DO SSIE R
TRANSFORMATIONS OF THE
JOURNALISM EVENT IN
SOCIAL NETWORKS:
from the mobilizations against homophobia
to the crisis of a country music duo
Copyright © 2012
SBPjor / Associação
Brasileira de
Pesquisadores em
Jornalismo
RONALDO HENN
Universidade do Vale do Rio dos Sinos, Brazil
KELLEN MENDES HÖEHR
Universidade do Vale do Rio dos Sinos, Brazil
GABRIELA INÁCIO BERWANGER
Universidade do Vale do Rio dos Sinos, Brazil
ABSTRACT - This paper presents the preliminary results of a research that investigates the
creation of events through social networking sites on the Internet. There is already a specific
type of event that serves the logic of these networks, especially those whose production and
distribution take place based on online platforms and digital tools. This paper investigates
two cases: the first concerns the duo of Brazilian country music singers, Zezé di Camargo and
Luciano, who, after an argument that occurred in a concert in the city of Curitiba, announced
the end of the partnership. The video was posted on YouTube and was immediately spread
through the social networks, which generated intense conversation about the episode until it
became a journalistic event in the traditional media. This paper also examines the organization
of a protest against the attack on a homoaffective couple in a street of São Paulo in 2011,
completely worked on by Facebook. Based on Charles Sanders Peirce’s concept of semiosis,
a map of the construction of these events is drawn with its various ramifications, from the
articulations within the network to the production of meanings that they develop. The events
studied have as an element in common the leading role that social networks had in their
constitution. They possess the nature of the network and are framed in what is understood
now as cyberevents, a category that poses new challenges to the practice of journalism.
Keywords: Events. Cyberevents. Social networks. Internet.
TRANSFORMAÇÕES DO ACONTECIMENTO NAS REDES SOCIAIS
das mobilizações contra a homofobia à crise de dupla sertaneja
RESUMO - O trabalho apresenta resultados preliminares de pesquisa que investiga a constituição
de acontecimentos através das redes sociais na internet. Já existe uma especificidade de
acontecimento que atende as lógicas da rede, principalmente aqueles cuja produção e difusão
se dão a partir de plataformas e ferramentas digitais e on-line. Esse artigo investiga dois casos:
o da dupla de cantores de música sertaneja brasileira, Zezé di Camargo e Luciano, que, a partir
de desentendimento ocorrido em show na cidade de Curitiba, anunciaram o final da parceria.
A imagem foi imediatamente postada no YouTube e repercutida nas redes sociais, o que
gerou intensa conversação sobre o episódio até converter-se em acontecimento jornalístico
nas mídias tradicionais. Também analisa a organização de protesto contra a agressão sofrida
por casal homoafetivo em rua de São Paulo em 2011, totalmente trabalhada pelo Facebook. A
partir do conceito de semiose de Charles Sanders Peirce, desenha-se o mapa de construção
desses acontecimentos com as articulações no interior da rede até as produções de sentidos
que desencadeiam. Os acontecimentos tratados contêm como elemento comum o papel de
protagonista que as redes sociais tiveram na sua constituição. Eles possuem a natureza da
rede e enquadram-se naquilo que se compreende agora como ciberacontecimento, categoria
que lança novos desafios para a prática do jornalismo.
Palavras-chave: Acontecimento. Ciberacontecimento. Redes sociais. Internet.
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THEORETICAL COMMENTS
The theories of the event usually set it at the level of surprise
and unpredictability. Something that breaks through “the smooth surface
of history” (in the interpretation of Rodrigues, as if it were possible to
have a smooth surface in history), that generates a discontinuity in the
continuous flow (QUERÉ, 2005), or even that becomes a singularity
which produces paradoxical developments (DELEUZE, 1998). There
is, therefore, a component that puts the event on the same level as
information, understood in the terms of Information Theory. The more
surprising or destabilizing the event is, more information it carries. And
it is in this record that the journalistic event, translated into journalistic
information, encounters its main configuration.
