The Science Of Karma
By Dada Bhagwan
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About this ebook
Over the course of life, many people become puzzled by circumstances beyond their control – both their own and those of others. While investigating the principle of karma, one may still be left asking, “Why do bad things happen to good people?”
In the book “The Science of Karma”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan explains a precise definition of karma, and how exactly it works according to spiritual science.
Dadashri offers in-depth answers to questions such as: “What is the law of karma, and how can I master it?”, “What is destiny, and does destiny relate to karma?”, “Can spiritual enlightenment liberate one from karma?”
Dadashri explains that the knowledge of Self is the beginning of true spiritual development. From then, along with understanding the law of karma, one learns to remain with inner peace in daily problems of life.
For those wondering how to live in peace in the midst of life’s challenges, this book is precious.
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The Science Of Karma - Dada Bhagwan
Table of Contents
The Science of Karma
Trimantra
Who Is Dada Bhagwan?
The Current Link to Attain Self-Realization
Note About This Translation
Special Note to the Reader
Editorial
The Science of Karma
Does One Act According To One’s Free Will Or Does It Just Happen?
Who Sent You To This Earth?
What Is The Principle Of Karma?
Your Own Projection
Bondage Through Wrong Belief
Doership Binds Karma
Even Vedanta Accepts God As The Non-doer
The Essence Of All Scriptures
The Doer Is The Sufferer
Who Is Bound: Body Or Soul?
Karma And Soul: Together Life After Life
The Relationship Of Karma And Soul
Karma Is Bound Through Internal Actions
Laws Governing The Sowing Of The Seeds Of Karma
The Relationship Of The Self And Body
The Mystery Of Cause And Effect
How Did The First Karma Arise?
Karma Of One Or Numerous Lives?
Who Is The Doer, And Who Is The Sufferer?
Of This Life: In This Life?
Karma Effects: Worldly View, And Gnani’s View
In This Life Or The Next?
When Does Bad Karma Give Results?
Every Life: A Balance Sheet Of Previous Lives
Who Controls All This?
Vyavasthit Shakti And Karma
The Fruit Comes Automatically
The Order Behind The Effect Of Karma
Seen Through Absolute Knowledge
Why At This Time?
Therefore Never Spoil Your Inner Intent
Visible Karma-Effect: Subtle Karma-Cause
Actions Do Not Charge: Intentions Do
Thus Change The Inner Intent
Living While Liberated
Guide Children In This Manner
Charge And Discharge Karma
Cause-Effect And Effect Of Effect
Do Karmas Created Unintentionally Yield Their Effects?
The Effect Has To Be Experienced
Which Karma Cause The Body To Suffer?
Why Must Innocent Children Suffer?
Do Negative Cause Karmas Give Effect Only In This Life?
Mother-in-Law: Daughter-in-Law - Both Faultless
Are Obstacles Self-Created?
Conflicts Between Husband And Wife…
Receive Happiness By Giving Happiness
Discord Is Not Karma Effect
Why Blame The Postman For The Letter With Bad News?
Accounts Of Previous Lives
Can Anyone Take On Another’s Misery?
Miseries Because Of Demerit Karma
The Result Of Troubling Others
What Kind Of Karma Does A Mentally Handicapped Person Bind?
Which Karma Makes One Rich Or Poor?
We Do Good But The Reward Is Bad
What Goes With You After Death?
Aimless Wandering In The Four Life Forms
Only Humans Bind Karma
The Balance Of Eight Lifetimes
A Return Ticket From The Animal Kingdom
Making A Reservation For Lower Life Levels
Who Is The Sufferer Here?
What Kind Of Karma Did Hitler Bind?
Collective Karma Effect
A Good Deed Cannot Negate A Bad Deed
The Path Of Liberation From The Bondage Of Karma
The Importance Of Prayer While Suffering Karma
The Binding Of Vows To Deva-Devis
Awareness Against The Binding Of Karma
Does The Judge Bind Karma For Giving A Death Sentence?
Are Karmas Bound Or Released Through Chanting And Penance?
The State Of Doership And Non-doership
Ignorance Is The Obstruction, Not The Karma
When Does The Discharge Of Karma Occur?
