Queen Mab
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Shelley took William Godwin's idea of "necessity" and combined it with his own idea of ever-changing nature, to establish the theory that contemporary societal evils would dissolve naturally in time. This was to be coupled with the creation of a virtuous mentality in people who could envision the ideal goal of a perfect society. The ideal was to be reached incrementally, because Shelley (as a result of Napoleon's actions in the French Revolution), believed that the perfect society could not be obtained immediately through violent revolution. Instead it was to be achieved through nature's evolution and ever-greater numbers of people becoming virtuous and imagining a better society.
He set the press and ran 250 copies of this radical and revolutionary tract. Queen Mab was infused with scientific language and naturalising moral prescriptions for an oppressed humanity in an industrialising world. He intended the poem to be private and distributed it among his close friends and acquaintances. About 70 sets of the signatures were bound and distributed personally by Shelley, and the rest were stored at William Clark's bookshop in London. A year before his death, in 1821, one of the shopkeepers caught sight of the remaining signatures. The shopkeeper bound the remaining signatures, printed an expurgated edition, and distributed the pirated editions through the black market. The copies were–in the words of Richard Carlisle– "pounced upon," by the Society for the Prevention of Vice. Shelley was dismayed upon discovering the piracy of what he considered to be not just a juvenile production but a work that could potentially "injure rather than serve the cause of freedom." He sought an injunction against the shopkeeper, but since the poem was considered illegal, he was not entitled to the copyright. William Clark was imprisoned for 4 months for publishing and distributing Queen Mab.
Percy Bysshe Shelley
Percy Bysshe Shelley (1792-1822) was an English Romantic poet. Born into a prominent political family, Shelley enjoyed a quiet and happy childhood in West Sussex, developing a passion for nature and literature at a young age. He struggled in school, however, and was known by his colleagues at Eton College and University College, Oxford as an outsider and eccentric who spent more time acquainting himself with radical politics and the occult than with the requirements of academia. During his time at Oxford, he began his literary career in earnest, publishing Original Poetry by Victor and Cazire (1810) and St. Irvine; or, The Rosicrucian: A Romance (1811) In 1811, he married Harriet Westbrook, with whom he lived an itinerant lifestyle while pursuing affairs with other women. Through the poet Robert Southey, he fell under the influence of political philosopher William Godwin, whose daughter Mary soon fell in love with the precocious young poet. In the summer of 1814, Shelley eloped to France with Mary and her stepsister Claire Claremont, travelling to Holland, Germany, and Switzerland before returning to England in the fall. Desperately broke, Shelley struggled to provide for Mary through several pregnancies while balancing his financial obligations to Godwin, Harriet, and his own father. In 1816, Percy and Mary accepted an invitation to join Claremont and Lord Byron in Europe, spending a summer in Switzerland at a house on Lake Geneva. In 1818, following several years of unhappy life in England, the Shelleys—now married—moved to Italy, where Percy worked on The Masque of Anarchy (1819), Prometheus Unbound (1820), and Adonais (1821), now considered some of his most important works. In July of 1822, Shelley set sail on the Don Juan and was lost in a storm only hours later. His death at the age of 29 was met with despair and contempt throughout England and Europe, and he is now considered a leading poet and radical thinker of the Romantic era.
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Queen Mab - Percy Bysshe Shelley
Queen Mab
by
Percy Bysshe Shelley
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Queen Mab.
To Harriet
Queen Mab.
Shelley’s Notes.
Note on Queen Mab, by Mrs. Shelley.
Queen Mab.
ECRASEZ L’INFAME!
— Correspondance de Voltaire.
Avia Pieridum peragro loca, nullius ante
Trita solo; juvat integros accedere fonteis;
Atque haurire: juvatque novos decerpere flores.
. . .
Unde prius nulli velarint tempora musae.
Primum quod magnis doceo de rebus; et arctis
Religionum animos nodis exsolvere pergo.
— Lucret. lib. 4.
Äïó ðïí óôï, êáé êïóìïí êéíåóï
— Archimedes.
To Harriet.
Whose is the love that gleaming through the world,
Wards off the poisonous arrow of its scorn?
Whose is the warm and partial praise,
Virtue’s most sweet reward?
5
Beneath whose looks did my reviving soul
Riper in truth and virtuous daring grow?
Whose eyes have I gazed fondly on,
And loved mankind the more?
HARRIET! on thine:— thou wert my purer mind;
10
Thou wert the inspiration of my song;
Thine are these early wilding flowers,
Though garlanded by me.
Then press into thy breast this pledge of love;
And know, though time may change and years may roll,
15
Each floweret gathered in my heart
It consecrates to thine.
3. Queen Mab.
1.
How wonderful is Death,
Death and his brother Sleep!
One, pale as yonder waning moon
With lips of lurid blue;
5
The other, rosy as the morn
When throned on ocean’s wave
It blushes o’er the world:
Yet both so passing wonderful!
