Salah al-Din Yusuf ibn Ayyub, Muslim Sultan of Egypt and Syria, known to the west as Saladin, is certainly one of the most durably famous historical figures from the period of the Crusades. His political and military skills won him the admiration of the Muslim world. Unifying the forces of Islam, he struck the heaviest blows against the Crusader kingdoms, shattering a massive Christian army at Hattin and wresting Jerusalem from their control in 1187. But he is also remarkable as an historical rarity—a champion on one side of a bitter contest who was also admired by his opponents. His ferocity in battle and generosity to his enemies secured him a great reputation in Europe as a chivalrous knight, an esteem that has largely endured in the Western mind.
Saladin was born in the city of Tikrit in 1137, emerging into a world rife with divisions, both political and religious. Part of Saladin’s durability in historical memory can be attributed to the similarities between his world and our own, for some of the same divisions still fester. The Muslim world is still divided by the fundamental Sunni-Shia schism and a multiplicity of sects quarrelling about both theological and worldly matters. Pope Urban II had issued the call for the First Crusade some 40 years before Saladin was born, and the arrival of Christian armies created the fundamental division that would shape his world. The First Crusade (1096-1099) captured Jerusalem and saw the creation of Christian states along the coast of Palestine. As resilient as they were, they remained outposts requiring continual support from Europe to be maintained.
They also clearly benefitted from the disunity of Muslim rule and the lack of unified a military opposition. After their initial success, the task of the crusaders became defensive—to hold what they had won. Saladin was to be their greatest challenge.
Little is known
