-Wallin 1994) indicate that investment in
8
Human behavioural ecology and Pacific archaeology
Figure 2.
Pu‘uoina Heiau, Kaloko-Honokōhau, Hawai‘i.
Figure 3.
Ahu Tongariki, Rapa Nui.
monumental architecture was indeed substantial. Working
with LiDAR data from Tongatapu, Tonga, Freeland
et al. (2016) document approximately 10000 mounds
on the island, some of which are sizable (>10 m high)
and indicative of chiefly residences. At Pi‘ilanihale Heiau
on Maui Island, Hawai‘i, Kolb (1994) estimates that it took
128155 labour days to complete the temple’s four building
phases. Finally, the small island of Rapa Nui houses over
200 monumental ahu structures (Martinsson-Wallin 1994),
many of which are built of extremely fine-crafted and wellfitting massive basalt walls. Moreover, there are nearly 1000
stone statues, the largest of which weighs approximately
74 metric tons and stands over 10 m tall (Lipo et al.
2013). Given the amount of effort required to produce such
megaliths, these activities would have been extremely costly
and certainly would have signalled an honest advertisement
of the abilities of the community members they
represented.
In the case of Polynesian monumental architecture,
signalling through the construction of monuments would
have transmitted a reliable message about the political and
militaristic power, potential alliance partners, and resource
holding potential in contexts where this information would
otherwise be difficult and potentially costly to acquire
(Gintis et al. 2001: 4). In risky, uncertain and highly
variable environmental contexts, such as Rapa Nui, we
might expect signalling through monumental architecture to
help individuals assess which social groups are likely to
make strong alliance partners, as well as to evaluate the
outcome of potentially aggressive interactions (Morrison
2012). Roscoe (2009) suggests that in small-scale social
groups, ritualised fighting, like monumental architecture,
provides a low-cost means for individuals to assess the
competitive capabilities of potential political rivals without
sustaining serious injuries as a result of an actual physical
altercation. The selective role of signals would have been
particularly important in small-scale societies, like Rapa
Nui, that perhaps lacked the centralised political control
necessary to mediate potential conflicts. Hunt and Lipo
(2011) have also suggested that costly signalling may help
to explain the temporal and spatial distribution of
monumental architecture on Rapa Nui, offering a fruitful
avenue for future research. Indeed, initial steps have
recently been taken to quantify the spatiotemporal patterns
of energy investment in Rapa Nui monuments (e.g.
Shepardson 2006). The empirical expectation of such a
model would require: (1) measurement of differences in
resource holding potential, perhaps by modelling spatial
variation in agriculturally productive land or some other
critical resource; and (2) a comparison of investment in
monumental architecture across the same region.
Settlement pattern studies that document community
structure and the location of settlement across space will
also be critical for assessing how monuments were used to
negotiate territorial spaces.
DISCUSSION AND CONCLUSIONS
In the preceding sections, we have explicated three topics –
subsistence, territoriality, and monumental architecture –
where HBE models can help provide evolutionary-scale and
complementary explanations of Pacific prehistory.
However, this theoretical approach is by no means restricted
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Archaeology in Oceania
to these topics. For instance, CST is also applicable to the
development and display of elaborate prestige goods, such
as Lapita ceramics, which potentially signal individuals’
skill and other traits (Henrich & Gil-White 2001; Plourde
2008: 9). Indeed, several scholars suggest that Lapita
ceramics may have operated as a form of prestige good (e.g.
Chiu 2005). Summerhayes and Allen (2007) explicitly make
note of the potential of CST for understanding how the
production of Lapita pottery aided settlers colonising new
environments. In addition, the implications of HBE models
can be useful for examining larger substantive issues in
Pacific archaeology, ranging from optimal and risk-reducing
agricultural strategies (e.g. Allen 2004), settlement patterns
(Crema 2014; Morrison 2012; Rieth et al. 2008) to the
timing and nature of island colonisation (e.g. Kennett et al.
2006a; Reeder-Myers 2014). For example, habitat selection
models such as the ideal-free and despotic distribution (see
Fretwell & Lucas 1969) are well suited to exploring issues
ranging from colonisation and mobility (e.g. Giovas &
Fitzpatrick 2014; Kennett et al. 2006a; O’Connell & Allen
2012; Winterhalder et al. 2010) to the emergence of social
complexity (e.g. Bell & Winterhalder 2014; Boone 1992;
Kennett et al. 2009). The application of HBE to these topics
is promising because the models often provide very specific
and testable predications about the archaeological record.
HBE models are also not context-specific, so they can
easily be employed to address similar topics in different
island regions, providing comparative explanations for
patterns of evolutionary divergence.
One of the core strengths of the HBE approach is its
heuristic use of simple models. The heuristic nature of HBE
models means that archaeologists can generate testable
hypotheses for multiple models, and when one does not
prove useful, it can be discarded it in favour of another. For
example, using the prey-choice model, we can derive
empirically testable hypotheses that can be evaluated using
faunal data. However, a particular model may not work well
in all cases, such as when additional factors, like travel time,
are relevant and we may want to incorporate components of
other models (such as central-place foraging). The crucial
point is that none of these models is “true” or “correct”, but
that they are useful as measurement devices.
Importantly, HBE-based explanations of the
archaeological record should not be seen as mutually
exclusive from other theoretical paradigms. The reason for
this is that accounts rooted in evolutionary causation
provide different and complementary kinds of historical
explanations (Mayr 1993). For example, approaches to
questions about chiefly competition and the emergence of
social inequality based on political economy (e.g. Earle &
Spriggs 2015; Kirch 2010) can be complemented by formal
analysis using HBE concepts of economic defendability,
despotism, and patron–client relationships (e.g. Boone
1992; Mattison et al. 2016; Smith & Choi 2007; Smith
et al. 2016; Summers 2005). Such an approach could
provide specific and comparable predictions for why
components of social complexity are found in particular
times and places. Similarly, agency-based accounts of how
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2016 Oceania Publications
elites, by striving for power and prestige, facilitate the
construction of monumental architecture in particular social
and ritual contexts (e.g. Kahn & Kirch 2014; Kolb 2006)
work at a different analytical scale than HBE explanations,
such as CST, which can help provide explanations for why
monument construction occurs at all (Kuhn 2004: 566;
Smith 2013). Not only are these different scales of analysis
not at odds, but together they can provide more complete
and complementary accounts of the past.
ACKNOWLEDGEMENTS
We thank Peter White and Peter Sheppard for inviting us to
guest edit and contribute to this special issue of
Archaeology in Oceania, Brian Lane for assistance
translating the abstract into French, and Carl Lipo for
assistance in creating Figure 1. We also thank Michael
Graves and an anonymous reviewer for helpful comments
that greatly improved the manuscript.
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