Acts: An Exegetical Commentary : Volume 2: 3:1-14:28
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About this ebook
In this volume, the second of four, Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
Craig S. Keener
Craig S. Keener (PhD, Duke University) is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary in Wilmore, Kentucky. He is the author of more than twenty-five books, including Miracles: The Credibility of the New Testament Accounts, The Historical Jesus of the Gospels, and commentaries on Matthew, John, Acts, Romans, 1 and 2 Corinthians, Galatians, and Revelation. Especially known for his work on the New Testament in its early Jewish and Greco-Roman settings, Craig is the author of award-winning IVP Bible Background Commentary: New Testament and the New Testament editor for the NIV Cultural Backgrounds Study Bible.
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Reviews for Acts
3 ratings1 review
- Rating: 5 out of 5 stars5/5This is comprehensive and deep. The author did a good job here.
Book preview
Acts - Craig S. Keener
© 2013 by Craig S. Keener
Published by Baker Academic
a division of Baker Publishing Group
P.O. Box 6287, Grand Rapids, MI 49516-6287
www.bakeracademic.com
Ebook edition created 2013
Ebook corrections 11.30.2015
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.
ISBN 978-1-4412-4039-2
Unless noted otherwise, all translations of Scripture are those of the author.
Praise for Volume One
Acts has now taken a new step forward . . . the starting point for all Acts scholarship from now on!
—Scot McKnight, Northern Seminary
Somewhat surprisingly, a socio-historical approach to Acts still needs to be defended and its value demonstrated. No one does this better—is more informed about ancient literature, parallels, and precedents, and more interactively and fruitfully engaged with contemporary literature and issues—than Craig Keener. For anyone wanting to appreciate how Acts ‘worked’ in its original context and to get into the text at some depth, Keener will be indispensable and ‘first off the shelf.’
—James D. G. Dunn, University of Durham
Keener takes very seriously the claim of the book of Acts to be historiography. His encyclopedic knowledge of ancient literature and his intelligent skill as an exegete make this a magisterial commentary.
—Richard Bauckham, University of St. Andrews; Ridley Hall, Cambridge
Keener’s finished commentary will dwarf other modern commentaries, if measured by the quantity of either ink spilled or of citations of Greco-Roman texts. Beyond such metrics, Keener’s magnum opus is a rich resource that will serve Acts scholars for years to come. . . . A scholar with extensive knowledge of Jewish and Greco-Roman materials, Keener brings this expertise to his commentary, introducing scores of relevant citations to subsequent scholars of Acts. . . . This volume is the result of the careful, balanced work of a senior scholar. Any serious scholar will want to have this valuable commentary ready-to-hand.
—Daniel L. Smith, Review of Biblical Literature
To my knowledge, Keener’s four-volume project . . . is by far the largest single-author work on Acts to date. . . . Keener’s strong suit has always been his impressive acquaintance with the literary environment of the New Testament. . . . He is also remarkably thorough in citing other scholars. . . . Anyone concerned with Acts is best advised to take account of this extensive study from a widely read and dedicated scholar.
—Larry Hurtado, University of Edinburgh
This promises to be the most comprehensive commentary on Acts to date. Keener presents a socio-historical reading of the text with meticulous precision, and his knowledge of scholarly research is impressive. The book of Acts is read as a historiographical work in which its author rewrites traditions; the documentation from ancient Jewish literature is exceptionally rich. Keener treats hermeneutical issues and the historical reliability of the text astutely and clearly. From now on, any exegesis of Acts will need to take into account this major work.
—Daniel Marguerat, University of Lausanne, Switzerland
As one has come to expect from Keener, there is thorough knowledge and use of the best and most important secondary literature and abundant utilization of a wide range of ancient sources. This is a commentary that will continue to serve as a detailed resource for both scholars and students wishing to explore the book of Acts.
—Stanley E. Porter, McMaster Divinity College
A work of great quality and value. . . . Keener provides numerous connections to pertinent Greco-Roman and Jewish sources, to archaeology and material evidence, and to the other writings of the New Testament, particularly the letters of Paul. . . . Keener’s prodigious work offers a closely reasoned and thoroughly documented argument for the historical worth of Acts, that is, ‘historical’ judged by the canons of history prevalent in the ancient world. This is a very valuable resource work that will surely be a point of reference for all future discussions about Acts.
—Donald Senior, CP, The Bible Today
Craig Keener has provided us with a rich gem of a commentary on Acts. One can use it and get a real sense of what this key work is all about.
—Darrell L. Bock, Dallas Theological Seminary
This commentary sets Acts in its ancient social and historical setting. Keener’s wide reading of scholarly discussion is stupendous. A marvelous, impressive, and inspiring commentary!
—Manfred Lang, Martin Luther University, Halle-Wittenberg
By almost any measure, Craig Keener’s commentary on Acts is a remarkable achievement. . . . He is thoroughly engaged with a wide range of critical studies of Acts and related writings. Keener also brings to the study of Acts a deep and extensive acquaintance with ancient Greco-Roman and Jewish literature, and the result is a rich, detailed commentary packed with abundant and useful information. . . . I am unable to agree with many of his convictions about Acts but am compelled to admire his well-conceived and well-documented arguments and interpretations.
—Joseph Tyson, Review of Biblical Literature
Craig Keener’s academic commentaries are among the most important in print, because they not only summarize former scholarship but also add so many new insights from primary literature of the time.