Hath then the gloomy Power
10
Whose reign is in the tainted sepulchres
Seized on her sinless soul?
Must then that peerless form
Which love and admiration cannot view
Without a beating heart, those azure veins
15
Which steal like streams along a field of snow,
That lovely outline, which is fair
As breathing marble, perish?
Must putrefaction’s breath
Leave nothing of this heavenly sight
20
But loathsomeness and ruin?
Spare nothing but a gloomy theme,
On which the lightest heart might moralize?
Or is it only a sweet slumber
Stealing o’er sensation,
25
Which the breath of roseate morning
Chaseth into darkness?
Will Ianthe wake again,
And give that faithful bosom joy
Whose sleepless spirit waits to catch
30
Light, life and rapture from her smile?
Yes! she will wake again,
Although her glowing limbs are motionless,
And silent those sweet lips,
Once breathing eloquence,
35
That might have soothed a tiger’s rage,
Or thawed the cold heart of a conqueror.
Her dewy eyes are closed,
And on their lids, whose texture fine
Scarce hides the dark blue orbs beneath,
40
The baby Sleep is pillowed:
Her golden tresses shade
The bosom’s stainless pride,
Curling like tendrils of the parasite
Around a marble column.
45
Hark! whence that rushing sound?
’Tis like the wondrous strain
That round a lonely ruin swells,
Which, wandering on the echoing shore,
The enthusiast hears at evening:
50
’Tis softer than the west wind’s sigh;
’Tis wilder than the unmeasured notes
Of that strange lyre whose strings
The genii of the breezes sweep:
Those lines of rainbow light
55
Are like the moonbeams when they fall
Through some cathedral window, but the tints
Are such as may not find
Comparison on earth.
Behold the chariot of the Fairy Queen!
60
Celestial coursers paw the unyielding air;
Their filmy pennons at her word they furl,
And stop obedient to the reins of light:
These the Queen of Spells drew in,
She spread a charm around the spot,
65
And leaning graceful from the aethereal car,
Long did she gaze, and silently,
Upon the slumbering maid.
Oh! not the visioned poet in his dreams,
When silvery clouds float through the ‘wildered brain,
70
When every sight of lovely, wild and grand
Astonishes, enraptures, elevates,
When fancy at a glance combines
The wondrous and the beautiful —
So bright, so fair, so wild a shape
75
Hath ever yet beheld,
As that which reined the coursers of the air,
And poured the magic of her gaze
Upon the maiden’s sleep.
The broad and yellow moon
80
Shone dimly through her form —
That form of faultless symmetry;
The pearly and pellucid car
Moved not the moonlight’s line:
’Twas not an earthly pageant:
85
Those who had looked upon the sight,
Passing all human glory,
Saw not the yellow moon,
Saw not the mortal scene,
Heard not the night-wind’s rush,
90
Heard not an earthly sound,
Saw but the fairy pageant,
Heard but the heavenly strains
That filled the lonely dwelling.
The Fairy’s frame was slight, yon fibrous cloud,
95
That catches but the palest tinge of even,
And which the straining eye can hardly seize
When melting into eastern twilight’s shadow,
Were scarce so thin, so slight; but the fair star
That gems the glittering coronet of morn,
100
Sheds not a light so mild, so powerful,
As that which, bursting from the Fairy’s form,
Spread a purpureal halo round the scene,
Yet with an undulating motion,
Swayed to her outline gracefully.
105
From her celestial car
The Fairy Queen descended,
And thrice she waved her wand
Circled with wreaths of amaranth:
Her thin and misty form
110
Moved with the moving air,
And the clear silver tones,
As thus she spoke, were such
As are unheard by all but gifted ear.
FAIRY:
‘Stars! your balmiest influence shed!
115
Elements! your wrath suspend!
Sleep, Ocean, in the rocky bounds
That circle thy domain!
Let not a breath be seen to stir
Around yon grass-grown ruin’s height,
120
Let even the restless gossamer
Sleep on the moveless air!
Soul of Ianthe! thou,
Judged alone worthy of the envied boon,
That waits the good and the sincere; that waits
125
Those who have struggled, and with resolute will
Vanquished earth’s pride and meanness, burst the chains,
The icy chains of custom, and have shone
The day-stars of their age; — Soul of Ianthe!
Awake! arise!’
130
Sudden arose
Ianthe’s Soul; it stood
All beautiful in naked purity,
The perfect semblance of its bodily frame.
Instinct with inexpressible beauty and grace,
135
Each stain of earthliness
Had passed away, it reassumed
Its native dignity, and stood
Immortal amid ruin.
Upon the couch the body lay
140
Wrapped in the depth of slumber:
Its features were fixed and meaningless,
Yet animal life was there,
And every organ yet performed
Its natural functions: ’twas a sight
145
Of wonder to behold the body and soul.
