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    Notes and Queries, Number 39, July 27, 1850
    Notes and Queries, Number 39, July 27, 1850
    Notes and Queries, Number 39, July 27, 1850
    Ebook97 pages59 minutes

    Notes and Queries, Number 39, July 27, 1850

    By Various Various

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 15, 2013
    Notes and Queries, Number 39, July 27, 1850

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      Book preview

      Notes and Queries, Number 39, July 27, 1850 - Various Various

      The Project Gutenberg EBook of Notes & Queries, No. 39. Saturday, July 27,

      1850, by Various

      This eBook is for the use of anyone anywhere at no cost and with

      almost no restrictions whatsoever. You may copy it, give it away or

      re-use it under the terms of the Project Gutenberg License included

      with this eBook or online at www.gutenberg.net

      Title: Notes & Queries, No. 39. Saturday, July 27, 1850

      A Medium Of Inter-Communication For Literary Men, Artists,

      Antiquaries, Genealogists, Etc.

      Author: Various

      Release Date: October 13, 2004 [EBook #13736]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK NOTES & QUERIES, NO. 39. ***

      Produced by Jon Ingram, David King, the PG Online Distributed

      Proofreading Team and The Internet Library of Early Journals

      NOTES AND QUERIES:

      A MEDIUM OF INTER-COMMUNICATION FOR LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC.

      When found, make a note of.—CAPTAIN CUTTLE.

      CONTENTS.

      NOTES.

      ETYMOLOGY OF WHITSUNTIDE AND MASS.

      Perhaps the following Note and Query on the much-disputed origin of the word Whitsunday, as used in our Liturgy, may find a place in your Journal. None of the etymologies of this word at present in vogue is at all satisfactory. They are—

      I. White Sunday: and this, either—

      1. From the garments of white linen, in which those who were at that season admitted to the rite of holy baptism were clothed; (as typical of the spiritual purity therein obtained:) or,—

      2. From the glorious light of heaven, sent down from the father of Lights on the day of Pentecost: and those vast diffusions of light and knowledge, which were then shed upon the Apostles, in order to the enlightening of the world. (Wheatley.) Or,—

      3. From the custom of the rich bestowing on this day all the milk of their kine, then called white meat, on the poor. (Wheatley, from Gerard Langbain.)

      II. Huict Sunday: from the French, huit, eight; i.e. the eighth Sunday from Easter. (L'Estrange, Alliance Div. Off.)

      III. There are others who see that neither of these explanations can stand; because the ancient mode of spelling the word was not Whit-sunday, but Wit-sonday (as in Wickliff), or Wite-sonday (which is as old as Robert of Gloucester, c. A.D. 1270). Hence,—

      1. Versteran's explanation:—That it is Wied Sunday, i.e. Sacred Sunday (from Saxon, wied, or wihed, a word I do not find in Bosworth's A.-S. Dict.; but so written in Brady's Clovis Calendaria, as below). But why should this day be distinguished as sacred beyond all other Sundays in the year?

      2. In Clavis Calendaria, by John Brady (2 vols. 8vo. 1815), I find, vol. i. p. 378., Other authorities contend, he does not say who those authorities are, "that the original name of this season of the year was Wittentide; or the time of choosing the wits, or wise men, to the Wittenagemote."

      Now this last, though evidently an etymology inadequate to the importance of the festival, appears to me to furnish the right clue. The day of Pentecost was the day of the outpouring of the Divine Wisdom and Knowledge on the Apostles; the day on which was given to them that HOLY SPIRIT, by which was revealed to them "The wisdom of God ... even the hidden wisdom, which GOD ordained before the world." 1 Cor. ii. 7.¹ It was the day on which was fulfilled the promise made to them by CHRIST that "The Comforter, which is the HOLY

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