—David Instone-Brewer, Tyndale House, Cambridge
CONTENTS
Cover
Title Page
Copyright Page
Endorsements
Abbreviations
PART 2: APOSTOLIC LEADERSHIP IN JERUSALEM (3:1–5:42)
The Healing of the Paralytic and Its Aftermath (3:1–4:30)
1. The Power of Jesus’s Name (3:1–11)
a. Introductory Issues
b. Hour of Prayer (3:1)
c. The Disabled Beggar at the Beautiful
Gate (3:2–3)
EXCURSUS: THE DISABLED, POVERTY, AND BEGGING
1. The Disabled (3:2)
2. Poverty in General (3:2)
3. Urban and Judean Poverty (3:2)
4. Alms (3:2)
5. Begging (3:2–3)
d. Faith in Jesus’s Name (3:4–7)
i. Inviting Attention (3:4–5)
ii. Without Silver or Gold (3:6)
iii. Jesus’s Name (3:6)
iv. Commanding Healing (3:6)
v. Contrast with Gentile Attempts to Secure Divine Favor
vi. Strengthened Feet (3:7)
e. Public Attention to the Healing (3:8–10)
f. Running Together at Solomon’s Portico (3:11)
2. Call for Israel’s Repentance and Salvation (3:12–26)
a. Introduction
i. Message
ii. Authenticity
iii. Rhetoric
b. Not by Our Power or Devoutness (3:12)
c. God Glorified His Rejected Servant Jesus (3:13)
i. The Ancestral Deity
ii. The Glorified Servant
iii. The Servant Rejected
iv. Pilate’s Desire to Release Jesus
d. Disowning the Bringer of Life (3:14–15)
i. The Holy and Righteous One (3:14)
ii. Rejecting Jesus (3:14)
iii. Preferring a Murderer (3:14)
iv. The Establisher of Life (3:15)
e. Faith and Witness (3:15–16)
i. Witness (3:15–16)
ii. Faith in Jesus’s Name (3:16)
f. Their Ignorance and God’s Plan (3:17–18)
i. Ignorance as a Mitigating Factor (3:17)
ii. God’s Plan (3:18)
g. Repentance Would Bring Israel’s Restoration (3:19–21)
i. Luke’s Repentance Eschatology (3:19)
ii. Repentance Eschatology in Early Judaism (3:19)
iii. Refreshing and Jesus’s Return (3:20)
iv. Restoration Eschatology (3:21)
h. The One Predicted by Moses and the Prophets (3:22–24)
i. The Prophet like Moses (3:22)
ii. Punishment for Rejecting Him (3:23)
iii. All the Prophets Announced These Days (3:24)
i. Israel’s Blessing through Jesus (3:25–26)
i. Heirs of Covenant Blessing (3:25)
ii. The Condition for Blessing (3:26)
3. Confronting Jerusalem’s Elite (4:1–30)
a. Introduction
i. Power Conflict
ii. Sources and Narrative Construction
b. Jerusalem’s Elite Confront the Apostles (4:1–7)
i. The Elite Arrest the Apostles (4:1–3)
(1) Commander of the Temple Guard (4:1)
(2) Sadducees (4:1)
(3) Announcing the Resurrection in Jesus (4:2)
(4) Jailed Overnight (4:3)
ii. Church Growth despite Persecution (4:4)
iii. The Political Elite Confront the Apostles (4:5–7)
(1) Rulers, Elders, and Scribes (4:5)
(2) The Sanhedrin (4:5)
(3) Named High Priests (4:6)
(4) The Authorities’ Challenge (4:7)
c. Salvation in Jesus’s Name (4:8–12)
i. Filled for Confrontation (4:8)
ii. Arraigned for Benefaction (4:9)
iii. Charging the Real Criminals (4:10)
iv. The Rejected Cornerstone (4:11)
v. Salvation in Jesus’s Name (4:12)
d. Confounding the Authorities (4:13–22)
i. The Apostles’ Boldness (4:13)
ii. Uneducated
(4:13)
iii. Private Discussion (4:14–17)
iv. Refusing to Be Silent (4:18–22)
e. Prayer for More Boldness (4:23–30)
i. The Gathering and Address (4:23–24)
ii. The Enemies in Psalm 2 (4:25–26)
iii. The Psalm’s Present Application (4:27–28)
iv. Prayer for Boldness and Signs (4:29–30)
Results of the Second Outpouring of the Spirit (4:31–5:16)
1. Immediate Impact of Prayer (4:31)
2. Sacrificial Sharing of Believers (4:32–35)
a. Common Property (4:32)
b. Power and Grace (4:33)
c. How the Property Was Distributed (4:34–35)
3. Positive and Negative Examples of Sharing (4:36–5:11)
a. Positive Example: Joseph Barnabas (4:36–37)
i. Naming Barnabas (4:36)
ii. A Cypriot Levite (4:36)
iii. Salvation for the Wealthy (4:37)
b. Negative Example: Ananias and Sapphira (5:1–11)
i. Introduction
ii. Deceptively Withholding Income (5:1–2)
EXCURSUS: PARALLELS FOR THIS NARRATIVE
iii. Spiritual Confrontation and Judgment (5:3–6)
(1) Satan’s Activity (5:3)
(2) Lying to God (5:3–4)
(3) Ananias’s Death (5:5)
(4) Ananias’s Immediate Burial (5:6)
iv. Sapphira’s Lie and Judgment (5:7–10)
v. Others Observed and Feared (5:11)
4. Apostles’ Honor and Signs (5:12–16)
a. The People Revere the New Movement (5:12–14)
i. Signs through the Apostles’ Hands (5:12)
ii. Respect for the Apostolic Movement (5:13–14)
b. Seeking Healing (5:15–16)
i. Dramatic Signs (5:15)
ii. Shadows (5:15)
iii. The Word Spreads Further (5:16)
iv. Delivering People from Unclean Spirits (5:16)
More Persecution (5:17–42)
1. Arrest, Release, Rearrest (5:17–28)
a. Sadducees Arrest the Apostles (5:17–18)
i. The Sadducean Sect
(5:17)
ii. Jealousy as a Motivation (5:17)
iii. Arrest and Detention (5:18)
b. Released and Commissioned (5:19–20)
i. Miraculous Escapes (5:19)
ii. The Message of Life (5:20)
c. The Council’s Reaction (5:21–28)
i. Morning Discovery (5:21–25)
ii. Rearrest and Charge (5:26–28)
