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1998
La publicacion de estos documentos contenidos en el fondo Paul Rivet inicia una serie que busca proporcionar a los estudiosos de las lenguas aborigenes colombianas fuentes documentales u obras ineditas de dificil acceso, publicadas en lenguas extranjeras. Se espera publicar ademas: Un volumen sobre datos de los Llanos orientales y el norte del pais. Un volumen sobre el sur andino y el piedemonte amazonico. Un volumen sobre la costa del Pacifico.
Bibliographical essay on Amerindian languages in Panama
2009
Resumen: este articulo hace un rastreo de las consecuencias de la entrada de la escritura alfabetica en las culturas aborigenes. Ademas presenta un caso particular de los estudios de la literatura kagaba. Para el primer tema se parte de la propuesta de Martin Lienhard en La voz y su huella (1989); para el segundo, del estudio Forschungsreise zu den Kagaba (1926) de Konrad Theodor Preuss. Descriptores: escritura alfabetica; literaturas indigenas; Lienhard, Martin; Preuss, Konrad Theodor; pensamiento kagaba; sibalama. Abstract: This article traces the consequences brought by the entrance of alphabetical writing in aboriginal cultures, illustrated on a case of Kagaba literature. Martin Lienhard´s proposal in La voz y su huella (1989) and Frank Preuss’ study in Forschungsreise zu den Kagaba (1926) provide the theoretical framework. Key words: Alphabetical writing; indigenous literatures; Lienhard, Martin; Preuss, Konrad Theodor; Kagaba philosophy; sibalama.
Set on the circle that the literary text, in relation to the political history, becomes informative data, means, first, wrong understanding of the structure introduced by Heidegger -being-in-the-world and Valdés used interchangeably and without any reference to the German philosopher-; Second, means reducing the literary language to operating entity in a society of calculation and transmission of data. Even more, conceived the project of comparative literature which cover a story of American literature is fruit of a resolution process or dialectic between a first work and your transmission is not coherent in a hermeneutic project guideline since what premium on the art of interpretation is not synthesis but on the other hand the difference. On the dialectic can be written a history of poetry away from the positivist approach of science traditional history, since from a positive approach to the work of verbal art congenital metaphor to the story is fractured, and therefore the artistic language loses its spontaneity and generation capacity of amazement, and thus, as a simple part of the historical document being rebuilt from Western rationality.
Lengua y Sociedad, 2014
Este artículo aborda una experiencia en documentación de lenguas en la selva central del Perú con el propósito de reflexionar sobre algunas dimensiones metodológicas de la documentación lingüística que pueden extenderse a toda la disciplina mayor. Esta experiencia muestra que las metodologías de recojo de datos y el uso de programas informáticos pueden mejorar una serie de análisis lingüísticos específicos dentro de cualquier campo de la lingüista.
Lenguas y escrituras en los acervos bibliohemerográficos. Experiencias en el estudio de la tradición clásica, indígena y contemporánea, 2019
Garone Gravier, Marina y Salvador Reyes Equiguas (coordinadores), Lenguas y escrituras en los acervos bibliohemerográficos. Experiencias en el estudio de la tradición clásica, indígena y contemporánea, Primera edición. – Ciudad de México : Universidad Nacional Autónoma de México, Instituto de Investigaciones Bibliográficas, 2019, 272 p., ISBN (impreso) 978-607-30-2059-6
Christ's New Testament Crucifixion Astronomically Dated Friday Julian 25 May 31 AD Exactly According to the Daniel 9:27 Jubilee Chronology, 2024
Christ's New Testament Crucifixion is astronomically dated Friday Julian 25 May 31 AD (see mu chart 19/19) exactly according to the Daniel 9:27 Jubilee chronology which counts precisely 10 Jubilee cycles (as defined by Moses in Leviticus 25) from the starting date specified in Daniel 9:25 - 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. This Friday Julian 25 May 31 AD date is supported by my final two astronomically chronological Passover chronology charts, numbered 18/19 dating the original Book of Exodus Passover and 19/19 dating Christ's Crucifixion, (appended to all of my Treatise Part II of II - derived papers), which amazingly display virtually identical astronomical views of the heavens over Jerusalem on these two Passovers, a supernatural coincidence! EXODUS 12:11 And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [is] the LORD'S passover. EXODUS 