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    Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54
    Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54
    Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54
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    Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54

    By Philip Dormer Stanhope Chesterfield

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 27, 2013
    Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54

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      Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54 - Philip Dormer Stanhope Chesterfield

      The Project Gutenberg EBook of Letters to His Son, 1753-1754 by The Earl of Chesterfield

      This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net

      Title: Letters to His Son, 1753-1754

      Author: The Earl of Chesterfield

      Release Date: December 1, 2004 [EBook #3357] [Last updated on February 14, 2007]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK LETTERS TO HIS SON, 1753-1754 ***

      Produced by David Widger

      LETTERS TO HIS SON 1753-54

      By the EARL OF CHESTERFIELD

      on the Fine Art of becoming a

      MAN OF THE WORLD

      and a

      GENTLEMAN

      LETTER CLXXXV

      LONDON, New Years' Day, 1753

      MY DEAR FRIEND: It is now above a fortnight since I have received a letter from you. I hope, however, that you are well, but engrossed by the business of Lord Albemarle's 'bureau' in the mornings, and by business of a genteeler nature in the evenings; for I willingly give up my own satisfaction to your improvement, either in business or manners.

      Here have been lately imported from Paris two gentlemen, who, I find, were much acquainted with you there Comte Zinzendorf, and Monsieur Clairant the Academician. The former is a very pretty man, well-bred, and with a great deal of useful knowledge; for those two things are very consistent. I examined him about you, thinking him a competent judge. He told me, 'que vous parliez l'Allemand comme un Allemand; que vous saviez le droit public de l'empire parfaitement bien; que vous aviez le gout sur, et des connoissances fort etendues'. I told him that I knew all this very well; but that I wanted to know whether you had l'air, les manieres, les attentions, en fin le brillant d'un honnete homme': his answer was, 'Mais oui en verite, c'est fort bien'. This, you see, is but cold in comparison of what I do wish, and of what you ought to wish. Your friend Clairant interposed, and said, 'Mais je vous assure qu'il est fort poli'; to which I answered, 'Je le crois bien, vis-a-vis des Lapons vos amis; je vous recuse pour juge, jusqu'a ce que vous ayez ete delaponne, au moins dix ans, parmi les honnetes gens'. These testimonies in your favor are such as perhaps you are satisfied with, and think sufficient; but I am not; they are only the cold depositions of disinterested and unconcerned witnesses, upon a strict examination. When, upon a trial, a man calls witnesses to his character, and that those witnesses only say that they never heard, nor do not know any ill of him, it intimates at best a neutral and insignificant, though innocent character. Now I want, and you ought to endeavor, that 'les agremens, les graces, les attentions', etc., should be a distinguishing part of your character, and specified of you by people unasked. I wish to hear people say of you, 'Ah qu'il est aimable! Quelles manieres, quelles graces, quel art de Claire'! Nature, thank God, has given you all the powers necessary; and if she has not yet, I hope in God she will give you the will of exerting them.

      I have lately read with great pleasure Voltaire's two little histories of 'Les Croisades', and 'l'Esprit Humain'; which I recommend to your perusal, if you have not already read them. They are bound up with a most poor performance called 'Micromegas', which is said to be Voltaire's too, but I cannot believe it, it is so very unworthy of him; it consists only of thoughts stolen from Swift, but miserably mangled and disfigured. But his history of the 'Croisades' shows, in a very short and strong light, the most immoral and wicked scheme that was ever contrived by knaves, and executed by madmen and fools, against humanity. There is a strange but never-failing relation between honest madmen and skillful knaves; and whenever one meets with collected numbers of the former, one may be very sure that they are secretly directed by the latter. The popes, who have generally been both the ablest and the greatest knaves in Europe, wanted all the power and money of the East; for they had all that was in Europe already. The times and the minds favored their design, for they were dark and uniformed; and Peter the Hermit, at once a knave and a madman, was a fine papal tool for so wild and wicked an undertaking. I wish we had good histories of every part of Europe, and indeed of the world, written upon the plan of Voltaire's 'de l'Esprit Humain'; for, I own, I am provoked at the contempt which most historians show for humanity in general: one would think by them that the whole human species consisted but of about a hundred and fifty people, called and dignified (commonly very undeservedly too) by the titles of emperors, kings, popes, generals, and ministers.

      I have never seen in any of the newspapers any mention of the affairs of the Cevennes, or Grenoble, which you gave me an account of some time ago; and the Duke de Mirepoix pretends, at least, to know nothing of either. Were they false reports? or does the French court choose to stifle them? I hope that they are both true, because I am very willing that the cares of the French government should be employed and confined to themselves.

      Your friend, the Electress Palatine, has sent me six wild boars' heads, and other 'pieces de sa chasse', in return for the fans, which she approved of extremely. This present was signified to me by one Mr. Harold, who wrote me a letter in very indifferent English; I suppose he is a Dane who has been in England.

      Mr. Harte came to town yesterday, and dined with me to-day. We talked you over; and I can assure you, that though a parson, and no member 'du beau monde', he thinks all the most shining accomplishments of it full as necessary for you as I do. His expression was, THAT IS ALL THAT HE WANTS; BUT IF HE WANTS THAT, CONSIDERING HIS SITUATION AND DESTINATION, HE MIGHT AS WELL WANT EVERYTHING ELSE.

      This is the day when people reciprocally offer and receive the kindest and the warmest wishes, though, in general, without meaning them on one side, or believing them on the other. They are formed by the head, in compliance with custom, though disavowed by the heart, in consequence of nature. His wishes upon this occasion are the best that are the best turned; you do not, I am sure, doubt the truth of mine, and therefore I will express them with a Quaker-like simplicity. May this new year be a very new one indeed to you; may you put off the old, and put on the new man! but I mean the outward, not the inward man. With this alteration, I might justly sum up all my

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