The self-same lineaments, the same
Marks of identity were there:
Yet, oh, how different! One aspires to Heaven,
Pants for its sempiternal heritage,
150
And ever-changing, ever-rising still,
Wantons in endless being.
The other, for a time the unwilling sport
Of circumstance and passion, struggles on;
Fleets through its sad duration rapidly:
155
Then, like an useless and worn-out machine,
Rots, perishes, and passes.
FAIRY:
‘Spirit! who hast dived so deep;
Spirit! who hast soared so high;
Thou the fearless, thou the mild,
160
Accept the boon thy worth hath earned,
Ascend the car with me.’
SPIRIT:
‘Do I dream? Is this new feeling
But a visioned ghost of slumber?
If indeed I am a soul,
165
A free, a disembodied soul,
Speak again to me.’
FAIRY:
‘I am the Fairy MAB: to me ’tis given
The wonders of the human world to keep:
The secrets of the immeasurable past,
170
In the unfailing consciences of men,
Those stern, unflattering chroniclers, I find:
The future, from the causes which arise
In each event, I gather: not the sting
Which retributive memory implants
175
In the hard bosom of the selfish man;
Nor that ecstatic and exulting throb
Which virtue’s votary feels when he sums up
The thoughts and actions of a well-spent day,
Are unforeseen, unregistered by me:
180
And it is yet permitted me, to rend
The veil of mortal frailty, that the spirit,
Clothed in its changeless purity, may know
How soonest to accomplish the great end
For which it hath its being, and may taste
185
That peace, which in the end all life will share.
This is the meed of virtue; happy Soul,
Ascend the car with me!’
The chains of earth’s immurement
Fell from Ianthe’s spirit;
190
They shrank and brake like bandages of straw
Beneath a wakened giant’s strength.
She knew her glorious change,
And felt in apprehension uncontrolled
New raptures opening round:
195
Each day-dream of her mortal life,
Each frenzied vision of the slumbers
That closed each well-spent day,
Seemed now to meet reality.
The Fairy and the Soul proceeded;
200
The silver clouds disparted;
And as the car of magic they ascended,
Again the speechless music swelled,
Again the coursers of the air
Unfurled their azure pennons, and the Queen
205
Shaking the beamy reins
Bade them pursue their way.
The magic car moved on.
The night was fair, and countless stars
Studded Heaven’s dark blue vault —
210
Just o’er the eastern wave
Peeped the first faint smile of morn:—
The magic car moved on —
From the celestial hoofs
The atmosphere in flaming sparkles flew,
215
And where the burning wheels
Eddied above the mountain’s loftiest peak,
Was traced a line of lightning.
Now it flew far above a rock,
The utmost verge of earth,
220
The rival of the Andes, whose dark brow
Lowered o’er the silver sea.
Far, far below the chariot’s path,
Calm as a slumbering babe,
Tremendous Ocean lay.
225
The mirror of its stillness showed
The pale and waning stars,
The chariot’s fiery track,
And the gray light of morn
Tinging those fleecy clouds
230
That canopied the dawn.
Seemed it, that the chariot’s way
Lay through the midst of an immense concave,
Radiant with million constellations, tinged
With shades of infinite colour,
235
And semicircled with a belt
Flashing incessant meteors.
The magic car moved on.
As they approached their goal
The coursers seemed to gather speed;
240
The sea no longer was distinguished; earth
Appeared a vast and shadowy sphere;
The sun’s unclouded orb
Rolled through the black concave;
Its rays of rapid light
245
Parted around the chariot’s swifter course,
And fell, like ocean’s feathery spray
Dashed from the boiling surge
Before a vessel’s prow.
The magic car moved on.
250
Earth’s distant orb appeared
The smallest light that twinkles in the heaven;
Whilst round the chariot’s way
Innumerable systems rolled,
And countless spheres diffused
255
An ever-varying glory.
It was a sight of wonder: some
Were horned like the crescent moon;
Some shed a mild and silver beam
Like Hesperus o’er the western sea;
260
Some dashed athwart with trains of flame,
Like worlds to death and ruin driven;
Some shone like suns, and, as the chariot passed,
Eclipsed all other light.
Spirit of Nature! here!
265
In this interminable wilderness
Of worlds, at whose immensity
Even soaring fancy staggers,
Here is thy fitting temple.
Yet not the lightest leaf
270
That quivers to the passing breeze
Is less instinct with thee:
Yet not the meanest worm
That lurks in graves and fattens on the dead
Less shares thy eternal breath.
275
Spirit of Nature! thou!
Imperishable as this scene,
Here is thy fitting temple.
2.
If solitude hath ever led thy steps
To the wild Ocean’s echoing shore,
And thou hast lingered there,
Until the sun’s broad orb
5
Seemed resting on the burnished wave,
Thou must have marked the lines
Of purple gold, that motionless
Hung o’er the sinking sphere:
Thou must have marked the billowy clouds