However, this amalgam that is imposed even as common sense
needs some strains. Usually the strength of the happening is linked
to the concreteness of the facts and their constructions. There is an
imposition of something that occurs on the level of the index (in the
sense of C. S Peirce, 2002), of what is conventionally known as the real
world. It is understood that this is not the only logical place of the event:
it inhabits a broader semiotic plan ranging from the mere qualitative
perception of the world to the development of ideas.
One postulates, in this sense, that the event does not necessarily
belong to the order of the real understood as a world driven by natural
and social forces. The manifestations of culture and language that
constitute what Iuri Lotman (1999) calls semiosphere are also carriers of
evenemencial power exactly because of their potential for concentrating
great informational impetus (HENN, 2010).
The semiotic environments constituted by the mass popular
culture, usually marked by redundancy, also produce evenemencial
waves or processes that belong to the very nature of culture and of the
event itself, or marketing strategies that seek visibility and integration of
cultural products. Thus, it can be said that among the various possibilities
of journalistic event, at least two situations are intertwined. One
concerns the teeming of social dynamics and the other, the ebullience of
contemporary cultural processes. These two dynamics of the event are
now undergoing deep changes in terms of constitution because of the
intense proliferation of network communication and the consolidation of
the social networks on the Internet.
It is understood that there are intrinsic relationships among
the types of happening and the media environment in which they are
processed. As early as the 1970s, the historian Pierre Nora (1979)
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suggested that there are events which are carriers of specific elements
corresponding to the media with which they are contemporary. The
Dreyfus Affair in France, for example, would be the birthplace of the
modern press; the outbreak of World War II, of radio, and the arrival
of man on the moon, of television. Each media situation transforms
a little the nature of the event, which begins to contain, in itself, the
dynamics of the media in which it is engendered. This thought can
also be associated with what can be inferred from the seminal ideas
of Marshall McLuhan and Walter Benjamin. Both of them, from distinct
epistemological places, perceive the media as transformers of the
perception and of our relationship with the world: fundamental cognitive
changes in McLuhan (1974) and actions in space/time intensely mediated
currently, situation anticipated by Benjamin (1982) to discuss the
changes produced by photography and the movies (SERRA, 1993).
In times of technological changes, with the web, mobile
telephony, widespread capture and transmission of images and sounds,
the event seems to undergo profound metamorphoses and concentrates
in itself new problems. This scenario, besides establishing the urgency of
other looks on the theoretical perspectives that address the emergence of
the journalistic event, also brings changes in the professional practices.
Since the popularization of the Internet starting in
the 1990s, journalism began to migrate to the network and to present
its own dynamics1. In this period formats and even generations
of journalism have been identified that cover a wide range of
specificities (MIELNICZUK, 2003). Major changes in the production
processes and the consumption of news are changing the face of
journalism. One such change is the greater interference by the public
in the news process, achieved by the popularization of the access and
the simplification of the technologies that promote publication and
cooperation in the network (PRIMO; TRÄSEL, 2006).
As early as the 1990s, an event gained shape from the web: the
scandal involving former U.S. President Bill Clinton and the then White
House intern Monica Lewinski. Ignacio Ramonet (1999) draws attention
to the change which that episode meant in the behavior of journalism.
The manager of a convenience store in the building of the television
network CBS reported the scandal firsthand posting on his blog, The
Drudge Report, the content of telephone conversations recorded by his
friend and denouncer of Lewinsky, Linda Tripp. Journalist Michael Isikoff
from Newsweek magazine followed the case and was hesitant to divulge
these conversations, seeking better verification of the facts. He was
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surprised. The Internet has since started to change the traditional ways
of producing and consuming information.
