The Etruscans
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The Etruscan civilization is the modern name given to a powerful, wealthy and refined civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. As distinguished by its unique language, this civilization endured from before the time of the earliest Etruscan inscriptions (c. 700 BC) until its assimilation into the Roman Republic, beginning in the late 4th century BC with the Roman-Etruscan Wars.
Culture that is identifiably Etruscan developed in Italy after about 800 BC, approximately over the range of the preceding Iron Age Villanovan culture. The latter gave way in the 7th century to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. At its maximum extent, during the foundational period of Rome and the Roman Kingdom, Etruscan civilization flourished in three confederacies of cities: of Etruria, of the Po Valley with the eastern Alps, and of Latium and Campania. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands. The last Etruscan cities were formally absorbed by Rome around 100 BC.
Although the Etruscans developed a system of writing, their language remains only partly understood, and only a handful of texts of any length survive, making modern understanding of their society and culture heavily dependent on much later and generally disapproving Roman sources. The Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, and filled their large family tombs with imported luxuries. Archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them.
David Randall-MacIver
David Randall-MacIver FBA (31 October 1873 - 30 April 1945) was a British-born archaeologist, who later became an American citizen. He is most famous for his excavations at Great Zimbabwe which provided the first solid evidence that the site was built by Shona peoples. He began his career working with Flinders Petrie in Egypt, uncovering the mortuary temple of Senwosret III. He moved to America when he was appointed as Egyptology curator at the Penn Museum, University of Pennsylvania, in 1905. He initiated research into the relationship between Egypt and Nubia, uncovering some of the earliest evidence of ancient Nubian culture, dating back to 3100 BCE. Between 1905 and 1906 he conducted the first detailed study of Great Zimbabwe. The absence of any artefacts of non-African origin led him to conclude that the structure was built by local people. Earlier scholars had speculated that the structure had been built by Arab or Phoenician traders. Randall-MacIver left Penn museum in 1911, becoming librarian of the American Geographical Society up to 1914, when he left to work as an intelligence officer in the First World War. In 1921 he moved to Italy to study Etruscan archaeology. He remained in Italy during World War II, later assisting the US army to preserve historical monuments. He died in 1945 at the age of 71.
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The Etruscans - David Randall-MacIver
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Text originally published in 1927 under the same title.
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Publisher’s Note
Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.
We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.
THE ETRUSCANS
BY
DAVID RANDALL-MACIVER
TABLE OF CONTENTS
Contents
TABLE OF CONTENTS 3
LIST OF ILLUSTRATIONS 4
CHAPTER 1 5
Ruskin’s opinion; Why the Etruscans are interesting; Continuity of life and character in Tuscany; Extent of Etruscan domination; Untrustworthiness of literary evidence; Origin according to Herodotus; Untenable theories of other writers as to origin; The Etruscans were immigrants from Asia Minor; Date and manner of their arrival; Derivation of the name; Possible connexion with Tursha. 5
CHAPTER 2 12
Dress and equipment; The army, its divisions and weapons; Country life; Agriculture; Arts and crafts; Games and amusements; Music and musical instruments; A typical funeral procession; Bronze vessels with scenes of daily life; Origin of Etruscan skill in metal-work; Oriental models found at Caere and Praeneste. 12
CHAPTER 3 21
The organization of society; A noble and his wife; Oligarchical government; Etruscan blood in Roman families; Life and manners of the aristocrats; Riches of nobles as shown by Regolini-Galassi tomb at Caere; Description of the tomb and its contents; Goldwork and jewellery; Similar tombs at Praeneste. 21
CHAPTER 4 30
Corneto, the ancient Tarquinia, and its frescoed tombs; Greek influence in the frescoes; Value as representations of Etruscan life; Cervetri, the ancient Caere, its tumuli and other tombs; Veii, its situation; The great statue of Apollo; The Grotta Campana; Narce and Falerii; The style and character of Etruscan temples. 30
CHAPTER 5 42
Orvieto; Perugia; Cortona; Arezzo; Sites in the Maremma from Corneto to Vetulonia; Character of Vetulonia and its tombs; Description of Vetulonian tombs in the museum of Florence; Jewellery of Vetulonia; Marsiliana; Populonia; An archaeological garden. 42
CHAPTER 6 53
Volterra and its antiquities; The character and interest of the site; Return to the museum of Florence and description of its important antiquities from Chiusi; The pre-Etruscans of Tarquinia; Bucchero pottery; Carved sarcophagi and models of houses; Masterpieces of bronze sculpture in the museum of Florence, especially the Chimaera and the Orator. 53
CHAPTER 7 62
Etruscomania and the reaction from it; The earliest art is not influenced by Greece but by Asia and the Levant; The Etruscans inherited artistic taste and skill; Their work was often independent and original; Greek influence only begins in the seventh century but then rapidly begins to dominate; The architecture, however, is not of Greek origin; Native schools of sculpture, especially the school of Vulca; Independence of Etruscan genius maintained even in later days. 62
CHAPTER 8 68
Brevity of inscriptions and small hope of information from them; The Agram mummy; Vain search for affinities of the language; The Alphabet and its derivation; Absence of literature; Divining; Deities and religion; Ideas of the future life; Pictures of death and the underworld. 68
CHAPTER 9 74
Etruscan colonies in the north; Bologna and its pre-Etruscan population; Civilization of the Villanovans; Effect of Etruscan inspiration and organization in Italy; Other pre-Etruscan peoples in Umbria and Picenum; Campania; Extent of Etruscan influence in Italy." 74