2. Obeying God rather than the Elite (5:29–33)
a. Obeying God (5:29)
b. The Message (5:30–32)
c. The Authorities’ Response (5:33)
3. Gamaliel’s Defense (5:34–39)
a. Gamaliel, Pharisees, and the Speech (5:34–35)
i. Gamaliel
ii. Pharisees
EXCURSUS: PHARISAISM
iii. The Speech’s Design
iv. Gamaliel Begins Speaking (5:34–35)
b. Jesus versus Revolutionary Movements (5:36–37)
i. Luke versus Josephus on Theudas’s Chronology
ii. Luke’s Rhetorical Use of Theudas
c. Gamaliel’s Wise Counsel (5:38–39)
4. Continued Obedience (5:40–42)
a. The Council’s Reticence to Execute (5:40)
b. Celebrating Persecution (5:41)
c. Continued Teaching about Jesus (5:42)
PART 3: THE HELLENIST EXPANSION (6:1–9:31)
Hellenist Leaders (6:1–7)
1. Historical Basis?
2. Literary Connections
3. The Problem (6:1)
a. Hellenists and Hebrews
i. The Tübingen Approach
ii. Hebrews
iii. Hellenists
EXCURSUS: GREEK AND ARAMAIC USE IN JUDEA AND GALILEE
iv. More Than Language
v. Diaspora Immigrants
vi. Conflict over the Law?
b. The Complaint (6:1)
c. Charity and Widows (6:1)
i. Charity and Distribution Mechanisms
ii. Widows
iii. Disproportionate Numbers Poor?
4. The Solution (6:2–7)
a. God’s Message or Serving Tables? (6:2, 4)
i. The Apostles’ Priorities (6:2, 4)
ii. Serving by Proclamation and Prayer (6:2, 4)
iii. Serving
Economically
b. Securing the Right Ministers (6:3)
i. Delegation
ii. Qualifications, Including Reputation
iii. Full of the Spirit and Wisdom
iv. Seven Men
c. Choosing the Seven (6:5)
i. Harmonious Resolution
ii. Electing the Seven
iii. Stephen
iv. Philip and Other Names
v. Nicolas from Antioch
EXCURSUS: PROSELYTES
vi. Seven Hellenists
d. The Commissioning (6:6)
e. Summary of the Church’s Growth (6:7)
i. Summary Statements
ii. Conversion of Priests
Stephen (6:8–8:1a)
1. Introduction to Stephen
2. Ministry and Opposition (6:8–7:1)
a. Grace and Signs (6:8)
i. Grace
ii. Signs and Wonders
b. Debating Some from the Freedpersons
Synagogue (6:9–10)
EXCURSUS: SYNAGOGUES
i. Multiple Synagogues?
ii. Synagogue of Freedpersons (6:9)
EXCURSUS: FREEDPERSONS
iii. Diaspora Synagogues in Jerusalem
iv. A Hellenist
Synagogue
v. Stephen’s Inspired Success in Debate (6:10)
c. False Witnesses (6:11, 13)
i. False Charges
ii. Investigating and Punishing False Witnesses
iii. Deliberate Judicial Deception
iv. Luke’s Portrayal
d. The Charges (6:11–14)
i. Listing the Charges
ii. Ancient Customs and Laws
iii. The Temple
EXCURSUS: VIEWS ABOUT THE TEMPLE
e. Stephen’s Transfiguration (6:15)
f. The High Priest’s Question (7:1)
3. Stephen’s Countercharge (7:2–53)
a. Introduction
i. Rhetoric of Acts 7
ii. Use of Scripture
(1) Historical Retrospectives
(2) Luke’s Selection Criteria
(3) Applying the Scriptures
iii. History and Redaction
(1) Arguments for Sources
(2) Arguments against Sources
(3) Mediating Approaches
iv. Acts 7 and the Samaritans
v. Hellenistic Judaism
vi. The Land
(1) Early Jewish Land Theology
(2) Holy Sites within the Land
(3) Devotion to Holy Sites
(4) Samaritans and the Temple
b. Abraham the Alien (7:2–8)
i. God Speaks in Mesopotamia (7:2)
ii. Forsaking All for God’s Promise (7:3)
iii. Abraham’s Departure (7:4)
iv. The Promise for the Future, Not the Present (7:5)
v. The Promise of Exodus and the Land (7:6–7)
vi. The Covenant and the Patriarchs (7:8)
c. Joseph the Rejected Deliverer and Alien (7:9–16)
i. Literary Connections
ii. God’s Presence versus Jealous Patriarchs (7:9)
iii. God Exalted Joseph (7:10)
iv. Meeting Joseph through Famine (7:11–13)
v. Migration to Egypt (7:14–15a)
vi. The Patriarchs’ Death and Burial (7:15b–16)
d. Moses the Rejected Deliverer (7:17–28)
i. Introduction
ii. Growing in Egypt (7:17–18)
iii. Exposing Infants (7:19)
iv. Moses’s Infancy (7:20)
v. Moses’s Adoption (7:21)
vi. Education and Exploits (7:22)
vii. Moses Visits and Defends His People (7:23–24)
viii. A Rejected Deliverer (7:25–28)
e. Moses the Alien (7:29–34)
i. The Fugitive Father (7:29)
ii. The Burning-Bush Theophany (7:30–31)
iii. God’s Commission (7:32–34)
f. Moses, Prototype of the Rejected Deliverer (7:35–43)
i. Reiterating Moses’s Rejection (7:35)
ii. An Exodus with Signs (7:36)
iii. The Prophet like Moses (7:37)
iv. Preferring Egypt’s Idols to Moses’s Law (7:38–40)
v. Israel’s Idolatry in the Wilderness (7:41–43)
g. God Does Not Need the Temple (7:44–50)
i. The Tabernacle (7:44–45)
ii. David Wants to Build a Temple (7:46)
iii. Solomon’s Temple (7:47)
iv. Not in Humanly Built Temples (7:48)
v. Isaiah’s Testimony (7:49–50)
h. Returning the Charge of Undermining the Law (7:51–53)
i. Stephen’s Rhetoric in 7:51–53
ii. Positive Portrayal of Stephen
iii. Resisting God’s Spirit (7:51)
iv. Killing Prophets (7:52)
v. Against the Lawbreakers (7:53)
4. Stephen Follows His Martyred Lord (7:54–8:1a)
a. Stephen’s Martyrdom
i. Martyr Stories
ii. Parallels with Jesus
iii. Capital Authority?