On April 14, 2009, a report in G12 recounted the extraordinary
success of a gangly novice in the British TV show Britain´s Got Talent
whose video had been accessed on YouTube more than 2 million times
by that date. The same news was in the UOL3 and Terra4 portals,
triggering a series of new reports that would be published with intensity
during two months, seasoned with new ingredients. Susan Boyle, the
singer in question, became an instant celebrity and her story began to be
investigated since then, accompanied by the new turns on her tour: the
status of favorite among other competitors, potential contracts to record
an album, invitations to participate in movies.
On April 21st, an article published in UOL5 reported that the
singer had been offered 1 million dollars to star in a pornographic movie
and that at that point, the program´s video had grown to over 100 million
accesses. “A star was born overnight in cyberspace, where Boyle’s song
video was seen more than 100 million times on YouTube, according to
the electronic edition of Mail on Line and the newspaper The Sun, the
most widely read in Great Britain”, emphasized the text. On May 24th,
the Scottish singer was still leading in the online news that now reported
her second performance in the talent show and her classification for
the final. On May 30th, while she was singing “I Dreamed a Dream” in
the final of the competition, news was already circulating in the portals
highlighting her performance and the emotion that she caused in the
audience. Later came the disappointment: Boyle’s favoritism had been
defeated by a young street dance group. The subject remained on the
air for a week with all sorts of speculations about the likely mental
disorders of the singer, who was hospitalized due to the exhaustion she
suffered on the eve of the final.
Susan Boyle became a typical event of the Internet. Even though
she had originally performed in a traditional television program, the
interest in the star began as her video clip was disseminated by Youtube
and became the subject of numerous accesses. Thereafter, news about
the “ugly duckling” who surprised and delighted a TV audience began
to pop up at the portals exponentially increasing the interest in the
subject. The buzz was so intense that it made the singer remain on the
air every day, with great highlighting, during two months, becoming a
kind of global “craze”.
The episode in question contains the elements that characterize
it as an event: disruption in the tableau of social normality, and with
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institutional expectations, besides being unexpected (Babo-Lança, 2008).
It also aggregates a component that comes essentially from the media: it
is something based on the logic of a televisual program. But what makes
this episode an event is its power to disseminate through the web, first
by the video-sharing site Youtube, and then by the repercussion on the
social networks and news portals.
Leaving behind the superfluity, other recent events draw
attention due to the way they were constituted. We highlight the
demonstrations of the opposition supposedly defeated by fraud in the
elections that occurred in Iran in June 2009. All the mobilization of this
opposition was articulated by social networks such as Facebook, by
blogs and Twitter. At the same time, the violence of the forces repressing
the protests was recorded and disseminated via mobile devices. A news
story of the New York Times reproduced on UOL6 on June 16th reported
that “on Twitter, reports and links to photos of a mass peaceful march in
Tehran on Monday (15), along with reports of fighting in the streets and
victims throughout the country, became the most popular subject around
the world in this service, according to statistics published by Twitter.”
On the same day, another report of UOL7 emphasized that
“by blocking the access to several websites, Iranians have adopted
the stance of using online tools to try to circumvent government
censorship and disseminate information, images and videos of the
tense environment in the country. The most popular websites have
been Twitter and Facebook, but Iranians have also used YouTube, Flickr
and MySpace to post material, using tools that circumvent the blocking
imposed by the Iranian authorities. “
Here are two faces of the event that complement each
other. First, the generation of the facts (public demonstrations of
protest) was articulated through the various devices of the Internet.
Second, the dissemination of these protests itself, with its impact on
traditional media, was accomplished through these devices, which
gives this event unprecedented ingredients of configuration and
propagation. In this scenario, the term cyberevent is proposed to
describe events which are constituted based on the specific logic of
the platforms instituted in the digital environment both with regard
to their production and to their dissemination.
Throughout 2011, the set of events designated as Arab Spring,
the insurgencies in Europe and the global movement known as Occupy
Wall Street had social networks as protagonists. In August 2011, due to
the popular actions that proliferated especially in London, British Prime
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Minister David Cameron even announced the intention to suspend or
limit access to social networks such as Twitter and Facebook, as well as
to the BlackBerry message service, the BBM. In the area of entertainment
there are countless situations in which network communication now
appears as an originating+ source of events.