12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. EXODUS 12:27 That ye shall say, It [is] the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. MATTHEW 26:2 Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified. MATTHEW 26:17 Now the first [day] of the [feast of] unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? Further relevance: https://www.academia.edu/43086074/Chronology_Confirms_the_Book_of_Daniel_Final_Edition_17_May_2020_ https://www.academia.edu/42757764/Summer_Solstice_Synchronous_Sothic_Calendar_Confirms_Early_18th_Dynasty_High_Chronology_Six_Sothic_Dated_Pharaonic_Accessions_Used_Full_Moon_Signatured_Accession_Days_Absolutely_Dates_Hyksos_Avaris_Fall_to_May_June_1559_BC_Final_Edition_16_April_2020_ https://www.academia.edu/42736825/Hyksos_and_Egyptian_18th_Dynasty_Chronology_Chart_Final_Edition_14_April_2020_ ********************************** Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. ********************************** Quoted from page 73 of https://www.academia.edu/43086074/Chronology_Confirms_the_Book_of_Daniel_Final_Edition_17_May_2020_ exposing Thus the 10 Jubilees of Dan. 9:24 focused on the Nisan spring New Year's Passover, and the 2,300 years of 8:13 -14 Lev. 16 Yom Kippur ceremony celebrated in the Tishri 10 fall New Year's “Day of Judgment” had their countdown commencement dated in the 19th year of Jubilee ceremony of 9:25: Dan. 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. which quite astonishingly according to my dates to the exact year 3,500 Anno Mundi from my complete biblical chronology's absolute year of Creation traced via Fig. 2 by way of the chronogenealogies of Gen. 5 and 11 as charted in chart 14/19. This date is made all the more remarkable by Solomon's 11th year completion of his Temple falling in the year 3000 Anno Mundi, and its 12th year dedication in the year 3000 Anno Adam, dated from the 4th day of Creation in Gen. 1:14-19 of the solar system (a distinction also observed by the Essenes) by which commenced the autumnal equinox on which day it would likely have been created, commencing a New Year, and hence after 3 days already in the following fall-to-fall patriarchal calendar year after the year of Anno Mundi 1. Remarkably, Solomon's Temple served for 370 years until its destruction in 586 by Nebuchadnezzar, following which a space of 130 years led to Ezra's restoration of the Leviticus 25 land ownership laws as predicted in Daniel 9:25. ********************************** EXODUS 12 documents the change from the Patriarchal lunisolar calendar effective from the Genesis Creation, to the lunisolar calendar of Moses which commenced on the day of Passover, whose sacrificial Passover lamb was prophetic of Jesus, whose crucifixion was first prophesied in Genesis 3:15 at the moral fall of Eve and Adam into our world's "Original Sin". Hence Genesis 4 documents the original antediluvian ceremony of the Sacrificial Lamb, prophetic of Jesus' Self-sacrificial Crucifixion. 1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying, 2 This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: ... 5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. 7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. 8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. 9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. 10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. 11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover. 12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13 And the blood shall be to you for a token upon the houses where ye are : and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you , when I smite the land of Egypt. 14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. ********************************** My Masoretic Text (MT) chronology is based on my May of 2005 repair of U. of Chicago PhD Professor Edwin R. Thiele, which did not synchronize with Assyrian and Babylonian astronomical chronology, but after this correction not only did so, but also quite dramatically made possible my absolute chronology of Egypt: https://www.academia.edu/42757764/Summer_Solstice_Synchronous_Sothic_Calendar_Confirms_Early_18th_Dynasty_High_Chronology_Six_Sothic_Dated_Pharaonic_Accessions_Used_Full_Moon_Signatured_Accession_Days_Absolutely_Dates_Hyksos_Avaris_Fall_to_May_June_1559_BC_Final_Edition_16_April_2020_ All of the above astronomically (scientifically) demonstrates the astronomical chronological inerrancy resulting from my Chart 11/19 repair of Edwin R. Thiele's flawed Masoretic Text chronology as documented in his 1983 3rd Edition of "The Mysterious Numbers of the Hebrew Kings", which I first discovered in May of 2005.
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