iv. Lynch Mobs?
b. The Audience’s Anger and the Lord’s Support (7:54–57)
i. The Enraged Audience (7:54)
ii. Stephen Sees Jesus Exalted (7:55–56)
EXCURSUS: THE SON OF MAN
iii. Standing at God’s Right Hand (7:55–56)
iv. The Audience’s Hostility (7:57)
c. Introducing Saul (7:58)
i. Saul’s Name
ii. Saul’s Presence
iii. Paul’s Judean Background
iv. Saul as a Youth
(7:58)
v. Saul’s Activity and His Youth (7:58)
vi. Gaining Respect While Young
d. Stephen’s Stoning (7:58)
i. Stoning as a Mob Action
ii. Judean Stonings
e. The Witnesses’ Nakedness (7:58)
i. Stripping for Activities
ii. Nakedness and Shame
f. Stephen’s Prayers and Saul’s Approval of His Death (7:59–8:1a)
i. Receive My Spirit
(7:59)
ii. Kneeling (7:60)
iii. Jesus’s Model of Forgiveness (7:60)
iv. Confessing Others’ Sins (7:60)
v. Falling Asleep, Saul’s Approval (7:60–8:1a)
Philip Reaches beyond Judeans (8:1b–40)
1. Introduction to Philip’s Ministry
2. Persecution Disperses the Jerusalem Church (8:1b–4)
a. Introduction
b. The Great Persecution (8:1)
c. Who Is Scattered? (8:1)
d. Economic Consequences (8:1)
e. Stephen’s Burial and Mourning (8:2)
EXCURSUS: BURIAL AND MOURNING PRACTICES AND STEPHEN’S DEATH
1. Varied Burial Customs
2. Location of and Responsibility for Burials
3. Burial Preparation
4. Honorable Burials
5. Necessity of Burial
6. Refusal of Burial
7. Mourning
8. Prohibited Mourning
9. Who Buried Stephen?
f. Saul’s Persecution (8:3)
g. The Dispersed Spread the Message (8:4)
3. Samaria Receives the Word (8:5–25)
EXCURSUS: SAMARITANS
1. Samaritan Relations with Others
2. Were Samaritans Gentiles?
3. Conflict between Jews and Samaritans
4. Animosity against Each Other’s Holy Sites
5. The Languages for Preaching
a. Philip’s Success versus Simon (8:5–13)
i. A Samaritan Town
(8:5)
ii. Preaching Christ (8:5)
iii. Philip’s Signs (8:6–8)
iv. Simon the Sorcerer (8:9–11)
EXCURSUS: MAGIC AND MAGICIANS
1. Magi and Magic
2. Malevolent Sorcerers versus Charlatans
3. Gentile Magic in General
4. Magic in Judaism
5. Antimagical Apologetic
(1) Claims about Simon External to Acts
(2) God’s Great Power (8:10)
(3) Samaritan Orthodoxy
and Hellenism
(4) Syncretism of Deities
(5) Male-Female Dyads
v. Philip’s Converts (8:12–13)
b. God and Jerusalem Confirm the Samaritans’ Conversion (8:14–17)
i. Approving the Samaritan Mission (8:14)
ii. Needing the Spirit (8:15–16)
iii. Baptism in Jesus’s Name (8:16)
iv. Receiving the Spirit (8:17)
c. Confronting Simon’s Syncretism (8:18–24)
i. Money and Magic (8:18–19)
ii. Confronting Depravity (8:20–23)
iii. Simon’s Repentance? (8:24)
d. Apostles Continue Samaritan Ministry (8:25)
4. The Pious African Official’s Conversion (8:26–40)
a. Introduction
i. Literary Features
ii. Historical Questions
iii. Biblical Background
iv. Luke and Africa
(1) Tension between the Treasurer and Cornelius?
(2) Why Does Luke Not Include More about Africa?
(3) Presuppositions Involved in the Contrast
(4) The First Gentile and the African Mission
b. Divinely Arranged Encounter (8:26–31)
i. On the Road to Gaza (8:26)
(1) The Absurd Command
(2) Travel at Noon?
