Duncan's Ritual of Freemasonry

DUNCAN’S RITUAL OF

FREEMASONRY

By MALCOLM C. DUNCAN

Duncan’s Ritual of Freemasonry

By Malcolm C. Duncan

Print ISBN 13: 978-1-4209-6591-9

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Cover Image: a detail of Masonic Initiation ceremony of a male Freemason, early 19th century (w/c on paper) / Archives Charmet / Bridgeman Images.

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CONTENTS

PREFACE

ENTERED APPRENTICE, OR FIRST DEGREE

FELLOW CRAFT, OR SECOND DEGREE

MASTER MASON, OR THIRD DEGREE

MARK MASTER, OR FOURTH DEGREE

PAST MASTER, OR FIFTH DEGREE

MOST EXCELLENT MASTER, OR SIXTH DEGREE

ROYAL ARCH, OR SEVENTH DEGREE

APPENDIX

DUNCAN’S

MASONIC RITUAL AND MONITOR

OR,

GUIDE TO THE THREE SYMBOLIC DEGREES

OF THE ANCIENT YORK RITE

AND

TO THE DEGREES OF MARK MASTER, PAST MASTER,

MOST EXCELLENT MASTER, AND THE ROYAL ARCH

BY

MALCOLM C. DUNCAN

EXPLAINED AND INTERPRETED BY COPIOUS NOTES

AND NUMEROUS ENGRAVINGS

PREFACE

The objects which Freemasonry was founded to subserve are honorable and laudable; nor is it intended in the following pages to disparage the institution or to undervalue its usefulness. It has, at various times and in several countries, incurred the ill-will of political parties and of religious bodies, in consequence of a belief, on their part, that the organization was not so purely benevolent and philanthropic as its members proclaimed it to be. In the State of New York, many years ago, it was supposed, but we think unjustly, to wield a powerful political influence, and to employ it unscrupulously for sinister ends. The war between Masonry and Anti-Masonry which convulsed the State at that period is still fresh in the remembrance of many a party veteran. The Order, however, has long since recovered from the obloquy then heaped upon it, and is now in a flourishing condition in most parts of the civilized world.

The purpose of this work is not so much to gratify the curiosity of the uninitiated as to furnish a guide for the neophytes of the Order, by means of which their progress from grade to grade may be facilitated. Every statement in the book is authentic, as every proficient Mason will admit to himself, if not to be public, as he turns over its pages. The non-Masonic reader, as he peruses them, will perhaps be puzzled to imagine why matters of so little real importance to society at large should have been so industriously concealed for centuries, and still more surprised that society should have been so extremely inquisitive about them. But such, as Old Stapleton says, in ‘Jacob Faithful,’ is human nature. The object of the Order in making a profound mystery of its proceedings is obvious enough. Sea-birds are not more in-variably attracted toward a lighted beacon on a dark night, than men to whatever savors of mystery. Curiosity has had a much greater influence in swelling the ranks of Masonry than philanthropy and brotherly love. The institution, however, is now sufficiently popular to stand upon its own merits, without the aid of clap-trap, so via the mantle that shadowed Borgia.

It will be observed by the initiated, that the following exposition gives no information through which any person not a Mason could obtain admission to a Lodge. It is due to the Order that its meetings should not be disturbed by the intrusion of persons who do not contribute to its support, or to the furtherance of its humane design, and whose motives in seeking admission to its halls would be impertinent and ungentlemanly. The clew to the Sanctum Sanctorum is, therefore, purposely withheld.

In its spirit and intention Masonry is certainly not a humbug, and in its enlightened age so excellent an institution should not incur the liability of being classed with the devices of charlatanry by affecting to wear a mystic veil which has long been lifted, and of which we are free to say, that, unlike that of the false prophet of Kohrassan, it has no repulsive features behind it.

The author of the following work does not conceive that it contains a single line which can in any way injure the Masonic cause; while he believes, on the other hand, that it will prove a valuable made mecum to members of the Order, for whose use and guidance it is especially designed.

It will be seen that the work quoted in this treatise differs from that of Morgan, Richardson, and Alleyn; but as this discrepancy is fully explained at the close of the remarks on the Third Degree, it is not deemed necessary to make further allusion to it here.

THE AUTHORITIES REFERRED TO IN THIS WORK ARE AS FOLLOWS:

THE HISTORICAL LANDMARKS. By the Rev. G. Oliver, D. D. In two volumes. London: R. Spencer. 1845.