CHAPTER 10 79
The collapse of the Etruscan power and its causes. 79
REQUEST FROM THE PUBLISHER 84
LIST OF ILLUSTRATIONS
The Apollo of Veii. Photograph, Alinari Frontispiece
1. Scenes of daily life. From an engraved situla. Photograph, Proni
2. Engraved silver bowls from Caere and Praeneste
3. A noble and his wife. Sarcophagus from Caere. Photograph, Alinari
4. Gold and silver from a tomb at Caere.
5. Gold work from a tomb at Caere.
6. Frescoes in the Tomb of the Leopards at Corneto. From Montelius, Civ. Prim, en Italie
7. External view of the Great Tumuli at Caere. Photograph, Alinari.
8. Interior of the Tomb of the Stuccoes at Caere. Photograph, Alinari
9. Cauldrons of hammered bronze from Vetulonia. After Not. Scavi, 1913
10. Contents of a circle tomb at Vetulonia
11. Fibulae of gold from tombs at Vetulonia.
12. Gold fibulae and bracelets from Vetulonia
13. The bronze Chimaera from Arezzo. Photograph, Alinari. To face
14. The Orator. A bronze statue from Lake Trasimene. Photograph, Alinari
Three versions of the earliest Etruscan alphabet.
Map showing principal Etruscan sites
CHAPTER 1
Ruskin’s opinion; Why the Etruscans are interesting; Continuity of life and character in Tuscany; Extent of Etruscan domination; Untrustworthiness of literary evidence; Origin according to Herodotus; Untenable theories of other writers as to origin; The Etruscans were immigrants from Asia Minor; Date and manner of their arrival; Derivation of the name; Possible connexion with Tursha.
THERE are few people to whom it would be quite a natural thing to go on the first day after their arrival in Florence to the Museo Archeologico. It seems to have so little to do with all the varied interests and enthusiasms which have brought them to Italy. They have come here to live again in the glorious days of the Middle Ages and the Renaissance, to see the works of Giotto and Donatello and Michelangelo, to wander and dream in the streets where Dante trod. Very early in his pilgrimage, therefore, the ardent lover of art will no doubt wend his way to the cloisters of Santa Maria Novella and open the well-known pages of his Mornings in Florence. But there, perhaps, some passages in that classic homily will strike him with sudden force. He may be surprised to realize that Ruskin lays great stress on the Etruscan origin and descent of the great Florentine painters: ‘Central stood Etruscan Florence...Child of her peace and exponent of her passion, her Cimabue...’ Or again: ‘Cimabue, Etruscan-born gave...eager action to holy contemplation.’
This may lead to reflection. Our pioneer teacher in Italian art is declaring that the Etruscans are not a mere phantom of the past, is stating that they have played an important part in the formation of the Italy that we love. It must be worthwhile, then, to know more about them. Ancient history is baffling and contradictory, but out of all the myths and legends and poetic distortions certain facts stand out clearly. It is plain, for instance, that the Etruscans were once the most important people in all Italy, and that they did more than any others to mould its civilization. The Romans themselves owed much of their religion and much of their political, social, and military organization to the Etruscans. Moreover, when they conquered Central and Northern Italy the Romans found it permeated all through with a very advanced civilization, which they themselves could never have produced, though they were fortunate enough to inherit it—and this civilization was the work of the Etruscans.
Ruskin, with the insight of a great critic, has divined rightly when he suggests that to appreciate the work of a fourteenth-century painter in Tuscany we must study his history and origins, the soil and the race from which he springs. More than two thousand years of continuous development had gone to the making of Giotto and his school. They did not spring fully armed from the head of any Byzantine; many centuries of thought and observation and study had unconsciously prepared their birth. So it was also with their mightier successors; not only Dante but even Michelangelo owes the possibility of his existence to an Etruscan ancestry, spiritual as well as physical. It was by no mere accident that Niccolò Pisano, the earliest of the great sculptors, found his first models in the old sarcophagi of the Campo Santo at Pisa. He was really discovering his own parentage and returning to the natural inspiration of his race. Often we may think that the earliest work of the Pisani and the drawings of Giotto’s pupils repeat mannerisms peculiar to Etruscan sculpture and painting, but, if so, these are only the superficial expression of a spiritual identity which goes far deeper. The temperament and outlook of any Tuscan artist in the Middle Ages or the Renaissance are directly inherited from a long line of ancestors, whose works are to be seen in such places as the Museo Archeologico. It is, therefore, no dry or dusty study into which I would lure the reader; on the contrary it is a subject which lies at the core of everything which interests him as well as me, in the city of Florence and the work of her greatest men.
The continuity of life and customs in Tuscany is very remarkable, and very important to understand. All the changes and chances of history have left this heart of Central Italy essentially the same that it has been for about three thousand years. Never swamped by any foreign invasion the race has remained unchanged. Just as you may recognize today in the streets of Florence the living replicas of men and women painted by Ghirlandajo, so you must realize that pictures of the fourteenth and fifteenth centuries are made by the lineal descendants of those who frescoed the walls of their rock-tombs in Etruria centuries before the birth of Christ.
Even in externals there are many obvious survivals. The loggia of a