(3) The Road to Gaza
ii. The Official’s Nation (8:27)
(1) Meroë’s Location
(2) Information and Myths
(3) Exotic Analogies
(4) The African’s Color
(5) Jewish Sources on Africa and Black Complexion
iii. The Official’s Jewish Status (8:27)
(1) Worshiping God
(2) Proselyte or God-Fearer?
(3) A Genuine Eunuch?
(4) Castration and Status
iv. The Official’s Socioeconomic Status (8:27)
(1) A Meroitic Treasurer
(2) Queen Candace
(3) Mediterranean Perspectives on the Candace
(4) Queen of the South?
v. The Encounter (8:28–31)
(1) The Chariot and the Scroll (8:28–29)
(2) Running to Obey the Spirit (8:29–30)
(3) Discussing the Official’s Readings (8:30–31)
c. Scripture about Jesus the Servant (8:32–33)
i. Correlations with Jesus
ii. The Atoning Servant?
d. Eagerly Embracing the Message (8:34–39)
i. Explaining Scripture (8:34–35)
ii. The Official’s Baptism (8:36–38)
iii. Their Parting (8:39)
e. Philip’s Continuing Ministry (8:40)
Saul Becomes a New Witness (9:1–31)
1. Saul’s Conversion and Call to the Gentiles (9:1–19a)
a. Jesus’s Theophany Blinds and Converts Saul (9:1–9)
i. Introduction
(1) Comparing Luke’s and Paul’s Accounts
(2) Luke’s Three Accounts
(3) Date
(4) Various Explanations
(5) A Parallel in Joseph and Aseneth?
(6) Revelatory Calling
(7) Paul’s Theological Reversal
(8) Calling or Conversion?
(9) Theology and Structure
ii. Commissioned by the High Priest (9:1–2)
(1) Saul’s Hatred (9:1)
(2) Saul’s Commission (9:1–2)
(3) Access to the High Priest (9:1–2)
(4) Letters of Authorization (9:2)
(5) Extradition Requests Here? (9:2)
(6) The Way
(9:2)
(7) Damascus (9:2)
(8) Jews in Damascus (9:2)
iii. Saul’s Theophany (9:3–6)
(1) Appearances (9:3)
(2) Struck Down (9:4)
(3) Heavenly Voice (9:4)
(4) The Voice’s Charge (9:4)
(5) The Voice’s Identity (9:5)
(6) Instructions to Saul (9:6)
iv. Responding to the Theophany (9:7–9)
(1) The Companions’ Partial Experience (9:7)
(2) Physical and Spiritual Blindness (9:8)
(3) Entering Damascus (9:8)
(4) Saul’s Fast (9:9)
b. Paired Visions Confirm Saul’s Call (9:10–19a)
i. Sent to Saul of Tarsus (9:10–12)
(1) Jesus Appears to Ananias (9:10–11)
(2) Saul from Tarsus
(9:11)
(3) Political and Economic Life of Tarsus
(4) Tarsus and Education
(5) Straight Street (9:11)
(6) Ananias’s Mission (9:12)
ii. Resolving Ananias’s Concern (9:13–16)
(1) Ananias’s Concern (9:13–14)
(2) Vessel to the Nations (9:15)
(3) Paul’s Future Sufferings (9:16)
EXCURSUS: MERITORIOUS SUFFERING IN JUDAISM
iii. Saul’s Restoration (9:17–19a)
(1) Ananias’s Mission (9:17)
(2) Filled with the Spirit (9:17)
(3) Brother
Saul (9:17)
(4) Saul’s Sight Restored (9:17–18)
(5) Saul’s Baptism and Restoration (9:18–19a)
2. Saul Begins Ministry and Faces Conflict (9:19b–31)
a. Opposition to Ministry in Damascus (9:19b–25)
i. Comparing Paul and Luke
ii. Success in the Synagogues (9:19b–22)
(1) Son of God (9:20)
EXCURSUS: SON OF GOD
(2) His Hearers’ Amazement (9:21)
(3) Saul’s Success (9:22)
iii. Saul Escapes the First Plot (9:23–25)
(1) Comparing Luke’s and Paul’s Accounts
EXCURSUS: NABATEAN OPPOSITION
1. Traditional Nabateans
2. Nabatea and Damascus
3. Paul’s Business in Nabatea
4. Preaching among Nabateans?
(2) Paul’s Escape (9:24–25)
b. Opposition to Ministry in Jerusalem (9:26–30)
i. Parallels with Damascus Ministry
ii. Comparing Luke and Paul
iii. Trying to Join the Disciples (9:26)
iv. Barnabas Intercedes (9:27)
v. Speaking Boldly (9:28)
vi. Arguing with Hellenists (9:29)
vii. Escaping Jerusalem to Tarsus (9:30)
c. Temporarily Positive Conclusion (9:31)
EXCURSUS: GALILEE
1. Ethnicity
2. Orthodoxy?
3. Revolutionaries?
4. Distinctions within Galilee
PART 4: PETER’S MINISTRY BEYOND JERUSALEM (9:32–12:24)
Healings on the Coastal Plain (9:32–43)
1. Healing Aeneas at Lydda (9:32–35)
a. Saints in Lydda (9:32)
b. Aeneas’s Sickness (9:33)
c. The Healing (9:34)
d. Many Turn to the Lord (9:35)
2. Raising Tabitha at Joppa (9:36–43)
a. Literary Parallels
b. Historical Tradition
c. Tabitha of Joppa (9:36)
d. Tabitha’s Good Deeds (9:36)
e. Preparing the Body (9:37)
f. Requesting Peter’s Coming (9:38)
g. Benefactress of Widows (9:39)
h. Raising Tabitha (9:40)
i. Presentation and Response (9:41–42)
j. Staying with a Tanner in Joppa (9:43)
A Roman Officer Accepted by the Church (10:1–11:18)
1. Introduction
a. The Message
b. Biblical Allusion?
c. Structure
d. Historicity?