These processes are thought of within the logic originating from
the Theory of Signs, by Charles Sanders Peirce (2002). Semiosis is the
action of the sign in all its ramifications, not only what is established in
the fruition of any sign with a probable interpreter, but also the set of
semiotic activities prior to its specific production with all its potential
meanings produced in a very broad perspective of time. This even
includes concrete actions, such as social movements motivated by
certain articulations of signs. In journalistic practice, each step of the
processes can be understood as an interpretive activity: the agenda for
an investigation of a news item is a sign that will be expanded in the
interpretative activity of the reporter, editor and later of the user in the
contact with the news, producing social repercussion (HENN, 1996).
This set is a semiosis: the uninterrupted generation of signs by certain
propelling poles, which are dynamic or semiotic objects.
It is understood that the event acts as one of those poles. It
concentrates in itself the driving force of semiosis: apprehended in the
condition of sign, the breaking out of its existence unfolds in infinite
possibilities for revealing the object that it embodies. In the various
definitions of signs offered by Peirce, there is always an emphasis on
the triadic relation of an object that translates into a sign and that, based
on this translation, generates a new sign, an interpretive that in turn
generates others in a potentially infinite way. The event, in journalistic
practices, takes the logical place of the object, which also implies its own
transformation into a sign.
Located in the place of the object, the event offers itself to
experience: it is formed based on this link. Through this linkage, it
translates itself into signs, introduces possibilities of meaning by
expanding its own experience: the event is transformed into a fact. From
signs emerge the interpretives, which can be both meanings that are
translated and unfold into others (which implies an enhancement of the
meaning) as concrete actions in the world.
From the object’s point of view, the event has various gradations:
from “natural” events, generally cataclysms or accidents, producers of
environmental and social disorders to the ones already established in
the media. In any case, in terms of public perception, even the event
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configured this way would be at the object level. To the extent that
it generates reports, we enter into the field of the sign which, in this
case, is structured as a narrative that can be a public speech about what
happened or a representation formed by the media.
The event in this way is part, as understood by Alsina (1989), of
the social construction of reality, since it is formed by elements outside
the subject (object) that begin to recognize it and constitute it as an
event. It only has meaning insofar as it affects subjects or, as Quéré
(2005) would state, acting in the field of experience (which transforms
it into signs).
Is it through its transformation into a sign that the event
is materialized publicly. This mediation also takes the form of a
methodological gateway to the very constitution of the event. At this
moment, it is possible to see a difference between the event constituted
in the ambit of the traditional mass media and those which proliferate
now through the web. In the previous model, there was a unilateral
process, which places the object of the sign/event in the potentially
exterior or decisive logical situation. In turn, the semiosis triggered
tended to certain accommodations that would depend on the degree of
public reverberation conquered (HENN, 2011).
In the current model we have an object that is produced in the
interior of the medium that is transformed into the logical and virtual place
of its constitution. The event is already essentially signic, and semiosis
will occur, to a large extent, in the very materiality of the medium in a
process of collective intensification of the production of the sign/event.
First case
On October 2, 2011, Folha Online, G1 and other news portals
narrated an event that has become quite common in the area around
Avenida Paulista, São Paulo. A gay couple was attacked during the
night after they left a bar. The assault resulted in serious bruises for
one of them, with a suspected skull fracture. On the same day, there
was an intense movement in the social networks with vehement protests
against homophobia. There are initiatives in the Brazilian Congress
to enact a statute that criminalizes actions that are considered to be
homophobic. Neo Christian sectors in the Parliament, however, preclude
the advancement of this proposal. The movement that was articulated
by the networks, especially Facebook and Twitter, focused on giving
visibility to this discussion.