THE THEOCRATIC PHILOSOPHY OF FREEMASONRY. By the same author and publisher. 1840.

ORIGIN OF THE ENGLISH ROYAL ARCH. By the same, &c., &c., &c.

A LEXICON OF FREEMASONRY. By Albert G. Mackey, M. D. Charleston: Burges & James. 1845.

THE FREEMASON’S TREASURY. By the Rev. George Oliver, D. D. London: R. Spencer. 1863.

THE INSIGNIA OF THE ROYAL ARCH. By the same author. London: R. Spencer. 1847.

EXPOSITION OF THE MYSTERIES. An Inquiry into the Origin, History, and Purport of Freemasonry. By John Fellows, A. M. New York. 1835.

BOOK OF THE CHAPTER. By Albert G. Mackey, M. D. New York: Macoy & Sickles. 1864.

ALLYN’S RITUAL. New York: John Gowan.

WEBB’S MONITOR. New York: Macoy & Sickles.

TENT LIFE IN THE HOLY LAND. By Rev. Irenæus Prime, D. D. New York: Harper & Bros.

MONITOR OF FREEMASONRY. By Jabez Richardson. Philadelphia. Pa.

DUNCAN’S RITUAL AND MONITOR OF FREEMASONRY.

ENTERED APPRENTICE, OR FIRST DEGREE

Seven Freemasons, viz., six Entered Apprentices and one Master Mason, acting under a charter or dispensation from some Grand Lodge, is the requisite number to constitute a Lodge of Masons, and to initiate a candidate to the First Degree of Masonry.

They assemble in a room well guarded from all cowans and eaves-droppers, in the second or third story (as the case may be) of some building suitably prepared and furnished for Lodge purposes, which is, by Masons, termed the Ground Floor of King Solomon’s Temple.

The officers take their seats, as represented in the Plate on page 253. Lodge-meetings are arranged as follows, viz.: a regular is held but once a month (i.e. every month on, or preceding, the full of the moon in each month); special meetings are held as often as the exigency of the case may seem to demand, if every night in the week, Sunday excepted. If Tuesday should be Lodge night, by Masons it would be termed, Tuesday evening on or before the full of the moon, a regular night.

All business relative to Masonry is done at a regular, and in the Third, or Master Mason Degree. None but Master Masons are allowed to be present at such meetings; balloting for candidates is generally done on a regular, also receiving petitions, committee reports, &c., &c.

A petition for the degrees of Masonry is generally received at a regular (though, as a common thing, Grand Lodges of each State make such arrangements as they may deem best for the regulation of their several subordinate Lodges).

At the time of receiving a petition for the degrees of Masonry, the Master appoints a committee of three, whose duty it is to make inquiry after the character of the applicant, and report good or bad, as the case may be, at the next regular meeting, when it is acted upon by the Lodge.

Upon reception of the committee’s report, a ballot is had: if no black balls appear, the candidate is declared duly elected; but if one black ball or more appear, he is declared rejected.

No business is done in a Lodge of Entered Apprentices, except to initiate a candidate to the First Degree in Masonry, nor is any business done in a Fellow Crafts’ Lodge, except to pass a Fellow Craft from the first to the second degree. To explain more thoroughly: when a candidate is initiated to the First Degree, he is styled as entered; when he has taken the Second Degree, passed. and when he has taken the Third, raised to the sublime Degree of a Master Mason. No one is allowed to be present, in any degree of Masonry, except he be one of that same degree or higher. The Master always wears his hat when presiding as such, but no other officer, in a Blue Lodge (a "Blue Lodge is a Lodge of Master Masons, where only three degrees are conferred, viz.: Entered Apprentice, 1st; Fellow Craft, 2d; Master Mason, 3d. Country Lodges are mostly all Blue Lodges").

A Lodge of Fellow Craft Masons consists of five, viz.: Worshipful Master, Senior and Junior Wardens, Senior and Junior Dear hens; yet seven besides the Tyler generally assist, and take their seats as in the Entered Apprentice’s Degree. The Fellow Craft Lodge is styled by Masons the Middle Chamber of King Solomon’s Temple.