Books of Akram Vignan of Dada Bhagwan
Contacts
www.dadabhagwan.org
As Expounded by Dada Bhagwan
The Science of Karma
Originally Compiled in Gujarati by : Dr. Niruben Amin
Trimantra
The Three Mantras That Destroy All Obstacles in Life
Namo Vitaraagaya
I bow to the Ones who are absolutely free from all attachment and abhorrence
Namo Arihantanam
I bow to the living Ones who have annihilated all internal enemies of anger, pride, deceit and greed
Namo Siddhanam
I bow to the Ones who have attained the state of total and final liberation
Namo Aayariyanam
I bow to the Self-realized masters who impart the Knowledge of the Self to others
Namo Uvazzayanam
I bow to the Ones who have received the Knowledge of the Self and are helping others attain the same
Namo Loye Savva Sahunam
I bow to the Ones, wherever they may be, who have received the Knowledge of the Self
Eso Pancha Namukkaro
These five salutations
Savva Pavappanasano
Destroy all demerit karma
Mangalanam Cha Savvesim
Of all that is auspicious
Padhamam Havai Mangalam ||1||
This is the highest
Om Namo Bhagavate Vasudevaya ||2||
I bow to the Ones who have attained the absolute Self in human form
Om Namah Shivaya ||3||
I bow to all human beings who have become instruments for the salvation of the world
Jai Sat Chit Anand
Awareness of the Eternal is Bliss
Who Is Dada Bhagwan?
In June 1958, around 6 o’clock one evening, amidst the hustle and bustle of the Surat railway station while seated on a bench, ‘Dada Bhagwan’ manifested completely within the sacred bodily form of Ambalal Muljibhai Patel. Nature revealed a remarkable phenomenon of spirituality! In the span of an hour, the vision of the universe was unveiled to him! Complete clarity for all spiritual questions such as, ‘Who are we? Who is God? Who runs the world? What is karma? What is liberation?’ etc. was attained.
What He attained that evening, He imparted to others through his original Scientific experiment (Gnan Vidhi) in just two hours! This has been referred to as the Akram path. Kram means to climb up sequentially, step-by-stepwhile Akram means step-less, a shortcut, the elevator path!
He, himself, would explain to others who Dada Bhagwan is by saying, "The one visible before you is not Dada Bhagwan. I am the Gnani Purush and the One who has manifested within is Dada Bhagwan who is the Lord of the fourteen worlds. He is also within you, and within everyone else too. He resides unmanifest within you, whereas here [within A. M. Patel], He has manifested completely! I, myself, am not God (Bhagwan); I also bow down to the Dada Bhagwan who has manifest within me."
*****
The Current Link to Attain Self-Realization
After attaining the Knowledge of the Self in 1958, absolutely revered Dada Bhagwan (Dadashri) traveled nationally and internationally to impart spiritual discourse and Self-realization to spiritual seekers.
During his lifetime itself, Dadashri had given the spiritual power to Pujya Dr. Niruben Amin (Niruma) to bestow Self-realization to others. In the same way, after Dadashri left his mortal body, Pujya Niruma conducted spiritual discourses (satsang) and imparted Self-realization to spiritual seekers, as an instrumental doer. Dadashri had also given Pujya Deepakbhai Desai the spiritual power to conduct satsang. At present, with the blessings of Pujya Niruma, Pujya Deepakbhai travels nationally and internationally to impart Self-realization as an instrumental doer.
After Self-realization, thousands of spiritual seekers prevail in a state free from bondage and dwell in the experience of the Self, whilst carrying out all their worldly responsibilities.
*****
Note About This Translation
The Gnani Purush, Ambalal M. Patel, also commonly known as ‘Dadashri’ or ‘Dada’, gave spiritual discourses that were in the form of answers to questions asked by spiritual aspirants. These discourses were recorded and compiled into books by Pujya Dr. Niruben Amin in the Gujarati language.
Dadashri had said that it would be impossible to translate His satsangs and the Knowledge about the Science of Self-realization word for word into other languages, because some of the meaning would be lost in the process. Therefore, in order to understand precisely the Akram Science of Self-realization, He stressed the importance of learning Gujarati.
However, Dadashri did grant His blessings to translate His words into other languages so that spiritual seekers could benefit to a certain degree and later progress through their own efforts. This book is not a literal translation, but great care has been taken to preserve the essence of His original message.
Spiritual discourses have been and continue to be translated from Gujarati. For certain Gujarati words, several translated words or even sentences are needed to