From the perspective of Louis Queré (2005), the event itself
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contains two dynamics: the establishment of a discontinuity and the
power of revelation. It has hermeneutical power in the sense that based
on its emergence, a whole process of discussion is established. As the
event affects people, it is felt in the light of experience and introduces
a problematic area. The perception of the level of affectation mobilizes
the transformation of the event lived in the field of experience into the
journalistic event.
For França and Almeida (2008), the event is important because
of its consequences, because of the way it penetrates social life,
transforming it. It is characterized mainly by interference in behaviors
and by the blocking that is produced in the experience of those affected.
While designing a horizon of meaning of its own, the event creates
an institutional context of meaning that calls on individuals to take a
position. Even if there is an individually unique experience of the event,
there is a collective experience that creates an interpretive environment
in which the possibilities of meaning take on a more effective shape. On
being configured as mediation, the event starts to be established as a
public experience. With the social networks, this experience is intensely
shared, even if in a mediated way: meanings collectively built and acting
on conventional journalism.
This situation provides another level of public experience. In
the modes of traditional reception there was already the prospect of
building a public problem or a problem area “to be treated and resolved
by collective action of the actors, institutions and/or governmental
or political powers” (BABO-LANÇA, 2008). Through the network, this
process triggers other potentials.
The event in question led into another, a public demonstration,
a week later, in the place where the attack occurred. The protest was
articulated by the couple’s friends and activists of the LGBT movement
and had as its initial stage Facebook. Through the page specially created
for the mobilization, called Todo mundo gay no Facebook (Everybody
gay on Facebook, Figure 1)8, the demonstration was organized with
the initial adhesion of 3,268 people. Held on Saturday, October 9,
2011, at 11 p.m., the protest had a small attendance (only around 100
people), but it generated a journalistic event covered by all the major
portals and media of traditional journalism. With colored candles,
protest banners and glitter on the floor, the participants demanded
the approval of PLC 122, the “Bill for a Brazil without Homophobia”, a
difficult issue in the parliament.
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Figure 1 - Group set up in Facebook
Based on this visibility, the profiles and groups identified with
this cause generated debate: Não Homofobia9, Ato anti-homofobia10
and Homofobia não11. Through the hashtag #homofobianão the
discussion continued and culminated, in late October 2012, with
the signing of a protocol of intentions by the Ministry of Justice, the
Ministry of Human Rights and the federal states of Brazil for a joint
action to fight homophobia.
Social networks not only introduced during the 2000s new forms
of sociability, but also of production and circulation of information. Twitter
is among the most popular tools of social networks. Its main feature is
to function as a microblog where messages are posted containing up
to 140 characters. Individuals and companies, in their many different
nuances, build profiles that are linked together through a system of
followers and followed. Based on the question “What is happening?”,
messages can refer both to prosaic accounts of people’s everyday life
and to the dissemination and comments of journalistic events. With
use of the number sign (#), you can create a hashtag that points to a
common webpage. In the case under analysis, the #homofobianão began
to be used by most of the profiles that referred to the event. The terms
or hashtags are constantly classified in a ranking called trend topics in
which the ten subjects most commented on at the moment are shown.
The tool has become more sophisticated, and today it is possible to
obtain a list with only the tweets from Brazil, and there are already
regional classifications for cities like Rio de Janeiro and São Paulo.
These dynamics establish a collective conversation that is both
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dialogical and narcissistic, to the extent that there is a social capital
involved in the posts, as proposed by Raquel Recuero and Gabriela Zago
(2011). The authors point out that social capital, as a form of capital, is the
product of individual investment in their networks and of the building of
value in those spaces, and is transformed in Twitter into a key ingredient
of its constitution, since it is able to generate values in its appropriation.
Being publicly linked to a particular subject reveals symbolic implications
in the sense of the purposeful visibility of this link.