Three Master Masons is the requisite number to constitute a Masters’ Lodge, which is called by Masons "the Sanctum Sanctorum, or, Holy of Holies of King Solomon’s Temple. Although three are all that is required by Masonic Law" to open a Third Degree Lodge, there are generally seven besides the Tyler, as in the other degrees.

All the Lodges meet in one room, alike furnished, for the conferring of the different degrees (E. A., F. C., and M. M.); but they are masonically styled by the Craft as the Ground Floor, Middle Chamber, and Sanctum Sanctorum.

A person being in the room, while open on the First Degree, would not see any difference in the appearance of the room from a Master Masons’ Lodge. It is the duty of the Tyler to inform all the brethren on what degree the Lodge is at work, especially those that arrive too late (i.e., after the Lodge has been opened). so that none will be liable to give the wrong sign to the Worshipful Master when he enters. If the Lodge is opened on the First Degree, there might he present those who had taken only one degree, and, if the brother arriving late should be ignorant of this fact, and make a Third Degree sign, they would see it; consequently, caution on this point should always be given to such brethren by the Tyler, before entering the Lodge.

Usual way: Brethren that arrive too late come up to the ante-room, which they find occupied by the Tyler, sword in hand; after inquiring of the Tyler on what degree the Lodge is at work (opened), they put on an apron, and request the Tyler to let them in; the Tyler steps to the door, gives one rap ( • ), i.e. if opened on the First Degree; two raps ( • • ), if Second Degree; three raps ( • • • ), if the Third Degree; which being heard by the Junior Deacon, on the inside, he reports to the Master the alarm, as follows, viz.:

J. D.—Worshipful Master, there is an alarm at the inner door of our Lodge.

W. M.—Attend to the alarm, Brother Junior, and ascertain the cause.

Junior Deacon opens the door and inquires of the Tyler the cause of the alarm; when the Tyler will report the brethren’s names (which we will suppose to be Jones, Brown, and Smith).

J. D. (to the Master)—Brothers Jones, Brown, and Smith are without, and wish admission.

If they are known to the Master, he will say, Admit them.

Deacon opens the door, and says, in an under tone of voice, Come in. These brothers advance to the centre of the Lodge, at the altar make the duegard, and sign of the degree on which the Lodge is opened, which is responded to by the Master, and then take their seats among the brethren. No brother is allowed to take his seat until he has saluted the Worshipful Master on entering a Lodge; and if one omits his duty in this respect, he is immediately reminded of it by either the Master or some one of the brethren present. The Tyler generally cautions the brethren, before entering the Lodge, about giving the sign, before passing them through the door; the Junior Deacon the same, as soon as they are in. This officer’s station is at the inner door, and it is his duty to attend to all alarms from the outside, to report the same to the Master, and get his permission before admitting any one.

The author remembers seeing the duegard and sign of a Master Mason given, while yet an Entered Apprentice Mason: he was sitting one evening in the Lodge, when a brother of the Third Degree came in, and very carelessly saluted the Master with the Master’s duegard and sign, undoubtedly supposing the Lodge open on that degree—a very common error among Masons.

In large cities there are often more than one Lodge. Some cities have ten or twenty, and even more; in the cities of New York and Brooklyn there are one hundred and thirty-five Lodges, besides Chapters, Councils, Commanderies, &c., &c. Consequently, there are Lodge-meetings of some sort every night in the week, excepting Sunday, and of course much visiting is going on between the different Lodges. The visitors are not all known to the Masters personally; but the brethren are, generally, acquainted with each other, and of course have often to be vouched for in some of the Lodges, or pass an examination; and for the purpose of giving the reader an idea of the manner in which they are admitted, the author will suppose a case, in order to illustrate it. Jones, Smith, and Brown, belonging to Amity Lodge, No. 323, in Broadway, New York, wish to visit Hiram Lodge, No. 449, of Twenty-fifth Street, and for that purpose go on Lodge night to the hall of Hiram Lodge, No. 449, and ask the Tyler for admission. The Tyler, perhaps, will say—Brothers, are you acquainted with our Master, or any of the brethren in the Lodge? Smith, Jones, and Brown will say, perhaps, Yes; or, We can’t tell, but pass our names in, and if there are any acquainted with us, they will vouch for our masonic standing. The Tyler does so, in the manner already described; and, if they are vouched for by either Master or any brother, they are admitted, the Tyler telling them on what degree the Lodge is opened, besides furnishing them with aprons.