2. A Roman Officer’s Vision (10:1–8)
a. Cornelius (10:1–2)
i. Caesarea (10:1)
ii. The Military Presence in Caesarea (10:1)
(1) During Agrippa’s Rule?
(2) Soldiers in Caesarea
(3) A Retired Soldier?
(4) Italian Cohort
(5) Cornelius and Rome
iii. Centurions (10:1)
iv. Cornelius’s Household (10:2)
(1) Infant Baptism?
(2) Soldiers, Marriage, and Concubinage
(3) Servants
v. God-Fearers (10:2)
(1) During Worship
(2) A Class of God-Fearers
?
(3) Soldiers’ Religion
b. Cornelius’s Encounter (10:3–8)
i. Angelic Visitor during Prayer (10:3)
ii. Acceptable Offerings (10:4)
iii. Send for Peter (10:5–6)
iv. Obeying the Angel (10:7–8)
3. No Longer Unclean: Peter’s Vision (10:9–16)
a. Introduction
b. The Setting (10:9–10)
i. Revelation at Noon (10:9)
ii. Housetops (10:9)
iii. Trance before Lunch (10:10)
c. The Vision (10:11–16)
i. A Sheet from Heaven (10:11)
ii. A Mixture of Animals (10:12)
iii. God’s Command to Eat (10:13)
iv. Peter’s Reluctance (10:14)
v. God’s Response (10:15–16)
4. The Apostle and the Occupier Meet (10:17–33)
a. Welcoming the Gentiles (10:17–23)
i. Gentiles Arrive (10:17–18)
ii. God Endorses the Guests (10:19–21)
iii. The Gentiles’ Invitation (10:22)
iv. The Jewish Home’s Hospitality (10:23)
v. The Journey (10:23b–24)
b. Welcoming the Jews (10:24–33)
i. Cornelius’s Relatives and Friends (10:24)
ii. Refusing Cornelius’s Homage (10:25–26)
EXCURSUS: DIVINE
HUMANS
iii. Peter Enters and Speaks (10:27–28)
iv. Prohibiting Association with Gentiles (10:28)
v. Coming without Objection (10:29)
vi. Cornelius’s Summary (10:30–33)
5. Peter Recounts Jesus’s Story (10:34–43)
a. Introduction
b. Rehearsing Common Knowledge (10:34–38)
i. No Partiality (10:34)
ii. Welcomed Gentiles (10:35)
iii. God Offers Peace (10:36)
iv. Jesus’s Ministry (10:37)
v. Anointed for Healing and Deliverance (10:38)
c. Appeal to Witnesses (10:39–43)
i. Witnesses and the Crucifixion (10:39)
ii. Resurrection Witnesses (10:40–41)
iii. Proclaiming the Judge (10:42)
iv. The Prophets Attest the Gospel (10:43)
6. The Spirit Confirms the Gentiles’ Acceptance (10:44–48)
a. The Spirit’s Fall Interrupts Peter (10:44)
b. Gift of the Spirit on the Gentiles (10:45)
c. Tongues as Confirmation (10:46)
d. Water Baptism for the Spirit-Baptized (10:47)
e. Baptism and Hospitality (10:48)
7. Peter Defends Welcoming Gentiles into the Covenant Community (11:1–18)
a. The Setting (11:1–4)
i. Concerns in Jerusalem (11:1–2)
ii. The Charge (11:3)
iii. Introducing Peter’s Speech (11:4)
b. Peter’s Narration of Divine Confirmations (11:5–15)
i. Introduction
ii. Peter’s Vision (11:5–10)
iii. The Spirit and Unexpected Guests (11:11–12)
iv. Cornelius’s Vision (11:13–14)
v. Baptized in the Spirit (11:15)
c. Obeying the Spirit (11:16–17)
i. Jesus’s Promise (11:16)
ii. Peter Accepted God’s Confirmation (11:17)
d. Accepting Gentiles’ Salvation (11:18)
Antioch Reaches Gentiles and Helps Jerusalem (11:19–30)
1. Introduction
a. Literary Observations
b. Historical Tradition
2. Hellenists Carry the Gospel to More Gentiles (11:19–26)
a. Transition in Antioch (11:19–21)
i. The Message Spreads (11:19)
ii. Antioch as a Strategic Location (11:19–20)
iii. Gentile Religion in Antioch
iv. Jews and Antioch
v. Evangelizing Antioch
vi. Cypriots and Cyrenians Reach Gentiles (11:20)
vii. God’s Blessing (11:21)
b. Barnabas Helps the Antioch Church (11:22–26)
i. Approval from Jerusalem (11:22–24)
(1) Investigating the New Work (11:22)
(2) Barnabas’s Approval (11:23–24)
ii. Recruiting Saul (11:25–26)
iii. Christians in Antioch (11:26)
3. Relief Mission to Jerusalem (11:27–30)
a. Prophets Arrive from Jerusalem (11:27)
b. Agabus Prophesies (11:28)
c. Predicting Famine (11:28)
d. The Famine during Claudius’s Reign (11:28)