The configuration of Twitter updates a postulate that the socalled School of Munich in the German theories of journalism had
understood in the essence of journalism in the 1960s, systematized by
Hanno Beth and Henry Pross (1987). The authors of this school (Hans
Braun, Otto B. Roegele and Heinz Starkula) include in their field of
work on the perspective of journalism as a science “the widest form of
human contact, in which through speech, hearing and understanding
the encounter and the reciprocal influence, the constant exchange of
agendas and the interchange of spiritual content occur” (PROSS; BETH,
1987). Because of this, they understood journalism as a contemporary
conversation of society and argued that the term ‘journalism’ (zeitung) not
only designates a technical medium, but also a firstborn phenomenon of
social communication. The contemporary social networks seem to take
this postulate to much more intense consequences.
Second case
In the field of entertainment, the Brazilian media in 2011
highlighted the case of the possible separation of the Brazilian country
music duo Zezé Di Camargo and Luciano. The event originated on the
web, gaining force on Twitter. We considered all the reports related to
the topic on the G112 and R713 portals. It is a significant example of
the construction of an event that acquires importance of a different
order on that platform.
During their concert on October 27, 2011 at Teatro Guaira in
Curitiba, Zezé went on the stage and sang alone. The singer apologized
to the public because he and his brother had had a personal problem in
the dressing room. Luciano showed up in the middle of the show and
gave a message to the public about the disagreement, saying that his
brother Zezé would follow his career alone.
At the same instant, recordings with this statement were
posted on the Youtube site and replicated in the microblog Twitter.
OTV, channel 11 of the Net in Curitiba, was the only TV broadcaster
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present at the time of the event and released a report on the video
channel on the same day of the event (10/27/2011), but it was
the video made by a fan that was the one most widely used in the
journalistic reports of other broadcasters.
From there, the word was spread, reaching trending topics
Brazil with three variations of the most commented subjects:
#QuandoUmaDuplaSertanejaSeSepara, #FimdeZeZeeLuciano and Zezé
e Luciano, also reaching a worldwide dimension, in the world trending
topics, with the theme “Zezé Di Camargo e Luciano.” The posts were
divided between comments on the disagreement, statements that
they duo would split up, regrets of the fans who did not believe the
information and humorous comments.
The Brazilian trending topics of Oct. 28 shows what was
happening the day after the event. Meanwhile, Luciano left the show
and was hospitalized, with the suspicion that he had taken many types
of medicine after that live statement. But the family’s version is that the
singer was very stressed and taking diet pills, which made him sick after
the fight with his brother Zezé.
On Twitter, trending topics functions as a filter of the subjects
most commented on among the actors in the network, using hashtags
“#” or not to focus on the subject in question. This filter has a very
significant importance for the network, because it defines the action of
its actors and shows the path that the issue is taking with respect to the
platform. The centralizing subject may be followed from the perspective
of many different narratives constructed on Twitter, which intertwine and
exchange one another, in a movement of negotiation of signs.
From the viewpoint of Santella and Lemos (2010, p.83): “(...)
the collective flow indexed of the hashtag #openpractice serves as a
repository of experiences had by its participants, as well as a digital
space of community involvement.” In the case of Zezé Di Camargo and
Luciano, the hashtags in evidence were important for the management
of network information since they occupied four variations of the theme
at the same moment. This structure facilitates the monitoring in a tool
in which the virtual links are based on shared ideas and not on the
emotional and social closeness of the actors, as is easily recognized in
other social networks. Twitter has this peculiarity of uniting people by
information and not by social ties, since what this network provides is an
interaction based on the exchange of ideas.
It is from here that the flow gains intensity and reflects in
the choice of certain guidelines by journalism. Even if the case of the
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possible separation of the country music duo were interesting to the
entertainment media because it presented criteria of newsworthiness
such as relevance of the topic and public interest, the matter took on
large proportions due to the movement of the duo’s fans and of the
actors in the network. Considering that the news was released by seven
large portals of the major Brazilian media outlets such as Band, Folha de
S. Paulo, G1, O Globo, R7, SBT and Terra, in addition to five television
programs aired on national networks such as Hoje em Dia, Bom Dia
Brasil, Domingo Espetacular, Fantástico and Jornal do SBT, we note that
the news would not have occupied so many journalistic spaces if the
video with the statement had not aired on Youtube site and intensified
by the social network Twitter.