On the evening of a Lodge-meeting, brethren generally get together at an early hour at the Lodge-room, which has been opened and cleaned out by the Tyler. On arrival of the Master, and the hour of meeting, the Master repairs to his seat in the east, puts on his hat,{1} sash, yoke, and apron, with gavel in hand, and says: Brethren will he properly clothed and in order; officers repair to their stations for the purpose of opening.

At this announcement the brethren put on their aprons, and seat themselves around the Lodge-room, while the officers invest themselves with their yokes and aprons, and take their stations as represented in Plate on page 8Error! Bookmark not defined., viz.: Senior Warden in the west; Junior Warden in the south; Senior Deacon in front of the Worshipful Master in the east, and a little to his right hand, with a long rod in hand; Junior Deacon at the right hand of the Senior Warden in the west, guarding the inner door of the Lodge, with rod in hand; Secretary at the left of the Worshipful Master, and Treasurer at the right; and, generally, two Stewards on the right and left of the Junior Warden in the south, with rods in hand. After all are thus seated, the Worshipful Master says: Is the Tyler present? If so, let him approach the east.

At this command, the Tyler, who is all this time near the outer door of the Lodge, approaches the Worshipful Master’s seat in the east, with yoke and apron on.

W. M.—Brother Tyler, your place in the Lodge?

Tyler—Without the inner door.

W. M.—Your duty there?

Tyler—To keep off all cowans and eavesdroppers, and not to pass or repass any but such as are duly qualified and have the Worshipful Master’s permission.

W. M.—You will receive the implement of your office (handing him the sword). Repair to your post, and be in the active discharge of your duty. (See Note A, Appendix.)

The Tyler retires to the inside of the outer door of the ante-room, and all Lodge-doors are closed after him.

W. M. (gives one rap with his gavel, Junior Deacon rises up)—Brother Junior Deacon, the first and constant care of Masons when convened?

Junior Deacon—To see that the Lodge is duly tyled.

W. M.—You will attend to that part of your duty, and inform the Tyler that we are about to open a Lodge of Entered Apprentice Masons (Fellow Crafts, or Master Masons, as the case may be), and direct him to tyle accordingly.

The Deacon opens the door, and says to the Tyler—Brother Tyler, it is the orders of the Worshipful Master that you tyle this Lodge as an Entered Apprentice (Fellow Crafts, or Master Mason, as the case may be); then closes the door, gives one rap (two, if a Fellow Crafts’, or three, if a Masters’ Lodge), which is responded to by the Tyler.

J. D.—Worshipful Master, the Lodge is tyled.

W. M.—How tyled?

J. D.—By a brother of this degree, without the inner door, invested with the proper implement of his office (the sword). W. M.—His duty there?

J. D.—To keep off all cowans{2} and eavesdroppers; suffer none to pass or repass, except such as are duly qualified, and have the Worshipful Master’s permission. (Sits down.)

W. M. (one rap, Warden rises to his feet.)—Brother Senior Warden, are you sure that all present are Entered Apprentice Masons (Fellow Crafts, or Master Masons? as the case may be).

S. W.—I am sure, Worshipful Master, that all present are Entered Apprentice Masons (or as the case may be).

W. M.—Are you an Entered Apprentice Mason?

S. W.—I am so taken and accepted among all brothers and fellows.

W. M.—Where were you first prepared to be made an Entered Apprentice Mason?

S. W.—In my heart.

W. M.—Where secondly?

S. W.—In a room adjacent to a legally constituted Lodge of such, duly assembled in a place representing the Ground Floor of King Solomon’s Temple.

W. M.—What makes you an Entered Apprentice Mason?

S. W.—My obligation.

W. M: How many constitute a Lodge of Entered Apprentice Masons?

S. W.—Seven or more, consisting of the Worshipful Master, Senior and Junior Wardens, Senior and Junior Deacons, Secretary, and Treasurer.

W. M.—The Junior Deacon’s place?

S. W.—At the right hand of the Senior Warden in the west.

W. M. (two raps with his gavel, when all the officers of the Lodge rise to their feet.)—Your duty there, brother Junior Deacon?

J. D. (makes the sign of an Entered Apprentice Mason, see Fig. 2.)—To carry orders from the Senior Warden in the west to the Junior Warden in the south, and elsewhere around the Lodge, as he may direct, and see that the Lodge is tyled.