e. Sending Assistance (11:29)
f. The Jerusalem Church’s Elders (11:30)
g. The Visit’s Timing (11:30)
Peter versus Herod (12:1–24)
1. Peter’s Deliverance (12:1–17)
a. Introduction
b. Herod’s Persecution (12:1–5)
i. King Herod Agrippa I (12:1)
(1) Agrippa as King
(2) Agrippa as Herod
(3) Agrippa as Persecutor
ii. Beheading James (12:2)
iii. Peter’s Detention (12:3–5)
(1) Agrippa’s Political Savvy (12:3)
(2) Agrippa’s Excessive Nationalism (12:3)
(3) Pleasing
Judeans (12:3)
(4) Passover (12:4)
(5) The Guards (12:4)
(6) Prayer for Peter (12:5)
c. God’s Angel Releases Peter (12:6–10)
i. Asleep before Execution (12:6)
ii. Roused by an Angel (12:7)
iii. Dressing before Escape (12:8)
iv. Leaving the Prison (12:9–10)
d. Visiting the Prayer Meeting (12:11–17)
i. Recognizing Deliverance (12:11)
ii. Mark’s Mother’s House (12:12)
iii. House Churches (12:12)
iv. Spacious Jerusalem Homes (12:12–13)
v. Doors and Porters (12:13)
vi. Rhoda as a Servant (12:13)
EXCURSUS: SLAVES AND SLAVERY
1. Estimates of Numbers
2. Slave Occupations
3. Slaves versus Free
Peasants
4. Slavery in the Mines and the Arena
5. Household Slavery
6. Housing, Food, and Clothing
7. Sources of Slaves
8. Slaves Viewed as Property
9. Denigrating Slaves
10. Various Abuses of Slaves
11. Torture
12. Slave Executions
13. Slaves Understood as Human Beings
14. Slaves with High Status
15. Slave Families
16. Women Slaves
17. Sexual Abuse
18. Philosophers and Others
19. Ancient Abolitionists?
20. Escaped Slaves
21. Judean Slavery
22. Slavery and a House Church
23. Conclusions
vii. Announcing instead of Opening (12:14)
viii. Not Believing His Deliverance (12:15)
ix. Peter’s Report (12:16–17)
x. Where Did Peter Go? (12:17)
2. Herod’s Pride and Death (12:18–23)
a. Herod Kills the Guards (12:18–19)
b. Herod Flaunts His Power (12:20–21)
c. Herod Receives Worship (12:22)
d. God Strikes Herod Down (12:23)
i. Josephus’s Report of the Event
ii. Deaths of Tyrants
3. Positive Conclusion (12:24)
PART 5: PAUL’S DIASPORA MISSIONS (12:25–19:41)
1. Pauline Focus
2. Narrative Cohesion
3. Luke’s Own Milieu
4. Historical Reliability
5. Traveling Missionaries
Paul and Barnabas in Cyprus and Phrygia (12:25–14:28)
1. Consecrated for the New Mission (12:25–13:3)
a. Return from the Jerusalem Mission (12:25)
b. The Spirit Sends Barnabas and Saul (13:1–3)
i. Leaders of the Antioch Church (13:1)
(1) Prophets and Teachers
(2) Diverse Leaders
(3) Simeon Called Niger
(4) Lucius of Cyrene
(5) Manaen, Brought Up with Antipas
ii. The Commission (13:2–3)
(1) Worshiping and Fasting (13:2)
(2) The Spirit’s Call (13:2)
(3) Sending Off with Prayer (13:3)
2. Mission in Cyprus (13:4–12)
a. Beginning the Cyprus Mission (13:4–5)
i. Sailing from Seleucia (13:4)
ii. Starting with Cyprus
iii. Salamis and Its Synagogues (13:5)
iv. Starting with Synagogues (13:5)
v. John Mark as an Assistant (13:5)
b. Conflict in Paphos (13:6–8)
i. Paphos (13:6)
ii. Elymas Bar-Jesus (13:6, 8)
iii. False Prophets (13:6)
iv. Use of a Court Magician (13:6–7)
v. Sergius Paulus (13:7)
vi. The Governor’s Residence (13:7)
vii. Opposition from Elymas
(13:8)
c. Paul’s Power Encounter (13:9–12)
i. Saul Called Paul (13:9)
(1) The Non-Roman Name Saul
(13:9)
(2) The Roman Name Paul
(13:9)
(3) Why the Name Paul
? (13:9)
ii. Paul Pronounces Judgment (13:10–11)
(1) The Rebuke (13:10)
(2) Judgment (13:11)
iii. The Governor’s Faith (13:12)
3. Ministry in Pisidian Antioch (13:13–52)
a. Journey and Setting (13:13–15)
i. From the Coast to Perga (13:13)
(1) Journey through Pamphylia (13:13)
(2) Perga (13:13)
(3) John Mark’s Departure (13:13)
ii. Pisidian Antioch (13:14)
(1) Reaching Pisidian Antioch
(2) The Route Taken
(3) Why Antioch?
(4) Connections with the Sergii Paulli?