People who were at the show were responsible for disseminating
information and, even if unintentionally, they chose one of the top subjects
for the Brazilian journalism in the following days. As an example, we will
use only the G1 and R7 websites to demonstrate how journalism has
utilized the theme, creating new narratives on the subject.
The portals have an advantage in relation to television programs:
they may provide information at any time, without a regulator of time
and space. However, the websites used different narrative strategies for
the subject analyzed, as we find on the cover of the portals below (Figure
2), which gave prominence to the news, one day after it happened.
Figure 2 – G1 Portal – The front page (10/28/2012)
The G1 portal of the Globo Network focused on the instability
between the brothers and the health status of the singer Luciano. The
reports clarified the event retelling the episode, and used as a source
press advisors, Twitter and the testimony of the father of the Brazilian
country music singers. Only one appeal was recorded in the case with
the headline “Crises atingem duplas sertanejas” (Crises hit country
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Ronaldo Henn, Kellen Mendes Höehr and Gabriela Inácio Berwanger
music duos), in which the portal takes advantage of the subject to make
a retrospective account of other duos who have undergone instability
in recent months, such as Rick and Renner, Bruno and Marrone, Hugo
Pena and Gabriel and Edson and Hudson. The space in which the news
occupied the cover of the site was prominent and was among other
news related to several subjects.
From another perspective, the R7 portal of the Record
Network used a dramatic and sensational tone in its catch lines, with
biased and mobilizing narrative constructions. If we look at the cover
of the website (Figure 3), the news is framed in the entertainment
section in a prominent place, with a photo and a headline that could
possibly impress the reader: “Luciano is hospitalized due to alleged
overdose.” It is understood that the catch lines use an appealing tone,
both in the headline and in the declaration of the daughter of Zezé:
“I’m astonished with all this,” demonstrating a worrisome situation
on the part of the family of the singers.
Figure 3 – R7 Portal – The front page (10/28/2012)
Amidst so many news items, the utilization of Twitter as a
source is clear. Both the G1 and R7 portals use the profile (Figure 4) of
the country music duo as the source for the reports produced. However,
the narratives are constructed in various forms, e.g.: G1 presents the
whole case as a fight between brothers, something natural that happens
all the time in families; it uses the duo’s father’s testimony to legitimize
the story, it reconstructs the event in each report and shows the health
status of Luciano, in search of a new ending for the case. A total of 18
reports showed everything from the event to interviews with other duos
regarding the case. The R7 portal changed from legitimizing the event to
collaborating, providing interaction with the public through quiz games14
regarding the career of Zezé and Luciano, and devoting a space in the
portal to the complete coverage (Figure 5) of the disagreement with a
total of 32 reports concerning the fight.
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TRANSFORMATIONS OF THE JOURNALISM EVENT IN SOCIAL NETWORKS
Figure 4 – Declaration of press advisors on the duo´s official Twitter
Figure 5 - Journalistic coverage of the case
In this entire structure of related reports, there is a heavy flow
of information that is recycled and translated all the time, even from one
portal to another, as in Twitter itself. An interesting data item is that in
the two portals analyzed, G1 and R7, the auto tweet button15 was widely
used by the readers, which characterized continuity in the flow of the
networks, since, besides being consumers, they act as disseminators of
what is produced in the press. The social web is perpetuated through this
architecture of collaboration, in which the receivers are also producers
and consumers. And this is how Twitter collaborates with journalism,
increasing the speed of information, the sharing and the action as
producer and translator of its messages.
Final comments
Both cases of events studied here have a common element:
the leading role that social networks played in their constitution. They
possess the nature of the network and are framed in what is understood
now as cyberevent. The events perceived in this category are not only
articulated by the social networks, but also generate an unprecedented
form of collective construction in convergence processes (SALLES, 2011).