W. M.—The Senior Deacon’s place in the Lodge?

J. D.—At the right hand of the Worshipful Master in the east.

W. M.—Your duty there, brother Senior?

S. D.—To carry orders from the Worshipful Master in the east to the Senior Warden in the west, and elsewhere around the Lodge, as he may direct; to introduce and clothe all visiting brethren; to receive and conduct candidates.

W. M.—The Secretary’s place in the Lodge?

S. D.—At the left hand of the Worshipful Master in the east.

W. M.—Your duty, brother Secretary?

Sec.—To observe the Worshipful Master’s will and pleasure, record the proceedings of the Lodge, transmit a copy of the same to the Grand Lodge, if required, receive all moneys paid into the Lodge by the hands of the brethren, pass the same over to the Treasurer, and take his receipt for the same.

W. M.—The Treasurer’s place in the Lodge?

Sec.—At the right hand of the Worshipful Master in the east.

W. M.—Your duty there, brother Treasurer?

Treas.—To receive all moneys paid into the Lodge from the hands of the Secretary, keep a regular and just account of the same, and pay it out by the order of the Worshipful Master and the consent of the Lodge.

W. M.—The Junior Warden’s station in the Lodge?

Treas.—In the south, Worshipful.

W. M.—Your duty there, brother Junior Warden?

J. W.—As the sun in the south, at high meridian, is the beauty and glory of the day, so stands the Junior Warden in the south, the better to observe the time, call the craft from labor to refreshment, superintend them during the hours thereof, and see that the means of refreshment be not converted into intemperance or excess; and call them on to labor again, that they may have pleasure and profit thereby.

W. M.—The Senior Warden’s station in the Lodge?

J. W.—In the west, Worshipful.

W. M.—Why in the west, brother Senior, and your duty there?

S. W.—To assist the Worshipful Master in opening and closing his Lodge, pay the craft their wages, if any be due, and see that none go away dissatisfied, if in my power to prevent, harmony being the strength of all institutions, more especially of this of ours.

W. M.—The Worshipful Master’s station in the Lodge?

S. W.—In the east, Worshipful.

W. M.—Why in the east, and his duty there?

S. W.—As the sun rises in the east, to open and govern the day, so rises the Worshipful Master in the east (here he gives three raps with his gavel, when all the brethren of the Lodge rise, and himself), to open and govern his Lodge, set the craft to work, and give them proper instructions.

W. M.—Brother Senior Warden, it is my orders that this Lodge be opened on the First Degree of Masonry (or Second, or Third Degree, as the case may be). For the dispatch of business during which time, all private committees, and other improper, unmasonic conduct, tending to destroy the peace of the same while engaged in the lawful pursuits of Masonry, are strictly forbidden, under no less penalty than a majority of the brethren present, acting under the by-laws of this Lodge, may see fit to inflict: this you will communicate to the Junior Warden in the south, and he to the brethren around the Lodge, that they, having due and timely notice, may govern themselves accordingly.

S. W. (turning to the Junior Warden in the south.)—Brother Junior Warden, you have heard the orders of the Worshipful Master, as communicated to me from the Worshipful Master in the east. You will take notice, and govern yourself accordingly.){3}

J. W. (to the Lodge.)—Brethren, you have heard the orders of the Worshipful Master, as communicated to me through the Senior Warden in the west. You will please take notice, and govern yourselves accordingly.

W. M.—Brethren, together on the signs. (The signs of the three degrees are given, if opening on the Third Degree; but if only on the First Degree, Entered Apprentice, the Master would say, Together on the sign, and not signs. The Master always leads off in giving the sign or signs. The Master first makes the duegard of the First Degree, representing the position of the hands when taking the oath of an Entered Apprentice Mason, which is called the duegard of an Entered Apprentice, viz.: My left hand supporting the Bible, and my right hand resting thereon.

After which the Master makes the sign of an Entered Apprentice Mason, which alludes to the penalty of the Entered Apprentice’s obligation, which is imitated by all the brethren present.

[Explanation of Fig. 2.—Draw the right hand rapidly across the neck, as represented in the cut, and drop the arm to the side.—Remember that the duegards and signs are all made with right angles, horizontals, and perpendiculars, with very slight, but marked pauses between each motion or part of the sign.]

The Master then makes the duegard of a Fellow Craft, which alludes to the position of the hands when taking the oath of a Fellow Craft Mason.

