Location via proxy:   [ UP ]  
[Report a bug]   [Manage cookies]                
Academia.eduAcademia.edu

Groups, Equal Protection and Law

2002, Issues in Legal Scholarship

In retrospect, Owen Fiss's classic article advocating an anti-subordinationist rather than antidiscriminationist interpretation of the Equal Protection Clause of the Fourteenth Amendment, was burdened by three missteps, all of them avoidable. First, Fiss accepted rather than resisted or reformed the Supreme Court's "State Action" requirement, unduly compromising the reach of his alternative principle. Second, along with virturally the entire community of constitutional scholars of the 1970s, Fiss assumed that the clause would be enforced by the judiciary against errant legislation, rather than by Congress itself. He accordingly tied the phrase to jurisprudential assumptions and restraints appropriate to adjudicative, court-made and court-centered law that then undercut the logic of an anti-subordinationist (but not anti-discriminatory) interpretation of the Clause. And third, he failed to develop an understanding of the "moral point" of law, of constitutionalism, and of equal protection, which would cleanly imply an anti-subordinationist rather than anti-discriminatory interpretation of the clause. The result is that against an undisturbed background constitutional and legal jurisprudence, even Fiss's powerful articulation and defense of the anti-subordination principle remains an anomolous rather than natural interpretation of the clause. My article first identifies and then briefly attempts to correct these missteps.

Conclusion

Owen Fiss wrote an extraordinary article twenty-five years ago about the meaning of equality. But, like virtually all constitutional law scholars of that time, he wrote his article as an open letter to the Supreme Court. The Court-the interpreter of "law"should enforce equal protection norms against Congress-the site of "politics"-Fiss's letter implicitly suggests, just as it has been doing all along. But-it should embrace this substantive mediating principle, rather than that formal one, as its guide to working out the meaning of equality when so doing. The problem is that the substantive mediating principle for which Fiss argued runs against the grain of the institutional and jurisprudential self-understanding of this, and perhaps any, adjudicative court.

It doesn't follow, however, from the ill fit between adjudicative jurisprudence and Fiss's notion of equality, for those who find Fiss's mediating principle compelling, that we jettison the project of integrating this appealing conception of equality to law and legal aspirations. There may well be understandings of law, and of equality law, and of constitutional law, that are fully compatible with a "group disadvantaging" approach to equal protection, even if they will not receive elucidation of enforcement through courts. It is not only courts who make, interpret, and deepen law through layered elaboration of its basic principles. Legislators too, presumably, abide by the Constitution, care about equality, view themselves as obligated to promote it, and are or could be responsive to arguments of the sort put forward in journals like Philosophy and Public Affairs. More specifically, Congress not only is bound by law, including constitutional law, but is also specifically directed by that document to enforce the provisions of the Fourteenth Amendment. To enforce a text, obviously, requires that there first be an interpreted text to enforce-a Congress charged with enforcement must be granted the leeway to also interpret.

So, my bottom line suggestion regarding Fiss's wonderful article, is that his argument for a "group disadvantaging" principle should have been addressed to Congress, rather than the Court, and for jurisprudential, not just political reasons. For a Court, law is a means of maintaining continuity with the past and individual fairness within existing rules, and higher law, including constitutional law, is something to impose upon-so as to cabin-legislators and politics overly inclined to precipitous change. For Congress, by contrast, law is a tool to use so as to change the status quo, and higher law is a set of moral, political and constitutional directives that guides them when doing so. For a Court, constitutional law constrains Congress from acting, in part, in the name of fairness, in an irrational way toward groups and individuals. For Congress, by contrast, the Constitution guides legislative deliberation in a way that better directs that body's attention toward those social divisions and inequities that need rectification. For the Court, the Fourteenth Amendment's equality provisions direct them to strike legislative action that unfairly discriminates against irrationally categorized individuals. For Congress, perhaps, if it ever took its Section Five role seriously, the Fourteenth Amendment's equality provisions could well have a different meaning-it might be read as a prohibition of those social and cultural hierarchies that have such disturbing, unequal, and damaging consequences that they could and should be remedied by law. Within this set of jurisprudential premises-law as a tool for change, rather than a bridge to the past; the Constitution as a guide to legislative, positive action, rather than a constraint on states, and equality as a matter of socially created inequities rather than legally created individual unfairness-Fiss's group disadvantage principle is not anomalous. Rather, it is at the very heart of our constitutional, if legislative, aspirations.