(5) Life in Pisidian Antioch
(6) Antioch and Rome
(7) Religion in Antioch
(8) Judaism near Antioch
iii. Synagogue Setting (13:15)
(1) Why Invite Paul and Barnabas? (13:15)
(2) Synagogue Leaders
(3) Scripture Readings
b. Proem and Biblical narratio (13:16–22)
i. Introduction
(1) Synagogue Homilies
(2) Literary Connections
(3) Pauline Characteristics
(4) Proposals regarding the Speech’s Structure
ii. Opening the Speech (13:16)
(1) Rising to Speak
(2) Address
iii. God’s Faithfulness to Israel (13:17–22)
(1) God Chose and Delivered (13:17)
(2) Israel in the Wilderness (13:18)
(3) God Gave Israel the Land (13:19)
(4) God Gave Judges (13:20)
(5) God Granted a King (13:21)
(6) God Chose David (13:22)
c. The Narrative about Jesus (13:23–31)
i. The Promised Savior (13:23–26)
(1) God Gives a Davidic Deliverer (13:23)
(2) John’s Mission (13:24–25)
(3) Salvation for Israel (13:26)
ii. Jesus’s Death and Resurrection (13:27–31)
(1) Executing Jesus (13:27–29)
(2) God Raised Jesus (13:30–31)
d. Proofs and peroratio (13:32–41)
i. Jesus’s Resurrection Fulfills Scripture (13:32–37)
(1) The Promise Fulfilled (13:32)
(2) Resurrection Sonship (13:33)
(3) Promise to David (13:34)
(4) Incorruptible Holy One (13:35–37)
ii. Forgiveness through Faith (13:38–39)
(1) Lukan, Pauline, or Both?
(2) Not against the Law (13:39)
EXCURSUS: PAULINE SOTERIOLOGY IN CONTEXT
1. Early Jewish Soteriology
2. Pauline Soteriology
3. Paul and the Law
4. Conclusions
5. Paul on Justification
iii. Warning against Unbelief (13:40–41)
e. Response (13:42–52)
i. Favorable Short-Term Response (13:42–43)
ii. Mixed Response the Next Sabbath (13:44–48)
(1) Success Breeds Jealousy (13:44–45)
(2) Turning to the Gentiles (13:46)
(3) Light for the Gentiles (13:47)
(4) The Word Spreads (13:48)
iii. Long-Term Response (13:49–52)
(1) The Message Spreads (13:49)
(2) Inciting the Elite (13:50)
(3) Shaking Off Dust (13:51)
(4) Journeying to Iconium (13:51)
(5) Iconium’s Politics and Locale (13:51)
(6) Filled with Joy and the Spirit (13:52)
4. Ministry in Iconium and Lystra (14:1–23)
a. Introduction
i. Phrygia
ii. The Province of Galatia
b. Mixed Results in Iconium (14:1–7)
i. Faith, Hostility, and Signs (14:1–4)
(1) Jewish and Greek Believers (14:1)
(2) Jewish Opposition (14:2)
(3) Signs Confirm the Message (14:3)
(4) Division concerning the Apostles
(14:4)
ii. Persecution and Flight (14:5–7)
(1) Persecuting the Apostles (14:5)
(2) Fleeing Iconium (14:6)
(3) Lycaonia and Lystra (14:6–7)
c. Rejecting Deification in Lystra (14:8–20a)
i. The Healing (14:8–10)
EXCURSUS: PAUL AS A CYNIC PREACHER?
1. Luke versus Paul on Public Preaching?
2. A Useful Portrayal?
3. Forums for Public Speech
4. Cynic Preaching
5. Cynic Characteristics in Paul’s Letters
6. Distinguishing Paul from Cynics
7. Learning Greek Communication Patterns
ii. Attempted Veneration (14:11–13)
(1) Possible Historical Tradition?
(2) Lycaonian Language (14:11)
(3) Proposed Mythical Backgrounds
(4) Baucis and Philemon
(5) Disguised Deities (14:11)
(6) Zeus and Hermes (14:12)
(7) Phrygian or Greek Deities?
(8) Attempted Sacrifice (14:13)
iii. Preaching the True God (14:14–18)
(1) Receiving the Report (14:14)
(2) The Speech (14:15–17)
(3) Compatibility with Pauline Thought
(4) Confronting Polytheism (14:15)
(5) Mortals versus the Creator (14:15)
(6) God Endured Idolatry (14:16)
(7) Agricultural Testimony (14:17)
(8) Trying to Restrain the Crowd (14:18)
iv. Attempted Killing (14:19–20a)
(1) Luke’s Agendas and Pauline Tradition
(2) Opponents Arrive (14:19)
(3) Survival (14:20)
d. Strengthening the Churches (14:20b–23)
i. Ministry in Derbe (14:20b–21a)
ii. Returning to Earlier Cities (14:21b)
iii. Perseverance for the Kingdom (14:22)
iv. Appointing Leaders (14:23)
v. Elders
(14:23)
5. Return to Antioch (14:24–28)
Works Cited
Index of Select Subjects
Index of Authors and Select Names
Index of Scripture
Index of Other Ancient Sources
Old Testament Apocrypha
Old Testament Pseudepigrapha
Dead Sea Scrolls and Related Texts
Josephus
Philo of Alexandria
Targumic Texts
Mishnah, Talmud, and Related Literature
Other Rabbinic Works
Apostolic Fathers
Patristic and Other Early Christian Sources
Nag Hammadi Texts
New Testament Apocrypha and Pseudepigrapha
Other Greek and Latin Works and Authors
Other Ancient and Medieval Sources
Papyri, Inscriptions, and Fragment Collections
Notes
Back Cover
ABBREVIATIONS
Ancient Sources
Note: Works are listed under their traditional authors for the sake of locating them, not to stake a position regarding authorship claims.
General
Old Testament
New Testament
Septuagint (LXX)
Old Testament Apocrypha
Old Testament Pseudepigrapha
Dead Sea Scrolls and Related Texts
Josephus and Philo
Targumic Texts
Mishnah, Talmud, and Related Literature
Other Rabbinic Works
Apostolic Fathers
Patristic and Other Early Christian Sources
Nag Hammadi Texts
New Testament Apocrypha and Pseudepigrapha
Other Greek and Latin Works and Authors