[Explanation of Fig. 3.—The left arm, as far as the elbow, should be held in a horizontal position, and the rest of the arm in a vertical position, forming a square. The right hand detached from the stomach, fingers extending outward.]

After which he gives the sign of a Fellow Craft. which alludes to the penalty of the Fellow Craft obligation.

[Explanation of Fig. 4.—In making the duegard and sign of the Fellow Craft, or Second Degree, care must be taken to drop the left arm suddenly and with spirit, as soon as the two motions are accomplished.]

Next is the duegard of a Master Mason, which alludes to the position of the hands when taking the oath of a Master Mason, both hands resting on the Holy Bible, square, and compasses.

And then (Fig. 6) the sign of a Master Mason, which alludes to the penalty of the obligation of a Master Mason.

[Explanation of Fig. 6.—In making this sign, draw the right hand (thumb in) across the stomach as low down as the vest, then drop the hand suddenly.]

The last sign given (Fig. 7) is the grand hailing sign of distress.

[Explanation of Fig. 7.—Raise the hands as represented in the cut, and drop them with spirit. Repeat this three times.]

The words accompanying this sign in the night, or dark, when the sign cannot be seen, are, viz.: O Lord my God! is there no help for the widow’s son? This sign is given by the Master, at the grave of our Grand Master Hiram Abiff.{4} (See Note B, Appendix.)

Master gives one rap with his gavel; Senior Warden, one; Junior Warden, one. Master one the second time, which is responded to by the wardens a second time, in the west and south, when the master makes the third gavel sound, which is responded to by the Wardens. These three raps are made, when opening the Lodge on the Third Degree; if opening on the Second, two raps only are used; First Degree, one rap each, first given by the Master, then Senior Warden, lastly Junior Warden. After which the Master takes off his hat, and repeats the following passage of Scripture:—

Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard; that went down to the skirts of his garments; as the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life forever more. Amen!

Responded to by all the brethren present: Amen! So mote it be!

W. M.—I now declare this Lodge opened on the First (or, as the case may be) Degree of Masonry. Brother Junior Deacon, you will inform the Tyler. (Deacon opens the Lodge-door, and delivers his message to the Tyler.)

W. M.—Brother Senior Deacon, you will attend at the altar. (Here the Senior Deacon steps to the altar, places the square above the compasses, if opened on the First Degree, viz.:)

W. M. (gives one sound of the gavel.)—All are seated and ready for business.

If the Lodge is opened on the Third Degree, and at a regular meeting of the Lodge, the following would be the order of business; but as the reader may be a little anxious, besides curious, about the way and manner of raising the Lodge from the First to the Third Degree, the author will suppose the Lodge open on the First Degree, and, it being a regular Lodge-night, and business to transact, the Lodge must be raised to the Third or Masters’ Degree, as no business except that of initiation can be done on the First Degree. The following manner is generally adopted among Masons at the present day, though there are two or three ways.

W. M. (gives one rap with his gavel.)—Brother Senior Warden, are you sure that all present are Master Masons? (or Fellow Crafts, as the case may be.)

S. W.—I am not sure that all present are Master Masons, but will ascertain through my proper officers, and report.

S. W.—Deacons will approach the west (Deacons, both Junior and Senior, repair to the Warden’s station in the west); first the Senior Deacon whispers the password of a Master Mason in the ear of the Junior Deacon (Tubal Cain), and the Senior Deacon whispers the same in the Senior Warden’s ear, when one Deacon passes up one side of the Lodge, and the other the other side, and, as they go, stop at each brother present for the pass-word, which each brother rises up and whispers in the ear of the Deacon (Tubal Cain); if there are any present that cannot give it, the Deacons pass them by, especially if they are lower degree members (Entered Apprentices or Fellow Crafts), and after the Deacons have gone through the entire Lodge, they meet before the Worshipful Master in the east; the Senior Deacon gets the pass again from the Junior Deacon, and passes it up to the Master, and then they return to the Senior Warden in the west, and pass the same up to him in the same way, and take their seats again, as in . The Warden then rises and says—All present are not Master Masons, Worshipful.

W. M.—All below the degree of Master Mason will please retire while we raise the Lodge. The Junior Deacon says to those below Master Mason, Brothers, please retire, and he sees that they do so. After they are out, and the door is closed by the Junior Deacon, the Senior Warden says: "All present are Master Masons, Worshipful,