The cyberevent is essentially semiotic, therefore it is articulated
in the symbolic scheme of what Peirce calls thirdness. This is because it
is based on its construction in the network environment that the event is
established. It is in cyberspace that the event is produced, regardless of
the fact that it may refer to an external reality.
The modes of construction of this event (textual and audiovisual
BRAZILIANJOURNALISMRESEARCH-Volume8-NUMBER1- 2012 109
Ronaldo Henn, Kellen Mendes Höehr and Gabriela Inácio Berwanger
capture and distribution, formatting of hypertextual and transmedia
narrative and its particular methods of repercussion, all without the
necessary mediation of traditional journalism) point to changes that
journalism experiences today and that possess characteristics of crisis.
The production processes of the journalistic event and its narratives
no longer follow the linear logic and are synchronously triggered
with the significant presence of new actors. The logics of production
change to the extent that it is the network itself, at first, which supplies
information to journalists about what to report. And the report itself
expands in an interpretive, rhizomatic, hypertextual and multimedia
sequence, bringing greater complexity to the event/narrative relation.
The sudden appearance of the event in this environment can produce
an explosive semiosis, with immediate impact and exciting challenges
for the practice of journalism.
NOTES
1
In a paper presented at the X Meeting of the Compos in 2001, Zelia Leal
Adghirni and Gilseno Nunes Ribeiro de Souza questioned the identity of
journalists in their migration to the online environment. Jornalismo
online e identidade profissional do jornalista, available at http://www.
compos.org.br/data/biblioteca_1214.pdf, Accessed on 04/15/2011.
2
http://g1.globo.com/Noticias/Musica/0,,MUL1085088-7085,00-MULHER+
DE+MEIAIDADE+E+A+NOVA+SENSACAO+DA+MUSICA+BRITANICA.html.
3
http://economia.uol.com.br/ultnot/efe/2009/04/15/ult1767u143799.jhtm.
4
http://noticias.terra.com.br/interna/0,,OI3705306-EI188,00-.
5
http://entretenimento.uol.com.br/ultnot/afp/2009/04/21/ult32u20609.jhtm.
6
http://www.andrelemos.info/midialocativa/2009/06/redes-sociais-e-osprotestos-no-ira.html.
7
http://www1.folha.uol.com.br/folha/bbc/ult272u581828.shtml.
8
http://www.Facebook.com/events/158988370857561/.
9
http://www.Facebook.com/groups/150321371688306/.
10 http://www.Facebook.com/groups/173099929384003/.
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11 http://www.Facebook.com/hnao1.
12 http://g1.globo.com/.
13 http://www.r7.com/.
14 The quiz games referred to a series of questions regarding the career
of the singers, and the participant had to choose the most correct
answers possible.
15 Available on the pages of the portals, in every report it is possible
to tweet the news directly from the website, without having to
copy and paste the link on Twitter. The user just needs to be
logged in on the network.
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Ronaldo Henn is Journalist and professor-researcher in the Postgraduate
Program in Communication Science of Universidade Vale dos Sinos
(Unisinos), Rio Grande do Sul, Brazil. E-mail: henn.ronaldo@gmail.com.
Kellen Mendes Höehr is Journalist and master student in the
Postgraduate Program in Communication Science of Universidade Vale
dos Sinos (Unisinos), Rio Grande do Sul, Brazil.
112 BRAZILIANJOURNALISMRESEARCH-Volume8-NUMBER1- 2012
TRANSFORMATIONS OF THE JOURNALISM EVENT IN SOCIAL NETWORKS
Gabriela Inácio Berwanger is Student of scientific initiation at
Universidade Vale dos Sinos (Unisinos), Rio Grande do Sul, Brazil.
RECEIVED ON: 04/01/2012 | ACCEPTED ON: 05/01/2012
BRAZILIANJOURNALISMRESEARCH-Volume8-NUMBER1- 2012 113